The Candlestick

THE
CANDLESTICK.
Rabbi Yehoiakin-Barukh ben Ya'ocov
Bet Doresh Messianic Jewish Ministries of New Mexico
2622 W Texas Street
Carlsbad, NM 88220
jehoiakin@yahoo.com
1 Bet Doresh Messianic Jewish Ministries of New Mexico

www.betdoresh.org
THE SAPPHIRE
"The attainment begins from the hidden Torah, and only afterwards does one attain the remaining
portions of the Torah, and only in the end does one attain the revealed Torah."
(The Vilna Gaon, The Siddur)
The Candlestick is a metaphor for the Seferiotic Tree of Life, is a way to expound on
the nature of G-d. What does, seferot, mean? The term means to count. The "Sefirot" (
‫ריירו(ת‬‫פ‬‫ִפ‬‫ס‬), singular "Sefirah" (‫(הה‬‫ר‬‫ריי‬‫פ‬‫ִפ‬‫ס‬), literally means "counting"/"enumeration", but
early Kabbalists presented a number of other etymological possibilities from the same
Hebrew root including: sefer (text), sippur (recounting a story), sappir (sapphire,
brilliance, luminary), separ (boundary), and safra (scribe). The term Sefirah thus has
complex connotations. The Sephirot are considered revelations of the Creator's Will
("ratzon"),and they should not be understood as ten different "gods" but as ten different
ways the one G-d reveals his Will through the Emanations. The Sefiriot are not separate
physical or spiritual entities. So just as G-d is not divided into three beings as the
Christians teach, neither is He divided off into ten to 12 beings. Just as in the book of
Hisgalus (Revelation) when it speaks of the ,”Seven Spirits of G-d,” it does not in any
way imply that He is seven different beings. These are merely a way of expressing the
will of G-d in a way that can be fathomed by our minds. The Sephirot are emanated
from the Divine Will, because there are different levels within Keter, reflecting G-d's
inner Will and outer Will. The innermost, hidden levels of Keter, also in some contexts
called "The head/beginning that is not known",are united above the Sephirot with the
Ein Sof(Divine essence). It is not G-d who changes but the ability to perceive G-d that
changes. This difference between the “Ma Ohr" ("Luminary"-Divine essence) and the
“Ohr" ("Light") He emanates is stressed in Kabbalah, so as to avoid heretical notions of
any plurality in the Godhead. In its early 12th-century dissemination, Kabbalah received
criticism from some Rabbis, who adhered to "Hakirah" (medieval Jewish Philosophy, for
its alleged introduction of multiplicity into Jewish monotheism. The multiplicity of
revealed emanations only applies from the perspective of the Creation, and not from the
perspective of the infinite Divine essence. Another term that I like to use often for these
are, “Crowns.” Why, because G-d is Crowned with many crowns and these speak
metaphorically of the blessed nature of our Divine, Holy and only King. Once again, I
do not endorse or practice modern Practical Kaballah with its incantations etc etc. That
is a false doctrine and opposed to the Torah. This is not a lesson on magic! So if you are
reading this in order to find some formula that will allow you to open Gates into the
Spirit Reality on your own without the Ancient Holy One, blessed be He, you will not

find it here in any part of the Book of the Shining Path.
So why the Candlestick Analogy? This is comes from the use of the simple Gamatria of
the beginning letters of the names of all ten actual Sefirot as well as the one implied
seferot.
What I will do now is to diagram the Tree of Life and the Gamatria of each beginning
letter
1. ‫כ(תר‬ Keter. Crown or Diadem. Begins with the letter ‫כ‬ Kaf =20
2. ‫.בינה‬ Binah. Knowledge. Begins with the letter ‫ב‬ Bet = 2
3. ‫.חכמה‬ Chochmah. Wisdom. Begins with the letter ‫ח‬ Het = 8
4. ‫דע(ת‬ Da'at. Understanding. Begins with the letter....‫ד‬ Dalet = 4
5. ‫גבורה‬ Strength, Power, Judgment. (Feminine form). Begins with the letter ...‫ג‬
Gimel = 3

6. ‫חסד‬ Mercy,Kindness, Divine Love. Begins with the letter ‫ח‬ Het = 8
7. ‫תפאר(ת‬ Beauty. Begins with the letter ‫ת‬ Tav = 400
8. ‫הוד‬ Splendor and Magficence as well left leg of Prophecy. Begins with the
letter ‫ה‬ Hey = 5
9. ‫נצח‬ Truthfulness, perpetual strength and victory. Right leg of Prophecy.
Begins with the letter ‫נ‬ Nun =50
10.‫יסוד‬ Foundation. Begins with the letter ‫י‬ Yud = 10
11.‫מלכו(ת‬ - empire, kingdom, realm, reign, royal, material realm. Begins with the
letter ‫מ‬ Mem = 40
The sum total in the simple form of Gamatria for all of this is 553, which is the same as
for the word,
H5043
‫נברשא‬
nebre
shâ'
neb-reh-shaw'
(Chaldee); from an unused root meaning to shine; a light; plural (collectively) a chandelier: -
candlestick.
In this we learn that the Tree of Life is akin to a candlestick. It is topped by fire which
sheds light into tangible darkness, just as G-d does. Recall the concept of the Aleph and
the Tav?.This is the path of the Primordial Light, and it is that which we follow. Not
light as man sees light. Not light as man knows light. But the path of the Spirit of
Wisdom, shining forth from the King of Kings, blessed be He. What say we now of the
Light from the Divine Candlestick? We see it in Breshith (Genesis).
3 ‫ור׃‬ ‫ו‬‫י־א‬ ‫רי‬‫ה‬‫ייִפ‬‫ו‬ ‫י‬‫ו‬ ‫ור‬ ‫ו‬‫א‬ ‫י‬ ‫י‬ ‫רי‬‫ה‬‫יִפ‬ ‫ים‬ ‫י‬‫רי‬‫לה‬ ‫ל‬‫א‬ ‫ר‬ ‫ר‬‫אמ‬‫א‬‫א‬ ‫י‬ ‫וי‬
(WLC) 4 ‫ך׃‬ ‫ר‬‫ש‬ ‫ו‬‫א‬‫ח‬ ‫י‬‫ה‬ ‫ין‬‫א‬ ‫י‬‫וב‬ ‫ור‬ ‫י‬‫א‬ ‫(ה‬‫ה‬ ‫ין‬‫א‬ ‫י‬‫ב‬ ‫ים‬ ‫י‬‫רי‬‫לה‬ ‫ל‬‫א‬ ‫ל‬‫י‬ ‫י‬‫ד‬ ‫ִפ‬‫ייב‬ ‫וי‬ ‫וב‬ ‫ו‬‫י־ט‬ ‫רי‬‫כ‬ ‫ור‬ ‫י‬‫א‬ ‫(ה‬‫(ת־ה‬ ‫ר‬‫א‬ ‫ים‬ ‫י‬ ‫רי‬‫לה‬ ‫ל‬‫א‬ ‫א‬ ‫ִפ‬‫ריר‬ ‫י‬‫י‬ ‫וי‬
Gen 1:3 Then God said, "Let there be light"; and there was light.
Gen 1:4 God saw that the light was good, and God divided the light from the darkness.
Now look at this; two words in verse four ‫.את־האור‬ (the light). This is a reference to the
Messiah being the author of the primordial light. The light spoken of here is not the light

from the sun and stars, but the light of the Ein Sof emanating into creation. Where is
King Messiah in this? The two letters Aleph and Tav ‫א(ת‬. In the book of Hisgalus
(Revelation) the Messiah says;
(HNT)‫והאחרון׃‬ ‫הראשון‬ ‫והסוף‬ ‫הראש‬ ‫וה(תו‬ ‫האלף‬ ‫אני‬
Rev 22:13 I am Alpha and Omega, the beginning and the end, the first and the last.(CJB)
The Greek letters here are the first and last letters in the Greek Alphabet. The Aleph
and the Tav are the first and last letters of the Hebrew Aleph Bet; corresponding to the
concept of an infinite being who is the first and the last. The beginning of creation as
well as its end. So even though the word ET ‫.את‬ is translated as, “and,” it has the effect
of announcing that the nature of the Messiah is no mere mortal. It says that His was the
one whose spirit was present, allowing his Primordial Light to bath creation. He is both
the Candlestick and the Primordial flame which tops it. Therefore it is written;
4
(‫י׳‬ ‫לו׳‬ ‫)(תהילים‬ .‫ם‬ ‫(ה‬‫ד‬ ‫(ה‬‫א‬ ‫(ה‬‫ה‬ ‫י‬‫ני‬ ‫ִפ‬‫ב‬ ‫רי‬‫ל‬ ‫אור‬ ‫(ה‬‫ה‬ ‫יו‬ ‫(ה‬‫ה‬ ‫ים‬‫ירי‬ ‫י‬‫ח‬ ‫י‬‫ה‬ ‫וִפ‬ ‫ים‬‫ירי‬ ‫י‬‫ח‬ ‫יו‬ ‫(ה‬‫ה‬ ‫בו‬5
‫ך‬ ‫ר‬‫אש‬‫ח‬ ‫י‬‫ה‬ ‫וִפ‬ ‫ך‬ ‫ר‬‫אש‬‫ח‬ ‫י‬‫ב‬ ‫יר‬ ‫רי‬‫א‬ ‫י‬‫מ‬ ‫אור‬ ‫(ה‬‫ה‬ ‫וִפ‬
‫א׳‬ ‫ט׳‬ ‫)ישעיהו‬ .‫יגו‬ ‫רי‬‫ש‬ ‫רי‬‫ה‬ ‫א‬‫א‬ ‫ל‬) 1
Joh 1:4 In him was life, and the life was the light of mankind.
Joh 1:5 The light shines in the darkness, and the darkness has not suppressed it. (CJB)
This is why Rabbi King Messiah declared that no one has sen the Father accept He who
came from the Father, The Father is what we call, EIN SOF. Infinity. All of this is
gleaned from just the simple form of the Gamatria of the Aytze Chayyim (Tree of Life)
Another term represented by 553 is, City of Destruction. ‫ס‬ ‫ר‬‫ר‬ ‫י‬‫ר‬‫ה‬ ‫י‬‫ה‬ ‫יר‬‫י‬ ‫רי‬‫.ע‬ This refers to a
passage in the Prophet Yeshayahu which reads;
(WLC) 18 ‫ות‬ ‫ו‬‫ו‬ ‫אא‬‫ב‬‫ב‬‫צ‬ ‫הה‬‫א‬‫ייהו‬‫ל‬ ‫ות‬ ‫ו‬‫ו‬ ‫אע‬‫ב‬‫ב‬‫ש‬‫ש‬‫נ‬‫ב‬‫ו‬ ‫ין‬‫ע‬ ‫יע‬‫נ‬‫ב‬‫כ‬ ‫הת‬‫י‬‫שבפ‬ ‫וות‬ ‫בר‬‫ב‬‫די‬‫מב‬ ‫שם‬‫י‬ ‫י‬‫י‬‫בר‬‫צ‬‫מש‬ ‫ץ‬ ‫ץ‬‫ר‬‫ה‬‫ץ‬‫בא‬‫ב‬ ‫ים‬ ‫י‬‫ש‬‫אר‬‫ע‬ ‫ש‬ ‫אמשש‬‫ח‬ ‫ביו‬‫ה‬‫ש‬‫י‬ ‫וא‬ ‫ו‬‫יה‬‫ה‬ ‫ום‬‫ה‬‫ו‬ ‫יי‬‫ב‬
‫תת׃‬ ‫א‬‫באץח‬‫ל‬ ‫ר‬‫ו‬‫ש‬‫שאמ‬‫י‬ ‫ס‬ ‫ץ‬‫ר‬ ‫ץע‬‫ה‬‫י‬‫ה‬ ‫יר‬‫ה‬‫ש‬‫ע‬
Isa 19:18 On that day there will be five cities in the land of Egypt that speak the language of Kenaàn
and swear loyalty to Adonai-Tzva'ot; one of them will be called the City of Destruction. [Hebrew ìr
haheres, parodying ìr hacheres, "City of the Sun," i.e., Heliopolis]
1 ha-Berit ha-hadashah. 2000 (Jn 1:4–5). Israel: The Bible Society in Israel.

Thus the number 553 is coded reference to the judgment of Egypt and the salvation in
the latter days for Egypt which is made available by the Ancient Holy One, blessed be
He. For it is written ;
‫וה׃‬ ‫(ה‬‫יהו‬‫ו‬ ‫י‬‫ל‬ ‫יה‬ ‫(ה‬‫בול‬ ‫ל־גִפ‬ ‫ר‬‫צ‬ ‫ו‬ ‫י‬‫א‬ ‫ה‬ ‫א‬ ‫(ה‬‫ב‬ ‫י‬‫צ‬ ‫י‬‫ומ‬ ‫ירים‬ ‫ו‬ ‫(ה‬‫ר‬ ‫ִפ‬‫צ‬ ‫רי‬‫מ‬ ‫ץ‬ ‫ר‬‫ר‬‫י‬ ‫ר‬‫א‬ ‫וך‬ ‫י‬‫(ת‬ ‫ִפ‬‫ב‬ ‫ה‬‫י‬‫(ה‬‫יהו‬‫ו‬ ‫י‬‫ל‬ ‫י‬‫ח‬ ‫י‬‫ב‬‫זִפ‬ ‫רי‬‫מ‬ ‫הה‬ ‫ר‬‫י‬ ‫ִפ‬‫וה‬‫ירי‬ ‫וא‬ ‫ו‬‫ה‬ ‫י‬‫ה‬ ‫ום‬‫יי‬ ‫י‬‫ב‬
‫ם‬‫י‬ ‫ר‬‫ה‬ ‫(ה‬‫ל‬ ‫ח‬‫א‬ ‫י‬‫ל‬ ‫ִפ‬‫ש‬‫ירי‬ ‫וִפ‬ ‫ים‬ ‫י‬‫רי‬‫צ‬ ‫צ‬‫ח‬ ‫ו‬‫ל‬ ‫יי‬ ‫י‬‫נ‬ ‫ִפ‬‫פ‬ ‫רי‬‫מ‬ ‫ה‬ ‫הו(ה‬‫ל־יִפ‬ ‫ר‬‫א‬ ‫ו‬ ‫ה‬‫ק‬ ‫צ‬‫ע‬ ‫ִפ‬‫צ‬‫י־ירי‬ ‫ו‬‫רי‬‫כ‬ ‫ירים‬ ‫ו‬ ‫(ה‬‫ר‬ ‫ִפ‬‫צ‬ ‫רי‬‫מ‬ ‫ץ‬ ‫ר‬‫ר‬‫י‬ ‫ר‬‫א‬ ‫ִפ‬‫ב‬ ‫ו(ת‬ ‫י‬‫א‬ ‫(ה‬‫ב‬ ‫ִפ‬‫צ‬ ‫אה‬ ‫(ה‬‫יהו‬‫ו‬ ‫י‬‫ל‬ ‫יד‬ ‫י‬‫ע‬ ‫ִפ‬‫ול‬ ‫ו(ת‬ ‫א‬‫א‬ ‫ִפ‬‫ל‬ ‫ה‬‫ה‬‫(ה‬‫י‬ ‫(ה‬‫ה‬ ‫וִפ‬
‫ם׃‬‫ו‬ ‫(ה‬‫יל‬ ‫רי‬‫צ‬ ‫רי‬‫ה‬ ‫וִפ‬ ‫ב‬ ‫י‬ ‫(ה‬‫ר‬ ‫ו(ה‬ ‫י‬‫יע‬ ‫א‬‫רי‬‫מוש‬
‫ר‬ ‫ר‬‫איד‬ ‫י‬‫רו־נ‬ ‫ִפ‬‫ד‬‫נ(ה‬ ‫וִפ‬ ‫ה‬ ‫י‬‫(ה‬‫ח‬ ‫נִפ‬ ‫רי‬‫ומ‬ ‫ח‬ ‫י‬‫יב‬ ‫ר‬‫ז‬ ‫דו‬ ‫ִפ‬‫ב‬ ‫ו‬ ‫(ה‬‫ע‬ ‫וִפ‬ ‫וא‬ ‫ו‬‫ה‬ ‫י‬‫ה‬ ‫ום‬‫יי‬ ‫י‬‫ב‬ ‫יה‬ ‫(ה‬‫הו‬‫(ת־יִפ‬ ‫ר‬‫א‬ ‫ירים‬ ‫י‬ ‫י‬‫ר‬ ‫ִפ‬‫צ‬ ‫רי‬‫מ‬ ‫ו‬ ‫א‬‫ע‬ ‫ִפ‬‫ד‬‫י(ה‬ ‫וִפ‬ ‫ירים‬ ‫י‬‫י‬‫ר‬ ‫ִפ‬‫צ‬ ‫רי‬‫מ‬ ‫ִפ‬‫ל‬ ‫ה‬ ‫הו(ה‬‫יִפ‬ ‫ע‬‫ה‬ ‫י‬‫נוד‬ ‫וִפ‬
‫ומו׃‬ ‫י‬‫ל‬ ‫רי‬‫ש‬ ‫וִפ‬ ‫יה‬ ‫(ה‬‫יהו‬‫ו‬ ‫י‬‫ל‬
‫ם׃‬ ‫ו‬ ‫(ה‬‫א‬ ‫(ה‬‫פ‬ ‫ִפ‬‫ור‬ ‫ם‬ ‫י‬ ‫ר‬‫ה‬ ‫(ה‬‫ל‬ ‫ר‬ ‫א‬ ‫י‬‫ת‬ ‫ִפ‬‫ע‬‫נר‬ ‫וִפ‬ ‫ה‬‫י‬‫(ה‬‫הו‬‫ד־יִפ‬ ‫י‬‫ע‬ ‫בו‬ ‫(ה‬‫ש‬ ‫וִפ‬ ‫וא‬ ‫ו‬‫פ‬ ‫(ה‬‫ר‬ ‫וִפ‬ ‫ף‬ ‫אי‬‫ג‬ ‫נ(ה‬ ‫ירים‬ ‫י‬ ‫י‬‫ר‬ ‫ִפ‬‫צ‬ ‫רי‬‫(ת־מ‬ ‫ר‬‫א‬ ‫יה‬ ‫(ה‬‫הו‬‫יִפ‬ ‫ריף‬ ‫י‬‫ג‬ ‫נ(ה‬ ‫וִפ‬
‫ו‬ ‫א‬‫ד‬ ‫ִפ‬‫ב‬ ‫(ה‬‫ע‬ ‫וִפ‬ ‫ור‬ ‫ו‬‫ש‬ ‫י‬‫א‬ ‫ִפ‬‫ב‬ ‫ירים‬ ‫י‬ ‫י‬‫ר‬ ‫ִפ‬‫צ‬ ‫רי‬‫ומ‬ ‫ירים‬ ‫י‬ ‫י‬‫ר‬ ‫ִפ‬‫צ‬ ‫רי‬‫מ‬ ‫ִפ‬‫ב‬ ‫ור‬ ‫א‬‫ש‬ ‫י‬‫א־א‬ ‫ו‬ ‫(ה‬‫וב‬ ‫ה‬ ‫(ה‬‫ור‬ ‫י‬‫ש‬ ‫י‬‫א‬ ‫ירים‬ ‫י‬‫ר‬ ‫ִפ‬‫צ‬ ‫רי‬‫מ‬ ‫רי‬‫מ‬ ‫הה‬ ‫(ה‬‫ל‬ ‫רי‬‫ס‬ ‫ִפ‬‫מ‬ ‫ה‬‫ה‬‫ר‬‫י‬ ‫ִפ‬‫ה‬ ‫רי‬‫ת‬ ‫וא‬ ‫ו‬‫ה‬ ‫י‬‫ה‬ ‫ום‬‫יי‬ ‫י‬‫ב‬
‫ור׃‬ ‫ו‬‫ש‬ ‫י‬‫(ת־א‬ ‫ר‬‫א‬ ‫ירים‬ ‫י‬ ‫י‬‫ר‬ ‫ִפ‬‫צ‬ ‫רי‬‫מ‬
‫ץ׃‬ ‫ר‬‫ר‬ ‫ו‬ ‫(ה‬‫א‬ ‫(ה‬‫ה‬ ‫ב‬ ‫ר‬‫ר‬ ‫א‬ ‫ר‬‫קק‬ ‫ִפ‬‫ב‬ ‫ה‬‫י‬ ‫(ה‬‫כ‬ ‫(ה‬‫ר‬ ‫ִפ‬‫ב‬ ‫ור‬ ‫ו‬‫ש‬ ‫י‬‫א‬ ‫ִפ‬‫ול‬ ‫ירים‬ ‫י‬ ‫י‬‫ר‬ ‫ִפ‬‫צ‬ ‫רי‬‫מ‬ ‫ִפ‬‫ל‬ ‫ה‬‫י‬‫(ה‬‫י‬ ‫רי‬‫יש‬‫י‬ ‫רי‬‫ל‬ ‫ִפ‬‫ש‬ ‫ל‬ ‫י‬‫א‬ ‫(ה‬‫ר‬ ‫ִפ‬‫ש‬‫ירי‬ ‫הה‬ ‫ר‬‫י‬ ‫ִפ‬‫ה‬‫ירי‬ ‫וא‬ ‫ו‬‫ה‬ ‫י‬‫ה‬ ‫ום‬‫יי‬ ‫י‬‫ב‬
‫ל׃‬ ‫ו‬ ‫י‬‫א‬ ‫(ה‬‫ר‬ ‫ִפ‬‫ש‬‫ירי‬ ‫י‬ ‫י‬‫רי‬‫(ת‬ ‫(ה‬‫ל‬ ‫צ‬‫ח‬ ‫ני‬ ‫וִפ‬ ‫ור‬ ‫י‬‫ש‬ ‫י‬‫א‬ ‫י‬ ‫י‬‫ד‬‫י(ה‬ ‫ה‬ ‫ה‬ ‫י‬‫ש‬ ‫צ‬‫ע‬ ‫י‬‫ומ‬ ‫ירים‬ ‫ו‬‫י‬‫ר‬ ‫ִפ‬‫צ‬ ‫רי‬‫מ‬ ‫י‬ ‫י‬‫רי‬‫מ‬ ‫י‬‫ע‬ ‫וך‬ ‫ה‬‫ר‬ ‫(ה‬‫ב‬ ‫ר‬ ‫ו‬‫א‬‫מ‬‫א‬ ‫י‬‫ל‬ ‫ו(ת‬ ‫י‬‫א‬ ‫(ה‬‫ב‬ ‫ִפ‬‫צ‬ ‫אה‬ ‫(ה‬‫הו‬‫יִפ‬ ‫ו‬ ‫י‬‫כ‬ ‫צ‬‫ר‬ ‫י‬‫ב‬ ‫ר‬ ‫ר‬ ‫ר‬‫ש‬ ‫צ‬‫א‬
(WLC)
Isa 19:19 On that day there will be an altar to Adonai in the middle of the land of Egypt, as well as a
standing-stone for Adonai at its border.
Isa 19:20 It will be a sign and witness to Adonai-Tzva'ot in the land of Egypt; so that when they cry out
to Adonai for help because of the oppressors, he will send them a savior to defend and rescue them.
Isa 19:21 Adonai will make himself known to Egypt; on that day, the Egyptians will know Adonai.
They will worship him with sacrifices and offerings, they will make vows to Adonai and keep them.
Isa 19:22 Yet Adonai will strike Egypt, both striking and healing, so they will return to Adonai. He will
listen to their prayers, and he will heal them.
Isa 19:23 On that day there will be a highway from Egypt to Ashur. Ashur will come to Egypt and
Egypt to Ashur, and Egypt will worship with Ashur.
Isa 19:24 On that day Isra'el will be a third partner with Egypt and Ashur, a blessing here on earth;
Isa 19:25 for Adonai-Tzva'ot has blessed him: "Blessed be Egypt my people, Ashur the work of my
hands and Isra'el my heritage." (CJB)
As well it is written,
‫וא׃‬ ‫(ה‬‫נ‬ ‫י‬‫ק‬ ‫ל‬ ‫י‬ ‫י‬‫א‬ ‫וא‬ ‫ו‬‫ה‬ ‫יה‬ ‫(ה‬‫ל‬ ‫ִפ‬‫אכ‬‫א‬ ‫ש‬ ‫א‬ ‫י‬‫א‬ ‫יך‬ ‫י‬‫ר‬‫לה‬ ‫ל‬‫א‬ ‫יה‬ ‫(ה‬‫הו‬‫יִפ‬ ‫יי‬‫רי‬‫כ‬
Deu 4:24 For Adonai your God is a consuming fire, a jealous God. (CJB)

‫ויך‬ ‫ר‬‫נ‬ ‫(ה‬‫פ‬ ‫ִפ‬‫ל‬ ‫ם‬‫י‬ ‫י‬‫יע‬‫נרי‬ ‫ִפ‬‫ייכ‬ ‫וא‬ ‫א‬‫ה‬ ‫וִפ‬ ‫ם‬‫י‬ ‫י‬‫יד‬ ‫רי‬‫מ‬ ‫ִפ‬‫ש‬‫יי‬ ‫וא‬ ‫ר‬‫ה‬ ‫ה‬ ‫י‬‫(ה‬‫ל‬ ‫ִפ‬‫כ‬ ‫ו‬‫א‬‫א‬ ‫ש‬‫י‬ ‫י‬‫א‬ ‫יך‬‫נר‬ ‫(ה‬‫פ‬ ‫ִפ‬‫ל‬ ‫ר‬‫ה‬ ‫י‬‫אב‬‫ע‬ ‫(ה‬‫וא־ה‬ ‫ו‬‫ה‬ ‫יך‬ ‫י‬‫ר‬‫לה‬ ‫ל‬‫א‬ ‫ה‬‫ה‬‫(ה‬‫הו‬‫יִפ‬ ‫י‬ ‫רי‬‫כ‬ ‫ום‬‫יו‬ ‫י‬‫ה‬ ‫י‬ ‫(ה‬‫ת‬ ‫ִפ‬‫ע‬ ‫י‬‫ד‬‫י(ה‬ ‫וִפ‬
‫ך׃‬‫ו‬ ‫(ה‬‫ל‬ ‫יה‬ ‫(ה‬‫הו‬‫יִפ‬ ‫ר‬‫א‬ ‫ר‬‫ב‬ ‫רי‬‫ד‬ ‫ר‬ ‫י‬ ‫ר‬‫ש‬ ‫צ‬‫א‬ ‫י‬‫כ‬ ‫ר‬ ‫י‬‫י‬‫ה‬ ‫י‬‫מ‬ ‫ם‬ ‫(ה‬‫ת‬ ‫ִפ‬‫ד‬ ‫י‬‫ב‬ ‫י‬‫א‬ ‫ו‬ ‫י‬‫ה‬ ‫וִפ‬ ‫ם‬ ‫ה‬ ‫(ה‬‫ת‬ ‫ִפ‬‫ש‬ ‫י‬‫ור‬ ‫ו‬‫ה‬ ‫וִפ‬
(WLC)
Deu 9:3 Therefore understand today that Adonai your God will himself cross ahead of you as a
devouring fire; he will destroy them and bring them down before you. Thus will you drive them out
and cause them to perish quickly, as Adonai has said to you. (CJB)
Concerning those who reject the Covenant and are Sons of Darkness it was written by
Rabban saying;
25
‫ל‬ ‫י‬‫ע‬ ,‫ץ‬ ‫ר‬‫ר‬ ‫(ה‬‫א‬ ‫(ה‬‫ה‬ ‫ל‬ ‫י‬‫ע‬ ‫ר‬ ‫י‬‫ב‬ ‫י‬‫ד‬ ‫ִפ‬‫מ‬ ‫י‬‫ל‬ ‫בו‬ ‫ִפ‬‫ר‬ ‫י‬‫ס‬ ‫ר‬‫ש‬ ‫ה‬ ‫ר‬‫ל‬ ‫י‬‫א‬ ‫טו‬ ‫ִפ‬‫ל‬ ‫ִפ‬‫מ‬ ‫נרי‬ ‫א‬‫א‬ ‫ל‬ ‫ם‬ ‫רי‬‫א‬ ‫ן‬ ‫י‬‫כ‬ ‫ר‬‫ש‬ ,‫ר‬ ‫י‬‫ב‬ ‫י‬‫ד‬ ‫ִפ‬‫מ‬ ‫י‬‫ל‬ ‫בו‬ ‫ִפ‬‫ר‬ ‫(ה‬‫ס‬ ‫ִפ‬‫ת‬ ‫ן‬ ‫ר‬‫פ‬ ‫רו‬ ‫צ‬‫ה‬ ‫ז(ה‬ ‫רי‬‫ה‬ ‫ן‬ ‫י‬‫כ‬ ‫(ה‬‫ל‬
,‫ירים‬ ‫י‬‫מ‬ ‫(ה‬‫ש‬ ‫י‬‫ה‬ ‫ן‬ ‫רי‬‫מ‬ ‫ר‬ ‫י‬‫ב‬ ‫י‬‫ד‬ ‫ִפ‬‫מ‬ ‫י‬‫ה‬ ‫י‬‫מ‬ ‫סור‬‫נ(ה‬ ‫ם‬ ‫רי‬‫א‬ ‫נו‬ ‫ִפ‬‫ח‬ ‫ני‬ ‫צ‬‫א‬ ‫ט‬ ‫י‬‫ל‬ ‫(ה‬‫מ‬ ‫נרי‬ ‫א‬‫א‬ ‫ל‬ ‫ה‬ ‫(ה‬‫מ‬ ‫י‬‫כ‬ ‫וִפ‬ ‫ה‬ ‫(ה‬‫מ‬ ‫י‬‫כ‬ ‫(ת‬ ‫י‬‫ח‬ ‫י‬‫א‬26
‫ז‬ ‫(ה‬‫א‬ ‫יש‬ ‫רי‬‫ע‬ ‫ִפ‬‫ר‬ ‫רי‬‫ה‬ ‫קולו‬ ‫ר‬ ‫ר‬‫ש‬ ‫צ‬‫א‬
‫ם‬ ‫גי‬ ‫א‬ ‫(ה‬‫ל‬ ‫ר‬‫א‬ ,‫ד‬ ‫י‬‫ב‬ ‫ִפ‬‫ל‬ ‫רי‬‫ב‬ ‫ץ‬ ‫ר‬‫ר‬ ‫(ה‬‫א‬ ‫(ה‬‫(ת–ה‬ ‫ר‬‫א‬ ‫א‬‫א‬ ‫ל‬ ‫יש‬ ‫רי‬‫ע‬ ‫ִפ‬‫ר‬ ‫י‬‫מ‬ ‫י‬‫נרי‬ ‫צ‬‫א‬ ‫וי‬ ‫(ת‬ ‫י‬‫ח‬ ‫י‬‫א‬ ‫״עוד‬ ,‫רו‬ ‫ִפ‬‫מ‬ ‫(ה‬‫א‬ ‫ִפ‬‫ב‬ ‫י‬‫יח‬ ‫רי‬‫ט‬ ‫ִפ‬‫ב‬ ‫רי‬‫ה‬ ‫ה‬ ‫(ה‬‫ת‬ ‫י‬‫ע‬ ‫וִפ‬ ‫ץ‬ ‫ר‬‫ר‬ ‫(ה‬‫א‬ ‫(ה‬‫ה‬ ‫(ת‬ ‫ר‬‫א‬
(‫ו׳‬ ‫ב׳‬ ‫)חגי‬ ‫ירים.״‬ ‫י‬‫מ‬ ‫(ה‬‫ש‬ ‫י‬‫(ת–ה‬ ‫ר‬‫א‬27
‫גון‬ ‫ִפ‬‫כ‬ –– ‫ים‬ ‫רי‬‫ט‬ ‫ִפ‬‫מוט‬ ‫ִפ‬‫(ת‬ ‫רי‬‫מ‬ ‫י‬‫ה‬ ‫ים‬ ‫רי‬‫ר‬ ‫(ה‬‫ב‬ ‫ִפ‬‫ד‬ ‫י‬‫ה‬ ‫(ת‬ ‫י‬‫ר‬ ‫(ה‬‫ס‬ ‫צ‬‫ה‬ ‫(ת‬ ‫ר‬‫א‬ ‫ן‬‫יי‬ ‫י‬‫צ‬ ‫ִפ‬‫מ‬ ‫(ת״‬ ‫י‬‫ח‬ ‫י‬‫א‬ ‫״עוד‬
.‫ירימוטו‬ ‫א‬‫א‬ ‫ל‬ ‫ר‬ ‫ר‬‫ש‬ ‫צ‬‫א‬ ‫ים‬ ‫רי‬‫ר‬ ‫(ה‬‫ב‬ ‫ִפ‬‫ד‬ ‫י‬‫ה‬ ‫רו‬ ‫צ‬‫א‬ ‫(ה‬‫ש‬‫ירי‬ ‫ן‬ ‫י‬‫ע‬ ‫י‬‫מ‬ ‫ִפ‬‫ל‬ –– ‫שו‬ ‫צ‬‫ע‬‫ני‬ ‫ר‬‫ש‬ ‫ים‬ ‫רי‬‫ר‬ ‫(ה‬‫ב‬ ‫ִפ‬‫ד‬28
‫כו(ת‬ ‫ִפ‬‫ל‬ ‫י‬‫מ‬ ‫ים‬ ‫רי‬‫ל‬ ‫ִפ‬‫ב‬ ‫י‬‫ק‬ ‫ִפ‬‫מ‬ ‫נו‬ ‫(ה‬‫א‬ ‫ר‬‫ש‬ ‫ן‬ ‫יו(ה‬ ‫י‬‫כ‬ ‫וִפ‬
‫ידו(ת‬ ‫רי‬‫ס‬ ‫צ‬‫ח‬ ‫י‬‫ב‬ ,‫צונו‬ ‫ִפ‬‫ר‬ ‫רי‬‫כ‬ ‫ים‬ ‫רי‬‫לה‬ ‫ל‬‫א‬ ‫(ת‬ ‫ר‬‫א‬ ‫אד‬‫ב‬ ‫צ‬‫ע‬‫ני‬ ‫א(ת‬‫א‬ ‫ז‬ ‫ה‬ ‫(ה‬‫ר‬ ‫(ה‬‫כ‬ ‫י‬‫ה‬ ‫ִפ‬‫וב‬ ‫ה‬ ‫(ה‬‫טוב‬ ‫י‬ ‫י‬‫יר‬ ‫רי‬‫כ‬ ‫י‬‫מ‬ ‫א‬‫נ(ה‬ ‫ה‬‫יר‬ ‫ִפ‬‫ה‬ ‫נרי‬ ,‫מוט‬ ‫רי‬‫ת‬ ‫א‬‫א‬ ‫ל‬ ‫ר‬ ‫ר‬‫ש‬ ‫צ‬‫א‬
;‫ה‬ ‫(ה‬‫א‬ ‫ִפ‬‫ר‬‫ירי‬ ‫ִפ‬‫וב‬29
‫כד׳‬ ‫ד׳‬ ‫)דברים‬ .‫הוא‬ ‫ה‬ ‫(ה‬‫ל‬ ‫ִפ‬‫אוכ‬ ‫ש‬ ‫י‬‫א‬ ‫ינו‬ ‫י‬‫לה‬ ‫ל‬‫א‬ ‫י‬ ‫רי‬‫כ‬ )2
Heb 12:25 See that you don't reject the One speaking! For if those did not escape who rejected him
when he gave divine warning on earth, think how much less we will escape if we turn away from him
when he warns from heaven.
Heb 12:26 Even then, his voice shook the earth; but now, he has made this promise: "One more time I
will shake not only the earth, but heaven too!"
Heb 12:27 And this phrase, "one more time," makes clear that the things shaken are removed, since
they are created things, so that the things not shaken may remain.
Heb 12:28 Therefore, since we have received an unshakeable Kingdom, let us have grace, through
which we may offer service that will please God, with reverence and fear.
Heb 12:29 For indeed, "Our God is a consuming fire!" (CJB)
Thus we glean a great deal of deeper insight by the simple Gamatria and the number
553 which we gleaned from the beginning letters of the names of each Crown in the tree
of life. It has well revealed to us relevant items in Prophecy and extremely relevant
concepts concerning the nature of G-d.
2 ha-Berit ha-hadashah. 2000 (Heb 12:25–29). Israel: The Bible Society in Israel.

Aytze Chayyim – The Tree of Life.
Now let us see what we learn regarding each of the Sefiriot.
‫כ(תר‬
Keter. Crown or Diadem. Begins with the letter ‫כ‬ Kaf =20
This refers to the infinite nature of G-d. King of Kings on a level beyond intellect. This
is the infinite. He is so infinite that all the ideas that we have of Him were created by
Him. Rabban Yeshua declared;
45
‫ד‬ ‫י‬‫לומ‬ ‫וִפ‬ ‫ב‬ ‫(ה‬‫א‬ ‫(ה‬‫ה‬ ‫ן‬ ‫רי‬‫מ‬ ‫י‬‫ע‬ ‫י‬‫שומ‬ ‫י‬‫ה‬ ‫ל‬ ‫(ה‬‫כ‬ (‫יג׳‬ ‫נד׳‬ ‫)ישעיהו‬ .‫יהוה׳‬ ‫י‬ ‫י‬‫מוד‬ ‫רי‬‫ל‬ ‫ך‬‫ירי‬‫ני‬ ‫(ה‬‫ל–ב‬ ‫(ה‬‫כ‬ ‫׳וִפ‬ ,‫ים‬ ‫רי‬‫יא‬ ‫רי‬‫ב‬ ‫נִפ‬ ‫י‬‫ב‬ ‫(תוב‬ ‫(ה‬‫כ‬ ‫ן‬ ‫י‬‫ה‬
.‫י‬ ‫י‬‫ל‬ ‫י‬‫א‬ ‫י(הבוא‬46
‫ה‬ ‫(ה‬‫א‬ ‫(ה‬‫ר‬ ‫הוא‬ ––‫ים‬ ‫רי‬‫לה‬ ‫ל‬‫א‬ ‫(ה‬‫ה‬ ‫(ת‬ ‫י‬‫א‬ ‫י‬‫מ‬ ‫הוא‬ ‫ר‬‫ש‬ ‫ה‬‫זר‬ ‫ם‬ ‫רי‬‫א‬ ‫י‬ ‫רי‬‫כ‬ ,‫ב‬ ‫(ה‬‫א‬ ‫(ה‬‫ה‬ ‫(ת‬ ‫ר‬‫א‬ ‫ה‬ ‫(ה‬‫א‬ ‫(ה‬‫ר‬ ‫יש‬ ‫רי‬‫א‬ ‫ה‬‫יזר‬ ‫י‬‫א‬ ‫ר‬‫ש‬ ‫א‬‫א‬ ‫ל‬
.‫ב‬ ‫(ה‬‫א‬ ‫(ה‬‫ה‬ ‫(ת‬ ‫ר‬‫א‬47
‫ם‬ ‫(ה‬‫עול‬ ‫י‬‫יי‬ ‫י‬‫ח‬ ‫לו‬ ‫ש‬‫יי‬ ‫ין‬ ‫רי‬‫מ‬ ‫צ‬‫א‬ ‫י‬‫מ‬ ‫י‬‫ה‬ ,‫ם‬ ‫ר‬‫כ‬ ‫(ה‬‫ל‬ ‫ר‬ ‫י‬‫אומ‬ ‫י‬‫נרי‬ ‫צ‬‫א‬ ‫ן‬ ‫י‬‫מ‬ ‫(ה‬‫א‬ ‫ן‬ ‫י‬‫מ‬ ‫(ה‬‫א‬ . 3
Joh 6:45 It is written in the Prophets, 'They will all be taught by Adonai.' Everyone who listens to the
Father and learns from him comes to me.
Joh 6:46 Not that anyone has seen the Father except the one who is from God — he has seen the
Father.
Joh 6:47 Yes, indeed! I tell you, whoever trusts has eternal life: (CJB)
No human can stand in the glory of the Everlasting Father. This is the part of Him that,
were it able to be known, YHVH would not be G-d. Therefore it is written;
‫ך׃‬ ‫ו‬ ‫ר‬‫אד‬‫ב‬ ‫ִפ‬‫(ת־כ‬ ‫ר‬‫א‬ ‫יא‬ ‫(ה‬‫נ‬ ‫י‬‫נרי‬ ‫א‬ ‫י‬‫א‬ ‫ִפ‬‫ר‬ ‫י‬‫ה‬ ‫ר‬ ‫ו‬ ‫י‬‫אמ‬‫א‬ ‫י‬ ‫וי‬
‫ן‬ ‫י‬‫א‬‫ח‬ ‫(ה‬‫א‬ ‫ר‬ ‫י‬ ‫ר‬‫ש‬ ‫צ‬‫(ת־א‬ ‫ר‬‫א‬ ‫י‬ ‫רי‬‫א(ת‬‫נ‬ ‫י‬‫ח‬ ‫וִפ‬ ‫ויך‬ ‫ר‬‫נ‬ ‫(ה‬‫פ‬ ‫ִפ‬‫ל‬ ‫יה‬ ‫(ה‬‫הו‬‫יִפ‬ ‫ם‬ ‫י‬ ‫י‬‫ש‬ ‫ִפ‬‫ב‬ ‫י‬ ‫ו‬‫רי‬‫א(ת‬ ‫ר‬ ‫(ה‬‫ר‬ ‫(ה‬‫ק‬ ‫וִפ‬ ‫יך‬‫י‬‫ר‬‫נ‬ ‫(ה‬‫ל־פ‬ ‫י‬‫ע‬ ‫י‬ ‫רי‬‫ל־טוב‬ ‫(ה‬‫כ‬ ‫יר‬‫ה‬ ‫רי‬‫ב‬ ‫צ‬‫ע‬ ‫י‬‫א‬ ‫י‬‫ה‬‫רי‬‫נ‬ ‫צ‬‫א‬ ‫ר‬ ‫ר‬‫אמ‬‫ו‬‫א‬ ‫י‬ ‫וי‬
‫ם׃‬ ‫ו‬ ‫י‬‫ח‬ ‫י‬‫ר‬ ‫צ‬‫א‬ ‫ר‬ ‫א‬ ‫ר‬‫ש‬ ‫צ‬‫(ת־א‬ ‫ר‬‫א‬ ‫י‬ ‫י‬‫רי‬‫ת‬ ‫ִפ‬‫מ‬ ‫י‬‫ח‬ ‫רי‬‫ר‬ ‫וִפ‬
‫י׃‬ ‫ו‬ ‫(ה‬‫ח‬ ‫ו(ה‬ ‫ם‬‫י‬ ‫(ה‬‫ד‬ ‫(ה‬‫א‬ ‫(ה‬‫ה‬ ‫י‬‫נרי‬ ‫א‬ ‫י‬‫א‬ ‫ִפ‬‫ר‬‫א־ירי‬ ‫ו‬‫א‬ ‫ל‬ ‫י‬‫י‬ ‫רי‬‫כ‬ ‫וי‬ ‫(ה‬‫נ‬ ‫(ה‬‫(ת־פ‬ ‫ר‬‫א‬ ‫(ת‬ ‫י‬‫א‬‫א‬ ‫ִפ‬‫ר‬ ‫רי‬‫ל‬ ‫ל‬‫י‬ ‫י‬‫(תוכ‬ ‫א‬ ‫א‬‫א‬ ‫ל‬ ‫ר‬ ‫ר‬‫אמ‬‫א‬‫א‬ ‫י‬ ‫וי‬
‫ור׃‬ ‫ו‬‫צ‬ ‫י‬‫ל־ה‬ ‫י‬‫ע‬ ‫י‬ ‫(ה‬‫ת‬ ‫ִפ‬‫ב‬ ‫י‬‫צ‬ ‫נרי‬ ‫וִפ‬ ‫י‬ ‫ו‬ ‫רי‬‫ת‬ ‫רי‬‫א‬ ‫ום‬ ‫י‬‫ק‬ ‫(ה‬‫מ‬ ‫אה‬ ‫י‬‫נ‬ ‫רי‬‫ה‬ ‫ה‬‫י‬‫(ה‬‫הו‬‫יִפ‬ ‫ר‬ ‫ר‬‫אמ‬‫י‬‫א‬ ‫י‬ ‫וי‬
‫י׃‬ ‫ו‬‫רי‬‫ר‬ ‫ִפ‬‫ב‬ ‫(ה‬‫ד־ע‬ ‫י‬‫ע‬ ‫ייך‬ ‫ר‬‫ל‬ ‫(ה‬‫ע‬ ‫י‬‫י‬ ‫רי‬‫פ‬ ‫י‬‫כ‬ ‫י‬ ‫א‬‫רי‬‫א(ת‬‫כ‬ ‫י‬‫ש‬ ‫וִפ‬ ‫ור‬ ‫ו‬‫צ‬ ‫י‬‫ה‬ ‫(ת‬ ‫י‬ ‫י‬‫ר‬ ‫ִפ‬‫ק‬‫נרי‬ ‫ִפ‬‫ב‬ ‫יך‬ ‫י‬‫רי‬‫ת‬ ‫ִפ‬‫מ‬ ‫י‬‫ש‬ ‫וִפ‬ ‫י‬ ‫י‬‫רי‬‫אד‬‫ב‬ ‫ִפ‬‫כ‬ ‫ר‬ ‫י‬‫א‬‫ב‬ ‫צ‬‫ע‬ ‫י‬‫ב‬ ‫ה‬‫י(ה‬ ‫(ה‬‫ה‬ ‫וִפ‬
‫ו׃‬ ‫ו‬‫א‬ ‫(ה‬‫ר‬‫יי‬ ‫א‬ ‫א‬‫א‬ ‫ל‬ ‫יי‬ ‫י‬‫נ‬ ‫(ה‬‫ופ‬ ‫י‬ ‫ו‬ ‫(ה‬‫אר‬‫ח‬ ‫צ‬‫(ת־א‬ ‫ר‬‫א‬ ‫(ה‬‫י(ת‬ ‫י‬‫רי‬‫א‬ ‫(ה‬‫ר‬ ‫וִפ‬ ‫י‬ ‫י‬‫רי‬‫פ‬ ‫י‬‫(ת־כ‬ ‫ר‬‫א‬ ‫י‬ ‫רי‬‫א(ת‬‫ר‬ ‫רי‬‫ס‬ ‫צ‬‫ה‬ ‫וי‬

(WLC)
Exo 33:18 But Moshe said, "I beg you to show me your glory!"
Exo 33:19 He replied, "I will cause all my goodness to pass before you, and in your presence I will
pronounce the name of Adonai. Moreover, I show favor to whomever I will, and I display mercy to
whomever I will.
Exo 33:20 But my face," he continued, "you cannot see, because a human being cannot look at me and
remain alive.
Exo 33:21 Here," he said, "is a place near me; stand on the rock.
Exo 33:22 When my glory passes by, I will put you inside a crevice in the rock and cover you with my
hand, until I have passed by.
Exo 33:23 Then I will remove my hand, and you will see my back, but my face is not to be seen." (CJB)
But the wonderful thing is, is that Rabbi King Messiah came in order to show us the
face of Himself, who while as Ein Sof Moses could not see; and yet taking a small part
of the glory of the Ein Sof as well as all the other Knowable Crowns of the Ancient Holy
One; The Everlasting Father El Gibor clothed this small part of His glory in a human
form. Doing this allows us to behold that which Moses in his day could not. Therefore is
is written;
14
,‫יו‬ ‫רי‬‫ב‬ ‫(ה‬‫א‬ ‫י‬‫ני‬ ‫ִפ‬‫פ‬ ‫רי‬‫ל‬ ‫רי‬‫מ‬ ‫יד‬ ‫רי‬‫ח‬‫י(ה‬ ‫ן‬ ‫י‬‫ב‬ ‫בוד‬ ‫ִפ‬‫כ‬ ,‫בודו‬ ‫ִפ‬‫כ‬ ‫(ת‬ ‫ר‬‫א‬ ‫ינו‬ ‫רי‬‫א‬ ‫(ה‬‫ר‬ ‫נו‬ ‫ִפ‬‫ח‬ ‫ני‬ ‫צ‬‫א‬ ‫וי‬ ;‫נו‬ ‫י‬‫(תוכ‬ ‫ִפ‬‫ב‬ ‫ן‬ ‫י‬‫כ‬ ‫(ה‬‫ש‬ ‫וִפ‬ ‫ר‬ ‫(ה‬‫ש‬ ‫(ה‬‫ב‬ ‫ה‬‫י(ה‬ ‫ִפ‬‫ה‬ ‫נרי‬ ‫ר‬ ‫(ה‬‫ב‬ ‫(ה‬‫ד‬ ‫י‬‫ה‬
‫יא׳‬ ‫פה׳‬ ‫יג׳//(תהילים‬ ‫א׳//מו׳‬ ‫ס׳‬ ‫)ישעיהו‬ .‫(ת‬ ‫ר‬‫מ‬ ‫ל‬‫א‬ ‫ור‬ ‫ד‬ ‫ר‬‫ס‬ ‫ר‬‫ח‬ ‫א‬ ‫י‬‫ל‬ ‫(ה‬‫מ‬) 4
Joh 1:14 The Word became a human being and lived with us, and we saw his Sh'khinah, the Sh'khinah
of the Father's only Son, full of grace and truth. (CJB)
The Gamatria for the letter Kaf is 20. In the act of creation there were ten utterances by
G-d which combine with the Ten Commandments adding up to twenty. From these
twenty we find that the natural is supported by the supernatural and all is submission to
the Divine Father.
‫בינה‬.
Binah. Knowledge. Begins with the letter ‫ב‬ Bet = 2
This Crown introduces into creation the idea of duality. It is the symbol for the number
two. We see embodied in the letter Bet, two spiritual garments created for the soul;
1. The Physical Body
2. The Light of Knowledge.(garment of the Rabban. Zohar I: 264a)

The Letter Bet refers to a house and thus we learn that this Crown, Binah is the House
of Understanding The letter Bet is the first letter of ‫ברכה‬ be
râkâh Blessing. We use it
every time we bles our LORD and with it the Ancient of Days began his creation of the
Multiverse for it is written;
(WLC) ‫ִפ‬‫ב‬‫י(ת‬ ‫י‬‫רי‬‫אש‬ ‫י‬‫ר‬‫ץ׃‬ ‫ר‬‫ר‬ ‫ו‬ ‫(ה‬‫א‬ ‫(ה‬‫ה‬ ‫(ת‬ ‫א‬ ‫י‬‫א‬ ‫וִפ‬ ‫ירים‬ ‫י‬ ‫י‬‫מ‬ ‫(ה‬‫ש‬ ‫י‬‫ה‬ ‫(ת‬ ‫א‬ ‫י‬‫א‬ ‫ים‬ ‫ו‬ ‫רי‬‫לה‬ ‫ל‬‫א‬ ‫א‬ ‫י‬ ‫(ה‬‫ר‬ ‫(ה‬‫ב‬
Gen 1:1 In the beginning God created the heavens and the earth. (CJB)
The House of Knowledge was created by the Spirit of the Messiah and from it all
creation and blessings thereafere flow. Therefore it is written;
.‫ר‬ ‫(ה‬‫ב‬ ‫(ה‬‫ד‬ ‫י‬‫ה‬ ‫ה‬‫י(ה‬ ‫(ה‬‫ה‬ ‫ים‬ ‫רי‬‫אלה‬ ‫וי‬ ,‫ים‬ ‫רי‬‫לה‬ ‫ל‬‫א‬ ‫(ה‬‫ה‬ ‫ם‬ ‫רי‬‫ע‬ ‫ה‬‫י(ה‬ ‫(ה‬‫ה‬ ‫ר‬ ‫(ה‬‫ב‬ ‫(ה‬‫ד‬ ‫י‬‫ה‬ ‫וִפ‬ ,‫ר‬ ‫(ה‬‫ב‬ ‫(ה‬‫ד‬ ‫י‬‫ה‬ ‫ה‬‫י(ה‬ ‫(ה‬‫ה‬ (‫א׳‬ ‫א׳‬ ‫)בראשי(ת‬ ‫י(ת‬ ‫רי‬‫אש‬ ‫י‬‫ר‬ ‫ִפ‬‫ב‬2
.‫ים‬ ‫רי‬‫לה‬ ‫ל‬‫א‬ ‫(ה‬‫ה‬ ‫ם‬ ‫רי‬‫ע‬ ‫י(ת‬ ‫רי‬‫אש‬ ‫י‬‫ר‬ ‫ִפ‬‫ב‬ ‫ה‬‫י(ה‬ ‫(ה‬‫ה‬ ‫הוא‬3
.‫ה‬‫י(ה‬ ‫ִפ‬‫ה‬ ‫נרי‬ ‫ר‬ ‫ר‬‫ש‬ ‫צ‬‫א‬ ‫ל‬ ‫(ה‬‫כ‬ ‫ה‬‫י(ה‬ ‫ִפ‬‫ה‬ ‫נרי‬ ‫א‬‫א‬ ‫ל‬ ‫יו‬ ‫(ה‬‫ד‬ ‫(ה‬‫ע‬ ‫ִפ‬‫ל‬ ‫י‬‫ב‬ ‫רי‬‫ומ‬ ,‫יו‬ ‫(ה‬‫ד‬‫ל–י(ה‬ ‫י‬‫ע‬ ‫ה‬‫י(ה‬ ‫ִפ‬‫ה‬ ‫נרי‬ ‫אל‬‫כ‬ ‫י‬‫ה‬
(‫ו׳‬ ‫לג׳‬ ‫)(תהילים‬4
(‫י׳‬ ‫לו׳‬ ‫)(תהילים‬ .‫ם‬ ‫(ה‬‫ד‬ ‫(ה‬‫א‬ ‫(ה‬‫ה‬ ‫י‬‫ני‬ ‫ִפ‬‫ב‬ ‫רי‬‫ל‬ ‫אור‬ ‫(ה‬‫ה‬ ‫יו‬ ‫(ה‬‫ה‬ ‫ים‬‫ירי‬ ‫י‬‫ח‬ ‫י‬‫ה‬ ‫וִפ‬ ‫ים‬‫ירי‬ ‫י‬‫ח‬ ‫יו‬ ‫(ה‬‫ה‬ ‫בו‬5
‫אור‬ ‫(ה‬‫ה‬ ‫וִפ‬
‫א׳‬ ‫ט׳‬ ‫)ישעיהו‬ .‫יגו‬ ‫רי‬‫ש‬ ‫רי‬‫ה‬ ‫א‬‫א‬ ‫ל‬ ‫ך‬ ‫ר‬‫אש‬‫ח‬ ‫י‬‫ה‬ ‫וִפ‬ ‫ך‬ ‫ר‬‫אש‬‫ח‬ ‫י‬‫ב‬ ‫יר‬ ‫רי‬‫א‬ ‫י‬‫מ‬) 5
Joh 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
Joh 1:2 He was with God in the beginning.
Joh 1:3 All things came to be through him, and without him nothing made had being. (CJB)
Joh 1:4 In him was life, and the life was the light of mankind.
Joh 1:5 The light shines in the darkness, and the darkness has not suppressed it.
‫חכמה‬.
Chochmah. Wisdom. Begins with the letter ‫ח‬ Het = 8
This is the great and holy wisdom. Wisdom of Eternal Life and is in that transcendent
level; level beyond intellect; soul-mate of Binah. It is represented by the letter Het,
whose Gamatria is eight. Eight is prophetic and stands for the new age which shall
follow this one. The age of the new creation; age of the8th
day; made known to us in the
deeper understanding of the festival of Sukkot. Sukkot last seven days, but is then
followed by an eighth day celebration, Shemini Atzeret. Eight is the number of the
Covenant between G-d and Israel, symbolized by Brit Milah (circumcision) . As well

there are eight strands of thread from which we tie the Tzit Tzit (Fringes) on our prayer
garments. G-d's covenant with us is o0ne of mercy and so 8 is the number of divine
mercy. Here in this context as well 8 is the number of divine wisdom. For it is written of
the transcendent Holy wisdom saying;
‫ה׃‬‫ו‬ ‫(ה‬‫קול‬ ‫ן‬ ‫א‬ ‫י‬‫ת‬ ‫רי‬‫ת‬ ‫ה‬ ‫ו‬‫(ה‬‫בונ‬ ‫ִפ‬‫ת(ת‬‫ו‬ ‫א‬ ‫ו‬ ‫(ה‬‫ר‬ ‫ִפ‬‫ק‬ ‫רי‬‫(ת‬ ‫ה‬ ‫א‬ ‫(ה‬‫מ‬ ‫ִפ‬‫כ‬ ‫(ה‬‫א־ח‬ ‫ו‬‫א‬ ‫ל‬ ‫צ‬‫ה‬
‫ה׃‬ ‫(ה‬‫ב‬ ‫ו‬ ‫(ה‬‫צ‬ ‫נרי‬ ‫ו(ת‬ ‫י‬‫יב‬ ‫רי‬‫(ת‬ ‫נִפ‬ ‫י(ת‬‫י‬ ‫י‬‫ב‬ ‫ך‬ ‫ר‬‫ר‬‫ו‬ ‫(ה‬‫י־ד‬ ‫י‬‫ל‬ ‫צ‬‫ע‬ ‫ים‬ ‫א‬‫רי‬‫רומ‬ ‫ִפ‬‫אש־מ‬‫א‬ ‫ר‬ ‫ִפ‬‫ב‬
‫ה׃‬ ‫נ(ה‬ ‫ו‬‫א‬‫ר‬ ‫(ה‬‫ת‬ ‫ים‬ ‫י‬ ‫רי‬‫ח‬ ‫(ה‬‫(ת‬ ‫ִפ‬‫פ‬ ‫וא‬ ‫י‬‫ב‬ ‫ִפ‬‫מ‬ ‫(ת‬ ‫ר‬‫ר‬ ‫ו‬ ‫(ה‬‫י־ק‬ ‫רי‬‫פ‬ ‫ִפ‬‫ל‬ ‫ים‬ ‫א‬‫רי‬‫ר‬ ‫(ה‬‫ע‬ ‫ִפ‬‫ד־ש‬‫יי‬ ‫ִפ‬‫ל‬
‫ם׃‬ ‫ו‬ ‫(ה‬‫ד‬ ‫(ה‬‫א‬ ‫אי‬ ‫י‬‫נ‬ ‫ִפ‬‫ל־ב‬ ‫ר‬‫א‬ ‫י‬ ‫ו‬‫רי‬‫תקול‬‫וִפ‬ ‫א‬ ‫ו‬ ‫(ה‬‫ר‬ ‫ִפ‬‫ק‬ ‫ר‬‫א‬ ‫ים‬ ‫י‬ ‫רי‬‫יש‬ ‫רי‬‫א‬ ‫ים‬ ‫ר‬‫יכ‬ ‫י‬‫ל‬ ‫צ‬‫א‬
(WLC)
Pro 8:1 Wisdom is calling! Understanding is raising her voice!
Pro 8:2 On the heights along the road, where the paths meet, she is standing;
Pro 8:3 by the gates leading into the city, at the entrances, she cries aloud:
Pro 8:4 "People, I am calling you, raising my voice to all mankind. (CJB)
Also concerning the introduction into creation by the Ancient Holy One, blessed be He
of this part of his character it is written;
‫ז׃‬ ‫ו‬ ‫(ה‬‫א‬ ‫י‬‫מ‬ ‫ייו‬ ‫(ה‬‫ל‬ ‫(ה‬‫ע‬ ‫ִפ‬‫פ‬ ‫רי‬‫מ‬ ‫ם‬ ‫ר‬‫ד‬ ‫י‬ ‫ר‬‫ק‬ ‫ו‬ ‫ו‬‫כ‬ ‫ִפ‬‫ר‬ ‫י‬‫ד‬ ‫י(ת‬ ‫י‬ ‫רי‬‫אש‬ ‫י‬‫ר‬ ‫י‬‫נרי‬ ‫נ(ה‬ ‫נ‬‫(ה‬‫ק‬ ‫ה‬‫ו‬‫(ה‬‫והו‬‫ִפ‬‫י‬
‫ץ׃‬ ‫ר‬‫ר‬ ‫ו‬ ‫(ה‬‫י־א‬ ‫י‬‫מ‬ ‫ִפ‬‫ד‬ ‫י‬‫ק‬ ‫רי‬‫מ‬ ‫אש‬ ‫ו‬‫א‬ ‫ר‬ ‫י‬‫מ‬ ‫י‬ ‫רי‬‫ת‬ ‫ִפ‬‫כ‬ ‫א‬ ‫י‬‫ס‬‫נרי‬ ‫ם‬ ‫(ה‬‫עול‬ ‫נ‬‫י‬‫מ‬
‫ירים׃‬ ‫ו‬ ‫(ה‬‫י־מ‬ ‫י‬‫ד‬ ‫י‬‫ב‬ ‫ִפ‬‫כ‬ ‫נרי‬ ‫ו(ת‬ ‫נו‬‫י(ה‬ ‫ִפ‬‫ע‬ ‫ת‬‫י‬‫מ‬ ‫ין‬ ‫א‬ ‫י‬‫א‬ ‫ִפ‬‫ב‬ ‫י‬ ‫רי‬‫ת‬ ‫ִפ‬‫ול‬ ‫(ה‬‫חול‬ ‫ו(ת‬ ‫א‬‫אמ‬‫ה‬ ‫ִפ‬‫ין־ת‬ ‫י‬‫א‬ ‫ִפ‬‫ב‬
‫י׃‬ ‫רי‬‫ת‬ ‫ִפ‬‫ל‬‫ו‬ ‫(ה‬‫חול‬ ‫ו(ת‬ ‫י‬‫ע‬ ‫(ה‬‫ב‬ ‫גִפ‬ ‫יי‬ ‫י‬‫נ‬ ‫ִפ‬‫פ‬ ‫רי‬‫ל‬ ‫עו‬‫ו‬ ‫(ה‬‫ב‬ ‫ִפ‬‫ט‬ ‫(ה‬‫ה‬ ‫ים‬ ‫י‬ ‫רי‬‫ר‬ ‫(ה‬‫ה‬ ‫ם‬ ‫ר‬‫ר‬‫י‬ ‫ר‬‫ט‬ ‫ִפ‬‫ב‬
‫ל׃‬‫ו‬ ‫י‬‫ב‬ ‫י‬‫ת‬ ‫ו(ת‬ ‫א‬‫ר‬ ‫ִפ‬‫פ‬ ‫(ה‬‫ע‬ ‫אש‬ ‫ו‬‫א‬ ‫תר‬‫וִפ‬ ‫ו(ת‬ ‫ו‬‫חוצ‬ ‫וִפ‬ ‫ץ‬ ‫ר‬‫ר‬‫י‬ ‫ר‬‫א‬ ‫ה‬ ‫(ה‬‫ש‬ ‫נ‬‫(ה‬‫ע‬ ‫א‬ ‫י‬‫א‬ ‫ד־ל‬ ‫י‬‫ע‬
‫ום׃‬ ‫ו‬‫ה‬ ‫ִפ‬‫(ת‬ ‫אי‬ ‫י‬‫נ‬ ‫ִפ‬‫ל־פ‬ ‫י‬‫ע‬ ‫וג‬ ‫ו‬‫ת‬‫ח‬ ‫וקו‬ ‫א‬‫ח‬ ‫ִפ‬‫ב‬ ‫י‬‫נרי‬ ‫ו‬ ‫(ה‬‫א‬ ‫ם‬ ‫י‬ ‫(ה‬‫ש‬ ‫ירים‬ ‫י‬‫מ‬ ‫נ‬‫(ה‬‫ש‬ ‫ו‬ ‫יני‬ ‫רי‬‫כ‬ ‫צ‬‫ה‬ ‫י‬‫ב‬
‫׃‬ ‫הום‬ ‫ִפ‬‫ת‬ ‫ו(ת‬ ‫ינא‬ ‫רי‬‫ע‬ ‫וז‬‫זו‬ ‫צ‬‫ע‬ ‫ת‬‫י‬‫ב‬ ‫ל‬ ‫י‬‫ע‬ ‫ו‬ ‫(ה‬‫מ‬ ‫רי‬‫מ‬ ‫ים‬ ‫י‬ ‫רי‬‫קק‬ ‫(ה‬‫ח‬ ‫ִפ‬‫ש‬ ‫ו‬ ‫י‬‫צ‬ ‫ִפ‬‫מ‬ ‫י‬‫א‬ ‫ִפ‬‫ב‬
‫ץ׃‬ ‫ר‬‫ר‬ ‫ו‬ ‫(ה‬‫א‬ ‫י‬ ‫י‬‫ד‬ ‫ִפ‬‫וס‬ ‫י‬‫מ‬ ‫ו‬ ‫ו‬‫חוק‬ ‫ת‬‫ִפ‬‫ב‬ ‫יו‬‫ו‬ ‫רי‬‫רו־פ‬ ‫ִפ‬‫ב‬ ‫י‬‫וע‬ ‫י‬‫י‬ ‫א‬ ‫י‬‫א‬ ‫ל‬ ‫ירים‬ ‫י‬‫נמ‬‫ו‬ ‫ו‬ ‫ו‬‫ק‬ ‫ק‬‫ח‬ ‫׀‬ ‫ם‬‫ה‬‫(ה‬‫י‬ ‫י‬‫ל‬ ‫ו‬ ‫ה‬‫ומ‬ ‫ו‬‫ש‬ ‫ִפ‬‫ב‬
‫(ת׃‬ ‫ו‬ ‫י‬‫ל־ע‬ ‫(ה‬‫כ‬ ‫ִפ‬‫ב‬ ‫ייו‬ ‫(ה‬‫נ‬ ‫(ה‬‫פ‬ ‫ִפ‬‫ל‬ ‫(ת‬ ‫ר‬‫ק‬ ‫י‬ ‫ר‬‫ח‬ ‫י‬‫ש‬ ‫ִפ‬‫מ‬ ‫ום‬‫יו‬ ‫׀‬ ‫ום‬‫יה‬ ‫ים‬ ‫רי‬‫ע‬ ‫ק‬‫ש‬ ‫צ‬‫ע‬ ‫נ‬‫י‬‫ש‬ ‫יה‬ ‫ר‬‫י‬ ‫ִפ‬‫ה‬ ‫ר‬‫וא‬ ‫(ה‬‫ו‬ ‫ון‬ ‫א‬‫מ‬ ‫מ‬‫(ה‬‫א‬ ‫ו‬ ‫ו‬‫ל‬ ‫ִפ‬‫צ‬ ‫ר‬‫א‬ ‫אה‬ ‫ר‬‫י‬ ‫ִפ‬‫ה‬ ‫ר‬‫וא‬ ‫(ה‬‫ו‬
‫ם׃‬ ‫ו‬ ‫(ה‬‫ד‬ ‫(ה‬‫א‬ ‫אי‬ ‫י‬‫נ‬ ‫ִפ‬‫(ת־ב‬ ‫ר‬‫א‬ ‫י‬ ‫ו‬‫י‬‫ע‬ ‫ק‬‫ש‬ ‫צ‬‫ע‬ ‫י‬‫תש‬‫וִפ‬ ‫ו‬ ‫ו‬‫צ‬ ‫ִפ‬‫ר‬ ‫י‬‫א‬ ‫יל‬ ‫י‬‫ב‬ ‫י‬‫(ת‬ ‫ִפ‬‫ב‬ ‫(ת‬ ‫ר‬‫ק‬ ‫ר‬‫ח‬ ‫י‬‫ש‬ ‫נ‬‫ִפ‬‫מ‬
(WLC)
Pro 8:22 "Adonai made me as the beginning of his way, the first of his ancient works.
Pro 8:23 I was appointed before the world, before the start, before the earth's beginnings.

Pro 8:24 When I was brought forth, there were no ocean depths, no springs brimming with water.
Pro 8:25 I was brought forth before the hills, before the mountains had settled in place;
Pro 8:26 he had not yet made the earth, the fields, or even the earth's first grains of dust.
Pro 8:27 When he established the heavens, I was there. When he drew the horizon's circle on the deep,
Pro 8:28 when he set the skies above in place, when the fountains of the deep poured forth,
Pro 8:29 when he prescribed boundaries for the sea, so that its water would not transgress his
command, when he marked out the foundations of the earth,
Pro 8:30 I was with him as someone he could trust. For me, every day was pure delight, as I played in
his presence all the time,
Pro 8:31 playing everywhere on his earth, and delighting to be with humankind. (CJB)
‫דע(ת‬
Da'at. Understanding. Begins with the letter....‫ד‬ Dalet = 4
Now we see that a Gate has been created. This is the Gateway or the Doorway of
Knowledge, represented by the letter, Dalet. It is through this Gateway that G-d;s
creative power flowed downward in the process described in both Genesis and in the last
chapters of the Book of Iyov (Job). The shape of this letter and its Gamatria of four
represent two sets of four things involving the physical realm;
Set One. The four basic elements from which all else known to science either flows
from or is a part of.
1. Fire = Energy and Time.
2. Air = Gas and Plasma (Electrified or charged gases)
3. Water = Liquids of any chemical composition
4. Earth = Solids of any chemical composition.
Rabbizine Zakarah, wife of Rabbi Moshe ben Yochanan of blessed memory said the
following concerning this creative process;
Tangible darkness, equal density in mass, everywhere and then as light began to appear, I saw
particles of red mineral, yellow fire, blue water scatter equally; color began mixing in different
amounts gathering together to form images.
Set Two. Direction. Without direction there is no framework or setting in which the
Universes can exist. They are the four cardinal directions which give rise to all others/
1. North
2. South
3. East

4. West.
Direction is most directly felt on the surface of any planet, but extends throughout all of
the Universes. It is through this high and lofty Gate of Knowledge through which all our
concepts of who G-d is flows, This is why it is written;
‫וד׃‬ ‫ו‬‫ב‬ ‫(ה‬‫כ‬ ‫י‬‫ה‬ ‫ך‬ ‫ר‬‫ל‬‫י‬ ‫ר‬‫מ‬ ‫וא‬ ‫ו‬‫תי(הב‬‫וִפ‬ ‫ום‬ ‫(ה‬‫עול‬ ‫י‬‫י‬ ‫י‬‫ח‬ ‫ִפ‬‫(ת‬ ‫רי‬‫פ‬ ‫או‬ ‫ִפ‬‫ש‬‫נ(ה‬ ‫רי‬‫נה‬‫ו‬‫וִפ‬ ‫ם‬ ‫ו‬‫ר‬‫יכ‬ ‫י‬‫אש‬ ‫ו‬ ‫(ה‬‫ר‬ ‫׀‬ ‫ים‬ ‫ה‬ ‫רי‬‫ר‬ ‫(ה‬‫ע‬ ‫ִפ‬‫ש‬ ‫ו‬ ‫ה‬‫א‬ ‫ִפ‬‫ש‬
‫ה׃‬ ‫ו‬ ‫(ה‬‫מ‬ ‫(ה‬‫ח‬ ‫ִפ‬‫ל‬ ‫רי‬‫מ‬ ‫ור‬ ‫א‬‫ב‬ ‫גרי‬ ‫ה‬‫ו‬‫(ה‬‫תהו‬‫ִפ‬‫י‬ ‫ור‬ ‫ו‬‫ב‬ ‫גרי‬ ‫וִפ‬ ‫וז‬‫זי‬ ‫רי‬‫ע‬ ‫ה‬ ‫נהו(ה‬‫ִפ‬‫י‬ ‫וד‬ ‫א‬‫ב‬ ‫מ‬‫(ה‬‫כ‬ ‫י‬‫ה‬ ‫ך‬ ‫ר‬‫ל‬‫ה‬ ‫ר‬‫מ‬ ‫ה‬‫זר‬ ‫י‬ ‫א‬‫רי‬‫מ‬
‫וד׃‬ ‫ו‬‫ב‬ ‫(ה‬‫כ‬ ‫י‬‫ה‬ ‫ך‬ ‫ר‬‫ל‬‫י‬ ‫ר‬‫מ‬ ‫א‬‫א‬ ‫תי(הב‬‫וִפ‬ ‫ום‬ ‫(ה‬‫עול‬ ‫י‬‫י‬ ‫י‬‫ח‬ ‫ִפ‬‫(ת‬ ‫רי‬‫פ‬ ‫או‬ ‫ִפ‬‫נש‬‫ו‬ ‫ם‬ ‫ו‬‫ר‬‫יכ‬ ‫י‬‫אש‬ ‫ו‬ ‫(ה‬‫ר‬ ‫׀‬ ‫ים‬ ‫ה‬ ‫רי‬‫ר‬ ‫(ה‬‫ע‬ ‫ִפ‬‫ש‬ ‫ו‬ ‫ה‬‫א‬ ‫ִפ‬‫ש‬
‫ה׃‬ ‫(ה‬‫ל‬ ‫ו‬ ‫ר‬‫ס‬ ‫וד‬ ‫י‬‫ב‬ ‫(ה‬‫כ‬ ‫י‬‫ה‬ ‫ך‬ ‫ר‬‫ל‬ ‫י‬ ‫ר‬‫מ‬ ‫וא‬ ‫ה‬‫ה‬ ‫ו(ת‬ ‫ו‬‫א‬ ‫(ה‬‫ב‬ ‫ִפ‬‫צ‬ ‫אה‬ ‫(ה‬‫הו‬‫יִפ‬ ‫וד‬ ‫א‬‫ב‬ ‫מ‬‫(ה‬‫כ‬ ‫י‬‫ה‬ ‫ך‬ ‫ר‬‫ל‬‫ה‬ ‫ר‬‫מ‬ ‫ה‬‫זר‬ ‫וא‬ ‫י‬‫ה‬ ‫י‬ ‫ה‬ ‫רי‬‫מ‬
(WLC)
Psa 24:7 Lift up your heads, you gates! Lift them up, everlasting doors, so that the glorious king can
enter!
Psa 24:8 Who is he, this glorious king? Adonai, strong and mighty, Adonai, mighty in battle.
Psa 24:9 Lift up your heads, you gates! Lift them up, everlasting doors, so that the glorious king can
enter!
Psa 24:10 Who is he, this glorious king? Adonai-Tzva'ot - he is the glorious king. (Selah) (CJB)
This is that Beautiful Gate and the Everlasting Door of Knowledge. Once through it, one
ascends to the Merkavah and worships before the Glorious King.
‫גבורה‬
Strength, Power, Judgment. (Feminine form). Begins with the letter ...‫ג‬ Gimel = 3
Gevurah. This is a side of the Ancient Holy One, blessed be He, that should always be
an example to mankind. The Gamatria of the letter Gimel is three. This teaches us that
the judgments of G-d are a sign of completeness. The beginning, middle and end of all
judgment and power. He who Was, Is, and Is to Come. Righteous Judgment reaches us
through the Gate of Knowledge. What did El Shaddai reveal through His Prophets?
(WLC) ‫רו׃‬ ‫ו‬‫א‬‫ש‬‫י(ה‬ ‫ט‬ ‫א‬ ‫(ה‬‫פ‬ ‫ִפ‬‫ש‬ ‫רי‬‫מ‬ ‫ִפ‬‫ל‬ ‫ים‬ ‫י‬‫רי‬‫ר‬ ‫(ה‬‫ש‬ ‫ִפ‬‫ול‬ ‫ך‬ ‫ר‬‫ל‬‫ו‬ ‫ר‬‫ך־מ‬ ‫(ה‬‫ל‬ ‫ִפ‬‫ירימ‬ ‫ק‬ ‫ר‬‫יד‬ ‫ר‬‫צ‬ ‫ִפ‬‫ל‬ ‫ן‬ ‫א‬ ‫י‬‫ה‬
Isa 32:1 Behold, a king shall reign in righteousness, and princes shall rule in judgment. (KJV)
12

This is the declaration, the lesson, and the example, hence 3 in the gamatria once again.
What of those who in human realms and governments do not model themselves after the
Gimel and three? Of them it is written;
‫בו׃‬ ‫ו‬ ‫י‬‫ת‬ ‫רי‬‫כ‬ ‫ל‬ ‫י‬ ‫(ה‬‫מ‬ ‫(ה‬‫ע‬ ‫ים‬ ‫א‬‫רי‬‫ב‬ ‫ִפ‬‫ת‬ ‫י‬‫כ‬ ‫ִפ‬‫מ‬ ‫וו‬ ‫ן‬ ‫ור‬ ‫ו‬ ‫(ה‬‫י־א‬ ‫י‬‫ק‬ ‫ִפ‬‫ק‬ ‫רי‬‫ח‬ ‫ים‬ ‫י‬‫רי‬‫קק‬ ‫ִפ‬‫ק‬ ‫ו‬‫א‬‫ח‬ ‫י‬‫ה‬ ‫וי‬ ‫א‬‫ה‬
‫זו׃‬ ‫ו‬‫א‬‫ב‬‫י(ה‬ ‫ים‬ ‫י‬‫רי‬‫(תומ‬‫(ת־יִפ‬ ‫ר‬‫א‬ ‫וִפ‬ ‫ם‬ ‫י‬‫(ה‬‫ל‬ ‫(ה‬‫ל‬ ‫ִפ‬‫ש‬ ‫נו(ת‬ ‫(ה‬‫מ‬ ‫ִפ‬‫ל‬ ‫י‬‫א‬ ‫ו(ת‬‫יה‬ ‫ִפ‬‫ה‬ ‫רי‬‫ל‬ ‫י‬ ‫ו‬ ‫רי‬‫מ‬ ‫י‬‫ע‬ ‫יי‬ ‫י‬‫י‬‫נרי‬ ‫צ‬‫ע‬ ‫ט‬‫י‬ ‫י‬‫פ‬ ‫ִפ‬‫ש‬ ‫רי‬‫מ‬ ‫ל‬ ‫א‬‫א‬‫ז‬‫גִפ‬ ‫רי‬‫ל‬ ‫וִפ‬ ‫ים‬ ‫י‬‫רי‬‫ל‬ ‫י‬‫ד‬ ‫ין‬ ‫רי‬‫ד‬ ‫רי‬‫מ‬ ‫ו(ת‬ ‫ה‬‫ט‬ ‫י‬‫ה‬ ‫ִפ‬‫ל‬
‫ם׃‬‫ו‬ ‫ר‬‫כ‬ ‫ִפ‬‫בוד‬ ‫ִפ‬‫כ‬ ‫ו‬ ‫י‬‫ב‬‫זִפ‬ ‫י‬‫ע‬ ‫י‬‫(ת‬ ‫ה‬ ‫נ(ה‬ ‫א‬ ‫(ה‬‫א‬ ‫וִפ‬ ‫ה‬ ‫י‬‫(ה‬‫ר‬‫זִפ‬ ‫ר‬‫ע‬ ‫ִפ‬‫ל‬ ‫וסו‬ ‫ני‬ ‫(ה‬‫ת‬ ‫י‬ ‫רי‬‫ל־מ‬ ‫י‬‫ע‬ ‫וא‬ ‫ו‬‫ב‬ ‫(ה‬‫ת‬ ‫ק‬ ‫י‬ ‫(ה‬‫ח‬ ‫ִפ‬‫ר‬ ‫ר‬‫מ‬ ‫רי‬‫מ‬ ‫ה‬ ‫י‬ ‫(ה‬‫שוא‬ ‫ִפ‬‫ול‬ ‫ה‬ ‫י‬‫(ה‬‫ד‬ ‫ק‬‫ק‬ ‫ִפ‬‫פ‬ ‫ום‬‫יי‬ ‫ִפ‬‫ל‬ ‫שו‬ ‫צ‬‫ע‬ ‫י‬‫ה־ת‬ ‫ו‬ ‫י‬‫ומ‬
‫וה׃‬ ‫(ה‬‫טוי‬‫נִפ‬ ‫ו‬ ‫א‬‫ד‬‫י(ה‬ ‫וד‬ ‫י‬‫ע‬ ‫וִפ‬ ‫ו‬ ‫י‬‫פ‬ ‫י‬‫א‬ ‫ב‬ ‫י‬ ‫(ה‬‫א־ש‬‫א‬ ‫ל‬ ‫א(ת‬‫א‬ ‫ל־ז‬ ‫(ה‬‫כ‬ ‫ִפ‬‫ב‬ ‫לו‬ ‫או‬‫פ‬‫ירי‬ ‫יים‬‫רי‬‫רוג‬ ‫צ‬‫ה‬ ‫(ת‬ ‫י‬‫ח‬ ‫א‬ ‫י‬‫(ת‬ ‫וִפ‬ ‫יר‬ ‫י‬‫רי‬‫ס‬ ‫י‬‫א‬ ‫(ת‬ ‫י‬‫ח‬ ‫י‬ ‫י‬‫ת‬ ‫ע‬ ‫י‬‫ר‬ ‫(ה‬‫כ‬ ‫י‬ ‫ה‬ ‫רי‬‫ת‬ ‫ִפ‬‫ל‬ ‫רי‬‫ב‬
(WLC)
Isa 10:1 Woe unto them that decree unrighteous decrees, and that write grievousness which they have
prescribed;
Isa 10:2 To turn aside the needy from judgment, and to take away the right from the poor of my
people, that widows may be their prey, and that they may rob the fatherless!
Isa 10:3 And what will ye do in the day of visitation, and in the desolation which shall come from far?
to whom will ye flee for help? and where will ye leave your glory?
Isa 10:4 Without me they shall bow down under the prisoners, and they shall fall under the slain. For
all this his anger is not turned away, but his hand is stretched out still. (KJV)
His judgments are absolute and complete. The Ancient of days, blessed be He cannot be
bribed and it doesn't matter how rich or poor a person is; G-d is fair.
13
‫י‬ ‫רי‬‫פ‬ ‫ִפ‬‫ל‬ ‫טו‬ ‫ִפ‬‫פ‬ ‫ִפ‬‫ש‬‫נרי‬ ‫יש‬ ‫רי‬‫א‬ ‫יש‬ ‫רי‬‫א‬ ‫וִפ‬ ,‫ם‬ ‫ר‬‫יה‬ ‫י‬‫(ת‬ ‫י‬‫מ‬ ‫(ת‬ ‫ר‬‫א‬ ‫נו‬ ‫ִפ‬‫(ת‬ ‫נ(ה‬ ‫אול‬ ‫ִפ‬‫וש‬ ‫(ת‬ ‫ור‬ ‫(ה‬‫מ‬ ,‫בו‬ ‫ר‬ ‫ר‬‫ש‬ ‫צ‬‫א‬ ‫ים‬ ‫רי‬‫(ת‬ ‫י‬‫מ‬ ‫י‬‫ה‬ ‫(ת‬ ‫ר‬‫א‬ ‫ן‬ ‫י‬‫(ת‬ ‫נ(ה‬ ‫ם‬‫י(ה‬ ‫י‬‫ה‬
‫ם‬ ‫ר‬‫יה‬ ‫י‬‫ש‬ ‫צ‬‫ע‬ ‫י‬‫מ‬.6
Rev 20:11 Next I saw a great white throne and the One sitting on it. Earth and heaven
fled from his presence, and no place was found for them.
Rev 20:12 And I saw the dead, both great and small, standing in front of the throne. Books were
opened; and another book was opened, the Book of Life; and the dead were judged from what was
written in the books, according to what they had done.
Rev 20:13 The sea gave up the dead in it; and Death and Sh'ol gave up the dead in them; and they
were judged, each according to what he had done.
But He is also faithful and just to forgive the repentant sinner. The Zohar teaches that no
decree of judgment over comes repentance. Therefore it was spoken by Rabbi King
Messiah saying;
6 ha-Berit ha-hadashah. 2000 (Re 20:13). Israel: The Bible Society in Israel.

32
‫ירים‬ ‫י‬‫מ‬ ‫(ה‬‫ש‬ ‫י‬‫ב‬ ‫ר‬‫ש‬ ‫י‬ ‫רי‬‫ב‬ ‫(ה‬‫א‬ ‫י‬‫ני‬ ‫ִפ‬‫פ‬ ‫רי‬‫ל‬ ‫בו‬ ‫ה‬ ‫ר‬‫אוד‬ ‫י‬‫נרי‬ ‫צ‬‫א‬ ‫ם‬ ‫ג(ה‬ ‫ם‬ ‫(ה‬‫ד‬ ‫(ה‬‫א‬ ‫י‬‫ני‬ ‫ִפ‬‫ב‬ ‫י‬‫ני‬ ‫ִפ‬‫פ‬ ‫רי‬‫ל‬ ‫י‬ ‫רי‬‫ב‬ ‫ה‬ ‫ר‬‫יוד‬ ‫ר‬‫ש‬ ‫י‬ ‫רי‬‫מ‬ ‫ל‬ ‫(ה‬‫״כ‬. 7
Mat 10:32 "Whoever acknowledges me in the presence of others I will also acknowledge in the
presence of my Father in heaven. (CJB)
‫חסד‬
Mercy,Kindness, Divine Love. Begins with the letter ‫ח‬ Het = 8
Chesed. We saw that G-d's judgments have the gamatria of 8, but so does his aspect of
divine mercy and love. This is the counterbalance to Gevurah. As we saw that his
covenants are pictured by the number 8, so is his divine love, for it is the completion and
fulfillment of all. This is why it is symbolized by Sukkot and Shemini Atzeret. These are
symbols of divine love. Well it is written of divine love saying;
14
(‫ט׳‬ ‫כא׳‬ ‫)במדבר‬ ‫ם‬ ‫(ה‬‫ד‬ ‫(ה‬‫א‬ ‫(ה‬‫ן–ה‬ ‫ר‬‫ב‬ ‫ם‬ ‫י‬‫יור‬ ‫ר‬‫ש‬ ‫יך‬ ‫רי‬‫ר‬ ‫(ה‬‫צ‬ ‫ך‬ ‫(ה‬‫כ‬ ,‫ר‬ ‫(ה‬‫ב‬ ‫ִפ‬‫ד‬ ‫רי‬‫מ‬ ‫י‬‫ב‬ ‫ש‬ ‫(ה‬‫ח‬ ‫נ(ה‬ ‫י‬‫ה‬ ‫(ת‬ ‫ר‬‫א‬ ‫ה‬ ‫ר‬‫אש‬‫מ‬ ‫י‬‫יה‬ ‫רי‬‫ב‬ ‫גִפ‬ ‫רי‬‫ה‬ ‫ר‬‫ש‬ ‫מו‬ ‫ִפ‬‫וכ‬15
;‫בו‬ ‫ין‬ ‫רי‬‫מ‬ ‫צ‬‫א‬ ‫י‬‫מ‬ ‫י‬‫ה‬ ‫ל‬ ‫(ה‬‫כ‬ ‫ִפ‬‫ל‬ ‫ם‬ ‫(ה‬‫עול‬ ‫י‬‫יי‬ ‫י‬‫ח‬ ‫יו‬ ‫ִפ‬‫ה‬‫ירי‬ ‫ן‬ ‫י‬‫ע‬ ‫י‬‫מ‬ ‫ִפ‬‫ל‬16
‫נו‬ ‫ִפ‬‫ב‬ ‫(ת‬ ‫ר‬‫א‬ ‫ן‬ ‫י‬‫(ת‬ ‫נ(ה‬ ‫י‬ ‫רי‬‫כ‬ ‫ד‬ ‫י‬‫ע‬ ‫ם‬ ‫(ה‬‫עול‬ ‫(ה‬‫ה‬ ‫(ת‬ ‫ר‬‫א‬ ‫ים‬ ‫רי‬‫לה‬ ‫ל‬‫א‬ ‫ב‬ ‫י‬‫ה‬ ‫(ה‬‫א‬ ‫אה‬‫כ‬ ‫י‬ ‫רי‬‫כ‬
.‫ם‬ ‫(ה‬‫עול‬ ‫י‬‫יי‬ ‫י‬‫ח‬ ‫ל‬ ‫י‬‫ח‬ ‫נִפ‬‫ירי‬ ‫א‬ ‫(ה‬‫ל‬ ‫ר‬‫א‬ ,‫בו‬ ‫ין‬ ‫רי‬‫מ‬ ‫צ‬‫א‬ ‫י‬‫מ‬ ‫י‬‫ה‬ ‫ל‬ ‫(ה‬‫כ‬ ‫ד‬ ‫י‬‫אב‬‫א‬ ‫י‬ ‫א‬‫א‬ ‫ל‬ ‫ן‬ ‫י‬‫ע‬ ‫י‬‫מ‬ ‫ִפ‬‫ל‬ ‫ידו‬ ‫רי‬‫ח‬‫יִפ‬17
‫(ת‬ ‫ר‬‫א‬ ‫ח‬ ‫י‬‫ל‬ ‫(ה‬‫ש‬ ‫א‬‫א‬ ‫ל‬ ‫ים‬ ‫רי‬‫לה‬ ‫ל‬‫א‬ ‫(ה‬‫ה‬ ‫ן‬ ‫י‬‫ה‬
‫יו‬ ‫(ה‬‫ד‬‫ל–י(ה‬ ‫י‬‫ע‬ ‫ם‬ ‫(ה‬‫עול‬ ‫(ה‬‫ה‬ ‫ע‬ ‫י‬‫ש‬ ‫ו(ה‬‫ירי‬ ‫ר‬‫ש‬ ‫י‬ ‫י‬‫ד‬ ‫ִפ‬‫כ‬ ‫א‬ ‫(ה‬‫ל‬ ‫ר‬‫א‬ ,‫ם‬ ‫(ה‬‫עול‬ ‫(ה‬‫ה‬ ‫(ת‬ ‫ר‬‫א‬ ‫אט‬‫פ‬ ‫ִפ‬‫ש‬ ‫רי‬‫ל‬ ‫ם‬ ‫(ה‬‫עול‬ ‫(ה‬‫ה‬ ‫ל‬ ‫ר‬‫א‬ ‫נו‬ ‫ִפ‬‫ב‬.8
Joh 3:14 Just as Moshe lifted up the serpent in the desert, so must the Son of Man be lifted up;
Joh 3:15 so that everyone who trusts in him may have eternal life.
Joh 3:16 "For God so loved the world that he gave his only and unique Son, so that everyone who
trusts in him may have eternal life, instead of being utterly destroyed.
Joh 3:17 For God did not send the Son into the world to judge the world, but rather so that through
him, the world might be saved. (CJB)
Rabbi King Messiah has done so and has taught us so. He is the embodiment of Hesed
for it is written;
8
.‫ים‬ ‫רי‬‫יד‬ ‫רי‬‫מ‬ ‫ִפ‬‫ל‬ ‫י‬‫(ת‬ ‫ִפ‬‫ל‬ ‫י‬ ‫רי‬‫ל‬ ‫יו‬ ‫ִפ‬‫ה‬ ‫רי‬‫(ת‬ ‫וִפ‬ ‫אב‬‫ר‬ ‫(ה‬‫ל‬ ‫י‬ ‫רי‬‫ר‬ ‫ִפ‬‫פ‬ ‫שו‬ ‫צ‬‫ע‬ ‫י‬‫ת‬ ‫ר‬‫י׃ש‬ ‫רי‬‫ב‬ ‫(ה‬‫א‬ ‫ר‬ ‫י‬‫אא‬‫פ‬‫יִפ‬ ‫א(ת‬‫א‬ ‫ז‬ ‫ִפ‬‫ב‬9
‫ם‬ ‫גי‬ ‫ן‬ ‫י‬‫כ‬ ‫י‬ ‫רי‬‫או(ת‬ ‫ב‬ ‫י‬‫אוה‬ ‫ב‬ ‫(ה‬‫א‬ ‫(ה‬‫ה‬ ‫ר‬‫ש‬ ‫ם‬ ‫י‬‫ש‬ ‫ִפ‬‫כ‬
.‫י‬ ‫רי‬‫(ת‬ ‫(ה‬‫ב‬ ‫צ‬‫ה‬ ‫י‬‫א‬ ‫ִפ‬‫ב‬ ‫דו‬ ‫ִפ‬‫מ‬ ‫רי‬‫ע‬ .‫ם‬ ‫ר‬‫כ‬ ‫ִפ‬‫(ת‬ ‫ר‬‫א‬ ‫ב‬ ‫י‬‫אוה‬ ‫י‬‫נרי‬ ‫צ‬‫א‬10
‫י‬‫נרי‬ ‫צ‬‫א‬ ‫ר‬‫ש‬ ‫ם‬ ‫י‬‫ש‬ ‫ִפ‬‫כ‬ ,‫י‬ ‫רי‬‫(ת‬ ‫(ה‬‫ב‬ ‫צ‬‫ה‬ ‫י‬‫א‬ ‫ִפ‬‫ב‬ ‫דו‬ ‫ִפ‬‫מ‬ ‫צ‬‫ע‬ ‫י‬‫ת‬ ‫י‬ ‫י‬‫וו(ת‬ ‫ִפ‬‫צ‬ ‫רי‬‫מ‬ ‫(ת‬ ‫ר‬‫א‬ ‫רו‬ ‫ִפ‬‫מ‬ ‫ִפ‬‫ש‬ ‫רי‬‫ת‬ ‫ם‬ ‫רי‬‫א‬
.‫(תו‬ ‫(ה‬‫ב‬ ‫צ‬‫ה‬ ‫י‬‫א‬ ‫ִפ‬‫ב‬ ‫ד‬ ‫י‬‫עומ‬ ‫י‬‫ינרי‬ ‫י‬‫ר‬ ‫צ‬‫ה‬ ‫וי‬ ‫י‬ ‫רי‬‫ב‬ ‫(ה‬‫א‬ ‫וו(ת‬ ‫ִפ‬‫צ‬ ‫רי‬‫מ‬ ‫(ת‬ ‫ר‬‫א‬ ‫י‬ ‫רי‬‫ת‬ ‫ִפ‬‫ר‬ ‫י‬‫מ‬ ‫(ה‬‫ש‬11
‫י‬ ‫י‬‫ד‬ ‫ִפ‬‫כ‬ ‫ם‬ ‫ר‬‫יכ‬ ‫י‬‫ל‬ ‫צ‬‫א‬ ‫י‬ ‫רי‬‫ת‬ ‫ִפ‬‫ר‬ ‫י‬‫ב‬ ‫רי‬‫ד‬ ‫ה‬ ‫ר‬‫ל‬ ‫י‬‫א‬ ‫(ה‬‫ה‬ ‫ים‬ ‫רי‬‫ר‬ ‫(ה‬‫ב‬ ‫ִפ‬‫ד‬ ‫י‬‫ה‬ ‫(ת‬ ‫ר‬‫א‬
.‫ה‬ ‫(ה‬‫מ‬ ‫י‬‫ל‬ ‫ִפ‬‫ש‬ ‫ה‬‫יר‬ ‫ִפ‬‫ה‬ ‫רי‬‫ת‬ ‫ם‬ ‫ר‬‫כ‬ ‫ִפ‬‫(ת‬ ‫י‬‫ח‬ ‫ִפ‬‫מ‬ ‫רי‬‫ש‬ ‫וִפ‬ ‫ם‬ ‫ר‬‫כ‬ ‫ִפ‬‫ב‬ ‫ִפ‬‫ר‬ ‫רי‬‫ק‬ ‫ִפ‬‫ב‬ ‫ה‬‫יר‬ ‫ִפ‬‫ה‬ ‫רי‬‫ת‬ ‫י‬ ‫רי‬‫(ת‬ ‫(ה‬‫ח‬ ‫ִפ‬‫מ‬ ‫רי‬‫ש‬ ‫ר‬‫ש‬12
‫מו‬ ‫ִפ‬‫כ‬ ‫ה‬‫זר‬ ‫(ת‬ ‫ר‬‫א‬ ‫ה‬‫זר‬ ‫בו‬ ‫ל‬‫ה‬ ‫ר‬‫א‬ ‫י׃‬ ‫רי‬‫(ת‬ ‫ו(ה‬ ‫ִפ‬‫צ‬ ‫רי‬‫מ‬ ‫א(ת‬‫א‬ ‫ז‬
7 ha-Berit ha-hadashah. 2000 (Mt 10:32). Israel: The Bible Society in Israel.

.‫ם‬ ‫ר‬‫כ‬ ‫ִפ‬‫(ת‬ ‫ר‬‫א‬ ‫י‬ ‫רי‬‫ת‬ ‫ִפ‬‫ב‬ ‫י‬‫ה‬ ‫(ה‬‫א‬ ‫י‬‫נרי‬ ‫צ‬‫א‬ ‫ר‬‫ש‬13
.‫יו‬ ‫(ה‬‫יד‬ ‫רי‬‫ד‬‫יִפ‬ ‫ד‬ ‫י‬‫ע‬ ‫ִפ‬‫ב‬ ‫שו‬ ‫ִפ‬‫פ‬ ‫ני‬ ‫(ת‬ ‫ר‬‫א‬ ‫ן‬ ‫י‬‫נו(ת‬ ‫י‬‫ה‬ ‫ל‬ ‫ר‬‫ש‬ ‫(תו‬ ‫(ה‬‫ב‬ ‫צ‬‫ה‬ ‫י‬‫א‬ ‫י‬‫מ‬ ‫ה‬ ‫(ה‬‫דול‬‫גִפ‬ ‫ה‬ ‫(ה‬‫ב‬ ‫צ‬‫ה‬ ‫י‬‫א‬ ‫ין‬ ‫י‬‫א‬14
.‫ם‬ ‫ר‬‫כ‬ ‫ִפ‬‫(ת‬ ‫ר‬‫א‬ ‫ה‬ ‫ור‬ ‫י‬‫צ‬ ‫ִפ‬‫מ‬ ‫י‬‫נרי‬ ‫צ‬‫א‬ ‫ר‬ ‫ר‬‫ש‬ ‫צ‬‫א‬ ‫(ת‬ ‫ר‬‫א‬ ‫שו‬ ‫צ‬‫ע‬ ‫י‬‫ת‬ ‫ם‬ ‫רי‬‫א‬ –– ‫ם‬ ‫ר‬‫ת‬ ‫י‬‫א‬ ‫י‬ ‫י‬‫יד‬ ‫רי‬‫ד‬‫יִפ‬15
‫י‬ ‫רי‬‫כ‬ ,‫ים‬ ‫רי‬‫ד‬ ‫(ה‬‫ב‬ ‫צ‬‫ע‬ ‫ם‬ ‫ר‬‫כ‬ ‫(ה‬‫ל‬ ‫א‬‫א‬ ‫ר‬ ‫ִפ‬‫ק‬ ‫רי‬‫ל‬ ‫יף‬ ‫רי‬‫אוס‬ ‫א‬‫א‬ ‫ל‬
‫(ת‬ ‫ר‬‫א‬ ‫ם‬ ‫ר‬‫כ‬ ‫(ה‬‫ל‬ ‫י‬ ‫רי‬‫ת‬ ‫ִפ‬‫ע‬ ‫י‬‫הוד‬ ‫ר‬‫ש‬ ‫י‬‫ני‬ ‫ִפ‬‫פ‬ ‫רי‬‫מ‬ ,‫ים׳‬ ‫רי‬‫יד‬ ‫רי‬‫ד‬‫׳יִפ‬ ‫ם‬ ‫ר‬‫כ‬ ‫(ה‬‫ל‬ ‫י‬ ‫רי‬‫א(ת‬ ‫(ה‬‫ר‬ ‫(ה‬‫ק‬ .‫יו‬‫דונ(ה‬ ‫צ‬‫א‬ ‫ה‬ ‫ר‬‫ש‬ ‫צ‬‫ע‬‫יי‬ ‫ר‬ ‫ר‬‫ש‬ ‫צ‬‫א‬ ‫(ת‬ ‫ר‬‫א‬ ‫י‬‫ע‬ ‫י‬‫יוד‬ ‫ינו‬ ‫י‬‫א‬ ‫ד‬ ‫ר‬‫ב‬ ‫ר‬‫ע‬ ‫(ה‬‫ה‬
.‫י‬ ‫רי‬‫ב‬ ‫(ה‬‫א‬ ‫(ת‬ ‫י‬‫א‬ ‫י‬‫מ‬ ‫י‬ ‫רי‬‫ת‬ ‫ִפ‬‫ע‬ ‫י‬‫מ‬ ‫(ה‬‫ש‬ ‫ר‬ ‫ר‬‫ש‬ ‫צ‬‫א‬ ‫ל‬ ‫(ה‬‫כ‬16
‫י‬ ‫רי‬‫ת‬ ‫ִפ‬‫ד‬ ‫י‬‫ק‬ ‫ִפ‬‫פ‬ ‫רי‬‫ה‬ ‫וִפ‬ ‫ם‬ ‫ר‬‫כ‬ ‫(ה‬‫ב‬ ‫י‬ ‫רי‬‫ת‬ ‫ִפ‬‫ר‬ ‫י‬‫ח‬ ‫(ה‬‫ב‬ ‫י‬‫נרי‬ ‫צ‬‫א‬ ‫ם‬ ‫רי‬‫א‬ ‫י‬ ‫רי‬‫כ‬ ,‫י‬ ‫רי‬‫ב‬ ‫ם‬ ‫ר‬‫ת‬ ‫ִפ‬‫ר‬ ‫י‬‫ח‬ ‫ִפ‬‫ב‬ ‫ם‬ ‫ר‬‫ת‬ ‫י‬‫א‬ ‫א‬‫א‬ ‫ל‬
.‫ם‬ ‫ר‬‫כ‬ ‫(ה‬‫ל‬ ‫ן‬ ‫י‬‫ת‬‫ירי‬ ‫הוא‬ ‫י‬ ‫רי‬‫מ‬ ‫ִפ‬‫ש‬ ‫רי‬‫ב‬ ‫ב‬ ‫(ה‬‫א‬ ‫(ה‬‫ה‬ ‫י‬‫מ‬ ‫שו‬ ‫ִפ‬‫ק‬ ‫י‬‫ב‬ ‫ִפ‬‫ת‬ ‫ר‬ ‫ר‬‫ש‬ ‫צ‬‫א‬ ‫ל‬ ‫(ה‬‫כ‬ ‫וִפ‬ ‫ם‬‫יי‬ ‫י‬‫ק‬ ‫ִפ‬‫(ת‬‫ירי‬ ‫ם‬ ‫ר‬‫יִפכ‬ ‫ִפ‬‫ר‬ ‫ר‬‫פ‬ ‫ר‬‫ש‬ ,‫י‬ ‫רי‬‫ר‬ ‫ִפ‬‫פ‬ ‫שו(ת‬ ‫צ‬‫ע‬ ‫י‬‫ל‬ ‫וִפ‬ ‫(ת‬ ‫ר‬‫כ‬ ‫ר‬‫ל‬ ‫(ה‬‫ל‬ ‫ם‬ ‫ר‬‫כ‬ ‫ִפ‬‫(ת‬ ‫ר‬‫א‬
17
‫ה.״‬‫זר‬ ‫(ת‬ ‫ר‬‫א‬ ‫ה‬‫זר‬ ‫בו‬ ‫ל‬‫ה‬ ‫ר‬‫א‬ ‫ם׃‬ ‫ר‬‫יכ‬ ‫י‬‫ל‬ ‫צ‬‫ע‬ ‫ה‬ ‫ור‬ ‫י‬‫צ‬ ‫ִפ‬‫מ‬ ‫י‬‫נרי‬ ‫צ‬‫א‬ ‫א(ת‬‫א‬ ‫ז‬ ‫(ת‬ ‫ר‬‫א‬ 9
Joh 15:8 This is how my Father is glorified — in your bearing much fruit; this is how you will prove to
be my talmidim.
Joh 15:9 "Just as my Father has loved me, I too have loved you; so stay in my love.
Joh 15:10 If you keep my commands, you will stay in my love — just as I have kept my Father's
commands and stay in his love.
Joh 15:11 I have said this to you so that my joy may be in you, and your joy be complete.
Joh 15:12 "This is my command: that you keep on loving each other just as I have loved you.
Joh 15:13 No one has greater love than a person who lays down his life for his friends.
Joh 15:14 You are my friends, if you do what I command you.
Joh 15:15 I no longer call you slaves, because a slave doesn't know what his master is about; but I have
called you friends, because everything I have heard from my Father I have made known to you.
Joh 15:16 You did not choose me, I chose you; and I have commissioned you to go and bear fruit, fruit
that will last; so that whatever you ask from the Father in my name he may give you.
Joh 15:17 This is what I command you: keep loving each other! (CJB)
‫תפאר(ת‬
Beauty. Begins with the letter ‫ת‬ Tav = 400
Tif'eret is the Hebrew word for beauty. Tif'eret, through the channels shown in the
diagram, unites all of the nine Sephiroth. Tif'eret is also the offspring of Chochmah and
Binah and is birthed through the doorway, or the womb of Da'at.. Adonai, and YHVH
names of God associated with Tif'eret. As well this the the Spirit of Rabbi King Messiah
which is flowing downward to the lower Crowns into Malchut, where he is the physical
embodiment of the Ancient of Days. For it is written;

‫ל‬‫ו‬ ‫י‬‫א‬ ‫(ה‬‫ר‬ ‫ִפ‬‫ש‬‫ירי‬ ‫ִפ‬‫ב‬ ‫ל‬ ‫י‬ ‫י‬‫מוש‬ ‫ו(ת‬‫יא‬ ‫ִפ‬‫ה‬ ‫ו‬‫רי‬‫ל‬ ‫א‬ ‫י‬‫י‬‫צ‬‫יי‬ ‫י‬‫י‬ ‫רי‬‫ל‬ ‫ך‬ ‫ִפ‬‫מ‬ ‫רי‬‫מ‬ ‫ה‬ ‫י‬‫(ה‬‫הוד‬‫יִפ‬ ‫יי‬ ‫י‬‫פ‬ ‫ִפ‬‫ל‬ ‫י‬‫א‬ ‫ִפ‬‫ב‬ ‫יו(ת‬ ‫ִפ‬‫ה‬ ‫ו‬‫רי‬‫ל‬ ‫יר‬ ‫רי‬‫ע‬ ‫(ה‬‫צ‬ ‫ה‬ ‫(ה‬‫(ת‬ ‫ו‬‫(ה‬‫ר‬ ‫ִפ‬‫פ‬ ‫ר‬‫א‬ ‫ם‬ ‫ר‬‫יח‬ ‫ר‬‫י(ת־ל‬‫ו‬ ‫י‬‫ב‬ ‫ה‬ ‫ה‬‫(ה‬‫ת‬ ‫י‬‫א‬ ‫וִפ‬
‫ם׃‬‫ו‬ ‫(ה‬‫עול‬ ‫י‬ ‫א‬ ‫י‬‫ימ‬ ‫רי‬‫מ‬ ‫ם‬ ‫ר‬‫ד‬ ‫י‬ ‫ר‬‫ק‬ ‫רי‬‫מ‬ ‫יו‬ ‫א‬ ‫(ה‬‫א(ת‬‫א‬ ‫(ה‬‫ומוצ‬
(Micah 5:1 WLC)
Mic 5:2 And you, Bethlehem Ephratah, you being least among the thousands of Judah, out of you He
shall come forth to Me, to become Ruler in Israel, He whose goings forth have been from of old, from
the days of eternity. (MKJV)
The gamatria we have is 400. What insights does this provide? This is also the gamatria
of the word Maskeel.
H4905
‫משכיל‬
maśkııyl
mas-keel'
From H7919; instructive, that is, a didactic poem: - Maschil.
This teaches us that the Messiah uses the method of instructive didactic poems to teach
us and instruct us. This is part of the beauty of the lord. It is through the letter Tav that
he places His mark upon the Sons of Light. First upon our forehead, representing our
minds. Second upon our left hands, symbolizing that the work and the actions of our
hands must me holy and in accord with His Torah. This is taught in Zohar I in the story
where all the letters come before the Ancient Holy One, blessed be He, asking that He
use them in the first utterances of creation.
When the Creator thought to create the world, all the letters of the alphabet came to Him in
reverse order from last (Tav) to first (Aleph). The letter Ta entered first and said, “Master of
the world! It is good, and also seemly of You, to create the world with me, with my properties.
For I am the seal on Your ring, called EmeT (truth), that ends with the letter. Tav And that is
why You are called truth, and why it would befit the King to begin the universe with the letter
Tav, and to create the world by her, by her properties.
The Creator answered: “You are beautiful and sincere, but do not merit the world that I
conceived to be created by your properties, since you are destined to be marked on the
foreheads of the truly faithful who fulfill all of Torah from Aleph to Tav (from the first letter to
the last), and perished because of you” (Talmud Bavli, Shabbat, 55) [Zohar I, Daniel
Matt,Pritzker Addition, Stanford University Press, 2010)
First to ask was the letter Tav. Her request is denied. The LORD tells her the reasons,
and that one of them was to be that she was going to be used to mark his servants on

their foreheads and in their left hands. Thus was prophesied concerning the laying of
Teffillin. This is the plural form of Tefillah.
H8605
‫תפלה‬
te
phillâh
tef-il-law'
From H6419; intercession, supplication; by implication a hymn: - prayer.
It is written in the Torah;
‫ך׃‬‫ו‬ ‫ר‬‫ב‬ ‫(ה‬‫ב‬ ‫ִפ‬‫ל־ל‬ ‫י‬‫ע‬ ‫ום‬‫יי‬ ‫י‬‫ה‬ ‫ךי‬ ‫וִפ‬ ‫י‬‫צ‬ ‫ִפ‬‫מ‬ ‫י‬ ‫ר‬‫רי‬‫אכ‬‫נ‬ ‫(ה‬‫א‬ ‫ר‬ ‫ה‬‫ר‬‫ש‬ ‫צ‬‫א‬ ‫ה‬ ‫ר‬‫ל‬ ‫ו‬‫י‬‫א‬ ‫(ה‬‫ה‬ ‫ים‬ ‫י‬ ‫רי‬‫ר‬ ‫(ה‬‫ב‬ ‫ִפ‬‫ד‬ ‫י‬‫ה‬ ‫ו‬‫יה‬ ‫(ה‬‫ה‬ ‫וִפ‬
‫ך׃‬ ‫ו‬ ‫ר‬‫קומ‬ ‫ִפ‬‫וב‬ ‫ךי‬ ‫ִפ‬‫ב‬ ‫ִפ‬‫כ‬ ‫(ה‬‫ש‬ ‫ִפ‬‫ב‬ ‫וו‬ ‫ך‬ ‫ר‬‫ר‬ ‫י‬‫ר‬‫ד‬ ‫י‬‫ב‬ ‫ךי‬ ‫ִפ‬‫ת‬ ‫ִפ‬‫כ‬ ‫ר‬‫ל‬ ‫ִפ‬‫וב‬ ‫ך‬ ‫ר‬‫י(ת‬ ‫י‬‫ב‬ ‫ִפ‬‫ב‬ ‫ךה‬ ‫ִפ‬‫ת‬ ‫ִפ‬‫ב‬ ‫רי‬‫ש‬ ‫ִפ‬‫ב‬ ‫ם‬‫ו‬ ‫(ה‬‫ב‬ ‫י‬ ‫(ה‬‫ת‬ ‫ִפ‬‫ר‬ ‫י‬‫ב‬ ‫רי‬‫ד‬ ‫וִפ‬ ‫יך‬‫י‬‫ר‬‫נ‬ ‫(ה‬‫ב‬ ‫ִפ‬‫ל‬ ‫ם‬ ‫י‬ ‫(ה‬‫ת‬ ‫נִפ‬ ‫ני‬ ‫רי‬‫ש‬ ‫וִפ‬
‫ו‬‫ויך׃‬ ‫ר‬‫ינ‬ ‫י‬‫ע‬ ‫ין‬‫א‬ ‫י‬‫ב‬ ‫(ת‬ ‫אי‬‫פ‬ ‫(ה‬‫אט‬‫ט‬ ‫ִפ‬‫ל‬ ‫ו‬‫יא‬ ‫(ה‬‫ה‬ ‫וִפ‬ ‫ך‬‫ו‬ ‫ר‬‫ד‬‫ל־י(ה‬ ‫י‬‫ע‬ ‫ו(ת‬ ‫י‬‫א‬ ‫ִפ‬‫ל‬ ‫ם‬ ‫א‬ ‫(ה‬‫ת‬ ‫ִפ‬‫ר‬ ‫י‬‫ש‬ ‫ִפ‬‫ק‬
‫יך׃‬ ‫ו‬ ‫ר‬‫ר‬ ‫(ה‬‫ע‬ ‫ִפ‬‫ש‬ ‫רי‬‫וב‬ ‫ך‬‫י‬ ‫ר‬‫י(ת‬ ‫י‬‫ב‬ ‫(ת‬‫אא‬‫ז‬‫זו‬ ‫ִפ‬‫ל־מ‬ ‫י‬‫ע‬ ‫ם‬ ‫י‬ ‫(ה‬‫ת‬ ‫ִפ‬‫ב‬ ‫י‬‫(ת‬ ‫ִפ‬‫וכ‬
(WLC)
Deu 6:6 These words, which I am ordering you today, are to be on your heart;
Deu 6:7 and you are to teach them carefully to your children. You are to talk about them when you sit
at home, when you are traveling on the road, when you lie down and when you get up.
Deu 6:8 Tie them on your hand as a sign, put them at the front of a headband around
your forehead,
Deu 6:9 and write them on the door-frames of your house and on your gates.
The Teffillin are dawned each morning as a physical enactment of a spiritual principle.
If one is not already marked with the Spiritual Tav, the physical act is purely a legalistic
act and one has missed the deeper meaning of why the commandment in the Torah was
given in the first place. Jewish tradition restricts this to Jewish men; but I find no place
in the Torah itself where woman cannot either dawn Tefillin or wear Tzit Tzit. The
Spiritual reasons are found in in the Book of Hisgalus (Revelation) in several places.
These passages show us that those whose Souls have the Spiritual Teffillin are shielded
from Divine Negative Judgment. It is written.
‫רוחו(ת‬ ‫ע‬ ‫י‬‫ב‬ ‫ִפ‬‫ר‬ ‫י‬‫א‬ ‫(ת‬ ‫ר‬‫א‬ ‫ים‬‫זרי‬ ‫צ‬‫אוח‬ ,‫ץ‬ ‫ר‬‫ר‬ ‫(ה‬‫א‬ ‫(ה‬‫ה‬ ‫נו(ת‬ ‫רי‬‫פ‬ ‫ע‬ ‫י‬‫ב‬ ‫ִפ‬‫ר‬ ‫י‬‫א‬ ‫ִפ‬‫ב‬ ‫ים‬ ‫רי‬‫ד‬ ‫ִפ‬‫עומ‬ ‫ים‬ ‫רי‬‫כ‬ ‫(ה‬‫א‬ ‫ִפ‬‫ל‬ ‫י‬‫מ‬ ‫ה‬ ‫(ה‬‫ע‬ ‫(ה‬‫ב‬ ‫ִפ‬‫ר‬ ‫י‬‫א‬ ‫י‬ ‫רי‬‫י(ת‬ ‫רי‬‫א‬ ‫(ה‬‫ר‬ ‫ן‬ ‫י‬‫כ‬ ‫י‬ ‫י‬‫ר‬ ‫צ‬‫ח‬ ‫י‬‫א‬
.‫ץ‬ ‫י‬‫ע‬ ‫ל‬ ‫(ה‬‫כ‬ ‫ל‬ ‫י‬‫ע‬ ‫א‬‫א‬ ‫ל‬ ‫וִפ‬ ‫ם‬‫י(ה‬ ‫י‬‫ה‬ ‫ל‬ ‫י‬‫ע‬ ‫א‬‫א‬ ‫ל‬ ‫וִפ‬ ‫ץ‬ ‫ר‬‫ר‬ ‫(ה‬‫א‬ ‫(ה‬‫ה‬ ‫ל‬ ‫י‬‫ע‬ ‫א‬‫א‬ ‫ל‬ ‫י‬‫רוח‬ ‫אב‬‫ש‬ ‫רי‬‫ת‬ ‫א‬‫א‬ ‫ל‬ ‫ר‬‫ש‬ ‫י‬ ‫י‬‫ד‬ ‫ִפ‬‫כ‬ ‫ץ‬ ‫ר‬‫ר‬ ‫(ה‬‫א‬ ‫(ה‬‫ה‬2
‫ך‬ ‫(ה‬‫א‬ ‫ִפ‬‫ל‬ ‫י‬‫מ‬ ‫י‬ ‫רי‬‫י(ת‬ ‫רי‬‫א‬ ‫(ה‬‫ר‬
‫(ת‬ ‫י‬‫ע‬ ‫י‬‫ב‬ ‫ִפ‬‫ר‬ ‫י‬‫א‬ ‫ל‬ ‫ר‬‫א‬ ‫דול‬‫ג(ה‬ ‫קול‬ ‫ִפ‬‫ב‬ ‫א‬ ‫(ה‬‫ר‬ ‫(ה‬‫ק‬ ‫הוא‬ .‫ים‬‫ירי‬ ‫י‬‫ח‬ ‫ים‬ ‫רי‬‫לה‬ ‫ל‬‫א‬ ‫ם‬ ‫י‬‫חו(ת‬ ‫שו(תו‬ ‫ִפ‬‫ר‬ ‫רי‬‫וב‬ ‫ש‬ ‫ר‬‫מ‬ ‫ר‬‫ש‬ ‫ח‬ ‫י‬‫ר‬‫זִפ‬ ‫רי‬‫מ‬ ‫רי‬‫מ‬ ‫ה‬ ‫ר‬‫עול‬ ‫ר‬ ‫י‬‫ח‬ ‫י‬‫א‬

,‫ם‬‫י(ה‬ ‫י‬‫וב‬ ‫ץ‬ ‫ר‬‫ר‬ ‫(ה‬‫א‬ ‫(ה‬‫ב‬ ‫ל‬ ‫י‬‫ב‬ ‫י‬‫ח‬ ‫ִפ‬‫ל‬ ‫ם‬ ‫ר‬‫ה‬ ‫(ה‬‫ל‬ ‫ר‬ ‫י‬‫ת‬ ‫ק‬‫ה‬ ‫ר‬ ‫ר‬‫ש‬ ‫צ‬‫א‬ ‫ים‬ ‫רי‬‫כ‬ ‫(ה‬‫א‬ ‫ִפ‬‫ל‬ ‫י‬‫מ‬ ‫י‬‫ה‬3
‫ים‬ ‫רי‬‫צ‬ ‫י‬‫ע‬ ‫(ה‬‫וב‬ ‫ם‬‫י(ה‬ ‫י‬‫וב‬ ‫ץ‬ ‫ר‬‫ר‬ ‫(ה‬‫א‬ ‫(ה‬‫ב‬ ‫לו‬ ‫ִפ‬‫ב‬ ‫י‬‫ח‬ ‫ִפ‬‫ת‬ ‫ל‬ ‫י‬‫״א‬ ‫רו׃‬ ‫ִפ‬‫מ‬ ‫(ה‬‫א‬ ‫ִפ‬‫ב‬
‫ם‬ ‫ר‬‫יה‬ ‫י‬‫חו(ת‬ ‫ִפ‬‫צ‬ ‫רי‬‫מ‬ ‫ל‬ ‫י‬‫ע‬ ‫ינו‬ ‫י‬‫לה‬ ‫ל‬‫א‬ ‫י‬ ‫י‬‫ד‬ ‫ִפ‬‫ב‬ ‫י‬‫ע‬ ‫(ת‬ ‫ר‬‫א‬ ‫אם‬‫ת‬ ‫ִפ‬‫ח‬ ‫ני‬ ‫ר‬ ‫ר‬‫ש‬ ‫צ‬‫א‬ ‫ד‬ ‫י‬‫ע‬. 10
Rev 7:1 After this, I saw four angels standing at the four corners of the earth, holding back the four
winds of the earth, so that no wind would blow on the land, on the sea or on any tree.
Rev 7:2 I saw another angel coming up from the east with a seal from the living God, and he shouted
to the four angels who had been given power to harm the land and the sea,
Rev 7:3 "Do not harm the land or the sea or the trees until we have sealed the servants of our God on
their foreheads!"(CJB)
and;
‫בור‬ ‫י‬‫ח‬ ‫י‬‫ת‬ ‫ִפ‬‫פ‬ ‫י‬‫מ‬ ‫לו‬ ‫ן‬ ‫י‬‫ת‬ ‫נרי‬ ‫וִפ‬ ‫ה‬ ‫(ה‬‫צ‬ ‫ִפ‬‫ר‬ ‫י‬‫א‬ ‫ירים‬ ‫י‬‫מ‬ ‫(ה‬‫ש‬ ‫י‬‫ה‬ ‫ן‬ ‫רי‬‫מ‬ ‫ל‬ ‫י‬‫נופ‬ ‫ב‬ ‫(ה‬‫כוכ‬ ‫י‬ ‫רי‬‫י(ת‬ ‫רי‬‫א‬ ‫(ה‬‫ר‬ ‫וִפ‬ ‫ר‬ ‫(ה‬‫שופ‬ ‫י‬‫ב‬ ‫ע‬ ‫י‬‫ק‬ ‫(ה‬‫ת‬ ‫י‬ ‫רי‬‫יש‬ ‫רי‬‫מ‬ ‫צ‬‫ח‬ ‫י‬‫ה‬ ‫ך‬ ‫(ה‬‫א‬ ‫ִפ‬‫ל‬ ‫י‬‫מ‬ ‫י‬‫ה‬
.‫הום‬ ‫ִפ‬‫ת‬ ‫י‬‫ה‬2
‫ש‬ ‫ר‬‫מ‬ ‫ר‬‫ש‬ ‫י‬‫ה‬ ‫וִפ‬ ,‫דול‬‫ג(ה‬ ‫ן‬ ‫(ה‬‫ש‬ ‫ִפ‬‫ב‬ ‫רי‬‫כ‬ ‫ן‬ ‫י‬‫ש‬ ‫צ‬‫ע‬ ‫י‬‫כ‬ ,‫בור‬ ‫י‬‫ה‬ ‫ן‬ ‫רי‬‫מ‬ ‫ה‬ ‫(ה‬‫ל‬ ‫(ה‬‫ע‬ ‫ן‬ ‫(ה‬‫ש‬ ‫(ה‬‫ע‬ ‫וִפ‬ ‫הום‬ ‫ִפ‬‫ת‬ ‫י‬‫ה‬ ‫בור‬ ‫(ת‬ ‫ר‬‫א‬ ‫ח‬ ‫י‬‫(ת‬ ‫(ה‬‫פ‬ ‫הוא‬
.‫בור‬ ‫י‬‫ה‬ ‫ן‬ ‫י‬‫ש‬ ‫צ‬‫ע‬ ‫י‬‫מ‬ ‫כו‬ ‫ִפ‬‫ש‬ ‫(ה‬‫ח‬ ‫יר‬ ‫ורי‬ ‫צ‬‫א‬ ‫(ה‬‫ה‬ ‫וִפ‬3
‫ר‬ ‫ר‬‫ש‬ ‫צ‬‫א‬ ‫י‬‫אח‬‫כ‬ ‫י‬‫כ‬ ‫י‬‫אח‬‫כ‬ ‫ם‬ ‫ר‬‫ה‬ ‫(ה‬‫ל‬ ‫ן‬ ‫י‬‫ת‬ ‫נרי‬ ‫וִפ‬ ‫ץ‬ ‫ר‬‫ר‬ ‫(ה‬‫א‬ ‫(ה‬‫ה‬ ‫ל‬ ‫י‬‫ע‬ ‫ה‬ ‫ר‬‫ב‬ ‫ִפ‬‫ר‬ ‫י‬‫א‬ ‫א‬ ‫(ה‬‫צ‬‫י(ה‬ ‫ן‬ ‫(ה‬‫ש‬ ‫(ה‬‫ע‬ ‫ר‬‫ה‬ ‫ן‬ ‫רי‬‫מ‬
.‫ץ‬ ‫ר‬‫ר‬ ‫(ה‬‫א‬ ‫(ה‬‫ה‬ ‫י‬ ‫י‬‫ב‬ ‫י‬‫ר‬ ‫ִפ‬‫ק‬ ‫י‬‫ע‬ ‫ִפ‬‫ל‬4
‫א‬ ‫(ה‬‫ל‬ ‫ר‬‫א‬ ,‫ץ‬ ‫י‬‫ע‬ ‫ל‬ ‫(ה‬‫כ‬ ‫וִפ‬ ‫ק‬ ‫ר‬‫ר‬‫יר‬ ‫ל‬ ‫(ה‬‫כ‬ ‫ִפ‬‫ל‬ ‫א‬‫א‬ ‫ל‬ ‫ף‬ ‫י‬‫א‬ ,‫ץ‬ ‫ר‬‫ר‬ ‫(ה‬‫א‬ ‫(ה‬‫ה‬ ‫ב‬ ‫ר‬‫ש‬ ‫י‬‫ע‬ ‫ִפ‬‫ל‬ ‫יק‬ ‫זרי‬ ‫י‬‫ה‬ ‫ִפ‬‫ל‬ ‫א‬‫א‬ ‫ל‬ ‫ר‬‫ש‬ ‫ם‬ ‫ר‬‫ה‬ ‫(ה‬‫ל‬ ‫ר‬ ‫י‬‫מ‬ ‫ל‬‫א‬‫נר‬
‫ם‬ ‫ר‬‫יה‬ ‫י‬‫חו(ת‬ ‫ִפ‬‫צ‬ ‫רי‬‫מ‬ ‫ל‬ ‫י‬‫ע‬ ‫ים‬ ‫רי‬‫לה‬ ‫ל‬‫א‬ ‫ם‬ ‫י‬‫חו(ת‬ ‫ם‬ ‫ר‬‫ה‬ ‫(ה‬‫ל‬ ‫ין‬ ‫י‬‫א‬ ‫ר‬ ‫ר‬‫ש‬ ‫צ‬‫א‬ ‫ים‬ ‫רי‬‫ש‬‫נ(ה‬ ‫צ‬‫א‬ ‫(ה‬‫ל‬. 11
Rev 9:1 The fifth angel sounded his shofar; and I saw a star that had fallen out of heaven onto the
earth, and he was given the key to the shaft leading down to the Abyss.
Rev 9:2 He opened the shaft of the Abyss, and there went up smoke from the shaft like the smoke of a
huge furnace; the sun was darkened, and the sky too, by the smoke from the shaft.
Rev 9:3 Then out of the smoke onto the earth came locusts, and they were given power like the power
scorpions have on earth.
Rev 9:4 They were instructed not to harm the grass on the earth, any green plant or any tree, but only
the people who did not have the seal of God on their foreheads. (CJB)
and again in reference to and even more set aside group of Jewish Rabbis;
‫ם‬ ‫י‬‫ש‬ ‫וִפ‬ ‫מו‬ ‫ִפ‬‫ש‬ ‫ר‬ ‫ר‬‫ש‬ ‫צ‬‫א‬ ‫ף‬ ‫ר‬‫ל‬ ‫ר‬‫א‬ ‫ה‬ ‫(ה‬‫ע‬ ‫(ה‬‫ב‬ ‫ִפ‬‫ר‬ ‫י‬‫א‬ ‫וִפ‬ ‫ים‬ ‫רי‬‫ע‬ ‫(ה‬‫ב‬ ‫ִפ‬‫ר‬ ‫י‬‫א‬ ‫וִפ‬ ‫ה‬ ‫(ה‬‫א‬ ‫י‬‫מ‬ ‫תו‬ ‫רי‬‫א‬ ‫וִפ‬ ‫יון‬ ‫רי‬‫צ‬ ‫ר‬ ‫י‬‫ה‬ ‫ל‬ ‫י‬‫ע‬ ‫ד‬ ‫י‬‫עומ‬ ‫ה‬ ‫ר‬‫ש‬ ‫י‬‫ה‬ ‫ה‬ ‫ני‬ ‫רי‬‫ה‬ ‫וִפ‬ ‫י‬ ‫רי‬‫י(ת‬ ‫רי‬‫א‬ 12
Rev 14:1 Then I looked, and there was the Lamb standing on Mount Tziyon; and with him were
144,000 who had his name and his Father's name written on their foreheads.
During the Time of the End of the Battle between the Sons of Light and the Sons of
Darkness, there will be many Children of the Light who will give up there lives and be
beheaded by the forces of Belial / Allah and his Sons of Darkness / Islam. The Angel of
10 ha-Berit ha-hadashah. 2000 (Re 7:1–3). Israel: The Bible Society in Israel.

Darkness will also mark his followers with the Mark of the Beast, the Crescent Moon of
Allah. But when Islam falls it is written;
4
‫ל‬ ‫י‬‫ע‬ ‫וִפ‬ ‫י‬‫שוע‬‫יי‬ ‫דו(ת‬ ‫י‬‫ע‬ ‫ל‬ ‫י‬‫ע‬ ‫ים‬ ‫רי‬‫פ‬ ‫(ה‬‫ר‬ ‫ל‬‫ע‬‫נר‬ ‫י‬‫ה‬ ‫שו(ת‬ ‫ִפ‬‫פ‬ ‫ני‬ ‫וִפ‬ .‫ם‬ ‫(ה‬‫ד‬‫י(ה‬ ‫ִפ‬‫ב‬ ‫ן‬ ‫י‬‫ת‬ ‫נרי‬ ‫ט‬ ‫(ה‬‫פ‬ ‫ִפ‬‫ש‬ ‫רי‬‫ומ‬ ‫ם‬ ‫ר‬‫יה‬ ‫י‬‫ל‬ ‫צ‬‫ע‬ ‫בו‬ ‫ִפ‬‫ש‬‫יי‬ ‫ִפ‬‫(ת‬ ‫רי‬‫ה‬ ;‫או(ת‬ ‫ִפ‬‫ס‬ ‫רי‬‫כ‬ ‫י‬ ‫רי‬‫י(ת‬ ‫רי‬‫א‬ ‫(ה‬‫ר‬
‫ל‬ ‫י‬‫ע‬ ‫וִפ‬ ‫ם‬ ‫(ה‬‫ח‬ ‫ִפ‬‫צ‬ ‫רי‬‫מ‬ ‫ל‬ ‫י‬‫ע‬ ‫ו‬ ‫(ה‬‫ת‬ ‫י‬‫ה‬ ‫(ת‬ ‫ר‬‫א‬ ‫לו‬ ‫ִפ‬‫ב‬ ‫רי‬‫ק‬ ‫א‬‫א‬ ‫ל‬ ‫וִפ‬ ‫ה‬ ‫(ה‬‫מ‬ ‫ִפ‬‫ל‬ ‫י‬‫צ‬ ‫ִפ‬‫ול‬ ‫ה‬‫י(ה‬ ‫י‬‫ח‬ ‫י‬‫ל‬ ‫וו‬ ‫צ‬‫ח‬ ‫י‬‫ת‬ ‫ִפ‬‫ש‬ ‫רי‬‫ה‬ ‫א‬‫א‬ ‫ל‬ ‫ר‬ ‫ר‬‫ש‬ ‫צ‬‫א‬ ‫ה‬ ‫ר‬‫ל‬ ‫י‬‫א‬ ‫וִפ‬ ,‫ים‬ ‫רי‬‫לה‬ ‫ל‬‫א‬ ‫ר‬ ‫י‬‫ב‬ ‫ִפ‬‫ד‬
‫ים‬‫נרי‬ ‫(ה‬‫ש‬ ‫ף‬ ‫ר‬‫ל‬ ‫ר‬‫א‬ ‫י‬‫יח‬ ‫רי‬‫ש‬ ‫(ה‬‫מ‬ ‫י‬‫ה‬ ‫ם‬ ‫רי‬‫ע‬ ‫כו‬ ‫ִפ‬‫ל‬ ‫(ה‬‫ומ‬ ‫יו‬ ‫(ה‬‫ח‬ –– ‫ם‬ ‫(ה‬‫ד‬‫י(ה‬. 13
Rev 20:4 Then I saw thrones, and those seated on them received authority to judge. And I saw the
souls of those who had been beheaded for testifying about Yeshua and proclaiming the Word of God,
also those who had not worshiped the beast or its image and had not received the mark on their
foreheads and on their hands. They came to life and ruled with the Messiah for a thousand years.
(CJB)
(For all the reasons why I believe this refers to Islam, refer to my book, Concepts of
Messiah.)
The Holy Mark of Beauty is placed upon the Souls of the Sons of Light, who will see
the Merkavah. We shall be taken through the Beautiful Gate and Ascend the Shining
Path that Ya'ocov saw at Bet El. Of this it is written;
.‫ה‬ ‫ר‬‫ש‬ ‫י‬‫ה‬ ‫וִפ‬ ‫ים‬ ‫רי‬‫לה‬ ‫ל‬‫א‬ ‫(ה‬‫ה‬ ‫א‬ ‫י‬‫ס‬ ‫רי‬‫כ‬ ‫רי‬‫מ‬ ‫א‬ ‫י‬‫יוצ‬ ,‫ח‬ ‫י‬‫אל‬‫ד‬ ‫ִפ‬‫ב‬ ‫רי‬‫כ‬ ‫יק‬ ‫רי‬‫ה‬ ‫ִפ‬‫ב‬ ‫י‬‫מ‬ ,‫ים‬‫ירי‬ ‫י‬‫ח‬ ‫ירים‬ ‫י‬‫מ‬ ‫ר‬ ‫י‬‫ה‬ ‫נִפ‬ ‫י‬ ‫רי‬‫ל‬ ‫ה‬ ‫(ה‬‫א‬ ‫ִפ‬‫ר‬ ‫ר‬‫ה‬ ‫הוא‬2
‫יע‬‫צ‬‫ִפ‬‫מ‬‫ר‬‫א‬‫ִפ‬‫ב‬
,‫ים‬ ‫רי‬‫מ‬ ‫(ה‬‫ע‬ ‫ִפ‬‫פ‬ ‫ה‬ ‫י‬‫ר‬ ‫ִפ‬‫ש‬ ‫ר‬‫ים–ע‬ ‫י‬‫ת‬ ‫ִפ‬‫ש‬ ‫רו(ת‬ ‫י‬‫פ‬ ‫ה‬ ‫ר‬‫עוש‬ ‫ים‬‫ירי‬ ‫י‬‫ח‬ ‫ץ‬ ‫י‬‫ע‬ –– ‫ה‬ ‫זר‬ ‫רי‬‫ומ‬ ‫ה‬ ‫זר‬ ‫רי‬‫מ‬ ‫ר‬ ‫(ה‬‫ה‬ ‫נ(ה‬ ‫י‬‫ה‬ ‫(ת‬ ‫י‬‫פ‬ ‫ִפ‬‫ש‬ ‫ל‬ ‫י‬‫ע‬ ‫וִפ‬ ‫יר‬ ‫רי‬‫ע‬ ‫(ה‬‫ה‬ ‫חוב‬ ‫ִפ‬‫ר‬
.‫ים‬‫גוירי‬ ‫י‬‫ה‬ ‫א‬ ‫י‬‫פ‬ ‫ִפ‬‫ר‬ ‫י‬‫מ‬ ‫ִפ‬‫ל‬ ‫ץ‬ ‫י‬‫ע‬ ‫(ה‬‫ה‬ ‫ה‬ ‫י‬‫ל‬ ‫צ‬‫ע‬ ‫וי‬ ,‫יו‬ ‫ִפ‬‫ר‬ ‫רי‬‫פ‬ ‫(ת‬ ‫ר‬‫א‬ ‫ש‬ ‫ר‬‫אד‬‫ח‬ ‫וִפ‬ ‫ש‬ ‫ר‬‫אד‬‫ח‬ ‫ל‬ ‫(ה‬‫כ‬ ‫ִפ‬‫ב‬ ‫תו‬ ‫רי‬‫(ת‬ ‫ִפ‬‫ב‬3
.‫עוד‬ ‫ה‬‫יר‬ ‫ִפ‬‫ה‬ ‫רי‬‫ת‬ ‫א‬‫א‬ ‫ל‬ ‫ה‬ ‫(ה‬‫ל‬ ‫(ה‬‫ל‬ ‫ִפ‬‫ק‬ ‫שום‬
.‫(תוהו‬ ‫ִפ‬‫ר‬ ‫(ה‬‫ש‬‫יִפ‬ ‫יו‬ ‫(ה‬‫ד‬ ‫(ה‬‫ב‬ ‫צ‬‫ע‬ ‫וי‬ ‫ה‬ ‫(ה‬‫ב‬ ‫ה‬‫יר‬ ‫ִפ‬‫ה‬‫ירי‬ ‫ה‬ ‫ר‬‫ש‬ ‫י‬‫ה‬ ‫וִפ‬ ‫ים‬ ‫רי‬‫לה‬ ‫ל‬‫א‬ ‫א‬ ‫י‬‫ס‬ ‫רי‬‫כ‬4
‫ם‬ ‫(ה‬‫חו(ת‬ ‫ִפ‬‫צ‬ ‫רי‬‫מ‬ ‫ל‬ ‫י‬‫ע‬ ‫מו‬ ‫ִפ‬‫וש‬ ,‫יו‬‫נ(ה‬ ‫(ה‬‫פ‬ ‫(ת‬ ‫ר‬‫א‬ ‫או‬ ‫ִפ‬‫ר‬‫ירי‬ ‫ם‬ ‫י‬‫ה‬ .14
Rev 22:1 Next the angel showed me the river of the water of life, sparkling like crystal, flowing from
the throne of God and of the Lamb.
Rev 22:2 Between the main street and the river was the Tree of Life producing twelve kinds of fruit, a
different kind every month; and the leaves of the tree were for healing the nations —
Rev 22:3 no longer will there be any curses. The throne of God and of the Lamb will be in the city, and
his servants will worship him;
Rev 22:4 they will see his face, and his name will be on their foreheads.
Tiferet is the the embodiment of all our concepts of Beauty. A Holy Beauty. Not of pure
carnality. He gave a husband the concept of Holy Beauty, which he, if he is a Tzaddeck
marked with Tav, see in his wife, as well as she in him. Through their love for one
another, they place the Tav upon each other in sacredness, marking one another. Then

from this sacred bonding and marking, are born those children, who carry on the concept
of the Tav to their children. We see in Ein Sof, the beginning which is Aleph ‫א‬. This is
the beginning and leads to Tifferet, which is the ‫.(ת‬I wrote in the begining of the Book
of the Shining Path, about the ‫(ת‬ ‫ר‬‫א‬ Aleph-Tav and the primordial light. How this is
representative of the Spirit of the Messiah. This when he spoke to Rabbi Yochanan he
revealed himself to be the Beauty of the Ein Sof. The Beautiful One who had word to
say to the Notzrti Jewish Comunities of Asia Minor. Words for all of us to live by.
‫ר׃‬ ‫י‬‫אומ‬‫(ת‬ ‫ר‬‫״א‬‫ל‬ ‫ר‬‫א‬ ,‫סוס‬ ‫ר‬‫פ‬ ‫ר‬‫א‬ ‫ל‬ ‫ר‬‫א‬ ‫לו(ת׃‬ ‫רי‬‫ה‬ ‫ִפ‬‫ק‬ ‫י‬‫ה‬ ‫ע‬ ‫י‬‫ב‬ ‫ר‬‫ש‬ ‫ל‬ ‫ר‬‫א‬ ‫ח‬ ‫י‬‫ל‬ ‫ִפ‬‫וש‬ ‫ר‬ ‫ר‬‫פ‬ ‫י‬‫ס‬ ‫ִפ‬‫ב‬ ‫אב‬‫(ת‬ ‫ִפ‬‫כ‬ ‫ה‬ ‫ר‬‫רוא‬ ‫ה‬ ‫(ה‬‫ת‬ ‫י‬‫א‬ ‫ר‬ ‫ר‬‫ש‬ ‫צ‬‫א‬
‫ה.״‬ ‫(ה‬‫א‬ ‫י‬‫יק‬ ‫רי‬‫אוד‬ ‫(ה‬‫ל‬ ‫ל‬ ‫ר‬‫א‬ ‫וִפ‬ ‫ה‬‫י(ה‬ ‫רי‬‫פ‬ ‫ִפ‬‫ל‬ ‫ר‬‫ד‬ ‫(ה‬‫יל‬ ‫רי‬‫פ‬ ‫ל‬ ‫ר‬‫א‬ ,‫יס‬ ‫רי‬‫ד‬ ‫ִפ‬‫ר‬ ‫י‬‫ס‬ ‫ל‬ ‫ר‬‫א‬ ,‫ה‬ ‫(ה‬‫יר‬ ‫רי‬‫ט‬ ‫(ה‬‫יא‬ ‫רי‬‫ת‬ ‫ל‬ ‫ר‬‫א‬ ,‫מוס‬ ‫ג(ה‬ ‫ִפ‬‫ר‬ ‫ר‬‫פ‬ ‫ל‬ ‫ר‬‫א‬ ,‫ה‬ ‫נ(ה‬ ‫ִפ‬‫יר‬ ‫רי‬‫מ‬‫זִפ‬12
‫י‬ ‫רי‬‫י(ת‬‫נרי‬ ‫(ה‬‫פ‬
‫ב‬ ‫(ה‬‫ה‬‫ז(ה‬ ‫נורו(ת‬ ‫ִפ‬‫מ‬ ‫ע‬ ‫י‬‫ב‬ ‫ר‬‫ש‬ ‫י‬ ‫רי‬‫י(ת‬ ‫רי‬‫א‬ ‫(ה‬‫ר‬ ‫י‬ ‫רי‬‫י(ת‬‫נרי‬ ‫(ה‬‫פ‬ ‫ר‬‫ש‬ ‫ִפ‬‫וכ‬ ,‫י‬ ‫י‬‫ל‬ ‫י‬‫א‬ ‫ר‬ ‫י‬‫ב‬ ‫י‬‫ד‬ ‫ִפ‬‫מ‬ ‫י‬‫ה‬ ‫קול‬ ‫י‬‫ה‬ ‫(ת‬ ‫ר‬‫א‬ ‫או(ת‬ ‫ִפ‬‫ר‬ ‫רי‬‫ל‬, 15
Rev 1:10 I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,
Rev 1:11 Saying, I am Aleph and Tav, the first and the last: and, What thou seest, write in a book,
and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto
Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
Rev 1:12 And I turned to see the voice that spake with me. And being turned, I saw seven golden
candlesticks; (KJV with Rabbi ben Ya'ocov's rendering)
Note. Most translation of this verse use the Greek alphabet. The words Alpha and
Omega. This cause the significance of what Rabbi King Messiah is saying to be lost.
Thus in my own rendering of the verse, I have restored the Hebrew Aleph-Bet to the
translation. )
A few years ago I received this from Mrs. Dorothy Meyers-Blevins of Coeur d' Alene,
Idaho. I felt that it would be a great addition to this esoteric lesson.
The 4th word Alef Tav – ET is the first and the last.......the alpha and the omega. Who
said they were the, alpha and the omega in a Greek translation or Alef Tav in Hebrew?
It holds all the letters of the Hebrew Alef bet in between the first and last letter.
1.Alef Tav the first and the last = Yeshua
2.First letter to the last letter is the Hebrew Alef bet, or the Hebrew language.
3.Hebrew language is the Word used to create the Heavens and the Earth.
4.The Word = Yeshua

(WLC) ‫ץ‬ ‫ץ׃‬ ‫ר‬‫ר‬ ‫ו‬ ‫(ה‬‫א‬ ‫(ה‬‫ה‬ ‫(ת‬ ‫א‬ ‫י‬‫א‬ ‫וִפ‬ ‫ירים‬ ‫י‬ ‫י‬‫מ‬ ‫(ה‬‫ש‬ ‫י‬‫ה‬ ‫(ת‬ ‫א‬ ‫י‬‫א‬ ‫ים‬ ‫ו‬ ‫רי‬‫לה‬ ‫ל‬‫א‬ ‫א‬ ‫י‬ ‫(ה‬‫ר‬ ‫(ה‬‫ב‬ ‫י(ת‬ ‫י‬‫רי‬‫אש‬ ‫י‬‫ר‬ ‫ִפ‬‫ב‬
In the beginning G-d created ET, the Word, the Heavens and the Earth
In the beginning G-d created ET, Yeshua, (the flesh body of G-d)
Reading without any vowel points: In the beginning Son of G-d,(‫ברא‬ ‫בראשית‬
‫)אלהים‬Yeshua, ( ‫)את‬ create the Heavens and the Earth. Son coming from the BAR ‫ברא‬
The 6th word Vet ‫,ואת‬ the Vav Alef Tav. In Hebrew the Vav used at the beginning of a
word is a connector like the English word And. So the ‫ואת‬ is how you read Heavens
AND Earth.
But we know the picture sign for the Vav is a nail and Vav number 6 is man, so being a
connecting word:
Paraphrasing: In the beginning G-d's Son Yeshua created and connected the Heavens
and the Earth. (It did take Yeshua and His body to connect us back to the Father.)
Give glory and honor not to me, but to Adonai, the one true G-d, The Creator of the Heavens
and the Earth.
Mrs. Dorothy Meyers-Blevins, Coeur d' Alene, Idaho
So behold the Beauty of the Lord, which is the Spirit of rabbi King Messiah, and His
mark of truth, of faithfulness, as well as of life and death.
‫הוד‬
Splendor Magficence and left leg of Prophecy. Begins with the letter ‫ה‬ Hey = 5
Hod. This Crown represents the left side of Prophecy. This refers to Prophecy in the
negative and judgmental sense. Doomsday, suffering and judgment as a result of sin.
This left side, when untempered and unbalanced by the positive aspects on the right side
of the Tree of Life produce negative things like the Angel of Darkness. He is from this
side of creation. He was created as an Adversary as we have already learned. This side
represents the yetzer ha ra, which if allowed to rage out of control with a person,
produces wicked sociopaths like the person who massacred the 20 innocent children at
Sandy Hook Elementary School on Dec 14, 2012 in Newtown, Connecticut. Worse yet
people like Saddam Hussein and Pol Pot; on a lesser level the school yard bullies. But
this Crown does not imply that G-d is possessed of a Yetzer ha Ra. Heaven forbid; no
this is intended as an example of Hod when it is unbridled within the nature of The Sons
of Darkness and within the Angel of Darkness himself.

The gamatria of the letter ‫ה‬ Hey = 5. There are five levels of the human soul;
1. Nefesh
2. Ruach
3. Neshamah
4. Chayah
5. Yechidah.
:The five terms Scripture uses to refer to man’s soul; each denotes a different gradation
of the soul — in ascending order from Nefesh to Yechidah: Nefesh is the basic life-force
or natural soul in general, and specifically relates to the soul’s basic or external
manifestations in terms of the faculties of thought, speech and action. Ruach (Spirit) and
Neshamah (Soul, Breath) are the spiritual life-force in man, relating to the Middot and
Mochin respectively. Chayah (Living), often also referred to as Neshamah leNeshamah
(Soul of the Soul), is the sublime root for the lower three grades. Yechidah (Only One;
Unique) is the quintessence, the Divine spark as it were, the ultimate source of the soul
— compounding yet transcending the lower grades. The higher grades of the soul are
latently presenting the Nefesh, in proportionally increasing concealment, but it will
become ever more manifest — to the point of conscious awareness — by man’s
continuous self-improvement and spiritual ascent. (www.chabad.org)
There are as well five garments of the soul. These are philosophical garments, as
opposed to actual clothing. But when thought of as garments, these ideas take on a
whole new and greater meaning. These things reveal to us the inner nature of our spirits.
Are we following our yetzer a tov or our yetzer ha ra?
1. Thought. This garment consists of two items;
Imaginative
meditative
2. Speech. This garment as well consists of two items
Words from the heart
Words from the Lips.
3. Action. This garment has no subdivision in this context. You either are doing something
with what Hashem has given you or you are not.
Rabbi King Messiah was perfect in all the garments of the soul, and if we model our
lives after his precepts, we are truly Sons of Light. Our thought patterns will be
righteous and our meditative thoughts will thus be empowered to allow us to move
forward to the Beautiful Gate. When we speak, our heart will be pure, thus the words
from our lips will reflect that which is in our hearts. Thus our actions will be righteous
deeds of Torah and not born of the path of darkness and the yetzer ha ra.

The Candlestick

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