The seventh son of Jacob and Bilhah. The jealous one. He counsels against anger saying that "it giveth peculiar vision." This is a notable thesis on anger.
Book of Baruch, ancient text purportedly written by Baruch, secretary and friend of Jeremiah, the Old Testament prophet. The text is still extant in Greek and in several translations from Greek into Latin, Syriac, Coptic, Ethiopic, and other languages. The Book of Baruch is apocryphal to the Hebrew and Protestant canons but was incorporated in the Septuagint and was included in the Old Testament for Roman Catholics. The work is a compilation of several authors and is the only work among the apocrypha that was consciously modeled after the prophetic writings of the Old Testament.
2 Esdras is an apocalyptic book in some English versions of the Bible. Tradition ascribes it to Ezra, a scribe and priest of the fifth century BC, but scholarship places its composition between 70 and 218 AD.
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The seventh son of Jacob and Bilhah. The jealous one. He counsels against anger saying that "it giveth peculiar vision." This is a notable thesis on anger.
Book of Baruch, ancient text purportedly written by Baruch, secretary and friend of Jeremiah, the Old Testament prophet. The text is still extant in Greek and in several translations from Greek into Latin, Syriac, Coptic, Ethiopic, and other languages. The Book of Baruch is apocryphal to the Hebrew and Protestant canons but was incorporated in the Septuagint and was included in the Old Testament for Roman Catholics. The work is a compilation of several authors and is the only work among the apocrypha that was consciously modeled after the prophetic writings of the Old Testament.
2 Esdras is an apocalyptic book in some English versions of the Bible. Tradition ascribes it to Ezra, a scribe and priest of the fifth century BC, but scholarship places its composition between 70 and 218 AD.
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. LUKE 1:26-33
The Book of Tobit, also known as the Book of Tobias or the Book of Tobi, is a 3rd or early 2nd century BC Jewish work describing how God tests the faithful, responds to prayers, and protects the covenant community. Oil painting by a Dutch painter in the 17th century.
The apocrypha is a selection of books which were published in the original 1611 King James Bible. These apocryphal books were positioned between the Old and New Testament (it also contained maps and geneologies). The apocrypha was a part of the KJV for 274 years until being removed in 1885 A.D. A portion of these books were called deuterocanonical books by some entities, such as the Catholic church.
1 Esdras is the ancient Greek Septuagint version of the biblical Book of Ezra in use within the early church, and among many modern Christians with varying degrees of canonicity. 1 Esdras is substantially similar to the standard Hebrew version of Ezra–Nehemiah, with the passages specific to the career of Nehemiah removed or re-attributed to Ezra, and some additional material.
The Gospel of James or The Protevangelion is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Habakkuk is the eighth book of the 12 minor prophets of the Bible. It is attributed to the prophet Habakkuk, and was probably composed in the late 7th century BC. The original text was written in the Hebrew language.
Although this Gospel is, by some among the learned, supposed to have been really written by Nicodemus, who became a disciple of Jesus Christ, and conversed with him; others conjecture that it was a forgery towards the close of the third century by some zealous believer, who observing that there had been appeals made by the Christians of the former age, to the Acts of Pilate, but that such Acts could not be produced, imagined it would be of service to Christianity to fabricate and publish this Gospel; as it would both confirm the Christians under persecution, and convince the Heathens of the truth of the Christian religion.
Children, obey your parents in the Lord: for this is right. Honour thy father and mother; which is the first commandment with promise; That it may be well with thee, and thou mayest live long on the earth. Ephesians 6:1-3
2nd Maccabees is a deuterocanonical book which recounts the persecution of Jews under King Antiochus IV Epiphanes and the Maccabean Revolt against him. Painting by Pierre Paul Rubens, 1634.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. LUKE 1:26-33
The Book of Tobit, also known as the Book of Tobias or the Book of Tobi, is a 3rd or early 2nd century BC Jewish work describing how God tests the faithful, responds to prayers, and protects the covenant community. Oil painting by a Dutch painter in the 17th century.
The apocrypha is a selection of books which were published in the original 1611 King James Bible. These apocryphal books were positioned between the Old and New Testament (it also contained maps and geneologies). The apocrypha was a part of the KJV for 274 years until being removed in 1885 A.D. A portion of these books were called deuterocanonical books by some entities, such as the Catholic church.
1 Esdras is the ancient Greek Septuagint version of the biblical Book of Ezra in use within the early church, and among many modern Christians with varying degrees of canonicity. 1 Esdras is substantially similar to the standard Hebrew version of Ezra–Nehemiah, with the passages specific to the career of Nehemiah removed or re-attributed to Ezra, and some additional material.
The Gospel of James or The Protevangelion is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Habakkuk is the eighth book of the 12 minor prophets of the Bible. It is attributed to the prophet Habakkuk, and was probably composed in the late 7th century BC. The original text was written in the Hebrew language.
Although this Gospel is, by some among the learned, supposed to have been really written by Nicodemus, who became a disciple of Jesus Christ, and conversed with him; others conjecture that it was a forgery towards the close of the third century by some zealous believer, who observing that there had been appeals made by the Christians of the former age, to the Acts of Pilate, but that such Acts could not be produced, imagined it would be of service to Christianity to fabricate and publish this Gospel; as it would both confirm the Christians under persecution, and convince the Heathens of the truth of the Christian religion.
Children, obey your parents in the Lord: for this is right. Honour thy father and mother; which is the first commandment with promise; That it may be well with thee, and thou mayest live long on the earth. Ephesians 6:1-3
2nd Maccabees is a deuterocanonical book which recounts the persecution of Jews under King Antiochus IV Epiphanes and the Maccabean Revolt against him. Painting by Pierre Paul Rubens, 1634.
Similar to Basque - Testament of Benjamin.pdf (14)
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
More from Filipino Tracts and Literature Society Inc. (20)
2. 1. KAPITULUA
Benjamin, Jakoben eta Rakelen hamabigarren
semea, familiako haurra, filosofo eta filantropo
bihurtzen da.
1 Benjaminen hitzen kopia, bere semeei
betetzeko agindu zieten ehun eta hogeita bost
urte bizi ondoren.
2. Eta musu eman zien, eta esan zuen: Isaak
Abrahami bere zahartzaroan jaio zen bezala,
hala izan nintzen ni ere Jakobi.
3. Eta Rakel nire ama ni erditzean hil zenez, ez
nuen esnerik; beraz, Bilha bere neskameak hazi
ninduen.
4. Zeren Rakel antzu egon zen hamabi urtez
Jose jaio eta gero; eta hamabi egunez barauz
otoitz egin zion Jaunari, eta haurdun egin eta
erditu ninduen.
5. Zeren nire aitak maite baitzuen Rakel, eta
otoitz egin zuen harengandik bi seme jaio zitzan.
6. Horregatik Benjamin deitu ninduten, hau da,
egunen semea.
7. Eta joan nintzenean Egiptora, Joserengana,
eta nere anaiak ezagutu ninduen, esan zidan:
Zer esan zioten aitari saldu nindutenean?
8. Eta nik esan nion: Zure jantzia odolez busti
zuten eta bidali zuten, eta esan zioten: Jakin ala
ez hau zure semearen jantzia den.
9. Eta esan zidan: Hala ere, anaia, jantzia kendu
zidatenean ismaeldarrei eman zidaten, eta eman
zidaten solomoa, eta azotatu eta korrika
eginarazi ninduten.
10. Eta makilarekin jo nindutenetako bati, lehoi
batek atzeman zion eta hil zuen.
11. Eta ikaraturik zeuden bere lagunak.
12. Zuek-ere, bada, ene seme-alabak, maitatu
ezazute zeruko eta lurreko Jainko Jauna, eta
bete bere manamenduak, Jose gizon on eta
santuaren ereduari jarraituz.
13. Eta izan bedi zure gogoa onerako, ni
ezagutzen nauzuen bezala; zeren bere gogoa
zuzen bainatzen duenak gauza guztiak zuzen
ikusten ditu.
14. Beldur zaitezte Jauna, eta maite izan hurkoa;
eta nahiz eta Beliarko izpirituek gaitz guziez
nahastuko zaituztela aldarrikatzen zaituzte, ez
dute zure gainean nagusi izango, ene anaia
Joseren gainean izan ez zuten bezala.
15. Zenbat gizonek hil nahi zuten hura, eta
Jainkoak babestu zuen!
16. Zeren Jainkoaren beldur dena eta bere lagun
hurkoa maite duena ezin da Beliarren izpirituak
iraindu, Jainkoaren beldurrez babesturik.
17. Ezta gizonen edo abereen asmakizunez
menperatu, zeren Jaunak laguntzen baitu
hurkoarekiko duen maitasunaren bidez.
18. Zeren Josek ere othoitz egin zion gure aitari
bere anaien alde otoitz egin zezan, Jaunak ez
ziezazkion bekatu gisa egotziko berari egin
zioten gaiztakeria.
19. Eta honela oihukatu zuen Jakobek: Ene haur
ona, zure aita Jakoben erraietan nagusitu zara.
20. Eta besarkatu zuen, eta musu eman zion bi
orduz, esanez:
21. Zuregan beteko da zeruko profezia
Jainkoaren Bildotsa, eta munduaren
Salbatzaileari buruzkoa, eta errugabea
legegabeengatik emango dela, eta bekatugabea
hilko dela gizon gaiztoengatik itunaren
odolean. , jentilen eta Israelen salbamenerako,
eta Beliar eta bere zerbitzariak suntsituko ditu.
22. Ikusten duzue, bada, ene haurrak, gizon
onaren amaiera?
23. Izan zaitezte, bada, haren errukitasunaren
jarraitzaile, gogo onez, zuek ere loriazko
koroak jantzi dezazuen.
24. Zeren gizon onak ez du begi ilunrik; izan
ere, errukia erakusten du gizon guztiak,
bekatariak izan arren.
3. 25. Eta asmo gaiztoz asmatu arren. berari buruz,
ongia eginez gaiztoa garaitzen du, Jainkoak
babestuta; eta bere arima bezala maite ditu
zintzoak.
26 Baldin inor gloriatzen bada, ez dio bekaiztu;
inor aberasten bada, ez da jeloskor; inor ausarta
bada, laudatzen du; laudatzen duen gizon
bertutetsua; pobreari urrikaltzen zaio; ahulari
urrikaltzen zaio; Jainkoari laudorioak kantatzen
dizkio.
27. Eta espiritu onaren grazia duenak maite du
bere arima bezala.
28. Bada, zuek ere gogo ona baduzue, bi
gaiztoak bakean izango dira zurekin, eta
ahulekoak errespetatuko zaituzte eta onera
biurtuko dira; eta gutiziatsuak ez ditu bakarrik
beren desira neurrigabea utziko, baizik eta
beren gutiziazko objektuak ere emanen dizkie
atsekabetuta daudenei.
29. Ondo egiten baduzue, izpiritu satsuek ere
ihes egingo dute zuengandik; eta piztiak
beldurtuko zaituzte.
30. Zeren non obra onen begirunea den eta
gogoan argia den tokian, iluntasunak ere ihes
egiten du harengandik.
31. Zeren norbaitek gizon sainduari bortxa
egiten badu, damutzen da; zeren gizon saindua
urrikaltzen da bere gaiztatzailearekin, eta
ixiltzen du.
32. Eta baldin nehork salduten badu gizon
zuzen bat, zuzenak othoitz egiten du: nahiz eta
apur bat apaltzen bada, ez da luzaroan agertuko
den gloriosoago, Jose ene anaia bezala.
33. Gizon onaren inklinazioa ez dago Beliarren
izpirituaren engainuaren esku, bakeko
aingeruak gidatzen baitu bere arima.
34. Eta ez ditu sutsuki begiratzen gauza
ustelgarriei, eta ez ditu aberastasunak biltzen
atsegiñaren desira.
35. Ez du atsegin atsegin, ez du hurkoa
atsekabetzen, ez da bere burua luxuez asetzen,
ez du begien altxamenduan erratzen, Jauna
baita bere zatia.
36. Inklinazio onak ez du gizonengandik gloria,
ez desohorerik hartzen, eta ez du ezagutzen
iruzurrik, ez gezurrik, ez burrukarik, ez laidorik;
zeren bere baitan bizi da Jauna eta bere arima
argitzen du, eta beti pozten da gizon guziekiko.
37. Izpiritu onak ez ditu bi mihi, bedeinkazioa
eta madarikapena, gaitzespena eta ohorea,
atsekabea eta bozkarioa, lasaitasuna eta
nahasmendua, hipokresia eta egia, pobrezia eta
aberastasuna; baña du gogo bat, ustel eta garbia,
gizon guztientzat.
38. Ez du ikusmen bikoitza, ez entzumen
bikoitza; zeren egiten duen, edo hitz egiten
duen, edo ikusten duen guztian, badaki Jaunak
bere arimari begiratzen duela.
39. Eta garbitzen du bere gogoa, ez dadila
kondenatzen gizonek bezain Jainkoak.
40. Eta era berean Beliarren obrak bi dira, eta
ez da haietan bakartasunik.
41. Beraz, ene seme-alabak, diotsuet, ihes egin
ezazute Beliarren gaiztakeriatik; ezpata ematen
baitie obeditzen dutenei.
42. Eta ezpata da zazpi gaiztakeriaren ama.
Lenengo adimenak Beliarren bidez konzebitzen
du, eta lenengo odola isurtzen da; bigarrenik
hondamena; hirugarrenik, tribulazioa;
laugarrena, erbestea; bosgarrenik, eskasia;
seigarrenik, izua; zazpigarrena, suntsipena.
43 «Horregatik, Jainkoak zazpi mendekuren
esku utzi zuen Kain ere, ehun urtero Jaunak
izurrite bat ekartzen zion.
44. Eta berreun urte zituenean asi zan sufritzen,
eta bederatzi eungarren urtean galtzen zan.
45. Zeren bere anaia Abelengatik gaitz guziekin
epaitu zuten, baina Lamek hirurogeita hamar
aldiz zazpirekin.
46. Zeren betiko, Kainen bekaizkerian eta
anaien gorrotoan bezala daudenak, epai
berberarekin zigortuko dira.
4. 2. KAPITULUA
3. bertsoak etxekotasunaren adibide deigarri
bat dauka, hala ere, antzinako patriarka hauen
hitz-figuren bizitasuna.
1. Eta zuek, ene haurrak, iges egizue gaiztakeria,
bekaizkeria eta anaien gorrotoa, eta atxiki
zaitezte ontasunari eta maitasunari.
2. Amodiozko adimen garbia duenak, ez du
emakumerik zaintzen fornicaziorako; zeren ez
dauka zikinkeriarik bere bihotzean, zeren
Jainkoaren Espiritua haren gainean dago.
3. Zeren eguzkia gorotza eta lohi gainean distira
eginez kutsatzen ez den bezala, biak lehortzen
baititu eta usain gaiztoa urruntzen du; hala
adimen garbiak ere, lurreko zikinkeriak
barneratu arren, garbitzen ditu eta bera ez da
kutsatzen.
4. Eta uste dut zuen artean gaiztakeriak ere
izango direla, Enok zintzoaren hitzetatik:
Sodomako fornicazioarekin paillardia eginen
duzuela, eta galduko zaretela, denak gutxi
batzuk izan ezik, eta emakumezkoekin
hutsalkeriak berrituko dituzuela. ; eta Jaunaren
erreinua ez da zuen artean izango, berehala
kenduko baitu.
5. Hala ere, Jainkoaren tenploa zure partean
izango da, eta azkeneko tenplua lehena baino
gloriosoagoa izango da.
6. Eta han bilduko dira hamabi leinuak, eta
jentilak guztiak, Goi-goikoak bere salbazioa
bidaliko duen arte profeta bakarraren bisitan.
7. Eta sartuko da lenengo tenploan, eta han
irainduko da Jauna, eta altxatuko da zuhaitz
baten gainera.
8. Eta tenpluko beloa urratuko da, eta
Jainkoaren Espiritua jentilengana igaroko da
sua isuria bezala.
9. Eta Hadesetik igoko da eta lurretik zerura
igaroko da.
10. Eta badakit zein umila izango den lurrean,
eta zein glorioso zeruan.
11. Bada, Jose Egipton zegoenean, haren itxura
eta begitartearen itxura ikusi nahi nuen; eta
Jakoben aitaren otoitzen bidez ikusi nuen,
egunez esna zegoela, bere irudi osoa bera zen
bezalaxe.
12. Eta gauza oiek esan zituanean, esan zien:
Badakizue beraz, ene seme-alabak, hiltzen
nabilela.
13. Egizu, bada, egia bakoitza bere hurkoari, eta
gorde Jaunaren legea eta bere manamenduak.
14 Gauza hauengatik uzten dizuet herentziaren
ordez.
15. Zuek-ere, bada, eman itzazue zuen seme-
alabei betiko ondasun gisa; zeren hala egin
zuten Abrahamek, eta Isaakek, eta Jakobek.
16. Gauza guzti hauengatik eman zizkiguten
ondaretzat, esanez: Begira itzazu Jainkoaren
manamenduak, Jaunak bere salbazioa jentil
guziei agertu arte.
17. Eta orduan ikusiko dituzue Enok, Noe, eta
Sem, eta Abraham, eta Isaak, eta Jakob,
alaitasunez altxaturik eskuineko aldean,
18. Orduan jaikiko gera gu ere, bakoitza gure
leinuaren gainean, zeruko Erregea adoratuz,
zeina umiltasunez gizon baten itxuran agertu
zen lurrean.
19. Eta lurrean harengan sinesten duten guziak
alegratuko dira harekin.
20. Orduan altxatuko dirade guziak, batzuk
aintzarako eta besteak lotsarako.
21. Eta Jaunak epaituko du lehenik Israel, haien
bidegabekeriagatik; ecen haraguian Iaincoa
beçala aguertu cenean, hec libratzeco etzuten
sinetsi.
22. Eta orduan juzgatuko ditu jentilak, lurrean
agertu zenean hura sinistu ez zuten guziak.
5. 23. Eta kondenatuko du Israel jentilen
aukeratutakoen bitartez, madianitarren bitartez
Esau epaitu zuen bezala, zeinek beren anaiak
engainatu baitzituzten, paillardizian eta
idolatrian erori baitziren; eta Jainkoarengandik
urrundu ziren, Jaunaren beldur direnen partean
seme-alaba bihurturik.
24. Bada, ene seme-alabak, Jaunaren
manamenduen arabera santutasunean ibiltzen
bazarete, berriro biziko zarete nirekin seguru,
eta Israel guzia Jaunarengana bilduko da.
25. Eta ez naiz gehiago deituko zure
hondamendiengatik otso xarmanta, Jaunaren
langilea baizik, ona egiten dutenei janaria
banatzen.
26. Eta sortuko da azken egunetan Jaunaren
maite bat, Judako eta Lebiren leinukoa, bere
ahoan bere atsegin onaren egile bat, jentilak
argituko dituen ezagutza berriarekin.
27. Adinaren betetzerano izango da jentilen
sinagogetan, eta beren buruzagien artean,
guzien ahoan musika doinu gisa.
28. Eta inskribatuko da liburu sainduetan, bai
bere obra eta bai bere hitza, eta Jainkoaren
hautatua izango da betiko.
29. Eta hekien bidez joanen da ene aita Jakob
bezala, erranez: Beteren du zure leinuari falta
zaiona.
30 Eta gauça hauc erran cituenean heda ceçan
bere oinak.
31. Eta hil zan lo eder eta onean.
32. Eta egin zuten bere semeek agindu zien
bezala, eta hartu zuten haren gorpua eta ehortzi
zuten Hebronen bere arbasoekin.
33. Eta bere bizitzako egunen kopurua ehun eta
ogeita bost urte izan zen.