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• Share with a partner…..
• Who was your most creative teacher?
What do you remember most about him
or her?
• Describe one lesson or subject that
excites you to teach.
• What are the struggles with making
lesson plans?
• From the Greek katehein “to echo” “teach by
the word of mouth”.
• Catechesis “includes especially the teaching of
Christian doctrine imparted, generally
speaking, in an organic and systemic way, with
a view to initiating the hearers into the
fullness of Christian life” .
(Catechism of the Catholic Church,5)
Name
Parish or School
Role or Ministry (Catechist Teacher,
Coordinator…..)
Grade(s) or age(s) taught
Catechists and catechetical instructors are largely
responsible for preparing people to receive the
sacraments of initiation. The whole essence of catechesis
is the transmission of the faith. Hence catechesis requires
a lot of sustained teaching and instruction in the Christian
faith. Oftentimes, the concern of catechesis is not only on
the “what” or content of catechesis but on the method of
catechesis. This raises the question of “how” or method
to transmit the faith fruitfully and effectively.
What method or methods should be used in the
transmission of the faith to children, adolescence, adults,
and different groups in the Church? What methods have
you used so far in catechetical instruction?
Journal: Which do I do well as a
catechist? Which do I need to work at
more?
– human experience (my
story)
– message (the faith story)
– reflection, discovery,
integration
– action, change,
conversion
• Centering Activity or ritual prayer
• Imparting information of Christian Witness
• Scripture in some form
• Processing (Silent reflection, group sharing)
• Relation to sacramental life of the Church
• Application to daily life choices of the student
• Concluding activity or ritual prayer
• Extension of the lesson into community life
The General Directory for Catechesis calls for a faith
that “involves a change of life, a ‘metanoia,’ that is a
profound transformation of mind and heart…By
meeting Jesus Christ and by adhering to him the
human being sees all of his deepest aspirations
completely fulfilled. He finds what he had always
been seeking and he finds it superabundantly” (GDC
55). Catechetical methodology must be
Christocentric, creative and constantly evaluated
by how effectively it invites the learner to lifelong
conversion.
Rather than personal experience as our starting
point, we begin with a temporary “calculated
disengagement” that helps the learner transition
from the busyness of the day to a place of
openness, docility to the Holy Spirit and receptivity
to the truth of God’s Word. “The catechist must help
create the conditions for the possibility of a
deepening of God’s Word in the hearts of those
being served” (TMWP, p. 138)
– Ensuring the space is arranged in a way that provokes curiosity and desire
for God. How can we make the room “feel” like a place where God may be
encountered?
– In verbal and nonverbal ways,
do participants feel welcomed by the catechist? What can be done in the
first five minutes to cultivate a strong rapport with participants? As am
ambassador of Christ, do participants meet Christ in the catechist?
– without this, it will be very difficult
for learners to be open to God. With it, the capacity for genuine community
is present, and they will be more likely to be attentive to the catechist.
Prayer – the “high point” of the preparation step: Catechesis
beginning “in the name of the Father and of the Son and of
the Holy Spirit…”
 The catechist’s welcome and interaction with participants
as well as any opening activities and discussion purposes to
gain participants’ attention and prepare them for an
encounter with God through catechesis.
 Gradually, incrementally, the catechist guides each learner
to be comfortable with the immense diversity of the life of
Catholic prayer.
The primary objective of the first step:
This is the joyful, convicted announcement of the Good
News.
A good proclamation is:
God-focused – comes from/leads to God in Christ
Interesting - Age- and group-appropriate
Short, concise, easy to remember – it will be the one thing
“ringing in their ears” as they leave the catechetical
setting.
Therefore, it must be verbally and visually reinforced.
Internalized and understood so well by the catechist, that
it is not read but proclaimed from the heart with
confidence and joy.
Some examples of proclamations include:
 “For God so loved the world that he gave his only Son, so that
everyone who believes in him might not perish but might have
eternal life” (John 3:16)
 Behold, behold, the wood of the cross, on which is hung our
salvation. O come, let us adore!
 The Eucharist is the source and summit of the Christian life – it is
through the Eucharist that we are all united in Christ.
 Lent is a springtime for our souls if we surrender to Christ the
Gardener
 God’s greatest attribute is His mercy!
 Christ came to pay a debt He didn’t owe because we owed a debt
we couldn’t pay!
 Sunday is the day the Lord has made; we must be glad and rejoice!
(based on Ps118:24)
 God is real and He has left traces of Himself all over creation so that
we can come to know and love Him!
 Christ became poor so that you may become rich!
“In the third step, in a certain sense, the catechist’s personal
creativity is now more challenged and evoked so that they may
help participants come to a deeper personal understanding and
assimilation of the message of faith. The explanation that will be
made will, of course, be always in the light of the Church’s
understanding of the Word, but the catechist is challenged to find
appropriate ways to ‘inculturate’ this message so that it can be
adapted to diverse groups to whom it is addressed.
Time and creativity need to be put into this step so that the
learners truly can understand the meaning of what has been
proclaimed.
Active participation on part of learner is particularly important.
This step requires “the active engagement of the participants, so
that the relevance of the Word to their life story and to
contemporary issues can be brought to light
The challenge facing the catechist in this step revolves around how to best
intellectually engage participants, to facilitate active learning.
Both inductive and deductive learning processes
involved – Apologetics and fruitful use of memorization should be used along
with storytelling, question and answer, dialog between catechist and learners,
roleplaying, art, music, literature, appropriate connections to human
experience.
Learning styles and variety of multiple intelligences of
learners engaged so as to elicit a full response of faith
Frequent reinforcement of the proclamation is important,
demonstrating how a clearer understanding of the content in this step helps the
proclamation to be taken in.
The primary objective: to arrive at a deeper
understanding by way of active learning.
What is hoped for is:
 life of increasing personal Christian holiness and witness and
life orientation of deeper service to others
“Our mission is to bring the faith to today’s real world. This means
being sensitive to the modern world’s concerns and also seeking to
understand critically its thought patterns and language. It must be,
however, our humble conviction that we have the values and truth
that this modern world is actually seeking” (TMWP, p.63).
The primary objective: to create
opportunities for our learners to choose to
integrate faith and life.
“If the catechetical process begins in prayerful
attentiveness and openness to the Word of God, I
believe that it must also end in prayerful gratitude
and praise to God.
We look at the ‘wonderful things’ God has done in
the Creation and Redemption and arespontaneously
impelled to prayer and praise. This must be a major
part and the climax of a catechetical process and
methodology that is deeply rooted in the Church’s
own faith and self-understanding” (TMWP, p. 146-
147).
This final step:
 Cultivates a spirit of praise and gratitude in the presence of God’s
Word, the evangelii gaudium.
 The aim is for the learner to leave the catechetical setting in place of
peace and joy and preparedness for life’s challenges.
 To accomplish this, the catechist may choose at times explicitly to
bring learners to a place of thanksgiving (for example, “the
Eucharist, body and blood, soul and divinity of Christ is such a gift to
us – let’s turn to the Lord in prayer and thank him now for this
immense grace in our lives…”)
 Ideas to incorporate into prayer during celebration step:
 Liturgy of Word, liturgy of hours, a focus on liturgical year
 Music – listening or singing
 Prayers of gratitude and praise
 Reflective use of symbols – cross, candle, image of Blessed Virgin
 Perhaps moving into the church to pray or inviting learners to come
up individually to receive prayers of group
•Brainstorm in groups and
discuss your understanding
of what is intelligence?
“Intelligence is the capacity to do
something useful in the society in which
we live. Intelligence is the ability to
respond successfully to new situations and
the capacity to learn from one’s past
experiences”
-Dr. Howard Gardner, author Multiple
Intelligences: The Theory in Practice
• Doing – assignments that can be completed
successfully by different learners- class or
home activities
• Responding – opportunities to share and
reflect that are accessible to different learners
– reflection, prayer, service
• Learning – retaining what has been taught
and applying it to Christian life – assessments
and continuing conversion
People employ several different types of
intelligence rather than one general type
We all “read” things other than words
Using natural talents more successfully
To “echo” faith in catechesis means to
teach from who you are
• Linguistic
• Kinesthetic (motion)
• Aural
• Musical (tonal/rhythmic)
• Visual
• Social (interpersonal)
• Spatial
• Self (intrapersonal)
• Nature
• Logic/Math
Readings & Prayers
Gestures, body positions, singing and chanting
Visual cues
Group interaction
Religious art
Silent reflection & personal intentions
Liturgical seasons
Order of Mass
• Need to hear and be heard
• Remember what is said to them
• Enjoy hearing and saying words and reading
stories out loud
It helps to include:
Oral instruction & discussion
Reading out loud
Repeated core vocabulary and wordplay
“Circle time” group sharing
Reading parable of Jesus
Recorded homilies or podcasts
Witness talks
Question and answer sessions
Lectio Divina (Divine Reading)
Videos that tell stories or instruct
• Read and imagine well
• Remember what is seen or read
• Enjoy seeing and writing words
It helps to include:
Written or pictorial instructions
Vocabulary word origins or connected words
God revealed in the WORD
Word search, hidden pictures, crosswords
Posters, bulletin boards, PowerPoint's, hall
exhibits
Constructed response worksheets
Scripture study, breaking open the Word
Writing prayers and news articles
Video prayers with text
• Need talking, interacting and
community
• Recognize faces, have good social
skills
• Develop and remember ideas from
others
It helps to include…
Ice breakers and informal discussion
Group or partner work
Dialogues and plays
Group prayer, plays, skits and dialogues
Rotating classroom jobs
Video interviews and guest speakers
Group projects or presentations
• Good sense of self and values
• Like to think things over first, discuss later
• Work well independently and may learn best
from trial and error
It helps to included….
Guided meditations
Journaling or note-taking
Short silences
Independent work time
Inspirational quotes and prayer cards
The Rosary, Stations of the Cross, or guided
meditations
Mental prayer, journaling, brainstorming
Random acts of kindness
3-Minute Retreat
Ignatian Examen
• Learn through body motion
• Good at sports, dance and motor skills
• Like to move, walk, run, wiggle
• Take items apart and put them back together
It helps to include…
Dynamic postures and movements
Ritual actions and processions
Materials to handle and arrange
Stretch breaks or errands/tasks
Gestures, postures, precessions, dance
Tours, pilgrimages, scavenger hunts
Skits and demonstrations, going to the board
Sacramentals, manipulatives (Advent calendar,
pocket cross)
Embodied prayer or personal expression
Dominican blessing
Extended Our Father
Short videos with lots of actions
Signs and symbols from nature
Stars, rocks, leaves, flowers, shamrock
Wind, fruits, scents of the Holy Spirit
Seeds, plants fed by water and sun
Jesse Tree, cross as Tree of Life
Outdoor prayer or prayer gardens
Songs/videos with nature
• Sensitive to nature and environment
• Enjoy being outdoors
• Remember names and details of plants, rocks,
trees, stars
It helps to include….
More natural class environment
God revealed in creation
Symbols and stories of nature
Liturgical season imagery
• Want to understand how things work
• Learn by exploring how items are related
• Good at critical thinking and enjoy math concepts
It helps to include….
Making predictions and lists
Establishing or looking for patterns and
relationships
Synthesizing ideas
Critical thinking and reasoning
Picture or event sequencing
Critical thinking questions
Numbers, codes and puzzles
Listing, outlining and summarizing
Comparing Scripture passages
Parallel structures (Psalms, Isaiah) or stories
(Gospels)
Typology or prefiguring (OT Joseph, Jonah – Jesus)
Videos with list or clear reasoning
• Will hum or sing along with tunes
• Remember items best when associated with
tones or rhythms
It helps to include…
Reading aloud with emotion
Music, poems and rhymes
Chanted or sung prayer
Handouts of lyrics or poetry
Guided meditations with background
music
Dramatic readings
Psalms and rhythmic prayer
Variety of age-appropriate songs
Children bible songs
Cotemporary Christian music
• Like drawing and visual cues
• Remember and organize times visually (e.g.
hierarchically, by color)
It helps to include….
Art, charts and maps
Handouts or videos with interesting graphic
design
Drawing exercises and creative art projects
Graphs or charts with statistics
Christian art
Well designed online videos
Maps or globes
Travels of Abraham, Jesus, Paul
Places where saints live
• Timing & combining activities/ styles
• Appropriate for the audience
• Developmental stage
• Gender difference
• - Attention span
• Bridging the language barrier
• Using technology
“Catechists must be attentive to adapt their
method of catechesis to the needs of particular
groups they serve.”
(NDC, 54B-8)
 Catechesis is not limited to one methodology
(GDC, 148)
 God’s own methodology “engages persons,
communities in light of their circumstances and
their capacity to accept an interpret Revelation.
God’s self-communication is realized gradually
through his actions and his words. It is mostly
achieved in the Word made flesh, Jesus Christ.
(NDC, 28)
Methodology of catechesis 2

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Methodology of catechesis 2

  • 1.
  • 2. • Share with a partner….. • Who was your most creative teacher? What do you remember most about him or her? • Describe one lesson or subject that excites you to teach. • What are the struggles with making lesson plans?
  • 3. • From the Greek katehein “to echo” “teach by the word of mouth”. • Catechesis “includes especially the teaching of Christian doctrine imparted, generally speaking, in an organic and systemic way, with a view to initiating the hearers into the fullness of Christian life” . (Catechism of the Catholic Church,5)
  • 4. Name Parish or School Role or Ministry (Catechist Teacher, Coordinator…..) Grade(s) or age(s) taught
  • 5. Catechists and catechetical instructors are largely responsible for preparing people to receive the sacraments of initiation. The whole essence of catechesis is the transmission of the faith. Hence catechesis requires a lot of sustained teaching and instruction in the Christian faith. Oftentimes, the concern of catechesis is not only on the “what” or content of catechesis but on the method of catechesis. This raises the question of “how” or method to transmit the faith fruitfully and effectively. What method or methods should be used in the transmission of the faith to children, adolescence, adults, and different groups in the Church? What methods have you used so far in catechetical instruction?
  • 6. Journal: Which do I do well as a catechist? Which do I need to work at more?
  • 7. – human experience (my story) – message (the faith story) – reflection, discovery, integration – action, change, conversion
  • 8. • Centering Activity or ritual prayer • Imparting information of Christian Witness • Scripture in some form • Processing (Silent reflection, group sharing) • Relation to sacramental life of the Church • Application to daily life choices of the student • Concluding activity or ritual prayer • Extension of the lesson into community life
  • 9.
  • 10. The General Directory for Catechesis calls for a faith that “involves a change of life, a ‘metanoia,’ that is a profound transformation of mind and heart…By meeting Jesus Christ and by adhering to him the human being sees all of his deepest aspirations completely fulfilled. He finds what he had always been seeking and he finds it superabundantly” (GDC 55). Catechetical methodology must be Christocentric, creative and constantly evaluated by how effectively it invites the learner to lifelong conversion.
  • 11. Rather than personal experience as our starting point, we begin with a temporary “calculated disengagement” that helps the learner transition from the busyness of the day to a place of openness, docility to the Holy Spirit and receptivity to the truth of God’s Word. “The catechist must help create the conditions for the possibility of a deepening of God’s Word in the hearts of those being served” (TMWP, p. 138)
  • 12. – Ensuring the space is arranged in a way that provokes curiosity and desire for God. How can we make the room “feel” like a place where God may be encountered? – In verbal and nonverbal ways, do participants feel welcomed by the catechist? What can be done in the first five minutes to cultivate a strong rapport with participants? As am ambassador of Christ, do participants meet Christ in the catechist? – without this, it will be very difficult for learners to be open to God. With it, the capacity for genuine community is present, and they will be more likely to be attentive to the catechist.
  • 13. Prayer – the “high point” of the preparation step: Catechesis beginning “in the name of the Father and of the Son and of the Holy Spirit…”  The catechist’s welcome and interaction with participants as well as any opening activities and discussion purposes to gain participants’ attention and prepare them for an encounter with God through catechesis.  Gradually, incrementally, the catechist guides each learner to be comfortable with the immense diversity of the life of Catholic prayer. The primary objective of the first step:
  • 14. This is the joyful, convicted announcement of the Good News. A good proclamation is: God-focused – comes from/leads to God in Christ Interesting - Age- and group-appropriate Short, concise, easy to remember – it will be the one thing “ringing in their ears” as they leave the catechetical setting. Therefore, it must be verbally and visually reinforced. Internalized and understood so well by the catechist, that it is not read but proclaimed from the heart with confidence and joy.
  • 15. Some examples of proclamations include:  “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life” (John 3:16)  Behold, behold, the wood of the cross, on which is hung our salvation. O come, let us adore!  The Eucharist is the source and summit of the Christian life – it is through the Eucharist that we are all united in Christ.  Lent is a springtime for our souls if we surrender to Christ the Gardener  God’s greatest attribute is His mercy!  Christ came to pay a debt He didn’t owe because we owed a debt we couldn’t pay!  Sunday is the day the Lord has made; we must be glad and rejoice! (based on Ps118:24)  God is real and He has left traces of Himself all over creation so that we can come to know and love Him!  Christ became poor so that you may become rich!
  • 16. “In the third step, in a certain sense, the catechist’s personal creativity is now more challenged and evoked so that they may help participants come to a deeper personal understanding and assimilation of the message of faith. The explanation that will be made will, of course, be always in the light of the Church’s understanding of the Word, but the catechist is challenged to find appropriate ways to ‘inculturate’ this message so that it can be adapted to diverse groups to whom it is addressed. Time and creativity need to be put into this step so that the learners truly can understand the meaning of what has been proclaimed. Active participation on part of learner is particularly important. This step requires “the active engagement of the participants, so that the relevance of the Word to their life story and to contemporary issues can be brought to light
  • 17. The challenge facing the catechist in this step revolves around how to best intellectually engage participants, to facilitate active learning. Both inductive and deductive learning processes involved – Apologetics and fruitful use of memorization should be used along with storytelling, question and answer, dialog between catechist and learners, roleplaying, art, music, literature, appropriate connections to human experience. Learning styles and variety of multiple intelligences of learners engaged so as to elicit a full response of faith Frequent reinforcement of the proclamation is important, demonstrating how a clearer understanding of the content in this step helps the proclamation to be taken in. The primary objective: to arrive at a deeper understanding by way of active learning.
  • 18. What is hoped for is:  life of increasing personal Christian holiness and witness and life orientation of deeper service to others “Our mission is to bring the faith to today’s real world. This means being sensitive to the modern world’s concerns and also seeking to understand critically its thought patterns and language. It must be, however, our humble conviction that we have the values and truth that this modern world is actually seeking” (TMWP, p.63). The primary objective: to create opportunities for our learners to choose to integrate faith and life.
  • 19. “If the catechetical process begins in prayerful attentiveness and openness to the Word of God, I believe that it must also end in prayerful gratitude and praise to God. We look at the ‘wonderful things’ God has done in the Creation and Redemption and arespontaneously impelled to prayer and praise. This must be a major part and the climax of a catechetical process and methodology that is deeply rooted in the Church’s own faith and self-understanding” (TMWP, p. 146- 147).
  • 20. This final step:  Cultivates a spirit of praise and gratitude in the presence of God’s Word, the evangelii gaudium.  The aim is for the learner to leave the catechetical setting in place of peace and joy and preparedness for life’s challenges.  To accomplish this, the catechist may choose at times explicitly to bring learners to a place of thanksgiving (for example, “the Eucharist, body and blood, soul and divinity of Christ is such a gift to us – let’s turn to the Lord in prayer and thank him now for this immense grace in our lives…”)  Ideas to incorporate into prayer during celebration step:  Liturgy of Word, liturgy of hours, a focus on liturgical year  Music – listening or singing  Prayers of gratitude and praise  Reflective use of symbols – cross, candle, image of Blessed Virgin  Perhaps moving into the church to pray or inviting learners to come up individually to receive prayers of group
  • 21.
  • 22. •Brainstorm in groups and discuss your understanding of what is intelligence?
  • 23. “Intelligence is the capacity to do something useful in the society in which we live. Intelligence is the ability to respond successfully to new situations and the capacity to learn from one’s past experiences” -Dr. Howard Gardner, author Multiple Intelligences: The Theory in Practice
  • 24. • Doing – assignments that can be completed successfully by different learners- class or home activities • Responding – opportunities to share and reflect that are accessible to different learners – reflection, prayer, service • Learning – retaining what has been taught and applying it to Christian life – assessments and continuing conversion
  • 25. People employ several different types of intelligence rather than one general type We all “read” things other than words Using natural talents more successfully To “echo” faith in catechesis means to teach from who you are
  • 26. • Linguistic • Kinesthetic (motion) • Aural • Musical (tonal/rhythmic) • Visual • Social (interpersonal) • Spatial • Self (intrapersonal) • Nature • Logic/Math
  • 27. Readings & Prayers Gestures, body positions, singing and chanting Visual cues Group interaction Religious art Silent reflection & personal intentions Liturgical seasons Order of Mass
  • 28. • Need to hear and be heard • Remember what is said to them • Enjoy hearing and saying words and reading stories out loud It helps to include: Oral instruction & discussion Reading out loud Repeated core vocabulary and wordplay
  • 29. “Circle time” group sharing Reading parable of Jesus Recorded homilies or podcasts Witness talks Question and answer sessions Lectio Divina (Divine Reading) Videos that tell stories or instruct
  • 30. • Read and imagine well • Remember what is seen or read • Enjoy seeing and writing words It helps to include: Written or pictorial instructions Vocabulary word origins or connected words God revealed in the WORD
  • 31. Word search, hidden pictures, crosswords Posters, bulletin boards, PowerPoint's, hall exhibits Constructed response worksheets Scripture study, breaking open the Word Writing prayers and news articles Video prayers with text
  • 32. • Need talking, interacting and community • Recognize faces, have good social skills • Develop and remember ideas from others It helps to include… Ice breakers and informal discussion Group or partner work Dialogues and plays
  • 33. Group prayer, plays, skits and dialogues Rotating classroom jobs Video interviews and guest speakers Group projects or presentations
  • 34. • Good sense of self and values • Like to think things over first, discuss later • Work well independently and may learn best from trial and error It helps to included…. Guided meditations Journaling or note-taking Short silences Independent work time
  • 35. Inspirational quotes and prayer cards The Rosary, Stations of the Cross, or guided meditations Mental prayer, journaling, brainstorming Random acts of kindness 3-Minute Retreat Ignatian Examen
  • 36. • Learn through body motion • Good at sports, dance and motor skills • Like to move, walk, run, wiggle • Take items apart and put them back together It helps to include… Dynamic postures and movements Ritual actions and processions Materials to handle and arrange Stretch breaks or errands/tasks
  • 37. Gestures, postures, precessions, dance Tours, pilgrimages, scavenger hunts Skits and demonstrations, going to the board Sacramentals, manipulatives (Advent calendar, pocket cross) Embodied prayer or personal expression Dominican blessing Extended Our Father Short videos with lots of actions
  • 38. Signs and symbols from nature Stars, rocks, leaves, flowers, shamrock Wind, fruits, scents of the Holy Spirit Seeds, plants fed by water and sun Jesse Tree, cross as Tree of Life Outdoor prayer or prayer gardens Songs/videos with nature
  • 39. • Sensitive to nature and environment • Enjoy being outdoors • Remember names and details of plants, rocks, trees, stars It helps to include…. More natural class environment God revealed in creation Symbols and stories of nature Liturgical season imagery
  • 40. • Want to understand how things work • Learn by exploring how items are related • Good at critical thinking and enjoy math concepts It helps to include…. Making predictions and lists Establishing or looking for patterns and relationships Synthesizing ideas Critical thinking and reasoning
  • 41. Picture or event sequencing Critical thinking questions Numbers, codes and puzzles Listing, outlining and summarizing Comparing Scripture passages Parallel structures (Psalms, Isaiah) or stories (Gospels) Typology or prefiguring (OT Joseph, Jonah – Jesus) Videos with list or clear reasoning
  • 42. • Will hum or sing along with tunes • Remember items best when associated with tones or rhythms It helps to include… Reading aloud with emotion Music, poems and rhymes Chanted or sung prayer Handouts of lyrics or poetry
  • 43. Guided meditations with background music Dramatic readings Psalms and rhythmic prayer Variety of age-appropriate songs Children bible songs Cotemporary Christian music
  • 44. • Like drawing and visual cues • Remember and organize times visually (e.g. hierarchically, by color) It helps to include…. Art, charts and maps Handouts or videos with interesting graphic design Drawing exercises and creative art projects
  • 45. Graphs or charts with statistics Christian art Well designed online videos Maps or globes Travels of Abraham, Jesus, Paul Places where saints live
  • 46. • Timing & combining activities/ styles • Appropriate for the audience • Developmental stage • Gender difference • - Attention span • Bridging the language barrier • Using technology
  • 47.
  • 48.
  • 49.
  • 50.
  • 51. “Catechists must be attentive to adapt their method of catechesis to the needs of particular groups they serve.” (NDC, 54B-8)
  • 52.  Catechesis is not limited to one methodology (GDC, 148)  God’s own methodology “engages persons, communities in light of their circumstances and their capacity to accept an interpret Revelation. God’s self-communication is realized gradually through his actions and his words. It is mostly achieved in the Word made flesh, Jesus Christ. (NDC, 28)