The Book of Habakkuk is the eighth book of the 12 minor prophets of the Bible. It is attributed to the prophet Habakkuk, and was probably composed in the late 7th century BC. The original text was written in the Hebrew language.
The Book of Nahum is the seventh book of the 12 minor prophets of the Hebrew Bible. It is attributed to the prophet Nahum, and was probably written in Jerusalem in the 7th century BC.
The Book of Obadiah is a book of the Bible whose authorship is attributed to Obadiah, a prophet who lived in the Assyrian Period. Obadiah is one of the Twelve Minor Prophets in the final section of Nevi'im, the second main division of the Hebrew Bible.
The Greek version of Esther, found in the Septuagint, contains six additions not found in the Hebrew version of Esther that is in most Bibles. These additions to Esther consist of a prologue, prayers by Mordecai and Esther, the texts of the decrees from King Ahasuerus, amplifications to, and elaborations of, the narrative, and a postscript.
The Book of Zephaniah is the ninth of the Twelve Minor Prophets of the Old Testament and Tanakh, preceded by the Book of Habakkuk and followed by the Book of Haggai. Zephaniah means "Yahweh has hidden/protected," or "Yahweh hides".
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Book of Baruch, ancient text purportedly written by Baruch, secretary and friend of Jeremiah, the Old Testament prophet. The text is still extant in Greek and in several translations from Greek into Latin, Syriac, Coptic, Ethiopic, and other languages. The Book of Baruch is apocryphal to the Hebrew and Protestant canons but was incorporated in the Septuagint and was included in the Old Testament for Roman Catholics. The work is a compilation of several authors and is the only work among the apocrypha that was consciously modeled after the prophetic writings of the Old Testament.
The Book of Nahum is the seventh book of the 12 minor prophets of the Hebrew Bible. It is attributed to the prophet Nahum, and was probably written in Jerusalem in the 7th century BC.
The Book of Obadiah is a book of the Bible whose authorship is attributed to Obadiah, a prophet who lived in the Assyrian Period. Obadiah is one of the Twelve Minor Prophets in the final section of Nevi'im, the second main division of the Hebrew Bible.
The Greek version of Esther, found in the Septuagint, contains six additions not found in the Hebrew version of Esther that is in most Bibles. These additions to Esther consist of a prologue, prayers by Mordecai and Esther, the texts of the decrees from King Ahasuerus, amplifications to, and elaborations of, the narrative, and a postscript.
The Book of Zephaniah is the ninth of the Twelve Minor Prophets of the Old Testament and Tanakh, preceded by the Book of Habakkuk and followed by the Book of Haggai. Zephaniah means "Yahweh has hidden/protected," or "Yahweh hides".
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Book of Baruch, ancient text purportedly written by Baruch, secretary and friend of Jeremiah, the Old Testament prophet. The text is still extant in Greek and in several translations from Greek into Latin, Syriac, Coptic, Ethiopic, and other languages. The Book of Baruch is apocryphal to the Hebrew and Protestant canons but was incorporated in the Septuagint and was included in the Old Testament for Roman Catholics. The work is a compilation of several authors and is the only work among the apocrypha that was consciously modeled after the prophetic writings of the Old Testament.
2 Esdras is an apocalyptic book in some English versions of the Bible. Tradition ascribes it to Ezra, a scribe and priest of the fifth century BC, but scholarship places its composition between 70 and 218 AD.
The seventh son of Jacob and Bilhah. The jealous one. He counsels against anger saying that "it giveth peculiar vision." This is a notable thesis on anger.
1 Maccabees is a deuterocanonical book which details the history of the Maccabean Revolt against the Seleucid Empire as well as the founding and earliest history of the independent Hasmonean kingdom. It describes the promulgation of decrees forbidding traditional Jewish practices by King Antiochus IV Epiphanes and the formation of a rebellion against him by Mattathias of the Hasmonean family and his five sons.
The Book of Tobit, also known as the Book of Tobias or the Book of Tobi, is a 3rd or early 2nd century BC Jewish work describing how God tests the faithful, responds to prayers, and protects the covenant community. Oil painting by a Dutch painter in the 17th century.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.
2 Esdras is an apocalyptic book in some English versions of the Bible. Tradition ascribes it to Ezra, a scribe and priest of the fifth century BC, but scholarship places its composition between 70 and 218 AD.
The seventh son of Jacob and Bilhah. The jealous one. He counsels against anger saying that "it giveth peculiar vision." This is a notable thesis on anger.
1 Maccabees is a deuterocanonical book which details the history of the Maccabean Revolt against the Seleucid Empire as well as the founding and earliest history of the independent Hasmonean kingdom. It describes the promulgation of decrees forbidding traditional Jewish practices by King Antiochus IV Epiphanes and the formation of a rebellion against him by Mattathias of the Hasmonean family and his five sons.
The Book of Tobit, also known as the Book of Tobias or the Book of Tobi, is a 3rd or early 2nd century BC Jewish work describing how God tests the faithful, responds to prayers, and protects the covenant community. Oil painting by a Dutch painter in the 17th century.
Similar to The Book of the Prophet Habakkuk-Basque.pdf (9)
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
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Aymara - The Story of Ahikar the Grand Vizier of Assyria.pdf
The Book of the Prophet Habakkuk-Basque.pdf
1. Habakuk
1. KAPITULUA
1 Habakuk profetak ikusi zuen zama.
2. Jauna, noiz arte oihu egingo dut, eta ez duzu
entzungo! oihu egizu ere bortizkeriaz, eta ez duzu
salbatuko!
3. Zergatik erakusten didazu gaiztakeria, eta
atsekabea ikustera eragiten didazu? zeren
harrapakina eta bortizkeria nire aurrean daude, eta
badira liskar eta liskarra sortzen dutenak.
4. Orregatik, legea laxatu da, eta juizioa ez da inoiz
irtengo: zeren gaiztoak zintzoa inguratzen du; beraz,
epai okerra egiten da.
5. Begira itzazue nazioen artean, eta begiratu, eta
miresgarri harritu: zeren obra bat egingo dut zuen
egunetan, zeina ez duzuen sinetsiko, esan arren.
6. Zeren, horra, altxatzen ditut Kaldearrak, nazio
mingotsa eta presatsu hura, zeinak lur zabalera
joango dena, haienak ez diren bizilekuen jabe
izateko.
7. Ikaragarriak eta ikaragarriak dira: beren epaia eta
beren duintasuna beren kabuz aterako dira.
8. Haien zaldiak ere lehoinabarrak baino
bizkorragoak dira, eta arratseko otsoak baino
sutsuagoak dira; hegan egingo dute jateko presa
duen arranoa bezala.
9. Denak bortizkeriagatik etorriko dira: beren
aurpegiak ekialdeko haizea bezala altxatuko dira,
eta gatibuak hondarra bezala bilduko dituzte.
10. Eta isekatuko dituzte erregeak, eta printzeak
isekatuko dituzte; zeren hautsak bilduko dituzte eta
hartuko dute.
11. Orduan aldatuko da bere gogoa, eta igaroko da,
eta ofendituko da, bere ahalmen hau bere jainkoari
egotziz.
12. Ez al zara betiko, Jauna, ene Jainkoa, ene
Santua? ez gara hilko. Jauna, epaitzeko ezarri
dituzu; eta, Jainko ahaltsua, zuzentzeko ezarri
dituzu.
13. Zu gaiztakeria ikustea baino begi garbiagokoa
zara, eta ezin diezazuke gaiztakeriari begiratu:
zergatik begiratzen diezu gaiztoak bera baino
zintzoagoa den gizona irensten duenean?
14. Eta egiten ditu gizonak itsasoko arrainak bezela,
hekien buruzagirik ez duten arrastaka bezala?
15. Hartzen dituzte guziak angeluarekin,
harrapatzen dituzte beren sarean, eta biltzen dituzte
beren herrestan: horregatik pozten dira eta pozten
dira.
16. Beraz, beren sareari sakrifizioak egiten dizkiote,
eta intsentsua erretzen dute beren arrastoari; zeren
haien zatia gizena baita, eta haragia ugaria.
17. Hustuko al dute bada beren sarea, eta ez al dute
etengabe nazioak hiltzeko barkatuko?
2. KAPITULUA
1. Nere zaintzapean geldituko naiz, eta dorrearen
gañean ezarriko naiz, eta begira egongo naiz, zer
esango didan, eta zer erantzungo dudan epaitzen
nautenean.
2. Eta erantzun zidan Jaunak, eta esan zuen: Idatzi
ikuskera, eta egin ezazu argi tauletan, irakurtzen
duenak korrika egin dezan.
3. Zeren oraino ikuspena denporarako da, baina
azkenean mintzatuko da, eta ez gezurrik esango;
seguru etorriko baita, ez da geldituko.
4. Huna, altxatua den bere arima ez da zuzena haren
baitan: baina justoak bere fedeaz biziko dira.
5. Bai-ere, ardoaren bidez transgreditzen duelako,
gizon harroa da, eta ez du etxean gordetzen, bere
nahia infernuan bezala hedatzen duena, eta heriotza
bezala dena, eta ezin ase daitekeen, baina beregana
biltzen dituen nazio guztiak, eta hari guztiak
pilatzen dizkiona. jendea:
6. Ez al dute hauek guziek hartuko haren kontra
parabolarik, eta esaera burlagarririk haren kontra,
eta esango: Ai berea ez dena handitzen duenari!
zenbat? eta buztin lodiz zamatzen duenari!
7. Ez al dira bat-batean jaikiko kosk egingo
zaituztenak, eta esnatuko zaituztenak, eta zu izanen
haientzat harrapakintzat?
8. Asko nazio hondatu dituzulako, herriaren aztarna
guziak hondatuko zaituzte; gizonen odolagatik, eta
lurreko, hiriaren eta han bizi diren guztien
bortizkeriagatik.
9. Zoritxarrekoa bere etcheari gutizia gaiztoa
gutiziatzen dionari, bere habia goian jarri dezan,
gaiztoaren boteretik libra dadin!
10. Zure etcheari lotsari jaramon egin diozu jende
asko moztuz, eta bekatu egin duzu zure animaren
aurka.
11. Zeren harriak oihu egingo du hormatik, eta
zurezko habeak erantzungo du.
12. Ai zorigaiztoko hiri bat odolez eraikitzen
duena, eta gaiztakeriaz hiria finkatzen duena!
13. Huna, ez al da ejertzitoen Jaunarengandik
erria sutan lan eginen duena, eta erria nekatuko
dela hutsalkeriagatik?
14. Zeren lurra beteko da Jaunaren aintzaren
ezagutzaz, urak itsasoa estaltzen duten bezala.
15. Zoritxarrekoa bere hurkoari edaten ematen
dionari, zure botila jartzen diona, eta hura ere
2. mozkortzen duena, haien biluztasunari begira
dezazun!
16. Aintzarako lotsaz betea zara: zu ere edan, eta
zure prepuzio gera dadila: zuregana itzuliko da
Jaunaren eskuineko kopa, eta lotsagarrizko
isuriak zure aintza gainean.
17. Zeren Libanoko bortizkeriak estaliko zaituzte,
eta abereen harrapakinak, gizonen odolagatik, eta
lurraldeko, hiriaren eta han bizi diren guzien
bortizkeriagatik.
18. Zertarako balio dion irudi zizelkatuari, egin
duenak landu duenak? irudi urtua, eta gezurraren
irakaslea, bere obraren egileak bertan itxaroten
duela, idolo mutuak egiteko?
19. Zoritxarrez basoari erraiten dionari: Esna
zaitez; harri mutuari: Jaiki, irakatsiko du! Huna,
urrez eta zilarrez estalita dago, eta ez dago batere
arnasa haren erdian.
20. Baina Jauna bere tenplu santuan dago: ixil
bedi lur guziak haren aitzinean.
3. KAPITULUA
1 Habakuk profetaren otoitza Xigionoth-en
gainean.
2. Jauna, entzun dut zure hitza, eta beldurtu naiz:
Jauna, bizi ezazu zure lana urteen erdian, urteen
erdian ezagutzera; haserrean gogoratu errukia.
3. Jainkoa Temandik etorri zen, eta Santua Paran
menditik. Selah. Bere aintzak zerua estali zuen,
eta lurra bere laudorioz bete zen.
4. Eta haren distira zen argia bezela; adarrak
zeuzkan eskuetatik ateratzen, eta han zegoen bere
boterearen ezkutatzea.
5. Haren aitzinean zihoan izurritea, eta ikatzak
irten ziren haren oinetara.
6. Zutik jarri zen, eta neurtu zuen lurra: behatu
zituen, eta erbesteratu zituen nazioak; eta betiko
mendiak sakabanatu ziren, betiko muinoak
makurtu ziren: bere bideak betikoak dira.
7. Kuxango oihalak atsekabean ikusi nituen, eta
ikara egin zuten Madiango oihalak.
8. Askatu al zen Jauna ibaien aurka? Zure
haserrea ibaien aurka al zen? Zure haserrea
itsasoaren kontra al zen, zure zaldi eta zure
salbameneko gurdi gainean ibiltzearekin?
9. Zure arkua guztiz biluzik egin zen, leinuen
zinaren arabera, zure hitzaren arabera. Selah.
Ibaiekin zatitu zenuen lurra.
10. Mendiak ikhusi zintuzten, eta dar-dar egin
zuten: uren gainezka igaro zen, sakonak bere
boza eman zuen, eta eskuak gora altxatu zituen.
11. Eguzkia eta ilargia gelditu ziren beren
bizilekuan: zure gezien argitan joan ziren, eta
zure lantza distiratsuaren distiraz.
12. Asarreturik ibili zinen lurraldean, haserretu
zituen jentilak.
13. Zure herriaren salbamendurako atera zinen,
zure gantzutuarekin salbatzera; gaiztoen etxetik
burua zauritu duzu, leporainoko oinarria aurkituz.
Selah.
14. Haren makilez jo zenduen bere errietako
burua, zurrunbilo bat bezala irten ziren ni
sakabanatzeko: haien poztasuna pobreak isilpean
irentsi bezala zen.
15. Zure zaldiekin itsasoan barrena ibili zinen, ur
handien artean.
16. Entzun nuenean, dardar egin zidan sabela;
nere ezpainak dardar egin zitzaizkidan ahotsaren
aurrean: usteltasuna sartu zitzaidan hezurretara,
eta ikara egin nuen neure baitan, atseden hartzeko
egunean atseden hartzeko;
17. Pikua loratuko ez bada ere, ez da fruiturik
izango mahastietan; oliba-lanak huts egingo du,
eta soroak ez dute haragirik emango; artaldea
moztua izango da txosnatik, eta ez da artalderik
egongo txosnetan;
18 Hala ere, poztuko naiz Jaunaz, poztuko naiz
nire salbameneko Jainkoaz.
19. Jainko Jauna da nire indarra, eta nire oinak
orkaren oinak bezala jarriko ditu, eta nire toki
garaietan ibiltzera eramango nau. Nire hari-
tresnetan abeslari nagusiari.