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Good or Bad for Whom and What: A Revised Ethical Framework to Differentiate Journalism and Activism
Q. J. Yao, Ph.D., Associate Professor, Department of Communication & Media, Lamar University, Beaumont, TX, 77710 qyao@lamar.edu (409)-880-7656
Abstract:
		This study proposes a revised theoretical framework that consists
of the axes of ethical devotions (visibly at the personal, institutional,
local, national, regional, and global levels) and ethical reasoning
approaches (teleology and deontology), to analyze journalists’
ethical stance of collecting and editing news. Values serving as the
foundation of the deontological reasoning approach are deemed as
heuristics evolved from historic teleological calculations. Journalism
is defined as truthful informing of current events ethically devoted
to a larger community, while activism, in this context, is defined as
truthful informing devoted to a smaller one. So a global devotion
with a teleological reasoning approach is recommended for
journalists in this global age.
		Keywords: ethical framework, ethical devotion, ethical
reasoning approach, journalism, activism
*Presented to #BEAVirtualVegas Conference, April 2020
Journalists’ Ethical Framework:
Conclusions:
• Journalists’ ethical stance can be analyzed with their ethical devotions and ethical
reasoning approaches.
• Ethical devotions can be egoism (loyal to oneself) or community oriented (positive
form: communitarianism; negative form: individualism). The communities range
from an institution to the world. Individualism is considered community oriented
because all individual rights are held for all community members equally.
• While both are truthful informing, the larger the ethical devotion, the more
journalistic; the smaller the devotion, the more activist. Covering an issue involving
all members of a society with an ethical devotion to the society is journalism, but
covering that issue with an ethical devotion to a part of the members is activism.
• Ethical reasoning can be conducted in an approach of deontology or teleology.
In the deontological approach, journalists make decisions based on certain values
and duties; in the teleological approach, journalists make decisions by considering
all interests involved to maximize them overall. The values and duties that serve as
the foundation of deontological reasoning, however, are actually heuristics evolved
from people’s historic long-time teleological calculations. Their cross-cultural
differences can create conflicts, essentially or non-essentially.
• So, in this global age, a global ethical devotion with a teleological reasoning
approach is recommended for journalists to enhance their credibility and build
engaging global media platforms. When pure journalism seems beyond reach,
activism for interests representing the global future is journalists’ best choice.
Reference:
Boudreau, M-C., Loch, K. Robey, D., & Straud, D. (1998). Going global: Using in-
formation technology to advance the competitiveness of the virtual transnation-
al organization. Academy of Management Perspectives, 12(4), 120-128. doi: 10.5465/
ame.1998.1334008
Entman. R. (1993). Framing: Toward clarification of a fractured paradigm. Journal of Com-
munication, 43(4), 51-58. doi: 10.1111/j.1460-2466.1993.tb01304.x
Gans, H. (2005). Deciding what’s news: A study of CBS evening news, NBC nightly news, and Time
(2nd ed.). Evanston, IL: Northwestern University Press.
Gitlin, T. (2003). The whole world is watching: Mass media in the making and unmaking of the new left.
Oakland, CA: University of California Press.
Habermas, J. (2006). Political communication in media society: Does democracy still en-
joy an epistemic dimension? The impact of normative theory on empirical research.
Communication Theory, 16(4), 411-426. doi: 10.1111/j.1468-2885.2006.00280.x
McLeod, D. (2007). News coverage and social protest: How the media’s protest paradigm
exacerbates social conflict. Journal of Dispute Resolution, 2007(1), 185-194.
Patterson, P., & Wilkins, L. (2004). Media ethics: Issues & cases (5th ed.). Boston, MA: Mc-
Graw Hill.
Pickard, V. (2016). Media failures in the age of Trump. The Political Economy of Communica-
tion, 4(2), 118-122. Available at: http://polecom.org/index.php/polecom/article/
viewFile/74/264
Robertson, R. (1995). Glocalization: Time-space and homogeneity and heterogeneity. In
M. Featherstone, S. Lash, & R. Robertson (eds). Global modernities (pp. 25-44). Thou-
sand Oaks, CA: Sage Publications.
Ruigrok, N. (2010). From journalism of activism toward journalism of accountability. The
International Communication Gazette, 72(1), 85-90. doi: 10.1177/1748048509350340
Russell, A. (2016). Journalism as activism: Recording media power. Cambridge, UK: Polity Press.
Tuchman, G. (1978). Making news: A study in the construction of reality. New York: Free
Press.
Yao, Q. J., & C. S. Eigemann. (2013). Building a coordinate system: An ethical framework
for analyzing media coverage of disasters. American Communication Journal, 15(2), 1-16.
Available at: https://pdfs.semanticscholar.org/46fd/2797c5416fcd1bd76d9692fcfc-
c6e70f6bf7.pdf
Introduction & Analysis:
		Ethical practice is vital to journalism, not only because journalists need
to maintain credibility to earn trust of their audiences but also because
media coverage impacts the interests of multiple parties in the societies,
including the media and journalists themselves (Entman, 1993; Patterson &
Wilkson, 2004; Yao & Eigenmann, 2013).
		 In this globalizing age (Robertson, 1995), facilitated by advances
of informational technology (Boudreau, Loch, Robey, & Straud, 1998),
the volume of human mobilization, communication, interaction, and
transaction has drastically increased, and people’s thoughts and interests
have been extended and complicated along the dimensions of both
universalization and particularization. Discourses, conflicts, and protests, in
real or virtual world, are inevitably prevailing everywhere, posing challenges
for journalists to cover (McLeod, 2007). While media cannot avoid a stance
to portray those issues due to the inevitability of news framing that generates
cognitive, attitudinal, and behavioral consequences (Entman, 1993; Gans,
2005; Gitin, 2003; Tuchman, 1978), mainstream media have struggled to
find a fair stance.
		 This study proposes an ethical framework, consisting of the axes of
ethical devotions (visibly at the personal, institutional, local, national,
regional, and global levels) and ethical reasoning approaches (teleology and
deontology), to analyze journalists’ ethical stance (Yao & Eigenmann, 2013).
Values serving as the foundation of deontological reasoning are heuristics
evolved from long-time teleological calculations in history, so teleology is
more fundamental between the two approaches and can avoid value-based
conflicts. Ethical devotion clarifies the relationship between journalism and
activism, which has been complexed (Ruigrok, 2010) by the emergence of
new media (Russell, 2016). Journalism is truthful informing with a larger
ethical devotion, while activism, in this context, is truthful informing with
a smaller one. So, covering a national issue with a national devotion can be
journalism but with a local or institutional devotion may be seen as activism.
		 In this global age, journalists need to subscribe to a global devotion with
a teleological reasoning approach, particularly when collecting or editing
global news, or their work fall into a type of activism. Pure journalism is
needed to enhance the credibility and accountability of this profession,
which are already under severe attack (Pickard, 2016), and maintain the
mediated platforms, or Habermas’ “public sphere” (2006), for global
discourses (Ruigrok, 2010).
Deontology
Egoism
Ethical
Reasoning
Ethical
Devotion
Institutional
Local
National
Regional
Global Journalism
Activism
Teleology
{Community
Oriented
Positive form:
Communitarianism
Negative form:
Individualism

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Good or Bad for Whom and What: A Revised Ethical Framework to Differentiate Journalism and Activism

  • 1. Good or Bad for Whom and What: A Revised Ethical Framework to Differentiate Journalism and Activism Q. J. Yao, Ph.D., Associate Professor, Department of Communication & Media, Lamar University, Beaumont, TX, 77710 qyao@lamar.edu (409)-880-7656 Abstract: This study proposes a revised theoretical framework that consists of the axes of ethical devotions (visibly at the personal, institutional, local, national, regional, and global levels) and ethical reasoning approaches (teleology and deontology), to analyze journalists’ ethical stance of collecting and editing news. Values serving as the foundation of the deontological reasoning approach are deemed as heuristics evolved from historic teleological calculations. Journalism is defined as truthful informing of current events ethically devoted to a larger community, while activism, in this context, is defined as truthful informing devoted to a smaller one. So a global devotion with a teleological reasoning approach is recommended for journalists in this global age. Keywords: ethical framework, ethical devotion, ethical reasoning approach, journalism, activism *Presented to #BEAVirtualVegas Conference, April 2020 Journalists’ Ethical Framework: Conclusions: • Journalists’ ethical stance can be analyzed with their ethical devotions and ethical reasoning approaches. • Ethical devotions can be egoism (loyal to oneself) or community oriented (positive form: communitarianism; negative form: individualism). The communities range from an institution to the world. Individualism is considered community oriented because all individual rights are held for all community members equally. • While both are truthful informing, the larger the ethical devotion, the more journalistic; the smaller the devotion, the more activist. Covering an issue involving all members of a society with an ethical devotion to the society is journalism, but covering that issue with an ethical devotion to a part of the members is activism. • Ethical reasoning can be conducted in an approach of deontology or teleology. In the deontological approach, journalists make decisions based on certain values and duties; in the teleological approach, journalists make decisions by considering all interests involved to maximize them overall. The values and duties that serve as the foundation of deontological reasoning, however, are actually heuristics evolved from people’s historic long-time teleological calculations. Their cross-cultural differences can create conflicts, essentially or non-essentially. • So, in this global age, a global ethical devotion with a teleological reasoning approach is recommended for journalists to enhance their credibility and build engaging global media platforms. When pure journalism seems beyond reach, activism for interests representing the global future is journalists’ best choice. Reference: Boudreau, M-C., Loch, K. Robey, D., & Straud, D. (1998). Going global: Using in- formation technology to advance the competitiveness of the virtual transnation- al organization. Academy of Management Perspectives, 12(4), 120-128. doi: 10.5465/ ame.1998.1334008 Entman. R. (1993). Framing: Toward clarification of a fractured paradigm. Journal of Com- munication, 43(4), 51-58. doi: 10.1111/j.1460-2466.1993.tb01304.x Gans, H. (2005). Deciding what’s news: A study of CBS evening news, NBC nightly news, and Time (2nd ed.). Evanston, IL: Northwestern University Press. Gitlin, T. (2003). The whole world is watching: Mass media in the making and unmaking of the new left. Oakland, CA: University of California Press. Habermas, J. (2006). Political communication in media society: Does democracy still en- joy an epistemic dimension? The impact of normative theory on empirical research. Communication Theory, 16(4), 411-426. doi: 10.1111/j.1468-2885.2006.00280.x McLeod, D. (2007). News coverage and social protest: How the media’s protest paradigm exacerbates social conflict. Journal of Dispute Resolution, 2007(1), 185-194. Patterson, P., & Wilkins, L. (2004). Media ethics: Issues & cases (5th ed.). Boston, MA: Mc- Graw Hill. Pickard, V. (2016). Media failures in the age of Trump. The Political Economy of Communica- tion, 4(2), 118-122. Available at: http://polecom.org/index.php/polecom/article/ viewFile/74/264 Robertson, R. (1995). Glocalization: Time-space and homogeneity and heterogeneity. In M. Featherstone, S. Lash, & R. Robertson (eds). Global modernities (pp. 25-44). Thou- sand Oaks, CA: Sage Publications. Ruigrok, N. (2010). From journalism of activism toward journalism of accountability. The International Communication Gazette, 72(1), 85-90. doi: 10.1177/1748048509350340 Russell, A. (2016). Journalism as activism: Recording media power. Cambridge, UK: Polity Press. Tuchman, G. (1978). Making news: A study in the construction of reality. New York: Free Press. Yao, Q. J., & C. S. Eigemann. (2013). Building a coordinate system: An ethical framework for analyzing media coverage of disasters. American Communication Journal, 15(2), 1-16. Available at: https://pdfs.semanticscholar.org/46fd/2797c5416fcd1bd76d9692fcfc- c6e70f6bf7.pdf Introduction & Analysis: Ethical practice is vital to journalism, not only because journalists need to maintain credibility to earn trust of their audiences but also because media coverage impacts the interests of multiple parties in the societies, including the media and journalists themselves (Entman, 1993; Patterson & Wilkson, 2004; Yao & Eigenmann, 2013). In this globalizing age (Robertson, 1995), facilitated by advances of informational technology (Boudreau, Loch, Robey, & Straud, 1998), the volume of human mobilization, communication, interaction, and transaction has drastically increased, and people’s thoughts and interests have been extended and complicated along the dimensions of both universalization and particularization. Discourses, conflicts, and protests, in real or virtual world, are inevitably prevailing everywhere, posing challenges for journalists to cover (McLeod, 2007). While media cannot avoid a stance to portray those issues due to the inevitability of news framing that generates cognitive, attitudinal, and behavioral consequences (Entman, 1993; Gans, 2005; Gitin, 2003; Tuchman, 1978), mainstream media have struggled to find a fair stance. This study proposes an ethical framework, consisting of the axes of ethical devotions (visibly at the personal, institutional, local, national, regional, and global levels) and ethical reasoning approaches (teleology and deontology), to analyze journalists’ ethical stance (Yao & Eigenmann, 2013). Values serving as the foundation of deontological reasoning are heuristics evolved from long-time teleological calculations in history, so teleology is more fundamental between the two approaches and can avoid value-based conflicts. Ethical devotion clarifies the relationship between journalism and activism, which has been complexed (Ruigrok, 2010) by the emergence of new media (Russell, 2016). Journalism is truthful informing with a larger ethical devotion, while activism, in this context, is truthful informing with a smaller one. So, covering a national issue with a national devotion can be journalism but with a local or institutional devotion may be seen as activism. In this global age, journalists need to subscribe to a global devotion with a teleological reasoning approach, particularly when collecting or editing global news, or their work fall into a type of activism. Pure journalism is needed to enhance the credibility and accountability of this profession, which are already under severe attack (Pickard, 2016), and maintain the mediated platforms, or Habermas’ “public sphere” (2006), for global discourses (Ruigrok, 2010). Deontology Egoism Ethical Reasoning Ethical Devotion Institutional Local National Regional Global Journalism Activism Teleology {Community Oriented Positive form: Communitarianism Negative form: Individualism