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NARRATIVES OF
COEXISTENCE IN THE
KARABAKH CONFLICT
ONNIK JAMES KRIKORIAN
http://www.onnik-krikorian.com
http://www.twitter.com/onewmphoto
AZERBAIJANI POW AND CIVILIAN HOSTAGES,
STEPANAKERT, NAGORNO KARABAKH
© ONNIK JAMES KRIKORIAN 1994
NAGORNO KARABAKH
[A] negative context [is set] in the public consciousness, which
hinders dialogue and mutual understanding [...] Without more
accurate and unbiased information [...] free of negative rhetoric
and stereotypes, Armenians and Azerbaijanis will continue to see
themselves as enemies without any common ground.
ARMENIAN AND AZERBAIJANI INTERNATIONAL NEWS COVERAGE,
CAUCASUS RESEARCH RESOURCE CENTERS (CRRC)
http://epfound.am/files/mb_fg_report_finalized_edited_12.27.2008.doc
NAGORNO KARABAKH
NAGORNO KARABAKH
NAGORNO KARABAKH
[…] people are often inclined to consider their existing
attitudes and beliefs to be true and filter the news through this lens.
Thus, they accept messages in order to maintain their original
perceptions. […] bias in the local media [...] serves as a means to fuel
and perpetuate hatred.This is a role the media has and continues
to play with regards to the conflict over Nagorno Karabakh.
ARMENIAN AND AZERBAIJANI INTERNATIONAL NEWS COVERAGE,
CAUCASUS RESEARCH RESOURCE CENTERS (CRRC)
http://epfound.am/files/mb_fg_report_finalized_edited_12.27.2008.doc

ALTERNATIVE NARRATIVES
HTTP://WWW.CONFLICT-VOICES.NET
ALTERNATIVE NARRATIVES
RE-ARMING THE CAUCASUS, AL JAZEERA ENGLISH (EXCERPT)
HTTPS://WWW.FACEBOOK.COM/CONFLICTVOICES/VIDEOS/1158455140926057/
Freud once argued that the smaller the difference
between two peoples the larger it was bound to loom in
their imagination. He called this effect the narcissism of
minor difference. Its corollary must be that enemies need
each other to remind themselves of who they really are. A
Croat, thus, is someone who is not a Serb. A Serb is someone
who is not a Croat. Without hatred of the other, there would
be no clearly de-fined national self to worship and adore.21
MICHAEL IGNATIEFF, BLOOD AND BELONGING

ALTERNATIVE NARRATIVES
“You cannot separate a nail from your finger without
bleeding and causing yourself pain. We cannot do without the
other. This is how we were and how we will always be. Why
should we be enemies at the whim of some politician?”
NAZKHANIM, KOJORNI, GEORGIA

ALTERNATIVE NARRATIVES
TSOPI, GEORGIA © ONNIK JAMES KRIKORIAN
TSOPI, GEORGIA © ONNIK JAMES KRIKORIAN
TSOPI, GEORGIA © ONNIK JAMES KRIKORIAN
TSOPI, GEORGIA © ONNIK JAMES KRIKORIAN
TSOPI, GEORGIA © ONNIK JAMES KRIKORIAN
TSOPI, GEORGIA © ONNIK JAMES KRIKORIAN
TSOPI, GEORGIA © ONNIK JAMES KRIKORIAN
We hear far too little of what I call this “third narrative”
of the Armenian-Azerbaijani conflict, a narrative of peace. It
spins the idea that the two people are capable of getting
along fine, have lived together in the past and, if
politicians are able to overcome differences […], can live
together in the future. International mediators are too
times to speak this narrative or feel that is not their business.
The media in both countries suppresses it.
CAUCASUS CONFLICT VOICES, MAY 2011

THOMAS DE WAAL, CARNEGIE ENDOWMENT FOR INTERNATIONAL PEACE
HTTP://PEACE.ONEWORLD.AM/CONFLICT_VOICES_MAY_2011.HTML
ALTERNATIVE NARRATIVES
“We call on Georgian population and par ticularly our
Armenian and Azerbaijani compatriots, to keep calm and
abstain from actions and propagation, which can damage
centuries-old tradition of peaceful co-existence of these
two ethnic groups on Georgian territory. Georgia was always
dignified with multi-cultural treasures and neighborly
relations and the duty of all Georgian citizens is to facilitate
to maintenance of these traditions”.

RUSLAN POGOSYAN AND ALI MAMEDOV, APRIL 2016
ALTERNATIVE NARRATIVES
RESOURCES
WEB
http://www.onnik-krikorian.com
http://www.conflict-voices.net


FACEBOOK
http://www.facebook.com/onewmphoto
http://www.facebook.com/conflictvoices
TWITTER

http://www.twitter.com/onewmphoto
http://www.twitter.com/caucasusproject

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2nd Annual Local Roots of Global Peace Conference

  • 1. NARRATIVES OF COEXISTENCE IN THE KARABAKH CONFLICT ONNIK JAMES KRIKORIAN http://www.onnik-krikorian.com http://www.twitter.com/onewmphoto
  • 2. AZERBAIJANI POW AND CIVILIAN HOSTAGES, STEPANAKERT, NAGORNO KARABAKH © ONNIK JAMES KRIKORIAN 1994
  • 3. NAGORNO KARABAKH [A] negative context [is set] in the public consciousness, which hinders dialogue and mutual understanding [...] Without more accurate and unbiased information [...] free of negative rhetoric and stereotypes, Armenians and Azerbaijanis will continue to see themselves as enemies without any common ground. ARMENIAN AND AZERBAIJANI INTERNATIONAL NEWS COVERAGE, CAUCASUS RESEARCH RESOURCE CENTERS (CRRC) http://epfound.am/files/mb_fg_report_finalized_edited_12.27.2008.doc
  • 6. NAGORNO KARABAKH […] people are often inclined to consider their existing attitudes and beliefs to be true and filter the news through this lens. Thus, they accept messages in order to maintain their original perceptions. […] bias in the local media [...] serves as a means to fuel and perpetuate hatred.This is a role the media has and continues to play with regards to the conflict over Nagorno Karabakh. ARMENIAN AND AZERBAIJANI INTERNATIONAL NEWS COVERAGE, CAUCASUS RESEARCH RESOURCE CENTERS (CRRC) http://epfound.am/files/mb_fg_report_finalized_edited_12.27.2008.doc

  • 9. RE-ARMING THE CAUCASUS, AL JAZEERA ENGLISH (EXCERPT) HTTPS://WWW.FACEBOOK.COM/CONFLICTVOICES/VIDEOS/1158455140926057/
  • 10. Freud once argued that the smaller the difference between two peoples the larger it was bound to loom in their imagination. He called this effect the narcissism of minor difference. Its corollary must be that enemies need each other to remind themselves of who they really are. A Croat, thus, is someone who is not a Serb. A Serb is someone who is not a Croat. Without hatred of the other, there would be no clearly de-fined national self to worship and adore.21 MICHAEL IGNATIEFF, BLOOD AND BELONGING
 ALTERNATIVE NARRATIVES
  • 11. “You cannot separate a nail from your finger without bleeding and causing yourself pain. We cannot do without the other. This is how we were and how we will always be. Why should we be enemies at the whim of some politician?” NAZKHANIM, KOJORNI, GEORGIA
 ALTERNATIVE NARRATIVES
  • 12. TSOPI, GEORGIA © ONNIK JAMES KRIKORIAN
  • 13. TSOPI, GEORGIA © ONNIK JAMES KRIKORIAN
  • 14. TSOPI, GEORGIA © ONNIK JAMES KRIKORIAN
  • 15. TSOPI, GEORGIA © ONNIK JAMES KRIKORIAN
  • 16. TSOPI, GEORGIA © ONNIK JAMES KRIKORIAN
  • 17. TSOPI, GEORGIA © ONNIK JAMES KRIKORIAN
  • 18. TSOPI, GEORGIA © ONNIK JAMES KRIKORIAN
  • 19. We hear far too little of what I call this “third narrative” of the Armenian-Azerbaijani conflict, a narrative of peace. It spins the idea that the two people are capable of getting along fine, have lived together in the past and, if politicians are able to overcome differences […], can live together in the future. International mediators are too times to speak this narrative or feel that is not their business. The media in both countries suppresses it. CAUCASUS CONFLICT VOICES, MAY 2011
 THOMAS DE WAAL, CARNEGIE ENDOWMENT FOR INTERNATIONAL PEACE HTTP://PEACE.ONEWORLD.AM/CONFLICT_VOICES_MAY_2011.HTML ALTERNATIVE NARRATIVES
  • 20. “We call on Georgian population and par ticularly our Armenian and Azerbaijani compatriots, to keep calm and abstain from actions and propagation, which can damage centuries-old tradition of peaceful co-existence of these two ethnic groups on Georgian territory. Georgia was always dignified with multi-cultural treasures and neighborly relations and the duty of all Georgian citizens is to facilitate to maintenance of these traditions”.
 RUSLAN POGOSYAN AND ALI MAMEDOV, APRIL 2016 ALTERNATIVE NARRATIVES