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John Locke proposes his theory of property rights in The Second Treatise of Government
(1690). The theory is rooted in laws of nature that Locke identifies, which permit individuals
to appropriate, and exercise control rights over, things in the world, like land and other
material resources. In other words, Locke’s theory is a justificatory account about the
legitimacy of private property rights. Locke’s natural law justification is distinct from other
accounts circulating in the 17th and early 18th centuries. For example, Thomas Hobbes
argued that rules protecting private property must be the design of the political authority.
Alternatively, somewhat later, David Hume argued that property rules are evolved pre-legal
conventions that acquire legitimacy by the mutual acknowledgment of a people.
Locke’s account has sometimes figured into contemporary political theory as a basis for
libertarianism. However, establishing a basis for control rights over things is different than
establishing the strength of those rights. Therefore, Lockean theories of property rights have
two parts. The first part grounds the legitimacy of original appropriation and exclusion. The
second part conditions the legitimacy of original appropriation and exclusion. Locke,
therefore, argues that everyone has a legitimate entitlement “to so much out of another’s
plenty, as will keep him from extreme want, where he has no means to subsist otherwise.”

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locks idea of right to property.docx

  • 1. John Locke proposes his theory of property rights in The Second Treatise of Government (1690). The theory is rooted in laws of nature that Locke identifies, which permit individuals to appropriate, and exercise control rights over, things in the world, like land and other material resources. In other words, Locke’s theory is a justificatory account about the legitimacy of private property rights. Locke’s natural law justification is distinct from other accounts circulating in the 17th and early 18th centuries. For example, Thomas Hobbes argued that rules protecting private property must be the design of the political authority. Alternatively, somewhat later, David Hume argued that property rules are evolved pre-legal conventions that acquire legitimacy by the mutual acknowledgment of a people. Locke’s account has sometimes figured into contemporary political theory as a basis for libertarianism. However, establishing a basis for control rights over things is different than establishing the strength of those rights. Therefore, Lockean theories of property rights have two parts. The first part grounds the legitimacy of original appropriation and exclusion. The second part conditions the legitimacy of original appropriation and exclusion. Locke, therefore, argues that everyone has a legitimate entitlement “to so much out of another’s plenty, as will keep him from extreme want, where he has no means to subsist otherwise.”