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BOCETE = SIRATOK

 PETRECANIA (înmormântare)-

 încheie ciclul vieţii
Procesiunea înmormântării durează trei
zile.


   Decedatul este pus într-o camera mai
    răcorasă în,,copărşeu,,făcut din scânduri în
    prezenţa membrilor familei şi cu lumânările
    aprinse tot timpul .
   Urmează
    ,,spălarea ,, şi
    ,,îmbrăcarea,,
    mortului cu haine
    curate .               Hainele în care a
                            murit şi
                            aşternuturile erau
                            arse.
De pomana mortului,se pregătesc mâncări dupa obiceiul
locului, se frămănta aluat şi se fac,,cocii” şi ,,colacii”.
A treia zi groparii fac groapa pentru
înmormântare.
    Preotul,diacul şi sfătul,fac ,,prohodul”.
    Se dau,,pomenele” după copârşeu.
După prohod,se duce mortul la groapă cu căruţa, se coboară sicriul în
groapă,cei prezenţi aruncă câte trei bulgări scoşi din groapă,luându-şi rămas
bun de la cel plecat.
   Folclorul românesc a păstrat o seamă de
    cântece funebre de o vechime apreciabilă.
   În cadrul obiceiului înmormântării, domină
    ritualurile de trecere, menite să accentueze
    despărțirea mortului de comunitate, dar mai
    cu seamă de familie.
Repertoriul funebru de la noi cuprinde bocete
și versuri funerare.
BOCETE
   “ Mânca-te-ar și focul,            Beteaga-s si-oi muri maine
    moarte…                          Frunza verde trei masline
    Căci nime nu te-a chemat
                                     Beteaga-s si-oi muri maine
    Și ai rupt din vârful florilor
    Și mama copiilor                 Si-or pune pamant pe mine
    …                                Si-or pune pamant cu iarba
    Și-ai rupt floarea dintre vii    Si noi fi la nime’draga.
    Și mama dintre copii
    …
    Și ne-ai rupt din rădăcină
    Ai luat floarea din tulpină
    …“
In folclorul maghiar, bocetele sau versurile
de inmormantare sunt mai putin prezente.
   A halotti szokásnak, a temetési szertartásnak
    régen elhagyhatatlan része volt a halotti
    jajszókkal való elsiratás.Ez a legkőzelebbi
    nőrokon feladata volt. Ma a terjedő civilizáció
    miatt háttérbe szorul.
Jaj, nékem , nékem , kedves párom, csak még egyet
szólnál énhozzám!
   Csak még egyszer vetnéd rám mosolygó kék
    szemed!
    Jaj, de nagy árvaságra jutottam!
    Lelkem, galambom, kedves párom, édes jó
    párom !
    De kinek is mondom már én ezután, hogy jó
    reggelt?
    Kinek panaszoljam bajomat, elfelejthetetlen
    hű párom, kedves jó párom ?!
   Gelencsér Ágnes- Magyar népzenei
    alapismeretek, Müszaki konyvkiadó Budapest
Gelencsér Ágnes- Magyar népzenei alapismeretek, Müszaki konyvkiadó Budapest   :
   Jaj, jaj, kedves fiam, jó fijam, jaj mér hattál itt minket
    olyan hamar ?
    Jaj, mér nem én fekszem itt ebben a koporsóban?
    Jaj,jaj,jaj,jaj, kedves fiam , jó fijam, mér hattál itt
    minket olyan hamar?
    Mér nem inkább én fekszem itt ebben a gyászos
    koporsóban?
    Jaj, há legyek, mi csinájjak ebbe a nagy
    árvaságomba?
Bocete =  siratok

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Bocete = siratok

  • 1. BOCETE = SIRATOK PETRECANIA (înmormântare)- încheie ciclul vieţii
  • 2. Procesiunea înmormântării durează trei zile.  Decedatul este pus într-o camera mai răcorasă în,,copărşeu,,făcut din scânduri în prezenţa membrilor familei şi cu lumânările aprinse tot timpul .
  • 3. Urmează ,,spălarea ,, şi ,,îmbrăcarea,, mortului cu haine curate .  Hainele în care a murit şi aşternuturile erau arse.
  • 4. De pomana mortului,se pregătesc mâncări dupa obiceiul locului, se frămănta aluat şi se fac,,cocii” şi ,,colacii”.
  • 5. A treia zi groparii fac groapa pentru înmormântare.  Preotul,diacul şi sfătul,fac ,,prohodul”.  Se dau,,pomenele” după copârşeu.
  • 6. După prohod,se duce mortul la groapă cu căruţa, se coboară sicriul în groapă,cei prezenţi aruncă câte trei bulgări scoşi din groapă,luându-şi rămas bun de la cel plecat.
  • 7. Folclorul românesc a păstrat o seamă de cântece funebre de o vechime apreciabilă.  În cadrul obiceiului înmormântării, domină ritualurile de trecere, menite să accentueze despărțirea mortului de comunitate, dar mai cu seamă de familie.
  • 8. Repertoriul funebru de la noi cuprinde bocete și versuri funerare.
  • 9. BOCETE  “ Mânca-te-ar și focul,  Beteaga-s si-oi muri maine moarte… Frunza verde trei masline Căci nime nu te-a chemat Beteaga-s si-oi muri maine Și ai rupt din vârful florilor Și mama copiilor Si-or pune pamant pe mine … Si-or pune pamant cu iarba Și-ai rupt floarea dintre vii Si noi fi la nime’draga. Și mama dintre copii … Și ne-ai rupt din rădăcină Ai luat floarea din tulpină …“
  • 10. In folclorul maghiar, bocetele sau versurile de inmormantare sunt mai putin prezente.
  • 11. A halotti szokásnak, a temetési szertartásnak régen elhagyhatatlan része volt a halotti jajszókkal való elsiratás.Ez a legkőzelebbi nőrokon feladata volt. Ma a terjedő civilizáció miatt háttérbe szorul.
  • 12. Jaj, nékem , nékem , kedves párom, csak még egyet szólnál énhozzám!  Csak még egyszer vetnéd rám mosolygó kék szemed! Jaj, de nagy árvaságra jutottam! Lelkem, galambom, kedves párom, édes jó párom ! De kinek is mondom már én ezután, hogy jó reggelt? Kinek panaszoljam bajomat, elfelejthetetlen hű párom, kedves jó párom ?!
  • 13. Gelencsér Ágnes- Magyar népzenei alapismeretek, Müszaki konyvkiadó Budapest
  • 14. Gelencsér Ágnes- Magyar népzenei alapismeretek, Müszaki konyvkiadó Budapest :  Jaj, jaj, kedves fiam, jó fijam, jaj mér hattál itt minket olyan hamar ? Jaj, mér nem én fekszem itt ebben a koporsóban? Jaj,jaj,jaj,jaj, kedves fiam , jó fijam, mér hattál itt minket olyan hamar? Mér nem inkább én fekszem itt ebben a gyászos koporsóban? Jaj, há legyek, mi csinájjak ebbe a nagy árvaságomba?