Ramayana

Ramayana
Law of Dharma
The topic of this essay is to research the Law of Dharma and show how is plays within The Ramayana. In this the reader will be educated on the
history of the Law of Dharma, where it originates, and how it affects the Hindu way of living. The Law of Dharma is a code of life in which we as a
society are supposed to live by. Once this is established this knowledge will be compared to the sacred writing of the Hindus which is TheRamayana.
The Law of Dharma will show in three mini scenes from the book and shown how it is represented to the real world. Finally, it will finish up with a
brief comparison with Christianity and the Law of Dharma. Dharma is a key and center concept to the Indian philosophy and religion which is...show
more content...
Whenever the word dharma is used in the Ramayana, it is very significant. Suparnakha, the sister of Ravana, the demon king, meets him. She is ugly,
pot–bellied, has a terrible voice and is very evil. The Lord is good looking, kind, and an all around good being. He is everything that she is not and
she is everything that he is not; they are the epitome of contrasts. She stands for lust and he stands for righteousness. Naturally, her heart goes out to
him. She calls to him lustfully, "I would like to make you my own. I will take you everywhere as my consort." But Rama is a very faithful husband and
tells her, "Please gentle lady, under– stand that my wife is here beside me. She loves me and I love her which means there is no possibility of my
accepting you." It is clear that Rama has no intention of giving any thought to her lustful passions but then she introduces herself. Even the great Rama
is faced with the temptations of turning away from living the sacred life of Dharma.
Throughout the entire story of the Ramayana the Law of Dharma is shown whether it is the struggle that it presents or how it is shown to be a sacred
way of living. As it is stated above the Law of Dharma is the center piece to this entire religion and belief system. Without it there structure of life
would not make since and would be flawed. After looking into the history and belief system of Hinduism I decided to do a brief comparison with
Christianity. One can go into great
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The Concept Of Karma In The Ramayana
Growing up, most of us probably heard the old proverb "you reap what you sow." This is the idea that how one lives their life and what choices they
make ultimately have positive or negative consequences. This is similar to the ancient Indian dharma, the idea of dismissing one's "natural obligations
that come from caste, gender, and occupation" (Powell 224). By living a law–abiding life and being virtuous, one practiced good dharma and therefore
received good karma. On the other hand, those who lived immoral lives exercised bad dharma and were believed to receive bad karma subsequently
for their wrongdoings. The concept of dharma is a prominent theme in the Ramayana, an ancient Indian myth starring Rama, the incarnation of Vishnu,
and plays a role in many of the ethical dilemmas that arise in this text. Because of the Ramayana's influence on contemporary culture, the characters'
execution of dharma offers insight on how Indians should apply this law to the different spheres of their own lives. While family dynamics are not
always the loveliest affairs, the relationship between Rama, his father, and his brothers is a remarkably tame one. For example, when Dasaratha
tells Rama he is going to be his successor, he is described as accepting "the proposal with a natural ease" (Narayan 35). Rama also responds to his
exile with this same acceptance, telling Kaikeyi, "I will carry out his wishes without question. Mother, be assured that I will not shirk" (45). In both
examples, Rama

The Ramayana Essay
The Ramayana Essay
The Ramayana by R.K. Narayan's is an epic story that provides insights into many aspects of Indian culture and still today influences the politics,
religion and art of modern India. He based his novel on a poem from one of India's great Sanskrit epics also called "Ramayana." He revived this ancient
story and condensed it and set in modern times. This is story of adventure and friendship as well as a story of psychological insight, spiritual meaning
and of wisdom. R.K. Narayan does an excellent job of portraying all these aspects throughout his novel. The meanings of The Ramayana are found
through the actions and personalities of its principal characters. It is part of the sacred literature for the Hindus because...show more content...
Soorpanaka is jealous of Sita but is chopped up by Lakshmana and flees to Ravana for help.
Ravana is the king Lanka; he has ten heads and twenty arms. Soorpanaka describes Sita in such graphic detail that Ravana immediately falls in love
with her. Ravana tricks Sita while Rama is away and captures her and takes her away in a chariot.
Rama is upset to discover Sita's disappearance and he and Lakshmana head out to find her. On their travels through the forests they meet Sugreeva
and Hanuman. Hanuman and Sugreeva promise to help Rama in his search for Sita. Sugreeva and Hanuman organizes a huge army of their own
people. They cannot find her and Rama becomes so discouraged he thinks of suicide. Until Hanuman finds out he can be any size he wants so he
travels to Lanka. There he talks to Sita but on his way out is caught by Ravana. Hanuman becomes big again and destroys Ravana's city.
Rama then builds a giant bridge to Lanka. Everyone helped in the construction of this bridge. And Rama finally reaches Lanka. He then fights
Ravan himself and badly humiliates him and defeats him with the help of the gods who are tired of Ravana's evilness. The final battle between them
is crazy. The air is filled with arrows but Rama manages to fend them all off. Then a lot of different asthras are employed by both guys. When Rama
chops off Ravana's heads and arms they regrow as quickly as they are severed. In the end Rama uses the "Brahmasthra"

What Is The Love Of Ramayana
Ramayana is a Hindu epic which is not unknown across India. Every elder, adult and child is familiar with the romance of Ram and Sita and grandeur
of Ramayana.
Ram is maryada–paroshuttam, who places great value on rules or maryada. Whereas Sita is Shakti, the female form of energy, the goddess. She is
what Parvati is to Shiva. Talking broadly,Ramayana is about love of Ram and Sita. Do we get to see romance? Well, that depends on how you think of
romance. We do see love between Ram and Sita but no lust. Does this love counts as romance? In a sense, yes, we can say. The love of Ram and Sita
is not associated with physical love but rather with mental love, made on sacrifice.
It is said that the marriage of Ram and Sita was a child marriage. They had met during their education at place of Vishwamitra and without saying a
word, had fallen in love. It is described as during yagya Ram and...show more content...
Is it again the maryaada that makes Ram do this? Sita contently left the house of Ram and never questioned him or got angered. Even while
teaching her sons, Luv and Kush, she spoke highly of Ram. On the other hand, Ram never remarried and made a golden statue of Sita in memory
of her. Ram and Sita never meet, according to some versions, and Sita goes back to Mother Earth. After making Luv and Kush kings of Ayodhya,
even Ram goes into river Sarayu never to come back because there can be no Ram without Sita. Does the ending establish that Ram will eternally
love Sita but being a divine couple, they need to make such sacrifices? Feminists do not like expulsion of Sita from palace. But Sita, herself believed
that she is a Goddess, so nobody can expel or accept her. She always made her own choice of living with Ram in palaces or exile. Hence, her exile
never bothered

The Ramayana by Valmiki Essay
The Ramayana by Valmiki has influenced and shaped all aspects of Indian society. The Ramayana was written at around 550 B.C. in Sanskrit. The
story is composed of twenty–four thousand verses, divided into seven books. The books are called kanda (Mack 576). Every Indian person knows the
story of Ramayana. The story is read to all young children in India. Children are told the ancient tale in Sanskrit and boys are told to act like Rama
and girls are told to act like Sita (Nair). The Ramayana and the Mahabharata are regarded as the cornerstone of the classic Hindu religion we know
today. These two ancient Sanskrit texts together compromise allHinduism beliefs and teachings. The Hindu religion effects all aspects of the political
and...show more content...
This central idea of the Ramayana focuses on the Hindu religion and how this can effect society and politics. The main theme is how the individual
acts towards society and how their actions effect society, based on Hindu beliefs. Hindus can worship any deity that will fulfill the individual Hindus
social, emotional, intellectual, and metaphysical needs. There are no heretics in Hinduism and individuals have the freedom to worship as they please
(Pandian 51).
Hinduism has thousands of gods. Some of the more popular gods are listed below. Brahma is known as the creator, but a curse was put on him
because he lied to Shiva. Shiva cursed him and the curse is that no one will worship him. Shiva is known as the destroyer of evil. He is an ascetic
god who is said to dwell in the Himalayas in meditation. He stores up his energy from his meditations and periodically releases them into the world.
Shiva has three eyes and when he opens the third eye it will be known as the destruction of the universe. Vishnu is the god who keeps all things in
balance. Vishnu is known as the preserver, too. Vishnu is the only god that appears in different forms. Vishnu appears in ten different incarnated forms to

Rama's Journey In The Story Of The Ramayana
The Ramayana is an ancient Sanskrit epic, it's Hindu scriptures and classical Indian epic poems that are usually written in the early Indic language of
India, that follows Prince Rama's journey through many obstacles. These barriers that he undertook through that expedition includes Rama going into
the village to kill Titans with his mentor Sage Vasishtha, stringing the bow of Shiva, no man is able to complete this task, and being ostracized for 14
years and live in the forest with Sita and his brother Lakshmana, and the most stupendous quest that he accomplished was the one that he saved Sita.
While living in the forest, the beautiful Sita captured the eye of a Demon ruler Ravana. Ravana abducted Sita and Rama rescued her with the help from
the monkey king Sugriva. Because she was captured for one year and sleeping in another man's house, Rama questions Sita's purity and faith. To
prove her chastity, Sita throws herself on a pyre in sorrow and she is spared by the god of fire. This proves Sita's purity and after that Rama welcome
Sita back on his side.
"After all this, I must tell you that it is not customary to admit back to the normal married fold a woman who has resided all alone in a stranger's
house. There can be no question of our living together again." Rama suddenly said this after he defeated Ravana. (Narayan 257) Why did Sita have to
prove herself but not Rama? Even though he lived without her for a year and traveled through many villages or towns. Is it because

Essay on Sita as the Hidden Hero of Ramayana
Sita as the Hidden Hero of Ramayana
Valmiki's Ramayana was written around 300 B.C.E. (Carrier 207). Typically, the character of Rama is seen as the hero and the character of Sita is
seen as the hero's wife. In this essay, I will compare Sita's journey of capture and inner growth with the "save the kingdom" journey of Rama, show
how the two correlate, and eventually connect in the influential chastity scene. I will also prove that Sita is the "hidden hero" of this epic even though
she is seen as taking a secondary role to Rama and show how this reflects women's secondary roles in society today.
To begin our comparisons, we must first look at each character and recognize their separate journeys. Through summarization of the...show more
content...
The archetypal "initiation" has three phases"1. Separation, 2. Transformation, 3. Return (Guerin et.al.154). With her encapturement and separation, she
begins her journey of self–growth.
While Sita is held captive, Rama frantically makes plans to save her and spends the better part of the story trying to find her and kill asuras, demons.
The Ramayana vividly describes these plans and Rama's actions, but only vaguely hints at what Sita is going through. The reader knows Ravana wants
to seduce her and there are brief descriptions of Sita being tortured by Ravana's rakshasa, or demon, women.
In one particular scene, the reader is particularly aware of Sita's plight and can see she is changing, entering the "transformation" phase of her
journey. In this scene, Hanuman, an dally of Rama, goes to Ravana's palace to give Sita a token form Rama. Hanumen finds Sita surrounded by
sleeping, armed rakshasa women. Sita is "unkept, undecorated, with only one piece of yellow sari covering her body, and with the dust of many days
on her" (Narayan 132). Hanumen watches as the women wake up and harass Sita. He also observes Ravana approach her and appeal to her to become
his prime mistress, but throughout the whole ordeal, Sita remains true to Rama (Narayan 132).
Sita's transformation is evident. Sita was a beautiful, well kept princess who relied on Rama for

Across the planes of the world, a common theme developed is human subjectivity. A person's belief influences their morals and ethics, which make up
their character. Ethics and morals are about making the right choice; morals, values, and ethics define who we are what we believe. Ethics became
the responsibility for an individual for his decision; to live in harmony with the people of all religions, races, castes, and nations are part of one's
character. To analyze what makes one's character usingRamayana and Aristotle, it is important to evaluate each of their statements and what they are
trying to explain. After comparing what each says, we will be in position of establishing the essence of a human character and their morals and ethics.
In the story of Ramayana, Lord Rama is considered the embodiment of dharma; dharma is not just a set of do and don't or a simplistic evaluation of
good and evil. Sita explains, "Three sins must be avoided if one is to live perfectly in dharma...my love [Lord Rama], dharma is, most of all, peace
[by following the path of righteousness]" and further explaining, "Dharma is a subtle thing. One can be true to it only if one's mind is entire without
desire" (163–164). She explains way of right living and putting one's mind truly to it; dharma is the eternal law of cosmic order, an enlightened way of
living for humanity. Throughout the story, there are difference examples showing dharma: the right way of living. First example is when Lord Rama

The Ramayana by R.K. Narayan Essay
The Ramayana as retold by R.K. Narayan, explores the roles and duty of women and what it takes in order to be a good woman in Indian society.
He explores these roles through the women through out the epic whether it is the wife of a King or some form of deity. While in general women
were viewed as subpar to men and were seen as second–class citizens, the women in the book shape the men into who they become and account for
much of the manipulation of the individuals and the caretaking of the individuals. Women such as Sita and Kausalya demonstrate those women that are
good. These women were regarded as beautiful, not only for their physical attributes, but for their behavior in regards to the males in the epic. They are
everything women...show more content...
She is so upset that she may be lesser than her fellow wives that she will take any advice she can get about furthering her son's position in Indian
society: "Before that's lost, get your husband to help you and save yourself. Get up and act before it's too late." Even though she first claims
happiness it goes back to the fact that Bharatha should be king, as she learns from Kooni. She is completely controlled by Kooni and instead of
going to her husband to sort matters out; she decides to take everything into her own hands. She puts it upon herself to banish Rama, despite the
fact she knows her husband's feelings about him. She takes everything that Kooni says for pure fact even though most of it hasn't happened yet, nor
there never any indication of it ever happening. Kaikeyi does not respond to her husband's pleas for some sort of understanding of his son's behalf,
but she sends Rama away because the King himself cannot bring himself to do it. She shows no mercy, even though she is a mother that formerly
had some attachment to Rama. Kaikeyi becomes overcome by power and manipulation. Even when she sees the man she used to treat as a son, she
harshly breaks the news to him: It is your duty to help you father fulfill his promise. Otherwise he will be damning himself in this and other worlds.
You owe him a duty as his son. She has no compassion, no love for anyone

An Analysis Of ' Ramayana ' By William Buck
Ramayana, translated by William Buck, is an ancient Indian epic telling the story of a prince named Rama who fights against his adversary, Ravana.
Although there are many important female characters throughout the book, they are often seen as subordinate to their male counterparts where
intelligence and strength are concerned. One character who proves this stereotype wrong is Sita, Rama's wife, who often shows that she has the
capacity of being just as powerful as the men of the story. By being more mindful than most people around her, Sita defies the expectations that many
characters have placed on her. Sita lets the reader see another side of women's power and shows us the strength that women could have. The reason
that Sita proves to be powerful is that she seems to have an understanding of the deeper meaning of her life; precisely the quality that men don't expect
her to have.
Many men in the epic dismiss women's abilities, or the possibility that they could be equals. Often, they write women off as not being intelligent.
When Vali, the monkey king's brother, tells his wife, Tara, that "the only reason to consult a woman is to find out what not to do" (Buck 196), implying
that women cannot understand life or have authority. Vali completely ignores the validity of Tara's argument because he perceives her, and all women,
to be less intelligent than he. Vali's opinion in this scene speaks to the larger view of women's intellect throughout this epic. Women are also

The Ramayana As A Hero Essay
Chapter 1
INTRODUCTION
Heroism and the concept of a hero have been subject to many changes, especially with respect to changes over time and in terms of how heroism is
viewed by different cultures. The thing being explored in this chapter, primarily through the analysis of major heroic archetypes and characters, is how
the ancient Indian heroic society takes the ideas of heroism, with specific focus on the epic poem 'The Ramayana'. Along with the examining of the
major characterstics of heroic archetypes, specifically the hero who works with a partner or companion, the hero who works alone and the figure of
the hero who plays a background role in the context of the epic, there will also be a brief focus on the importance of the ability of...show more content...
Normally, they have one weakness that compromises their noble quest, but they overcome this obstacle with grace, endurance and fortitude. By the end
of the work, classic heroes generally live happily ever after.
Tragic Heroes
Their fatal flaw or weakness in their character that brings about their downfall, is the main characterstic of these heroes. Many factors play major
roles into these personas. Since these heroes experience a "downfall", they must come from noble birth or some high ranking position, and the path to
their downfall is often plagued by one or a series of poor choices. Towards the end of the work, the readers might feel sympathy or pity for these
characters, which is an indication that the punishment for these heroes was too harsh for their shortcomings. The aim of the difficulty of the tragic
heroes is to teach the readers valuable lesson.
Epic Hero
These people closely resemble the classic heroes, and they are the main characters in the epic poems. Heroes in this group also exhibit superhuman
strength and courage, but they do so because they have a mix of divine and mortal heritage. Their mortal halves also foreshadow that they will
display a weakness. These heroes often succumb to a moment of despair where they almost give up when they embark on a noble quest that will test
their courage over and over (the obstacles are usually made by gods). Finally, these heroes work into their strength once more to

The Story Of The Ramayana
In the story Ramayana from Valmiki is a story that has often been pass down from generations from the original version of the story. In the story the
Ramayana majority of the Ramayana's view Sita as the wife who follows her husband when he is exiled for fourteen years who upholds her chastity
when she is abducted by the Rakshasa king Ravana who goes through the ring of fire to prove her chastity (Anand). During the tenure of the abduction
even after passing all these tests quietly, leaves her husband Rama who is the ideal man. When an ordinary washer man from his kingdom tells Rama
about Sita of the doubts of her character forcing him to leave her. Despite the culture that these people live in an Indian society Valmiki'sRamayana is
one of those stories that compares women as creatures rather than humans as men use to treat woman as property. In the Ramayana culture they expect
the wife the woman to be a virtue a figure assigning no reciprocal duties to the husband. In the sense the wife is nothing more than just a piece of
property to her husband.
The Ramayana also depicted the love and care of Lord Rama for his wife and the obstacles he willingly faced to save her from the clutches of
Ravana but over the years these acts have failed to acquire the status of obligations for a husband and have been reduced to insignificant details of the
great text (Anand). In the Ramayana Rama portrays his wife as the ideal Hindu woman beautiful chaste and aware of her duties loyal to

Ramayana Character Analysis
"Ramayana" as one of India's two most famous epic was written by the great ancient Indian poet Valmiki in the fourth and third centuries BC to the
second century AD, known as India's "first poem". After a long time period of spread, additions and deletions, the book is divided into seven chapters,
tells the legendary life story of prince Rama. Through this epic, one can clearly see the life pursuit of the value in ancient Indian culture, they view "
Saddarma(true law) " for the first meaning of life, and as a center to construct moral values. Afamily is the constituent part of a society, the emperor's
family is a typical representative of the social situation at the time. Therefore, for the purpose of maintaining Royal power, they emphasized duty and
ethical order, loyal to the rule of Saddarma; sacrifice everything else to sustain true law. This is the spirit of the epic vigorously promoted. Among
them, the characters in the epic is the best representative and executor of this purpose. The following will be from this perspective to explore the
hidden moral values in "Ramayana".
Rama as the main character in "Ramayana" is an image of deified hero. This image of half god and half human is the result of the combination of
Indian literature and religion, and it is widely used to reflect epic moral ethics in many cultures. Rama is a model that is righteous and unbiased to
the king, the nation, and the family. From father and son, monarch and courtier, he is also a filial son, a loyal courtier. After Rama and Siddo were
married, Dasharatha decided to let one of his son to inherit the throne. Rama, as the eldest son was appointed to become the next king. But one of
Dasharatha's wife Kaikeyi incited by her hunchback female servant mandala, insisted on letting her son Bharata to inherit the crown, deposed Prince
Rama and exiled him to the forest. Although the king loves Rama, he was distress because he had promised Kaikeyi to request certain royal affairs
on her behalf. In order to let father not to break his promise, Rama volunteered to fulfill his father's promise, to give up the throne, be exiled to the
forest. Even if Bharata repeatedly asked him to return to the throne, he still adhere to the his promise for

Why Is Urmila The Victim Of Ramayana
We all have perused The Ramayana numerous times. Watched it on Television since our youth. Saw numerous dramatizations, Ramleelas and so
forth. In any case, have we ever noticed Urmila in those dramatizations? Do we even know who she is? A few of us knows her as Lakshmana's wife,
Sita's sister and the little girl of King Janaka.
I have termed my research paper as "Urmila–the forgotten heroin". Heroin? Why heroin? She was only a wife, daughter,sister who assumed no part.
Who was only a minor character in Valmiki'sRamayana. Who simply played a two to four lines part in Valmiki's Ramayana? At that point why heroin?
Starting with the introduction of Urmila. Urmila was the little girl of King Janaka of Mithila and Queen Sunayana and the more youthful sister of Sita.
...show more content...
All things considered, in the few lines devoted to her, even Valmiki completely expresses her penance as unparalleled. Rabindranath Tagore ordered
Urmila as one of the overlooked champions of Indian writing. She was likewise made the focal character of Hindi artist Mythili Sharan Gupta's form
of the Ramayana, Saket. In Telugu writing Urmila possesses as vital a part as Sita, notwithstanding competing with her for the position of the 'perfect
wife', as indicated by the legends. Urmila Devi Nidra or The Sleep of Devi Urmila is a standout amongst the most observed Ramayana ditties in the
dialect.
The legend alluded to in this ballad is an intriguing one. It takes off from one of the lesser–known stories from the epic. The story goes that, inspired
by Lakshmana's unflinching commitment towards his brother and sister–in–law, the goddess of sleep Nindra Devi, shows up before him and the
following takes place.
The Goddess smiled. 'I am Nindra, the Goddess of Sleep! How can you hope to protect Rama and Sita, day and night? You are a human...you also need
to

Short Summary : The Ramayana, An Indian Epic
The Ramayana is an Indian Epic and one of the most influential stories in India. The epic embodies dharma and other values from Hinduism making
it a reference for the Hindu religion. The story is a good versus evil story, with a humble King Ram who represented good versus a ten–headed evil
King Ravana who represented evil. Ram was the eldest son of King Dasharatha of Ayodhya, his mother was Queen Kaushalya and Sita was his
wife. Ram was very courageous, intelligent and obedient whereas Sita was very beautiful, generous and positive. Ram met Sita in a Swayam
(Swayam is the practice of choosing a husband from a group of suitors), which was assembled by Sita's father, King Janak of Mithila. It was
organized for the search of good groom for Sita. At the event, many princes and kings from many states were invited. The condition for marriage
was that whichever suiter could lift a holy bow and pull the string of the bow will be married to Sita. All of the suitors tried, but none could move the
bow. When Ram's turn came, he lifted the bow with one hand and pulled the string with enough force that the bow broke into two pieces. Thus, a
union of Ram and Sita was formed. King Dasharatha of Ayodhya had three other wives and four sons. Ram was eldest between all the brothers and his
mother's name was Kaushalya. Bharat was the son of Kaikeyi, the second and most beloved wife of Dasharatha. There were two other brothers,
Laxman and Satugan whose mother's name was Sumitra. Ram's stepmother

The Importance Of Courage In The Ramayana
Although Modern and Epic heroes are very diverse, their courage and determination attract the admiration of others. After reading the Ramayana, many
characteristics come forth that relate to the heroes and people many grew up hearing about. Whether it is Spiderman who had the strength to save the
whole city from evil or Harriet Tubman whose bravery saved the lives of many slaves, their traits shine like those of many heroes from the epics in
history.
Courage is a trait that many people throughout the world have. However, Most of these people do not practice it day–to–day. One person that
demonstrates courage in their daily lives for the good of others is Rosa Parks. Parks used the courage she had to stand up for herself and other
African American people who did not receive the same respect. She risked everything when she refused to let a white man take her seat on the
bus so that she could make the world a better place. Parks said, "There is only one world, and yet, we as people, have treated the world as if it were
divided. We cannot allow the gains we have made to erode." The goal of her movement was to get rid of the segregation of the black and white
bathrooms, schools, and drinking fountains. She was strong and courageous showing that you were no different because of the color of your skin. Like
Parks, the modern hero, Sita from the Ramayana also portrays Courage throughout the story. More specifically, when Rama abandoned Sita at the
time she needed him the most she showed just how much courage she has. Sita was sent out by Rama and had to raise two children on her own. She
displayed strength and courage by not being a coward and not crying for help but rather she did what was best for the children. She had to make
decisions on her own never really knowing if they were the right ones. Both of these women show courage in different ways, but women around the
world today can look upon both to understand how to be strong and have courage in their most difficult times.
Along with courage, another trait most, if not all heroes have is determination. They never give up in their most difficult times. A modern day hero
with this trait is Martin Luther King Jr. He was a man who became a civil rights leader and

Ramayana Analysis Essay
xxx xxxx
Pro xxxxx xxxxx
ENGL xxxxx
5 November, 2010
The Ideal Individual in the Classic Age of India The Classic Age of India was an era where the values of society were based on the religious duty of
one man and the purity of a woman. In "the Ramayana of Valmiki" , Rama andSita are portrayed as individuals with ideal characteristics and ethical
behavior in the view of the Indian culture. Rama is considered a reincarnation of divinity and a man of solemn duty; Sita is the symbol of obedience
and chastity. The moral elements of each character are presented through many difficult challenges that test both Rama and Sita. The actions and
decisions of both characters through the text show how Indian culture described its...show more content...
Though the concept of suicide is considered in the Indian philosophy as the worst of all sins, Sita is so noble and determined to her servitude that
she cannot find a purpose or duty to live on without her love, Rama. When Hanuman arrives and finds Sita, he recognizes how "Sita is utterly
confident in the ability of Rama and Laksmana to rescue her; and hence she is tranquil even in this misfortune" (936). Hanuman recognizes that
Sita is an extraordinary character as she keeps herself loyal to Rama and even in grief she was able to maintain herself alive with the thoughts of
reuniting with Rama, after all, it is the duty of Rama to fight all the demons of the land and to rescue Sita. Even when Sita is forced to be with
Ravana, she sits and refuses to commit what is considered "unworthy in the eyes of a chaste wife" (937). Another important factor of Sita is her
compassion and her ability to forgive. Sita declares that she lives only for Rama and that she learned to have compassion because of him, she says
"Have you no compassion for me: it was from you I learnt that compassion is the greatest virtue!" (945). When Sita was rescued, Hanuman asks her
whether or not he should kill the demonesses who

Ramayana: RДЃma and Lakб№Јmaб№‡a Essay
One of the most striking relationships throughout the entire RДЃmДЃyaб№‡a is that between India's epic hero RДЃma and his half–brother
Lakб№Јmaб№‡a. What is interesting about this affair is Lakб№Јmaб№‡a's pure fidelity toward his brother and all his goals. While RДЃma is the king
on leave throughout most of the Hindu epic, Lakб№Јmaб№‡a acts more or less as his royal servant and bodyguard of his most prized possession, that
being RДЃma's wife, SД«tДЃ.Interestingly enough, Lakб№Јmaб№‡a is very much an intelligent being himself, and one who revels in the longevity
of his brother's interests and aims. This paper will deal with how these Lakб№Јmaб№‡a creates himself as the most loyal of companions within the
first book of the RДЃmДЃyaб№‡a. In the BДЃla KДЃб№‡бёЌa, VДЃlmД«ki sets...show more content...
A common ideology of fraternity develops, and even more so when RДЃma entrusts his own dear wife with Lakб№Јmaб№‡a while he seeks out the
monkeys. However, this is neither here nor there, as this paper centers on the developing relationship in the first book of the BДЃla KДЃб№‡бёЌa.
Since we know of Lakб№Јmaб№‡a's evident devoutness to RДЃma, there is also a word to say regarding Lakб№Јmaб№‡a as a sort of errand boy.
Was his sole purpose in the ancient epic just to bid the successful completions of not only RДЃma's "irksome tasks," as G.S. Ghurye put it, but also that
of the sage ViЕ›vДЃmitra in the beginning chapters of the BДЃla KДЃб№‡бёЌa? For the text reads: After the necessary preliminary purification,
RДЃma received the divine mysteries from the sage; and immediately he shone with a new brilliance. The three spent that night on the bank of the
holy river SarayЕ«, and RДЃma and Lakб№Јmaб№‡a rendered the sage all the personal service that a disciple is expected to render the preceptor.
Although the text reads here that both brothers provide ViЕ›vДЃmitra with "personal service," the reader can gather from careful introspection that
Lakб№Јmaб№‡a is serving both his brother and the old and wise sage.

Essay On Ramayana
In the history of Indian and Sanskrit writing, Ramayana shines bright. Ramayana mirrors the Indian society and in addition the perfect quality within
human instinct. Our customary Ramayana begins with the visit of Narada to Valmiki's ashrama and describes him about Rama and his trip. Through
Valmiki, we came to think aboutRama the avatar of God and his life as a human.
A unique rendition of Ramayana was composed by Valmiki. It is likewise adjusted by various scholars in numerous dialects and interpreted as well.
Valmiki Ramayana comprises of 24,000 verses in seven books– 'Bala Kanda', which portrays the birth and adolescence of Rama, born to lord
Dasharatha of Ayodhya and bound to battle devils.
A few different adaptations of Ramayana are...show more content...
But she closed her mouth and properly saw him....Probably she realized that Lakshmana could not exist without Rama and that there was no point in
stopping him...." ("Lakhmana and Urmila" 19).
The idea of "Pativrata" can be outlined through the qualities of Urmila. From the narrative of Ramayana, it is trusted that Urmila's wretchedness was
even worse than Sita being far from her significant other for a long time. Lakshmana was just obliged to care for his sibling. With a specific end goal
to satisfy his caring rights, he went with Rama, leaving Urmila for quite a while of fourteen years. Still she was simply complying with her significant
other as a committed spouse.
At the point when Sita went into outcast alongside Rama, confronted incalculable hardships, needed to imagine in the most troublesome circumstances,
at any rate, she was in the organization of her significant other, master Rama, and had unending assistance from her brother by marriage, Lakshmana
served Sita as his mother.
Urmila languished peacefully over fourteen years, never whined about her dejection or whatever else so far as that is concerned. This episode made it
clear that Lakshmana was deliberately staying away from her to care for his sibling and sister–in–law in its right

Ramayana

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