Specific Astrology Type Myths Derivation Information acquired @Google.com

1. Astrological Equations: Nogah : Venus
Nogah / Venus
5 3 6 50
Gematria: 64
Formati
ve:
8
0
Peh/
Pay
Sephira
:
1
0
Malk
ut
Seal:
Directi
on:
North
Contrar
y:
Hhan-
Ki'or
Homes

2. Shaur
Mozenai
m
Nogah (Venus) formed by Phay-Pay is on our left, on the Northern
surface. Its name, Nogah, is a pleasant, naive, charming, thoughtless
copulation, before sin was invented. The Northern energy, entering the
waters of our body through the left hand, has no reason to be other than
it is until it meets the psyche. In Shaur(Taurus) Nogah is Hhan (Hhayt
unstructured, Noun final indeterminate). When by Pay, Nogah is
in Meaznim (Libra), she is Ki'Or the mirage in which we have lived and
perhaps the illusions of our dream world. The name, Noun, Waw,
Ghimel, Hay, is the picture of an organic life.
Suares, The Sepher Yetsira (Yetzirah), p.133
Nogah / Venus

3. Traditional Meaning: Values and ideals. Harmony, art, beauty, affection.
Ability to attact others and maintain relationships.
Formative Meaning: Sensuous, material reality. Levels of unconscious sensory
input. The sensous experience of existence (formed at the Tenth Sephirot) is
defined as existential (50/Noun) and archetypal (5/Hay) life linked in a copulative
(6/Waw) flow (3/Ghimmel). These two lives of Nogah, inner and outer, will be
met with the double containers of Kawkab at the ninth sephirot, the perception of
living reality.
Autiot: Noun-Waw-Ghimel-Hayt:, 50.6.3.5: existential life-copulation/union-
organic movement-archetypal life. Binah, Nogah and Lavanah all bear the stamp
of the double life: outer/existential and inner/archetypal, the two lives of
Keter/Ruach Elohim Hhaim, which structure the Tree of Life. The significance of
Nogah/Venus formed by Pay/Phay at the 10th Sephira and the sophisticated
psychology of the Sepher Yetsira is always missed by those who do not understand
the projection of the Cube of Space upon the Tree of Life and deny formative
status to Malkut.
The Northern energy, entering the waters of our body throught the left hand, has
no reason to be other than it is until it meets the psyche.
Modern psychology and cognitive science have taught us that most of our sensory
input and neurological processing is unconscious. The Northern energy of
Venus/Nogah is the mostly unconscious experience of sensuous reality. Pay/80,

4. unstructured energy or the pool of actual potentials "forms" or "structures" the
sensual input of the world of 'Assiah at the 10th Sephira, "where the events of life,
death and existence are inscribed." (SY, p.67).
The two lives of the Tree of Life were delineated in the Formative Meanings of the
sephirot. The key to the 10th sephira and the way through centuries of authoritative
speculation and misunderstanding is summarized in one Hebrew letter: the Noun
of Nogah.
The purpose of the Tree of Life is to bring archetypal, infinite life into existence,
and build a structure capable of containing and manifesting the two lives of
YHWH. In Zoharic terminology, Noun appears in 3/Binah and 7/Netzach. In the
Sepher Yetsira, considering all the specifications of the sephirot -- name, function,
quality, direction -- Noun appears three times: for the first time in the
direction Phani (front, face) of the 7th sephira, for the second time in planet
Nogah/Venus of the 10th sephira and for the third time in the
planetLavanah/Moon of the 1st/4th sephira, where the two lives are experienced in
the psyche.
Additionally, there are three final Nouns: in the direction Yamin (right) of the 9th
sephira, the direction Tsafon (north) of the 10th sephira and in the "hidden
direction" of the Holy Palace, the center or kernel Makhoon, which "directs" or
"carries" them all. These are all projections into cosmic indetermination and the
only final Nouns in either system of sephirot (Noun can't be final until existential
life is achieved).
In the Sepher Yetsira, Noun begins only one sephirotic or planetary equation:
Nogah. Noun/50 announces that existential life has been achieved, and unlike its
forshadowing in Netzach, integrated with an inner, archetypal life: Waw-Ghimel-
Hay. Venus/Nogah, based in unconsciousness energy and experience (Phay) is the

5. sensual psyche, or our living experience of inner and outer life. Mercury/Kawkab
is our mental response and activity to the sensory stimuli and reality of
Nogah/Venus.
The gematria of Adonai (Aleph-Dallet-Noun-Yod) the God-name associated with
the Earth, is 65.
Tarot Autiot:
Archetypal
Life
Organic
Movement
Union
Existential
Life
The double life -- inner and outer -- is first found in Binah (Bayt-Yod-Noun-Hay),
the 3rd sephira. It is realized in the 10th sephira, Malkut, in Zohar terminology,
Existence in the formative language of the Sepher Yetsira. Existential life (Noun)
penetrated (Waw) by infinite, organic movement (Ghimel) gives rise to an inner,
archetypal life (Hay).
Sephirot:
10 Esser Malkuth Oomq Tsafon Semol/Shem-El

6. Ten Sovereignty Depth of North Left
The ten Sephirot are transformers of energy, breaking it down until it becomes
completely materialized.
Suares, SY, p.53
Infinite intemporal energy is completely structuralized (the Tsadde of
Tsafon/North) by the 10th sephira, Malkut/Kingdom in the Zohar and
Esser/Yod/Existence in the Sepher Yetsira. In Esser, 10, Ayn begins a number for
the first time: realized freedom (Ayn) gives rise to the second Sheen (the Breath
from below) which fills the universe.
Seal: The North/South, left/right axis is sealed by Waw, union/interpenetration.
This is the union of the existential (Yod, up/down) and life (Hay, front/back) axes:
the sensual experience and mental response that characterizes our experience of
identity developing in time (flowing from future/front to past/back). The
North/10th Sephira is sealed by Waw-Yod-Hay: sensual life enters from the North.
Formative: Pay/Phay, unstructured energy or the sum of actual probabilities
form Venus/Nogah (sensuous experience) at the last sephira, Malkut. Once again,
the linked categories are clear and definitive: where else could possibilities
become real, except at the 10th sephira?

7. The Tarot formative, the Empress, expresses the sensous experience of the natural
world and Mother Nature's evolutionary potentials clearly. Some would place
the Tower, a symbol of resistance, here.
Triad: 8/Sun-9/Mercury-10/Venus complete the secondary triad of physical
energy.
Binomial: Opposite sephirot on the axes of the Cube of Space can be considered
as two aspects of the same energy, because they are opposities and they are sealed
with the same initial letter of YHWH: WYH and WHY in the case of the 9th and
10th Sephirot. The energy is a one-way flow which appears two-fold to us
according to our orientation to the flow and resistance/acceptance of the planetary
energies.

8. The Kawkab/Mercury-Nogah/Venus binomial describes a double flow of life
(Noun-Waw-Ghimel-Hay) entering from the left and being met by a double
response (Kaf-Waw-Kaf-Bayt) on the right.
Nogah / Venus Kawkab / Mercury
Phay Raysh
80 5 3 6 50 2 20 6 20 200
Here, at the bottom of the Tree of Life, we find the culimination of the process of
structuralization of infinite energy that began with Keter. There have been many

9. interpretations of the meaning of Yesod and Malkut in traditional and westernized
kabbalah; few of them involve Mercury and Yesod and none a planetary
connection with Malkut. The structure and definition of the 10th sephira is
apparently the second-deepest secret in the lower six sephirot of the Tree of Life
(the first being that the Moon is not one of them).
No one seems to have noticed (after all the as-above-so-below cant) where the
Magician is pointing with his left hand and that of the 22 Tarot, only the Empress
represents the natural world (prolific with evolutionary possibilities) with no
archetypal or cosmic symbolism. Before the anti-rationalistic revolt of medieval
kabbalah, ancient geocentric astrology and cosmology ordered the celestial spheres
from Saturn to the Moon, and grouped the first six in pairs, ending with Mercury
and Venus. This is the cosmology of the unredacted Sepher Yetsira, and it places
Mercury on the 9th and Venus on the 10th Sephira (or the reverse, in some
versions).
Direction:
Again, we see complementary energy flows. Darom, Dallet-Raysh-Waw-Mem,
begins in archetypal resistance, Dallet/4, builds the cosmic container (Raysh/200)
and joins (Waw/6) with biological structures (Mem/40). Tsafon goes in the

10. opposite direction: starting in the definite structure of Tsadde/90, it projects into
unstructured energy (Phay/80) and proliferates (Waw/6) in Cosmic
Indetermination (Noun/700). Note that Raysh/200 (daRom) forms the Ninth
Sephira and Phay/80 (tsaFon) the Tenth.
North South
226/876 50/700 6 80 90 40/600 6 200 4 250/810
Tsafon Darom
Subjective Direction:
There are some facts whose obviousness becomes an excuse for their
dismissal, which is part of a larger pattern which operates to undermine the
implications of the perception and remove it from view.
At the end of the sephirot and Tree of Life, in its final descriptor, we find the
left: semol, whose interior meaning is obvious but disregarded as as a
mundane coincidence in a vowel shift and taken as the simple opposite to
yamin, right. The 5th sephira, Gedolah, begins the construction of experiential
space and is YHWH's stamp of the seal of his Name (it is sealed twice with
YHW). The 10th, Malkut, ends in the left, which is Sheen-Mem-Aleph-
Lammed, Shem-El, his Name.
This leftness and lastness, and other related qualities, such as materiality,
sensuality and femininity, have been subject to repression and displacement as
the 10th sephira is denied a planetary formative and its roots in sensuous
reality as the 6 extremes are migrated upward. The linked categories of the

11. 10th sephira: seal, formative, direction, planet, contrary, etc., are all precise
equations describing their role in the process of structuration and formation,
that is to say, in stepping down infinite energy into manifestation and
materiality.
The formative meanings and symbolic linkages speak for themselves as an
integrated whole which explains clearly how the 10th sephira focuses
Phay/unstructured probability into Existence through the experience of the
double lives of Nogah/Venus on the left. That is, why the 10th, why Phay
forming Nogah, why Nogah is Noun-Waw-Ghimel-Hay, and why it is found
on the left as the source of our psychological experience of the material
universe and sensual reality. In short, why the 10th Sephira is the last of the
six extremities, why it forms a planetary energy, and why that energy is
Nogah/Venus in the material world.
Yamin (the right): Yod-Mem-Yod-Noun, with its two existential Yod, is the
side where the action takes place in the physical world: it receives the 9th
Sephira, Yassod, signifying, as we have seen, the foundations which support the
Autiot.
Schmol (the left): Sheen-Mem-Aleph-Lammed, is none other than Schem-El,
the name of Elohim. It is directed towards the last Sephira which is numbered
Yod, existence, and is called Melkat, the realm of infinite power infinitely
magnified, endowed with the name of the first Sephira, Keter, crown.
Thus, by Schem-El,, integrated man loops the circumference of the Sephirot,
uniting the end to the beginning and the beginning to the end. (In this
language, Schem-El becomes Semol, left, by a substitution of Sheen in Seen.

12. Carlo Suares, Sepher Yetsira, p.88
Left Right
371 30 1 40 300 50/700 10 40 10 110/760
Semol/Schem-El Yamin
Contrary Quality: Hhan (graceful) in Shaur/Taurus and Ki-Or (mirages) in
Mozenaim/Libra.
[Phay] In Shaur what can Nogah do when its organic life is Hhan (8.700),
that is, unconscious, and when it is immersed in the dynamism of Shaur? What
can a very sensual person do in a world that projects cosmic pleasures upon the
human individual? Carlo Suares, Sepher Yetsira, p.168
[Pay] Formed by Pay, Nogah imagining itself to be awake, projects so many
vivid myths from its dreams and cannot extricate itself from them. Of such is the
imagery where Pay comes to nothing. Carlo Suares, Sepher Yetsira, p.161