3. Foreword (by Advisory Board Chairman Dr. Peter A. Lillback). . . . . . . . . . . . . . . . . . iv
Advisory Board and Acknowledgements . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . v
Preface . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . vii
Notes to the Modern Reader (by Gary D. DeMar, Ph.D.). . . . . . . . . . . . . . . . . . . . . . ix
The History and Impact of the Geneva Bible (by Dr. Marshall Foster) . . . . . . . . . . . xi
Instructions, Prayers, and Title Pages from the original 1599 Geneva Bible . . . . . . xv
Books of the Old and New Testaments . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . xxii
The Old Testament . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1
The New Testament . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 947
A Form of Prayer to be Used in Private Hours Every Morning and Evening (by
the 1599 Geneva Bible Translators). . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1341
Glossary of Middle-English Terms Originally Used in the 1599 Geneva Bible. . . . . . 1347
Table
of
C o n t e n t s
4. A
s you hold this new edition of the venerated
Geneva Bible,several realities converge in your
heart, your mind, and your hands. What are
these realities? They include:
History and Legacy It was the Geneva Bible that ac-
companied our forefathers to the new world.They made
history in many ways,not the least of which was a legacy
of Scriptural wisdom inspired by the Geneva Bible.
Power and Influence As Paul was not ashamed of the
Gospel of Christ, knowing it to be the power of God,
committed believers in Christ can, and have, changed
theculturewithpowerfultoolslike
theGenevaBible’suniquetransla-
tion and wisdom. The Kingdom
of Heaven is at hand.
Achievement and Celebration
The restoration of the Geneva
Bible to American life is both
a remarkable achievement and
an event that readers can best
celebrate by reading and sharing
with everyone possible.
Saving Knowledge and Jesus
Christ The heart of the Bible is
Christ and His glorious salvation.
He is the central message of the
entire Bible. The Geneva Bible
leads you not only to know and
love Him as the Sovereign Lord of grace but it also
leads you to know and to love Him as the Sovereign
Lord of history.
Joy and Hope There is joy because of the rich Biblical
theologyof God’ssovereigngrace.Andthereisthushope
for our fallen world because God’s sovereignty can move
mountains,bring down strongholds,and turn hearts of
stone into hearts of flesh and faith.
Opportunity and Potential With this spiritual arsenal
in your hands you are equipped to storm the strongholds
with the spiritual wisdom that opened this continent
to become the most blessed civilization in history. The
restoration of spiritual glory—the potential to reassert
our culture’s values of freedom, prosperity, education,
and truth—is before you.
Scholarship and Ideas The scholars of the past have
been united in this edition with contemporary scholars.
The Geneva Bible’s timeless truths,revolutionary ideas,
andspiritualrenewalwillenableyoutorenewyourheart,
inform your mind,and direct your hands.Love the Lord
your God with all your heart and mind, and may the
ancient and eternal truths in these pages be the pointers
on your quest to plumb the treasures
of wisdom hidden in Christ.
Changing the World Simply put,
nothing has ever really changed the
world except God’s power. In your
handsyouhavebeengiventhegreatest
source of the greatest ideas known to
man.The Scriptures,and the wisdom
of the theological minds who brought
forth the Geneva Bible, will enable
you to think God’s thoughts after
Him because the Bible is His special
revelation.Herewithisaresourcethat
you are sure to find indispensable for
thestudyandinterpretationof creation
as God would have you see it.
The Geneva Bible once changed the
world.In your hands you hold something that is about
to change the world—again.So use this Bible with care.
Use it faithfully with faith.Then watch God once more
do above and beyond all that we can ask or imagine.
Dr. Peter A. Lillback
Advisory Board Chairman,
1599 Geneva Bible Restoration Project
President, Westminster Theological Seminary
President, The Providence Forum
Senior Pastor, Proclamation Presbyterian Church
“ The Geneva
Bible once
changed the
world. In your
hands you hold
something
that is about
to change the
world—again.”
iv
F o r e w o r d
5. Advisory Board Chairman
Dr. Peter A. Lillback
President, Westminster Theological Seminary
President, The Providence Forum
Senior Pastor, Proclamation Presbyterian Church
Advisory Board
Gary D. DeMar, M.Div.
President, American Vision
Author & Editor of Biblical Worldview Magazine
Rev. Joe Morecraft III
Senior Pastor
Chalcedon Presbyterian Church
William J. Federer
President
AmeriSearch, Inc
Douglas W. Phillips, Esq.
Founder & President
The Vision Forum
Dr. Marshall Foster
Founder & President
The Mayflower Institute
Dr. Joseph Pipa, Jr.
President and Professor of Systematic
and Historical Theology
Greenville Presbyterian Theological Seminary
Dr. George Grant
Co-Pastor, Christ Community Church, PCA
Founder, King’s Meadow Study Center
President, Franklin Classical School
Rev. Mark R. Rushdoony
President, Chalcedon Foundation & Ross House Books
Publisher, Faith for All of Life
(formerly Chalcedon Report)
Dr. Paul W. Jehle
Pastor, The New Testament Church
Education Director, Plymouth Rock Foundation
Dr. Benjamin Shaw
Academic Dean
Greenville Presbyterian Theological Seminary
Douglas Kelly, Ph.D.
Jordan Professor of Systematic Theology
Reformed Theological Seminary
Dr. C.N. Willborn
Assoc. Professor of Church History & Biblical Theology
Greenville Presbyterian Theological Seminary
Executive Director
Raymond G. Vallorani
Director
Brandon R. Vallorani
Production/Editorial Team
Peachtree Editorial and Proofreading Service
Jared Cost Whitney Ewing Diane King Steve Wilt Linda Vallorani
Tim Ewing Doug Gunden Rick Marschall Tammy Wilt Amie Zordel
Janette Ewing June Gunden Eric Rauch Jared Vallorani
1599 Geneva bible
Restoration Project
6.
7. T
he God-given vision to restore this special edi-
tion of the 1599 Geneva Bible was announced
in January of 2004. Soon thereafter a team
was organized to reset every word, making no changes
except these few: modern spelling; proofreading to
ensure word-for-word accuracy with the original 1599
edition; and designing an easy-to-read format.Over the
subsequent three years of meticulous work,the produc-
tion/editorial team witnessed the Providence of God
in the daily details. The Lord clearly has ordained this
special project and brought it to completion. Our hope
is that the Geneva Bible, restored to its rightful place
among frequently referenced Scriptures, will remind
Christians of their rich heritage in the Protestant Ref-
ormation and inspire them to continue advancing the
Gospel and Christ’s Kingdom with the same passion
and conviction of the Reformers.
We would like to share with readers the editorial
philosophy and restoration processes we employed as we
prepared this edition of the 1599 Geneva Bible.
SOURCE TEXT
Unlike most contemporary Bible translations,which
have unvarying contents because of copyright strictures,
the Geneva Bible was never a uniform publication.Due
to the relative novelty of publishing Bibles in English,
as well as the sheer number of printings (approximately
150 in its first 75 years), its many editions often varied
in content and presentation.
The Geneva Bible was first published in 1560, and
then “in 1576 a revised form of the Geneva Bible was
produced by LaurenceTomson,Secretary to Sir Francis
Walsingham (then Elizabeth’s Secretary of State) and
formerly lecturer in Hebrew at Geneva. This contains
a few changes in the translation,the most characteristic
beingTomson’s pedantic rendering of the Greek definite
article by‘that’(e.g.,Matt.16.16,‘Thou art that Christ’);
but the chief difference is the introduction of an English
translationof TheodoreBeza’ssummariesof doctrineand
exposition of phrases,in Beza’s Latin Bible.In 1598,the
annotations on the Book of Revelation by Francis Junius,
a Huguenot divine, were introduced into the Geneva
Bible” [Metzger, Bruce M., “Book Notes,” Theology
Today, Vol 46, no 4 (January 1990): 463].
The edition we have chosen as our source is a facsimile
of the work of Tomson and Junius,dated 1599; however
“in 1599 alone ten editions appeared”[Dr.Roger Nicole,
“The Original Geneva Bible,”Tabletalk Magazine, Vol.
19, no 4 (April 1995)]. Our source copy was published
by L L Brown (The 1599 Geneva Bible. Ozark, MO:
LL Brown Publishing,7th printing, 2003), with an
introduction by James W. Bennett, and back matter
containing the (undated) Sternhold & Hopkins Psalms.
The Apocrypha and metrical Psalms, included in that
edition, are omitted here, as well as the brief introduc-
tions to the Old Testament books (since they were not
available for the New Testament books, we elected to
omit them consistently).A“Note to the Reader”in our
source copy’s front matter,lists errors that,“according to
the Historical Catalogue of Printed Bibles,”were in the
original1599edition—indicatinganeditionprintedearly
enough in 1599 to precede these corrections.
It has been our attempt faithfully to preserve this
single source, rather than consult many editions that
would risk producing an inauthentic pastiche.The only
exceptions are rare indiscernible sections or words; in
those cases we have consulted other editions, indicated
by citations in brackets.
AUTHENTICITY
Every word,as well as exact sentence structure,of the
sourceeditionisretained.Wecarefullyhavepreservedthe
use of italics,by which the original translators indicated
that they had supplied words not found in the original
manuscripts.We retained capitalization of words, even
at the risk of presenting anomalies to contemporary eyes.
We avoided editorial tinkering in the name of stylistic
consistency. Original punctuation was retained except
in cases of egregious mistakes or obvious typographical
errors in the source edition.
David Norton,inATextual History of the King James
Bible (Cambridge: Cambridge University Press,2005),
describes his own editorial standards for a new edition
of the KJB for Cambridge:“Very importantly, [to] not
modernise wherever possible. Modernisation must not
be at the expense of the text, even if the result is more
difficult for the reader” (page 136). Similarly, we did
not attempt to make the text readable from a modern
standpoint—only to offer contemporary readers what
the Geneva Bible said.
ACCESSIBILITY
“The Geneva Bible was written during a period where
the English language was transforming from Middle
English to Early Modern English…. English was also
going through a shift in pronunciation that was caught
in the printing press….Grammar was also changing,due
to influence from other languages, the printing press,
and from natural simplification…. Sentence structure
also changed….” [Bennett, introduction to The 1599
P r e f a c e
8. viii
Geneva Bible, 2003, xv-xvii].
The English language evolved in major ways during
the writing of the Geneva Bible, and since then has
changed even more radically, especially in matters of
typography and print.An exact facsimile reprint of the
earlyGenevaBible,therefore,wouldbelargelyinaccessible
to the modern reader.We have therefore addressed and
updated the spelling of some words,and the appearance
of some old letters, for the sake of American readers’
ease of comprehension. Many times this simply meant
changing an apparent f to an s; a y to an i; a v to a u;
an i to a j; and so forth. For example, instead of what
contemporary eyes would read as“Iefus faid vnto him,”
we have typeset“Jesus said unto him.”
However, some of the spelling decisions were not
as clear-cut:
Possessives We added apostrophes for possessives
(which were not used in the English of that day),because
these were determined not to be changes in meaning.
For instance,where the source text read“God his mercy,”
this edition reads“God’s mercy.”
Proper Names We have also changed the spelling of
the proper names in the Bible to that of the NKJV,since
this can greatly help the contemporary reader,and does
not compromise the meaning of the original edition. If,
however, the NKJV used a completely different word
than the source text, we retained the word from the
source text,since to change would be to make a different
choice than the original translators made. For example,
we did not substitute“Syria” for“Aram.”
Changes in Meaning What seems like a spelling dif-
ference sometimes indicates a distinction in meaning
that the original translators intended.If we were unable
to discern whether that was the case, we retained the
language of the source text. For example, we accepted
both“bewray”and“betray,”“shamefaced”and“shamefast,”
“astonied” and“astonished.”
If, however, 16th-century spellings were freely inter-
changed with no distinction in meaning – and if that
is not the case today – we adjusted the text based on
current meaning. For example, the source uses“beside”
and“besides”interchangeably,yetthroughthesubsequent
yearsof Englishusagetherehasdevelopedadistinctionin
meaning between the two words; so we used“beside”for
“by the side of,”and“besides”for“in addition to.” Other
such examples include:“whiles” and“while,”“other” and
“others,”“then”and“than.”In such instances the original
word no longer gives the original meaning.
We have referred above to philological challenges and
typographical errors.Occasional words or passages in the
original-source Geneva Bible are beyond the realms of
subtle ambiguity or theological debate. For example, in
Matthew 3:16, the source Geneva reads that John saw
the Spirit of God descending like a dove,and“lightning”
upon Jesus. Because the intended word is so clearly
“lighting,” we made the change; but were yet concerned
to place that word in brackets, indicating that it was a
change from the source edition.Also,as has been noted
above, if we have been unable to read our source book
and have consulted another Geneva edition, we have
enclosed that text in brackets. Withal, there are very
few words in brackets in this edition.
ArchaicWords If a word is archaic,obsolete,colloquial,
such that the meaning is now inaccessible or completely
changed, we were careful to retain the original word; to
completely change one word to another supersedes a
spellingcorrectionandcompromisesauthenticity.Instead
we have provided a glossary with short definitions in the
back of this edition to help the modern reader.Again,to
quote Norton,“The English of the KJB has many archaic
words that present… challenges to the understanding,
but… it is obvious that changing them is translating
them”[ATextual History of the King James Bible,138].
The Geneva Bible of 1560, being even earlier than the
King James Bible of 1611,has many archaic words.The
purpose of this edition is to let the reader see what they
are, not to see how we decided to translate them.
Indiscernible Text There have been occasions when
we simply could not discern the meaning of a word, or
the intent of the original translators, either from our
original source or from any other resource available to
us. In those few cases, we have used ellipses to indicate
omitted text.
StudyNotes Studynotesfromthesourceeditionfrequently
employ wording like“Look afore, chap. 5,29” [found in
Matthew 18:8] or “as God command Levit. 23.40” [at
Matthew 21:9].We have standardized all references to
Scripture using the book name abbreviations listed on
the Books of the Old and New Testaments page in this
volume, and using contemporary practice of separating
chapter and verse with a colon.In cases like the first one
above we simply use,for these examples,“See Matt.5:29”
and“as God commanded, Lev. 23:40.”
CONCLUSION
To God be the glory for allowing us to be used in
the restoration of this historic work. The republication
of this Bible is an indication that the Lord is a faithful,
covenant-keeping God, “That thou mayest know, that
the Lord thy God, he is God, the faithful God, which
keepeth covenant and mercy unto them that love him
and keep his commandments, even to a thousand gen-
erations.” (Deut. 7:9)
Merciful Lord, we ask you to once again grant Re-
pentance,Reformation,and Revival in your Church for
the advancement of your Kingdom on earth as it is in
heaven. Amen.
Tolle Lege Press
White Hall, WV
August 2006
9. The Geneva Bible and the Roman
Catholic Church
TheGenevaBiblestudynotescontainsomeoutspokenly
anti-Roman Catholic content,as one might expect
considering that Rome was still persecuting Protestants
during its development.Keep in mind that the English
translators were exiles from England’s Queen“Bloody”
Mary who was burning Protestants at the stake while
returning her nation to the Roman Catholic faith.
The anti-Roman Catholic sentiment is most evident
in Revelation.“The beast that cometh out of the bot-
tomless pit” (Rev. 11:7), according to the Reformers’
study notes,“is the Roman Empire, made long ago of
civil, Ecclesiastical: the chief head whereof was then
Boniface the eighth, as I said before: who lifted up
himself in so great arrogancy…that he called himself
Lord of the whole world, as well in temporal causes as
in spiritual.”
Boniface VIII was Pope of the Roman Catholic
Church from 1294 to 1303.In his special charter,Papal
bull Unam Sanctam of 1302—considered by the Re-
formers as one of the most heretical statements of Papal
authority ever made—Boniface insisted,“Furthermore,
we declare, we proclaim, we define that it is absolutely
necessary for salvation that every human creature be
subject to the Roman Pontiff.”
Likemanymodern-daystudyBibles,thescholarswho
developed the notes on prophetic texts for the Geneva
Bible wrote them with current events in mind, both
religious and political.The majority of NewTestament
prophetic texts apply to the period betweenA.D.30 and
70 in events leading up to and including the destruction
of the temple and sacking the city of Jerusalem, which
is mentioned in some of the marginal notes.
As everywhere else in this edition, consistent with
our devotion to the original text of the 1599 Geneva
Bible, we have preserved study notes, even at the risk
of offending some modern readers.Our humble prayer
is that the Roman Catholic Church will continue to
reform by conforming her doctrine and practice to the
authority of Scripture.We believe that this will happen
one day as the prophet Micah indicates:
But in the last days it shall come to pass, that the
mountain of the House of the Lord shall be prepared
in the top of the mountains, and it shall be exalted
above the hills, and people shall flow unto it. Yea,
many nations shall come and say, Come, and let us
go up to the Mountain of the Lord, and to the House
of the God of Jacob, and he will teach us his ways, and
we will walk in his paths: for the Law shall go forth
of Zion, and the word of the Lord from Jerusalem.
(Micah 4:1–2)
Historical Precedent for
“Restoration Partnerships”
Perhaps you are wondering why there is a list of
organizations and individuals called“Restoration
Partners”in the front of this edition of the 1599 Geneva
Bible.These partners generously contributed funds that
enabled this edition of the 1599 Geneva Bible to be
published. This approach is not to be mistaken as the
mere praising of men. Tolle Lege Press believes this is
a special opportunity to remind future generations of
the faithfulness of God’s people—inspiring them to
remember their rich Reformation heritage and to fill
the earth with the“knowledge of the Lord,as the waters
that cover the sea”(Is.11:9).As novel as it sounds,his-
tory demonstrates that this method of raising funds to
print a Bible is not new.
In colonial America, British law prohibited Bibles
from being printed without permission of the crown.
Editions of the Bible in the Indian and German lan-
guages were permitted, but English translations were
forbidden. All printing had to take place in England.
This all changed after the success of America’s War for
Independence. In 1791, the year the Bill of Rights was
adopted and ratified, John Brown’s Self-Interpreting
Bible was published in New York. Editions of Brown’s
Bible had sold well in England. It was only natural to
bring its publication to America. Brown, a Scottish
Presbyterian minister, selected portions from several
well-known commentaries,including those of Matthew
Henry’s multi-volume set, to help the general reader
better understand the text.
Funds were raised for the project through private
“subscriptions” (contributions), and the names of the
subscribers were listed alphabetically at the beginning
of the volume, along with their occupation and the
town where they lived.They came from all walks of life:
shoemaker, baker, tailor, butcher, minister, lawyer, and
many others. The name heading the list is“GEORGE
N otes to the
M o d e r n R e a d e r
10. WASHINGTON, Esq. PRESIDENT OF THE
UNITED STATES OF AMERICA.” The prestige
of Washington’s name associated with the Bible’s
publication was a significant endorsement that was
suretoattract othersubscribers and buyers.Alsolisted
as “subscribers” are Henry Knox (Secretary of War),
Alexander Hamilton (Secretary of the Treasury), and
John Jay (Chief Justice of the Supreme Court), and
numerous other notable founders.
TolleLegePresshaschosentousethissameapproach
to raise funds for the restoration and republication of
this edition of the 1599 Geneva Bible—a Bible that
actuallyprecededJohnBrown’sSelf-InterpretingBible.
Our sincere thanks to the generosity of those people
who made this project a reality. Most importantly, we
giveglory,honor,andpraisetoGodwhohasgivenusthe
vision, strength, and means to complete this project.
By Gary D. DeMar, Ph.D.
Advisory Board Member,
1599 Geneva Bible RestorationProject
President, American Vision
11. T
he Bible you hold in your hands, known as
“The Geneva Bible,”has been the lost treasure
of Christendom for almost four centuries.
Nearly forgotten by the modern world, this version
of the Holy Scriptures was researched, compiled, and
translated into English by exiled Reformers in Geneva,
Switzerland,between 1557 and1560,and was destined
to be the major component of the English-speaking
people’s rise from the backwaters of history to the
center of civilization.
Thiseditionof theGenevaBibleisthefirstcompletely
newpublicationsincethetimeof itsfirstissue,andtimed
for release on the 400th anniversary of the settlement
of Jamestown in what is now Virginia. The Geneva
Bible surely was carried aboard their three ships that
sailed from England in December of 1606. The New
England Pilgrims likewise relied on the Geneva Bible
for comfort and strength on their 66-day voyage aboard
the Mayflower in 1620,and were even more dependent
upon it as they wrote the Mayflower Compact,a docu-
ment unique in world history and the first constitutional
government in the western hemisphere.
Setting the Stage
England of 1557 was a society beset by contradic-
tions, oppression, even barbarity. More than 300 men
had been burned at the stake by the Catholic tyrant,
“Bloody Mary”Tudor,merely for promoting the English
Reformation.Many clergymen,Catholic and Protestant
both, exacerbated rather than soothed the distress;
semi-literate as a class,most received their parish jobs as
payoffs and often were unwilling to preach,or incapable
of composingsermons.Theimpoverishedandspiritually
bereftmassesfoundsolaceelsewhere—sloth,dissipation,
or drink—while the gentry sought after wealth, social
position, and favors of royal courts.
Into this seemingly hopeless culture of corruption
and error, the light of God’s written Word—in the
newly translated, published, and distributed Geneva
Bible—inexorably began to liberate the English-speak-
ing people,penetrating hearts and transforming minds.
It is no exaggeration to say that the Geneva Bible was
the most significant catalyst of the transformation of
England,Scotland,andAmerica from slavish feudalism
to the heights of Christian civilization.
As the first Bible to be read by the common people in
English,theGenevaBibleinspiredthosewhochampioned
self-government,free enterprise,education,civic virtue,
protection of women and children, and godly culture.
John Knox preached with power from the Geneva
Bible at St. Giles Cathedral in Edinburgh, mightily
influencing Scotland’s restoration from clan-dominated,
semi-pagan barbarity to Christian faith and liberty.The
legendary Soldier’s Pocket Bible,famous as the spiritual
companion to Oliver Cromwell’s Christian soldiers in
the English civil war, was composed of verses from the
Geneva translation. And it was the Geneva Bible that
was carried and read by the Pilgrims as they landed in
the wilderness of America and extrapolated concepts
of civic morality from its pages as they laid foundation-
stones of the world’s first constitutional republic.
For more than 1500 years, an unfettered spread of
the Gospel in the world was stymied without a reliable,
written version of God’sWord in the common language
of the people. Rome’s missionaries and monasteries
had played their roles in civilizing the pagan tribes of
Europe and establishing Christian authority.But abuse
of power and perversion of truth by prelates and kings
were commonplace by the Renaissance.
The providential invention of movable type,enabling
not just the publication but the practical distribution of
the Geneva Bible,freed God’s Book from the echoes of
august cathedrals and the dead Latin language into the
lives and homes,hearths and hearts,of everyday people
in the English-speaking world.
History of The Geneva Bible
The Geneva translation’s revolutionary impact can
be better appreciated by the realization that the Bible
has only been available to laymen for 400 years.Prior to
the printing of Luther’s German Bible in 1534,and the
Geneva Bible in English, everyday believers, regardless
of nationality, never had a Bible of their own to read,
study, to“hide in their hearts.” The Church and kings
kept all but clergy and Latin scholars from reading
Scripture; in England it even became, by royal edict,
a capital crime even to read the Bible in the “vulgar
tongue” (the English language). In 1526, the English
scholar William Tyndale attempted to translate the
Bible into English and was forced to flee to Germany,
T he H istory and impact
of the
G e n e v a B ib l e
12. xii
where he met Martin Luther, and then to Belgium,
all in an effort to translate the Bible and to fulfill the
commitment made to a clergyman who attempted to
dissuade him from his mission:“[God’s] version was to
be made for all the people, even the humblest: if God
spare my life, ere many years pass I will cause the boy
that driveth the plow to know more of Scripture than
thou [a theologian] dost.”
Fulfillinghispromise,Tyndalepublishedthefirst-ever
mechanically printed New Testament in the English
language, in 1526. Six thousand first-edition copies
were smuggled to England and lit a fire that could not
be extinguished.
But Tyndale was hunted, captured, and imprisoned
in the Belgian town of Vilvoorde. On March 6, 1536,
he was strangled and burned at the stake,his last words
“Lord, open the King of England’s eyes.” His prayers
were answered. Tyndale’s monumental work made its
way to some English pulpits,and one had been paid for
by the same king who persecuted him,HenryVIII,who
became a supporter of Protestant reformers.
These first English passages of Scripture, however,
were pulpit Bibles,for use by the clergy; still the people
had no Bibles they could afford…nor,for the most part,
that they could read.
In 1553, upon the death of Henry VIII’s 16-year-
old Protestant son Edward, Mary Tudor ascended the
throne, soon married the Catholic King of Spain, and
set about, often with violent cruelty, to stamp out the
Reformation. Determined to force the English people
back to Roman Catholicism, she ordered the burning
of all copies of the Bible in English. She caused more
than 300 reformers,pastors and Bible translators to be
burned at the stake, well earning her for all of history
the sobriquet Bloody Mary.
Queen Mary’s vicious crusade drove approximately
800 English scholars to the Continent (the “Marian
Exile”) but God used this exodus to assemble,in Geneva,
some of the finest theologians and Biblical scholars in
history.Here,under the protection of John Calvin’s“little
republic,”this special group of thinkers,led byWilliam
Whittingham (Calvin’s brother-in-law) and assisted
by Miles Coverdale, Christopher Goodman, Anthony
Gilby, John Knox, and Thomas Sampson, produced a
new English Bible not beholden to any king or prel-
ate—The Geneva Bible,—the first EnglishTranslation
from the original tongues since Tyndale’s revised New
Testament of 1534. The reformers sought to produce
a Bible that was not based on the less-authentic Latin
Vulgate promoted by Queen Mary. They researched
the most recently collected Greek and Hebrew manu-
scripts. Whitingham’s completed revision of William
Tyndale’s NewTestament,including many annotations
and commentaries, was published in 1557; and almost
immediately work began on a revision of the entire Bible.
Devoting more than two years of intense toil to the
task,the result was the first Bible translation produced
by a committee rather than by one individual. They
drew upon painstaking translations from the original
languages; Theodore Beza’s work and other continental
translations,such as Luther’s;all overseen and supported
by reformers like John Knox and John Calvin.
The completed Geneva Bible was published in 1560
and dedicated to Queen Elizabeth,who had succeeded
her half-sister Bloody Mary to the throne and, at least
for political reasons, supported a definitive break with
the Church of Rome.The Geneva Bible was an instant
success that captured the hearts of the people with its
powerful,uncompromisingproseandmorethan300,000
words of annotations in the margins to aid in personal
study and understanding.
This unique 2006 edition of the 1599 version of the
Geneva Bible uses Tomson’s revised New Testament
(a later revision of Whitingham’s New Testament of
1557) and Junius’s annotated notes on “Revelation.”
The 1599 version has the most complete compilation
of annotations of any of the Geneva editions. It also
has a table of interpretations of proper names, which
are chiefly found in the Old Testament, and a table of
principle subjects contained in the Bible.The Books of
Psalms were collected into English meters by Thomas
Sternhold,John Hopkins,and others,to encourage their
recitation in the manner of the early churches. Also
included were prayers to be used by English congrega-
tions every morning and evening.
For generations after its first printing, the Geneva
Bible remained the Bible of personal study in England,
Scotland,and then inAmerica.A 1579 Scottish edition
of the Geneva version was the first Bible printed in Scot-
land; it soon became the standard of the Scottish Kirk.
TheScottishParliamentrequiredthateveryhouseholder
worth 300 marks, and every yeoman or burgess worth
500 pounds,have a Bible in the“vulgar tongue”in their
homes, under penalty of 10 pounds.
The Geneva Bible came to be called affectionately the
“Breeches Bible.” The term derives from the reference
in Genesis 3:7 toAdam and Eve clothing themselves in
fig-leaf“breeches,” a decidedly English term.
So popular was the Geneva Bible that between 1560
and 1644 at least 144 editions were published,compared
tobutfiveeditionsof another,inferior,translationknown
as The Bishops Bible.The Geneva Bible lost its promi-
nence only after the King James Authorized Version
of 1611 was widely promoted by the King and Bishop
Laud (laterArchbishop of Canterbury and persecutor of
Presbyterians),whooutlawedtheprintingof theGeneva
Bible in the realm.When the Geneva Bible disappeared,
there were widespread complaints that people“could not
see into the sense of Scripture for lack of the spectacles
of those Genevan annotations.”
13. xiii
The Uniqueness of
The Geneva Bible
The Geneva Bible stands as one of the great achieve-
ments of Biblical scholarship. It is the Bible of“firsts”.
• It was the first English Bible to be fully translated
fromtheoriginallanguages.Thefallof Constantinople
(1453) had a providential benefit, as previously un-
knownGreekandHebrewmanuscriptswerecarriedto
theWest by Christians fleeing the Islamic onslaught.
The Renaissance Period’s interest in antiquity also
brought authentic documents and historical details
to the attention of the Geneva scholars.
• It was the first Bible translation to be printed in easy-
to-read Roman type, rather than the older “Black
Face” Gothic text. The 2006 edition of the 1599
Geneva version goes a step further; while keeping
the Bible text and notes accurate word-for-word with
the 16th-century edition,spelling has been updated
and the type reset in an even easier-to-read form.
• ItwasthefirstBibletoqualifyasastudyBible,providing
readers with copious notes, annotations, and com-
mentary about the original manuscripts,clarification
of ambiguous meanings, and cross references. It is a
tribute to the intellectual integrity of the translators
that they also used italics for the interpolated words
that were not in the original languages—helpful for
the English vernacular, and the first-ever use of this
tool in historical or literary analysis.
• It was the first Bible to assign chapter demarcation,
and to add verse numbers within chapters. These
innovations facilitated the location of passages,
memorization, and recitation… and the nurture of
a nation of Bible readers.
• It was the first Bible to be printed in a small quarto
edition, portable and affordable. This made it suit-
able for family use without expensive folios. Every
Pilgrim family, for example, had a Geneva Bible as
the convenient center of its daily life.
Impact of The Geneva Bible
The Geneva Bible significantly assisted the creation
of the modern English language—the lingua franca of
today’sworld.WilliamTyndale’slinguisticgeniusandthe
poetic mastery of Miles Coverdale’s earlier translation
of the Poetic Books are widely credited with sparking
the English literary excellence of the 17th and 18th
centuries: the Geneva Bible was the Bible of William
Shakespeare, John Milton, John Bunyan, the Puritans
(considered history’s greatest expositors), and the
Pilgrims who sailed to America. It was the Bible that
John Rolfe likely would have used in the conversion of
Pocahontas at Jamestown in 1611.
Theimpactof theannotationsandcommentaryinthe
Geneva Bible cannot be underestimated.The Calvinist
notes of the Geneva Bible infuriated King James I at
Hampton Court in 1604, prompting him to authorize
a group of Puritan scholars to produce a version of
the Bible without annotation for him; ironically, the
excellent Authorized Version might never have been
written were it not for King James’s antipathy toward
the Geneva Bible.
The marginal notes of the Geneva Bible present a
systematicBiblicalworldviewcenteredontheSovereignty
of God over all of His creation including churches and
kings. This unique Biblical emphasis, though fraught
with dangers beyond spiritual debates (i.e., political
and social pressure), was one of John Calvin’s great
contributions to the English Reformers. For example,
the marginal note in the Geneva Bible for Exodus 1:19
indicated that the Hebrew midwives were correct to
disobey the Egyptian rulers. King James called such
interpretations“seditious.” The tyrant knew that if the
people could hold him accountable to God’s Word,his
days as a king ruling by“Divine Right”were numbered,
but Calvin and the Reformers defended the clear mean-
ing of Scripture against whims of king or popes. Thus
did the Geneva Bible begin the unstoppable march to
liberty in England, Scotland, and America.
The marginal notes of the Geneva Bible also served to
liberate believers from the ignorance,heresy,and tyranny
of the Middle Ages. Calvin, and the Reformers who
followed in his footsteps,expounded the whole counsel
of God concerning doctrines of Sola Scriptura—the
Word of God alone, inspired and directional for our
lives and culture; Sola Fide—faith alone as the only
meansof justificationbeforeGod;SolaChristus—Christ
alone as mankind’s only mediator, lord, and king; Sola
Gratia—grace alone as the only hope of salvation and
sanctification; and Soli Deo Gloria—God alone, not
king nor pope, to receive the glory He is due in heaven
and on earth.
Today, these theological “marginalia” might seem
rudimentary or innocuous, but when they were sys-
tematically taught from Scripture and applied to life,as
was done in the commentary in the Geneva Bible,entire
nations and societies were transformed. Ultimately,the
knowledge of and obedience to God’s writtenWord led
to constitutional,limited government;the end of slavery
and the caste system; free enterprise and the concept
of private property; the so-called Puritan work ethic
that fueled the scientific and industrial revolutions;
wholesome, uplifting standards in the arts; and many
other forms of progress.
The bold innovations of the Geneva Bible continue to
haveanimpactintoday’sworld.Becauseof itsrevolution-
ary format and features, the Geneva Bible became the
foundation for what we call group Bible study,and was
a catalyst for the acceptance of the liberating doctrine
of the“priesthood of all believers.” Puritan lay leaders
14. xiv
expounded the Word and other congregants offered
commentary and invited discussion—all of which,
today, might be taken for granted; but such practices
were previously and strictly proscribed.
The Geneva Bible’s
Application for Today
The Geneva Bible providentially was unleashed upon
a dark, discouraged, downtrodden English-speaking
world, at a time when Christendom was in real danger
of regressing to a form of Caesar-worship. A Bible
appeared that created the conditions for a Christian
reformation of life and culture, the likes of which the
world had never seen—its hallmarks including the ex-
plosion of faith; an emphasis on integrity; a unique and
vital missionary movement;creative literature,economic
blessings; and political and religious freedom. By the
time of the defeat of the Spanish Armada in 1588,just
28 years after the first printing of the Geneva Bible, it
was already being said of the English that they were
becoming a“people of the Book.”
Almost 500 years later, our culture is once again
desperate for the Truth. Many people have forgotten,
abandoned,or rejected the great lessons of the Reforma-
tion and the Biblical theology that inspired the greatest
accomplishments of Western Civilization.We fervently
pray that the re-introduction of this powerful tool of
Godly dominion, the Geneva Bible, will, with God’s
favor, light the fires for another powerful reformation.
As we read this sacred volume, let us remember the
sacrifice of the persecuted scholars on the shores of
Lake Geneva.
John Calvin,in exile in Geneva,surrounded by pagan
kings, wars, and a corrupt Roman church, said these
optimistic words about the spread of God’s Word:
“Whatever resistance we see today offered by almost
all the world to the progress of the truth, we must not
doubt that our Lord will come at last to break through
all the undertakings of men and make a passage for
His Word. Let us hope boldly, then, more than we
can understand; He will still surpass our opinion and
our hope.”
May we be inspired from His Word, as our spiri-
tual forbears were, to be fearlessly optimistic about
the power of His Gospel and the furtherance of His
Kingdom on earth.
“For unto us a Childe is borne, and unto us a sonne
is given: and the government and peace shal have none
end: he shall sit upon the throne of David,and upon his
kingdome,to order it,and to establish it with judgement
and with justice, from hence forthe, and for ever: the
zeale of the Lorde of hostes wil performe this” (Isaiah
9: 6-7, 1599 Geneva Bible).
Dr. Marshall Foster
Advisory Board Member,
1599 Geneva Bible Restoration Project
Founder President, The Mayflower Institute
15. T o the
C h r i s t i a n r e a d e r
B
esides the manifold and continual benefits
which Almighty God bestowed upon us, both
corporal and spiritual, we are especially bound
(dear brethren) to give him thanks without ceasing for
his great grace and unspeakable mercies,in that it hath
pleased him to call us unto this marvelous light of his
Gospel, and mercifully to regard us after so horrible
backsliding and falling away from Christ to Antichrist,
from light to darkness, from the living God to dumb
and dead idols, and that after so cruel murder of God’s
Saints,as alas,hath been among us,we are not altogether
cast off, as were the Israelites, and many others for the
like, or not so manifest wickedness, but received again
to grace with most evident signs and tokens of God’s
especial love and favor. To the intent therefore that we
may not be unmindful of these great mercies, but seek
by all means (according to our duty) to be thankful for
the same,it behooveth us so to walk in his fear and love,
that all the days of our life we may procure the glory
of his holy Name. Now forasmuch as thing chiefly as
attained by the knowledge and practicing of the word
of God, (which is the light to our paths, the key of the
kingdom of heaven,our comfort in affliction,our shield
and sword against Satan, the school of all wisdom, the
glass wherein we may behold God’s face,the testimony
of his favor, and the only food and nourishment of our
souls) we thought that we could bestow our labors and
study in nothing which could be more acceptable to God
and comfortable to his Church, than in the translating
of the holy Scriptures into our native tongue: the which
thing, albeit that divers heretofore have endeavored to
achieve,yet considering the infancy of those times,and
imperfect knowledge of the tongues, in respect of this
ripe age and clear light which God hath now revealed,
the translations required greatly to be perused and
reformed.Not that we vindicate any thing to ourselves
above the least of our brethren (for God knoweth with
what fear and trembling we have been for the space of
two years and more day and night occupied herein) but
beingearnestlydesired,andbydivers,whoselearningand
godliness we reverence, exhorted, and also encouraged
by the ready wills of such, whose hearts God likewise
touched, not to spare any charge for the furtherance
of such a benefit and favor of God toward his Church
(though the time then was most dangerous, and the
persecution sharp and furious) we submitted ourselves
at length to their godly judgments,and seeing the great
opportunity and occasions,which God presented unto
us in his Church,by reason of so many godly and learned
men,andsuchdiversitiesof translationsindiverstongues,
we undertook this great and wonderful work (with all
reverence, as in the presence of God, as entreating the
word of God,whereunto we think ourselves insufficient)
which now God according to his divine providence and
mercy hath directed to a most prosperous end.And this
we may with good conscience protest, that we have in
every point and word,according to the measure of that
knowledge which it pleased Almighty God to give us,
faithfully rendered the text,and in all hard places most
sincerely expounded the same. For God is our witness,
that we have by all means endeavored to set forth the
purity of the word and right sense of the holy Ghost,
for edifying of the brethren in faith and charity.
Nowaswehavechieflyobservedthesense,andlabored
always to restore it to all integrity: so have we most
reverently kept the propriety of the words,considering
that the Apostles who spake and wrote to the Gentiles
in the Greek tongue, rather constrained them to the
lively phrase of the Hebrew, than enterprised far by
mollifying their language to speak as the Gentiles did.
And for this and other causes we have in many places
reserved the Hebrew phrase,notwithstanding that they
may seem somewhat hard in their ears that are not well
practiced and also delight in the sweet sounding phrases
of the holy Scriptures.Yet lest either the simple should
bediscouraged,orthemalicioushaveanyoccasionof just
cavillation,seeing some translations read after one sort,
and some after another, whereas all may serve to good
purpose and edification,we have [placed numbers at the
bottom of the page to note] that diversity of speech or
reading which may also seem agreeable to the mind of
the holy Ghost, and proper for our language….Again,
whereas the Hebrew speech seemed hardly to agree
with ours, we have noted it…using that which was
more intelligible. And albeit that many of the Hebrew
names be altered from the old text, and restored to the
true writing and first original, whereof they have their
signification; yet in the usual names, little is changed
for fear of troubling the simple readers. Moreover,
whereas the necessity of the sentence required anything
to be added (for such is the grace and propriety of the
Hebrew and Greek tongues,that it cannot but either by
16. xvi
circumlocution,or by adding the verb or some word,be
understood of them that are not well practiced therein)
we have put it in the text with another kind of letter
[italics], that it may easily be discerned from the com-
mon letter. As touching the division of the verses, we
have followed the Hebrew examples,which have so even
from the beginning distinguished them.Which thing as
it is most profitable for memory, so doth it agree with
the best translations, and is most easy to find out both
by the best Concordances, and also by the quotations
which we have diligently herein perused and set forth
by [letters in the center column]. Besides this, the
principal matters are noted and distinguished by this
mark ¶.Yea and the arguments…for the chapters with
the number of the verse are added,that by all means the
reader might be helped.…And considering how hard a
thing it is to understand the holy Scriptures, and what
errors,sects and heresies grow daily for lack of the true
knowledge thereof, and how many are discouraged (as
they pretend) because they cannot attain to the true and
simple meaning of the same, we have also endeavored
both by the diligent reading of the best commentaries,
and also by the conference with the godly and learned
brethren, to gather brief annotations upon all the hard
places, as well for the understanding of such words as
are obscure, and for the declaration of the text, as for
the application of the same as may most appertain to
God’s glory and the edification of his Church.
Therefore,as brethren that are partakers of the same
hope and salvation with us, we beseech you, that this
rich pearl and inestimable treasure may not be offered
in vain, but as sent from God to the people of God, for
the increase of his kingdom,the comfort of his Church,
and discharge of our conscience, whom it hath pleased
him to raise up for this purpose,so you would willingly
receive the word of God, earnestly study it, and in all
your life practice it, that ye may now appear in deed to
be the people of God, not walking anymore according
to this world, but in the fruits of the Spirit, that God
in us may be fully glorified, through Christ Jesus our
Lord, who liveth and reigneth forever. Amen.
The preceding statement, from the 1599 Geneva Bible
(the source copy for this edition) has been itself updated
in accordance with standards we employed with the full
Bible text and its annotations, as explained in the Preface.
There were several passages in the original letter “To the
Christian Reader,” relating to the original translators’ system
for cross-referencing Biblical texts and margin notes, which
have been omitted. We have replaced them with our own
instructions to Christian readers, enclosing them within
brackets, in order to preserve cohesion with the system used in
this edition, and to respect the spirit and accessibility of this
revered text despite the passage of centuries. —Editor
17. xvii
Of the incomparable treasure of the holy
Scriptures, with a prayer for the true use of the same.
Here is the spring where waters flow, (Isa. 12:3 and 49:10; Rom. 5:16 and 6:17)
to quench our heat of sin:
Here is the tree where truth doth grow, (Jer. 33:15 and Ps. 119:160)
to lead our lives therein:
Here is the judge that stints the strife, (Rev. 2:7 and 22:2; Ps. 119:142,144)
when men’s devices fail:
Here is the bread that feeds the life, (John 6:35)
that death cannot assail.
The tidings of salvation dear, (Luke 2:10)
comes to our ears from hence:
The fortress of our faith is here, (Eph. 6:16)
and shield of our defense.
Then be not like the hog that hath (Matt. 7:6)
a pearl at his desire,
And takes more pleasure in the trough (2 Pet. 2:22)
and wallowing in the mire.
Read not this book in any case, (Matt. 6:22)
but with a single eye:
Read not but first desire God’s grace, (Ps. 119:27,73)
to understand thereby.
Pray still in faith with this respect, (Jude 20)
to fructify therein,
That knowledge may bring this effect, (Ps. 119:11)
to mortify thy sin.
Then happy thou in all thy life, (Josh. 1:8)
what so to thee befalls.
Yea, double happy shalt thou be, (Ps. 1:1,2; 94:12,13)
when God by death thee calls.
O Gracious God and most merciful Father, which hast vouchsafed us the rich and precious jewel of thy holy word,
assist us with thy spirit, that it may be written in our hearts to our everlasting comfort, to reform us, to renew us
according to thine own Image, to build us up, and edify us into the perfect building of thy Christ, sanctifying and
increasing in us all heavenly virtues. Grant this, O heavenly Father, for Jesus Christ’s sake. Amen.
The preceding poem and prayer, from the 1599 Geneva Bible (the source copy for this edition), has been itself updated in
accordance with standards we employed with the full Bible text and its annotations, as explained in the Preface. —Editor
18. xviii
How to take profit in reading of the holy Scriptures.
Whosoever mindeth to take profit by reading Scrip-
tures, must
1. EarnestlyandusuallyprayuntoGodthathewillvouchsafe
to
a. Teach the way of his statutes.
b. Give understanding.
c. Direct in the path of his commandments.
d. At the least twice every day this exercise be kept.
e. Ps. 119
2. Diligentlykeepsuchorderofreadingthescripturesandprayer
as may stand with his calling and state of life: So that
a. The time once appointed hereunto after a good entry,
be no otherwise employed.
b. Superstition be avoided.
c. At one other time that be done, which is left undone
at any time.
d. Deut. 11:19; Luke 9:62; Isa. 29:36 and Eph. 5:16.
3. UnderstandtowhatendandpurposetheScripturesserve,
which were written, to
a. Teach, that we may learn truth.
b. Improve, that we may be kept from error.
c. Correct, that we may be driven from vice.
d. Instruct, that we may be settled in the way of well
doing.
e. Comfort,thatintroublewemaybeconfirmedinpatient
hope.
f. 2 Tim. 3:16, 17 and Rom. 15:4.
4. Remember that Scriptures contain matter concerning
a. Religion and the right worshipping of God as
i. Faith in one God
1. Father.
2. Son.
3. Holy Ghost.
ii. The state of mankind by
1. Creation.
2. fall and sin.
3. regeneration in Christ.
iii. The Church and the government thereof.
1. Before Christ
2. Since Christ.
iv. The word of God written in the Testament
1. Old.
2. New.
v. Sacraments
1. Before Christ.
2. Since Christ.
vi. The end and general judgment of the
1. Good.
2. Wicked.
b. Commonwealths and government of people,by
i. Magistrates
1. Good.
2. Evil.
ii. Peace and war, Prosperity and plagues
iii. Subjects
1. Quiet.
2. Disordered.
c. Familiesandthingsthatbelongtohouseholds,inwhich
are
i. Husbands, Wives, Parents, Children, Masters,
Servants.
1. Godly blessed.
2. Ungodly plagued.
d. The private doings of every man in
i. Wisdom and folly.
ii. Love and hatred.
iii. Soberness and incontinency.
iv. Mirth and sorrow.
v. Speech and silence.
vi. Pride and humility.
vii. Covetousness and liberality.
e. The common life of all men as
i. Riches, poverty.
ii. Nobility.
iii. Favor.
iv. Labor and idleness.
5. Refuse all sense of Scripture contrary to the
a. Articles of Christian faith, contained in the common
Creed.
b. First and second table of God’s commandments.
6. Mark and consider the
a. Coherence of the text, how it hangeth together.
b. Course of times and ages, with such thing as belong
unto them.
c. Manner of speech proper to the Scriptures.
d. Agreementthatoneplaceof Scripturehathwithanother,
whereby that which seemeth dark in one is made easy
in another.
7. Take opportunity to
a. Read interpreters, if he be able.
b. ConferwithsuchascanopentheScriptures,Acts8:30,
31, etc.
c. Hear preaching and to prove by the Scriptures that
which is taught,Acts 17:11.
T. GRASHOP.
The preceding admonition, from the 1599 Geneva Bible
(the source copy for this edition), has been itself updated in
accordance with standards we employed with the full Bible text
and its annotations, as explained in the Preface. —Editor
19.
20.
21.
22. Genesis Gen. 3
Exodus Exod. 60
Leviticus Lev. 106
Numbers Num. 139
Deuteronomy Deut. 184
Joshua Josh. 223
Judges Judg. 249
Ruth Ruth 275
1 Samuel 1 Sam. 279
2 Samuel 2 Sam. 313
1 Kings 1 Kings 342
2 Kings 2 Kings 375
1 Chronicles 1 Chron. 408
2 Chronicles 2 Chron. 439
Ezra Ezra 477
Nehemiah Neh. 488
Esther Esther 503
Job Job 512
Psalms Ps. 547
Proverbs Prov. 638
Ecclesiastes Eccl. 664
Solomon’s Song Song 673
Isaiah Isa. 678
Jeremiah Jer. 742
Lamentations Lam. 806
Ezekiel Ezek. 812
Daniel Dan. 867
Hosea Hos. 888
Joel Joel 898
Amos Amos 902
Obadiah Obad. 909
Jonah Jonah 911
Micah Mic. 914
Nahum Nah. 920
Habakkuk Hab. 923
Zephaniah Zeph. 926
Haggai Hag. 929
Zechariah Zech. 931
Malachi Mal. 943
The Old Testament
Matthew Matt. 951
Mark Mark 992
Luke Luke 1016
John John 1058
Acts Acts 1092
Romans Rom. 1136
1 Corinthians 1 Cor. 1163
2 Corinthians 2 Cor. 1190
Galatians Gal. 1205
Ephesians Eph. 1215
Philippians Phil. 1224
Colossians Col. 1229
1 Thessalonians 1 Thess. 1235
2 Thessalonians 2 Thess. 1240
1 Timothy 1 Tim. 1243
2 Timothy 2 Tim. 1250
Titus Titus 1255
Philemon Philem. 1258
Hebrews Heb. 1259
James James 1276
1 Peter 1 Pet. 1282
2 Peter 2 Pet. 1290
1 John 1 John 1294
2 John 2 John 1302
3 John 3 John 1303
Jude Jude 1304
Revelation Rev. 1306
The New Testament
B ooks of the O ld and N ew
T e s t a m e n t s
25. T he first book of moses ,
called
1
G e n e s i s
1 1 God created the heaven and the earth. 3 The light
and the darkness, 8 The firmament, 9 He separateth
the water from the earth. 16 He createth the sun, the moon,
and the stars. 21 He createth the fish, birds, beasts, 26 He
createth man, and giveth him rule over all creatures, 29 And
provideth nurture for man and beast.
1 In the 1
beginning a
God created the heaven and
the earth.
2 And the earth was 1,2
without form and void,
and 3
darkness was upon the 4
deep,and the Spirit of
God 5
moved upon the 6
waters.
3 Then God said, b
Let there be light: And there
was 1
light.
4 And God saw the light that it was good, and
God separated 1
the light from the darkness.
5 AndGodcalledtheLight,Day,andthedarkness
he called Night. 1
So the evening and the morning
were the first day.
6 ¶ Again God said, c
Let there be a 1
firmament
in the midst of the waters, and let it separate the
waters from the waters.
7 Then God made the firmament,and separated
the waters, which were 1
under the firmament, from
the waters which were d
above the firmament: and it
was so.
8 And God called the firmament, 1
Heaven. So
the evening and the morning were the second day.
9 ¶ God said again, e
Let the waters under the
heaven be gathered into one place, and let the dry
land appear: and it was so.
10 And God called the dry land, Earth, and he
called the gathering together of the waters, Seas:
and God saw that it was good.
11 Then God said, 1
Let the earth bud forth the
bud of the herb, that seedeth seed, the fruitful tree,
which beareth fruit according to his kind,which hath
his seed in itself upon the earth: and it was so.
12 And the earth brought forth the bud of the
herb, that seedeth seed according to his kind, also
the tree that beareth fruit, which hath his seed in
itself according to his kind: and God 1
saw that it
was good.
13 So the evening and the morning were the third
day.
14 ¶ And God said, f
Let there be 1
lights in the
firmament of the heaven, to 2
separate the day from
the night,and let them be for 3
signs,and for seasons,
and for days, and years.
15 And let them be for lights in the firmament
of the heaven to give light upon the earth: and it
was so.
16 God then made two great 1
lights: the greater
light to 2
rule the day, and the lesser light to rule the
night: he made also the stars.
17 And God set them in the firmament of the
heaven, to shine upon the earth,
chapter 1
a Ps. 33:6
Ps. 136:5
Acts 14:15
Acts 17:24
b Heb. 11:3
c Ps. 33:6
Ps. 136:5
Jer. 10:12
Jer. 51:15
d Ps. 148:4
e Ps. 33:7
Ps. 89:11
Ps. 136:6
Job 38:4
f Ps. 136:7
Deut. 4:19
Title 1
This word signifieth the beginning and generation of the
creatures.
1:1 1
First of all, and before that any creature was, God made heaven
and earth of nothing.
1:2 1
As a rude lump and without any creature in it: for the waters
covered all.
2
Or, waste.
3
Darkness covered the deep waters, for as yet the light was not
created.
4
Hebrew, face of the deep.
5
He maintained this confused heap by his secret power.
6
Hebrew, face of the waters.
1:3 1
The light was made before either Sun or Moon was created:
therefore we must not attribute that to the creatures that are God’s
instruments, which only appertaineth to God.
1:4 1
Hebrew, between the light, and between the darkness.
1:5 1
Hebrew, so was the evening, so was the morning.
1:6 1
Or, spreading over, and air.
1:7 1
Astheseaandrivers,fromthosewatersthatareintheclouds,which
are upheld by God’s power, lest they should overwhelm the world.
1:8 1
That is, the region of the air, and all that is above us.
1:11 1
So that we see it is the only power of God’s word that maketh
the earth fruitful, which else naturally is barren.
1:12 1
This sentence is so oft repeated, to signify that God made all
his creatures to serve to his glory, and to the profit of man: but for sin
they were accursed, yet to the elect, by Christ they are restored, and
serve to their wealth.
1:14 1
By the lights he meaneth the Sun, the Moon, and the Stars.
2
Which is the artificial day, from the Sun rising, to the going
down.
3
Of things appertaining to natural and political orders and sea
sons.
1:16 1
To wit, the Sun and the Moon, and here he speaketh, as man
judgeth by his eye: for else the Moon is less than the planet Saturn.
2
To give it sufficient light, as instruments appointed for the same,
to serve to man’s use.
26. Genesis 1:18
18 And to g
rule in the day, and in the night, and
to separate the light from the darkness: and God
saw that it was good.
19 Sotheeveningandthemorningwerethefourth
day.
20 Afterward God said, Let the waters bring
forth in abundance every 1
creeping thing that hath
2
life: and let the fowl fly upon the earth in the 3
open
firmament of the heaven.
21 Then God created the great whales,and every-
thing living and moving,which the 1
waters brought
forth in abundance according to their kind,and every
feathered fowl according to his kind: and God saw
that it was good.
22 Then God 1
blessed them, saying, Bring forth
fruit and multiply,and fill the waters in the seas,and
let the fowl multiply in the earth.
23 So the evening and the morning were the fifth
day.
24 ¶ Moreover God said, Let the earth bring
forth the 1
living thing according to his kind, cattle,
and that which creepeth, and the beast of the earth
according to his kind, and it was so.
25 And God made the beast of the earth accord-
ing to his kind, and the cattle according to his kind,
and every creeping thing of the earth according to
his kind: and God saw that it was good.
26 Furthermore God said, h,1
Let us make man in
our2
imageaccordingtoourlikeness,andletthemrule
overthefishof thesea,andoverthefowlof theheaven,
and over the beasts, and over all the earth, and over
everything that creepeth and moveth on the earth.
27 Thus God created the man in his image: in the
image of God created he him: he created them i
male
and female.
28 And God 1
blessed them,and God said to them,
j
Bring forth fruit,and multiply,and fill the earth,and
subdue it, and rule over the fish of the sea, and over
the fowl of the heaven, and over every beast that
moveth upon the earth.
29 And God said, Behold, I have given unto you
1
every herb bearing seed,which is upon all the earth,
and every tree, wherein is the fruit of a tree bearing
seed: k
that shall be to you for meat.
30 Likewisetoeverybeastof theearth,andtoevery
fowl of the heaven, and to everything that moveth
upon the earth,which hath life in itself,every green
herb shall be for meat, and it was so.
31 l
And God saw all that he had made, and lo,
it was very good. So the evening and the morning
were the sixth day.
2 2 God resteth the seventh day, and sanctifieth it. 15 He
setteth man in the garden. 22 He createth the wom-
an. 24 Marriage is ordained.
1 Thus the heavens and the earth were finished,
and all the 1
host of them.
2 For in the seventh day God ended his work
which he had made,a
and the seventh day he 1
rested
from all his work, which he had made.
3 So God blessed the seventh day,and 1
sanctified
it,because that in it he had rested from all his work,
which God created and made.
4 ¶ These are the 1
generations of the heavens and
of the earth,when they were created,in the day,that
the Lord God made the earth and the heavens,
5 And every 1
plant of the field, before it was in
the earth,and every herb of the field,before it grew,
for the Lord God had not caused it to 2
rain upon the
earth, neither was there a man to till the ground,
6 But a mist went up from the earth,and watered
all the earth.
7 ¶ The Lord God also 1
made the man 2
of the
dust of the ground, and breathed in his face breath
of life, b
and the man was a living soul.
8 And the Lord God planted a garden Eastward in
1
Eden, and there he put the man whom he had made.
9 (For out of the ground made the Lord God to
1:20 1
As fish and worms which slide, swim, or creep.
2
Hebrew, the soul of life.
3
Hebrew, face of the firmament.
1:21 1
The fish and fowls had both one beginning, wherein we see
that nature giveth place to God’s will, forasmuch as the one sort is
made to fly about in the air, and the other to swim beneath in the
water.
1:22 1
That is, by the virtue of his word he gave power to his crea
tures to engender.
1:24 1
Hebrew, soul of life.
1:26 1
God commanded the water and the earth to bring forth
other creatures: but of man he saith, Let us make: signifying, that God
taketh counsel with his wisdom and virtue, purposing to make an
excellent work above all the rest of his creation.
2
This image and likeness of God in man is expounded, Eph. 4:24,
where it is written that man was created after God in righteousness
and true holiness, meaning by these two words, all perfection, as wis
dom, truth, innocence, power, etc.
1:28 1
The propagation of man is the blessing of God, Ps. 128.
1:29 1
God’s great liberality to man, taketh away all excuse of his
ingratitude.
2:1 1
That is, the innumerable abundance of creatures in heaven and
earth.
2:2 1
For he had now finished his creation, but his providence still
watcheth over his creatures, and governeth them.
2:3 1
Appointed it to be kept holy, that man might therein consider
the excellency of his works and God’s goodness toward him.
2:4 1
Or, the original and beginning.
2:5 1
Or, tree, as Gen. 21:15.
2
God only openeth the heavens and shutteth them, he sendeth
drought and rain according to his good pleasure.
2:7 1
Or, formed.
2
He showeth whereof man’s body was created, to the intent that
man should not glory in the excellency of his own nature.
2:8 1
This was the name of a place, as some think in Mesopotamia,
most pleasant and abundant in all things.
g Jer. 31:35
h Gen. 5:1
Gen. 9:6
2 Cor. 11:7
Col. 3:10
i Matt. 19:4
j Gen. 8:17
Gen. 9:1
k Gen. 9:3
l Exod. 31:17
Mark 7:37
chapter 2
a Exod. 20:11
Exod. 31:17
Deut. 5:14
Heb. 4:4
b 1 Cor. 15:45
27. genesis 3:6
grow every tree pleasant to the sight, and good for
meat: the 1
tree of life also in the midst of the garden,
2
and the tree of knowledge of good and of evil.
10 And out of Eden went a river to water the
garden,and from thence it was divided,and became
into four heads.
11 Thenameof oneisPishon:thesamecompasseth
the whole land of 1
Havilah, where is gold.
12 And the gold of that land is good: there is
1
Bdellium, and the Onyx stone.
13 And the name of the second river is Gihon:
the same compasseth the whole land of 1
Cush.
14 And the name of the [third] river is 1
Hiddekel:
this goeth toward the East side of 2
Ashshur: and the
fourth river is 3
Parah)
15 ¶ Then the Lord God took the man, and put
him into the garden of Eden, that he might 1
dress
it, and keep it.
16 AndtheLordGod1
commandedtheman,saying,
2
Thou shalt eat freely of every tree of the garden,
17 But of the tree of knowledge of good and evil,
thou shalt not eat of it: for 1
in the day that thou
eatest thereof, thou shalt die the 2
death.
18 Also the Lord God said, It is not good that
the man should be himself alone: I will make him
an help 1
meet for him.
19 So the Lord God formed of the earth every
beast of the field, and every fowl of the heaven, and
brought them unto the 1
man to see how he would
call them: for howsoever the man named the living
creature, so was the name thereof.
20 The man therefore gave names unto all cattle,
and to the fowl of the heaven, and to every beast of
the field: but forAdam found he not an helper meet
for him.
21 ¶ThereforetheLordGodcausedanheavysleep
to fall upon the man, and he slept: and he took one
of his ribs, and closed up the flesh in stead thereof.
22 And the rib which the Lord God had taken
from the man,1
made he a 2
woman,and brought her
to the man.
23 Then the man said, c
This now is bone of my
bones, and flesh of my flesh. She shall be called
1
woman, because she was taken out of the man.
24 d
Therefore shall man leave 1
his father and his
mother, and shall cleave to his wife, and they shall
be one flesh.
25 And they were both naked, the man and his
wife, and they were not 1
ashamed.
3 1 The woman seduced by the serpent, 6 enticeth her
husband to sin. 8 They both flee from God. 14 They
three are punished. 15 Christ is promised. 19 Man is
dust. 22 Man is cast out of Paradise.
1 Now the serpent was more 1
subtle than any
beast of the field, which the Lord God had made:
and he 2
said to the woman, Yea, hath God indeed
said, ye shall not eat of every tree of the garden?
2 And the woman said unto the serpent,We eat
of the fruit of the trees of the garden.
3 But of the fruit of the tree which is in the midst
of the garden, God hath said, Ye shall not eat of it,
neither shall ye touch it, 1
lest ye die.
4 Then the a
serpent said to the woman,Ye shall
not 1,2
die at all,
5 But God doth know that when ye shall eat
thereof, your eyes shall be opened, and ye shall be
as gods, 1
knowing good and evil.
6 So the woman (seeing that the tree was good
for meat, and that it was pleasant to the eyes, and a
tree to be desired,to get knowledge) took of the fruit
thereof, and did b
eat, and gave also to her husband
with her, and he 1
did eat.
2:9 1
Which was a sign of the life received of God.
2
That is, of miserable experience, which came by disobeying God.
2:11 1
Which Havilah is a country joining to Persia Eastward, and
inclineth toward the West.
2:12 1
Or, precious stone, or pearl. Pliny saith it is the name of a tree.
2:13 1
Or, Ethiopia.
2:14 1
Or, Tigris.
2
Or, Assyria.
3
Or, Euphrates.
2:15 1
God would not have man idle, though as yet there was no
need to labor.
2:16 1
So that man might know there was a sovereign Lord, to
whom he owed obedience.
2
Hebrew, eating thou shalt eat of.
2:17 1
Or, whensoever.
2
By this death he meaneth the separation of man from God, who is our
life and chief felicity: and also that our disobedience is the cause thereof.
2:18 1
Hebrew, before him.
2:19 1
By moving them to come and submit themselves to Adam.
2:22 1
Hebrew, built.
2
Signifying that mankind was perfect, when the woman was cre
ated, which before was like an imperfect building.
2:23 1
Or, Manness, because she cometh of man: for in Hebrew Ish is
man, and Ishah the woman.
2:24 1
So that marriage requireth a greater duty of us toward our
wives, than otherwise we are bound to show to our parents.
2:25 1
For before sin entered, all things were honest and comely.
3:1 1
As Satan can change himself into an Angel of light, so did he
abuse the wisdom of the serpent to deceive man.
2
God suffered Satan to make the serpent his instrument and to
speak in him.
3:3 1
In doubting of God’s threatenings she yielded to Satan.
3:4 1
This is Satan’s chiefest subtlety, to cause us not to fear God’s
threatenings.
2
Hebrew, die the death.
3:5 1
As though he should say, God doth not forbid you to eat of the
fruit, save that he knoweth that if ye should eat thereof, ye should
be like to him.
3:6 1
Not so much to please his wife, as moved by ambition at her
persuasion.
c 1 Cor. 11:8
d Matt. 19:5
Mark 10:7
1 Cor. 6:16
Eph. 5:31
chapter 3
a 2 Cor. 11:3
b 1 Tim. 2:14
28. Genesis 3:7
7 Then the eyes of them both were opened,
and they 1
knew that they were naked, and they
sewed fig tree leaves together,and made themselves
2
breeches.
8 ¶ Afterward they heard the voice of the Lord
God walking in the garden in the 1
cool of the day,
and the man and his wife 2
hid themselves from the
presence of the Lord God among the trees of the
garden.
9 But the Lord God called to the man, and said
unto him, Where art thou?
10 Who said, I heard thy voice in the garden and
was afraid: because I was 1
naked, therefore I hid
myself.
11 And he said, Who told thee that thou wast
naked? Hast thou eaten of the tree whereof I com-
manded thee that thou shouldest not eat?
12 Then the man said, The woman which thou
1
gavest to be with me, she gave me of the tree, and I
did eat.
13 And the Lord God said to the woman, Why
hast thou done this? And the woman said, 1
The
serpent beguiled me, and I did eat.
14 ¶ Then the Lord God said to the serpent,
1
Because thou hast done this,thou art cursed above
all cattle, and above every beast of the field: upon
thy belly shalt thou go, and 2
dust shalt thou eat all
the days of thy life.
15 I will also put enmity between 1
thee and the
woman,and between thy seed and her seed.He shall
break thine 2
head, and thou shalt 3
bruise his heel.
16 ¶Untothewomanhesaid,Iwillgreatlyincrease
thy1
sorrows,andthyconceptions.Insorrowshaltthou
bring forth children, and thy desire shall be subject to
thine husband, and he shall c
rule over thee.
17 ¶ Also to Adam he said, Because thou hast
obeyed the voice of thy wife, and hast eaten of the
tree,(whereof I commanded thee,saying,Thou shalt
not eat of it) 1
cursed is the earth for thy sake: in
sorrow shalt thou eat of it all the days of thy life.
18 1
Thorns also and thistles shall it bring forth to
thee, and thou shalt eat the herb of the field.
19 In the sweat of thy face shalt thou eat bread till
thoureturntotheearth:foroutof itwastthoutaken,
because thou art dust, and to dust shalt thou return.
20 (Andthemancalledhiswife’snameEve,because
she was the mother of all living)
21 Unto Adam also and to his wife did the Lord
God 1
make coats of skins, and clothed them.
22 ¶ And the Lord God said, 1
Behold, the man
is become as one of us, to know good and evil.And
now lest he put forth his hand,and 2
take also of the
tree of life, and eat, and live forever,
23 Therefore the Lord God sent him forth from
the garden of Eden, to till the earth, whence he was
taken.
24 Thus he cast out the man,and at the East side
of the garden of Eden he set the Cherubims, and
the blade of a sword shaken, to keep the way of the
tree of life.
4 1 The generation of mankind. 3 Cain and Abel offer
sacrifice. 8 Cain killeth Abel. 23 Lamech a tyrant
encourageth his fearful wives. 26 True religion is restored.
1 Afterward the man knew Eve his wife which
1
conceived and bare Cain, and said, I have obtained
a man 2
by the Lord.
2 And again she brought forth his brotherAbel,
andAbel was a keeper of sheep,and Cain was a tiller
of the ground.
3 ¶ And in process of time it came to pass, that
Cain brought an 1
oblation unto the Lord of the fruit
3:7 1
They began to feel their misery, but they sought not to God
for remedy.
2
Hebrew, things to gird about them to hide their privities.
3:8 1
Or, wind.
2
The sinful conscience fleeth God’s presence.
3:10 1
His hypocrisy appeareth in that he hid the cause of his naked
ness, which was the transgression of God’s commandment.
3:12 1
His wickedness and lack of true repentance appeareth in this
that he burdeneth God with his fault, because he had given him a
wife.
3:13 1
Instead of confessing her sin, she increaseth it by accusing
the serpent.
3:14 1
He asked the reason of Adam and his wife, because he would
bring them to repentance, but he asketh not the serpent, because he
would show him no mercy.
2
As a vile and contemptible beast, Isa. 65:25.
3:15 1
He chiefly meaneth Satan, by whose motion and craft the
serpent deceived the woman.
2
That is, the power of sin and death.
3
Satan shall sting Christ and his members, but not overcome
them.
3:16 1
The Lord comforteth Adam by the promise of the blessed
seed, and also punisheth the body for the sin which the soul should
have been punished for; that the spirit having conceived hope of
forgiveness, might live by faith.
3:17 1
The transgression of God’s commandment was the cause that
both mankind and all other creatures were subject to the curse.
3:18 1
These are not the natural fruits of the earth, but proceed of
the corruption of sin.
3:21 1
Or, gave them knowledge to make themselves coats.
3:22 1
By this derision he reproacheth Adam’s misery, whereinto he
was fallen by ambition.
2
Adam deprived of life, lost also the sign thereof.
4:1 1
Man’s nature, the estate of marriage, and God’s blessing were
notutterlyabolishedthroughsin,butthequalityorconditionthereof
was changed.
2
That is, according to the Lord’s promise, as Gen. 3:15, some read,
To the Lord, as rejoicing for the son which she had born, whom she
would offer to the Lord as the firstfruits of her birth.
4:3 1
Thisdeclareththatthefatherinstructedhischildrenintheknowl
edge of God, and also how God gave them sacrifices to signify their
salvation, albeit they were destitute of the sacrament of the tree of life.
c 1 Cor. 14:34
29. genesis 5:1
of the ground.
4 AndAbel also himself brought of the firstfruits
of his sheep, and of the fat of them, and the Lord
had respect unto a
Abel, and to his offering,
5 But unto Cain and to his offering he had no
1
regard: wherefore Cain was exceedingly wroth and
his countenance fell down.
6 Then the Lord said unto Cain, Why art thou
wroth? and why is thy countenance cast down?
7 If thou do well, shalt thou not be 1
accepted?
and if thou doest not well,sin lieth at the 2
door: also
unto thee his 3
desire shall be subject, and thou shalt
rule over him.
8 ¶ Then Cain spake untoAbel his brother.And
b
when they were in the field, Cain rose up against
Abel his brother, and slew him.
9 Then the Lord said unto Cain,Where is Abel
thy brother? Who answered, I cannot tell. 1
Am I
my brother’s keeper?
10 Again he said, What hast thou done? the
1
voice of thy brother’s blood crieth unto me, from
the earth.
11 Now therefore thou art cursed 1
from the earth,
whichhathopenedhermouthtoreceivethybrother’s
blood from thine hand.
12 When thou shalt till the ground, it shall not
henceforth yield unto thee her strength: a 1
vagabond
and a runagate shalt thou be in the earth.
13 Then Cain said to the Lord,1,2
My punishment
is greater than I can bear.
14 Behold, thou hast cast me out this day from
1
the earth,and from thy face shall I be hid,and shall
be a vagabond, and a runagate in the earth, and
whosoever findeth me shall slay me.
15 Then the Lord said unto him,Doubtless who-
soever slayeth Cain,he shall be 1
punished seven fold.
And the Lord set a 2
mark upon Cain, lest any man
finding him, should kill him.
16 Then Cain went out from the presence of the
Lord,and dwelt in the land of Nod toward the East
side of Eden.
17 Cain also knew his wife, which conceived and
bore Enoch: and he built a 1
city,and called the name
of the city by the name of his son, Enoch.
18 And to Enoch was born Irad, and Irad begat
Mehujael, and Mehujael begat Methushael, and
Methushael begat Lamech.
19 ¶ And Lamech took to him 1
two wives: the
name of the one was Adah, and the name of the
other Zillah.
20 And Adah bare Jabal, who was the 1
father
of such as dwell in the tents, and of such as have
cattle.
21 And his brother’s name was Jubal,who was the
father of all that play on the harp and 1
organs.
22 And Zillah also boreTubal-Cain,who wrought
cunningly every craft of brass and of iron: and the
sister of Tubal-Cain was Naamah.
23 Then Lamech said unto his wives, Adah and
Zillah,Hear my voice,ye wives of Lamech; hearken
untomyspeech:1
forIwouldslayamaninmywound,
and a young man to mine hurt.
24 If Cainshallbeavengedsevenfold,trulyLamech
1
seventy times sevenfold.
25 ¶ And Adam knew his wife again, and she
bare a son, and she called his name Seth: for God,
said she, hath appointed me another seed for Abel,
because Cain slew him.
26 And to the same Seth also there was born a
son,and he called his name Enosh.Then began men
to 1
call upon the name of the Lord.
5 The genealogy. 5 The age and death of Adam. 6 His
succeession unto Noah and his children. 24 Enoch
was taken away.
1 This is the 1
book of the generations of Adam.
In the day that God created Adam, in the 2
likeness
4:5 1
Because he was an hypocrite, and offered only for an outward
show without sincerity of heart.
4:7 1
Both thou and thy sacrifice shall be acceptable to me.
2
Sin shall still torment thy conscience.
3
The dignity of the firstborn is given to Cain over Abel.
4:9 1
This is the nature of the reprobate when they are reproved of
their hypocrisy, even to neglect God and despite him.
4:10 1
God revengeth the wrongs of his Saints, though none com
plain: for the iniquity itself crieth for vengeance.
4:11 1
The earth shall be a witness against thee, which mercifully
received that blood which thou most cruelly sheddest.
4:12 1
Thou shalt never have rest: for thine heart shall be in continual
fear and care.
4:13 1
He burdeneth God as a cruel judge because he did punish
him so sharply.
2
Or, my sin is greater than can be pardoned.
4:14 1
Hebrew, from off the face of.
4:15 1
Not for the love he bare to Cain, but to suppress murder.
2
Which was some visible sign of God’s judgment, that others
should fear thereby.
4:17 1
Thinking thereby to be sure, and to have less occasion to fear
God’s judgments against him.
4:19 1
The lawful institution of marriage, which is, that two should
be one flesh, was first corrupted in the house of Cain by Lamech.
4:20 1
Or, first inventor.
4:21 1
Or, flutes, and pipes.
4:23 1
His wives seeing that all men hated him for his cruelty, were
afraid, therefore he braggeth that there is none so lusty that were
able to resist, although he were already wounded.
4:24 1
He mocked at God’s sufferance in Cain, jesting as though God
would suffer none to punish him and yet give him license to murder
others.
4:26 1
In these days God began to move the hearts of the godly to
restore religion, which a long time by the wicked had been suppressed.
5:1 1
Or, rehearsal of the stock.
2
Read Gen. 1:26.
chapter 4
a Heb. 11:4
b Matt. 23:35
1 John 3:11
Jude 11
30. Genesis 5:2
of God made he him,
2 Male and female created he them,and blessed
them, and called their name 1
Adam in the day that
they were created.
3 ¶ Now Adam lived an hundred and thirty
years, and begat a child in his own 1
likeness after
his image, and called his name Seth.
4 a
And the days of Adam, after he had begotten
Seth, were eight hundred years, and he begat sons
and daughters.
5 So all the days that Adam lived, were nine
hundred and thirty years, and he died.
6 And 1
Seth lived an hundred and five years,and
begat Enosh.
7 And Seth lived after he begat Enosh,eight hun-
dred and seven years, and begat sons and daughters.
8 So all the days of Seth were 1
nine hundred and
twelve years: and he died.
9 ¶ Also Enosh lived ninety years, and begat
Cainan.
10 AndEnoshlivedafterhebegatCainan,eighthun-
dred and fifteen years, and begat sons and daughters.
11 So all the days of Enosh were nine hundred
and five years: and he died.
12 ¶ Likewise Cainan lived seventy years, and
begat Mahalalel.
13 And Cainan lived, after he begat Mahalalel,
eight hundred and forty years, and begat sons and
daughters.
14 So all the days of Cainan were nine hundred
and ten years: and he died.
15 ¶ Mahalalel also lived sixty and five years,and
begat Jared.
16 Also Mahalalel lived, after he begat Jared,
eight hundred and thirty years, and begat sons and
daughters.
17 So all the days of Mahalalel were eight hundred
ninety and five years: and he died.
18 ¶ And Jared lived an hundred sixty and two
years, and begat Enoch.
19 Then Jared lived, after he begat Enoch, eight
hundred years, and begat sons and daughters.
20 So all the days of Jared were nine hundred sixty
and two years: and he died.
21 ¶ b
Also Enoch lived sixty and five years, and
begat Methuselah.
22 And Enoch 1
walked with God, after he begat
Methuselah, three hundred years, and begat sons
and daughters.
23 So all the days of Enoch were three hundred
sixty and five years.
24 And Enoch walked with God, and he was no
more seen: for 1
God took him away.
25 Methuselah also lived an hundred eighty and
seven years, and begat Lamech.
26 And Methuselah lived,after he begat Lamech,
seven hundred eighty and two years,and begat sons
and daughters.
27 Soallthedaysof Methuselahwereninehundred
sixty and nine years, and he died.
28 ¶ Then Lamech lived an hundred eighty and
two years, and begat a son,
29 And called his name,Noah,saying,This same
shall 1
comfort us concerning our work and sorrow
of our hands,as touching the earth,which the Lord
hath cursed.
30 AndLamechlived,afterhebegatNoah,fivehundred
ninety and five years, and begat sons and daughters.
31 So all the days of Lamech were seven hundred
seventy and seven years: and he died.
32 And Noah was five hundred years old. And
Noah begat Shem, Ham and Japheth.
6 3 God threateneth to bring the flood. 5 Man altogether
corrupt. 6 God repenteth that he made him. 18 Noah
and his are preserved in the Ark, which he was commanded
to make.
1 So when men began to be multiplied upon the
earth, and there were daughters born unto them,
2 Then the 1
sons of God saw the daughters 2
of
men that they were 3
fair, and they took them wives
of all that they 4
liked.
3 Therefore the Lord said, My spirit shall not
always 1
strive with man,because he is but flesh,and
5:2 1
By giving them both one name, he noteth the inseparable con
junction of man and wife.
5:3 1
As well concerning his creation, as his corruption.
5:6 1
He proveth Adam’s generation by them which came of Seth,
to show which is the true Church, and also what care God had over
the same from the beginning, in that he continued ever his graces
toward it by a continual succession.
5:8 1
The chief cause of long life in the first age, was the multipli
cation of mankind, that according to God’s commandment at the
beginning the world might be increased with people, which might
universally praise him.
5:22 1
That is, he led an upright and godly life.
5:24 1
To show that there was a better life prepared, and to be a tes
timony of the immortality of souls and bodies. As to inquire where he
became, is mere curiosity.
5:29 1
Lamech had respect to the promise, Gen. 3:15, and
desired to see the deliverer which should be sent, and yet saw
but a figure thereof, he also spake this by the spirit of proph
ecy because Noah delivered the Church and preserved it by his
obedience.
6:2 1
The children of the godly, which began to degenerate.
2
Those that came of wicked parents, as of Cain.
3
Having more respect to their beauty and to worldly consider
ations, than to their manners and godliness.
4
Or, had chosen.
6:3 1
Because man could not be won by God’s lenity and long suf
ferance whereby he strove to overcome him, he would no longer
stay his vengeance.
chapter 5
a 1 Chron. 1:1
b Heb. 11:5
31. genesis 7:7
his days shall be an 2
hundred and twenty years.
4 There were 1
giants in the earth in those days:
yea, and after that the sons of God came unto the
daughters of men,and they had borne them children,
these were mighty men,which in old time were men
of 2
renown.
5 ¶WhentheLordsawthatthewickednessof man
was great in the earth,and all the imaginations of the
thoughts of his a
heart were only evil 1
continually,
6 Then it 1
repented the Lord, that he had made
man in the earth, and he was sorry in his heart.
7 Therefore the Lord said, I will destroy from
the earth the man, whom I have created, from man
1
to beast, to the creeping thing, and to the fowl of
the heaven: for I repent that I have made them.
8 But Noah 1
found grace in the eyes of the Lord.
9 ¶ These are the 1
generations of Noah: Noah
was a just and upright man in his time: and Noah
walked with God.
10 And Noah begat three sons, Shem, Ham and
Japheth.
11 The earth also was corrupt before God: for the
earth was filled with 1
cruelty.
12 Then God looked upon the earth,and behold,
it was corrupt: for all flesh had corrupted his way
upon the earth.
13 And God said unto Noah,1
An end of all flesh
is come before me: for the earth is filled with 2
cruelty
3
through them: and behold,I will destroy them with
the earth.
14 ¶ Make thee an Ark of 1
pine trees: thou shalt
make 2
cabins in the Ark, and shalt pitch it within
and without with pitch.
15 And 1
thus shalt thou make it: the length of the
Ark shall be three hundred cubits, the breadth of it
fifty cubits, and the height of it thirty cubits.
16 A window shalt thou make in the Ark, and in
a cubit shalt thou finish it above, and the door of
theArk shalt thou set in the side thereof: thou shalt
make it with the 1
low, second, and third room.
17 And I, behold, I will bring a flood of waters
upon the earth to destroy all flesh, wherein is the
breath of life under heaven: all that is in the earth
shall perish.
18 But with thee will I 1
establish my covenant,
and thou shalt go into the Ark, thou, and thy sons,
and thy wife, and thy sons’ wives with thee.
19 And of every living thing of all flesh two of every
sort shalt thou cause to come into the Ark, to keep
them alive with thee: they shall be male and female.
20 Of the fowls,after their kind,and of the cattle
after their kind,of every creeping thing of the earth
after his kind,two of every sort shall come unto thee,
that thou mayest keep them alive.
21 And take thou with thee of all meat that is
eaten: and thou shalt gather it to thee, that it may
be meat for thee and for them.
22 b
Noah therefore did according unto all that
God commanded him: even 1
so did he.
7 1 Noah and his enter into the Ark. 20 The flood
destroyeth all the rest upon the earth.
1 And the Lord said unto Noah,Enter thou and
all thine house into the Ark: for thee have I seen
a,1
righteous before me in this 2
age.
2 Of every 1
clean beast thou shalt take to thee
by sevens, the male and his female: but of unclean
beasts by couples, the male and his female.
3 Of the fowls also of the heaven by sevens,
male and female, to keep seed alive upon the whole
earth.
4 For seven days hence I will cause it rain upon
the earth forty days, and forty nights, and all the
substance that I have made, will I destroy from off
the earth.
5 b
Noah therefore did according to all that the
Lord commanded him.
6 And Noah was six hundred years old, when
the flood of waters was upon the earth.
7 ¶ So Noah entered and his sons, and his wife,
2
Which term God gave man to repent before he would destroy
the earth, 1 Pet. 3:20.
6:4 1
Or, tyrants.
2
Which usurped authority over others, and did degenerate from
that simplicity, wherein their fathers lived.
6:5 1
Hebrew, every day.
6:6 1
God doth never repent, but he speaketh after our capacity,
because he did destroy him, and in that as it were did disavow him
to be his creature.
6:7 1
God declareth how much he detesteth sin, seeing the punish
ment thereof extendeth to the brute beasts.
6:8 1
God was merciful unto him.
6:9 1
Or, history.
6:11 1
Meaning, that all were given to the contempt of God, and
oppression of their neighbors.
6:13 1
Or, I will destroy mankind.
2
Or, oppression and wickedness.
3
Hebrew, from the face of them.
6:14 1
Hebrew, Gopher.
2
Hebrew, nests.
6:15 1
Or, of this measure.
6:16 1
That is, of three heights, as appeareth in the figure.
6:18 1
To the intent that in this great enterprise and mockings
of the whole world, thou mayest be confirmed, that thy faith fail
not.
6:22 1
That is, he obeyed God’s commandment in all points without
adding or diminishing.
7:1 1
In respect of the rest of the world, and because he had a desire
to serve God and live uprightly.
2
Or, generation.
7:2 1
Which might be offered in sacrifice, whereof six were for breed,
and the seventh for sacrifice.
chapter 6
a Gen. 8:21
Matt. 15:19
b Heb. 11:7
chapter 7
a 1 Pet. 2:5
b Matt. 24:37
Luke 27:26
1 Pet. 3:20
32. Genesis 7:8 10
and his sons’ wives with him into the Ark, because
of the waters of the flood.
8 Of the clean beasts,and of the unclean beasts,
and of the fowls, and of all that creepeth upon the
earth,
9 There 1
came two and two unto Noah into
the Ark, male and female, as God had commanded
Noah.
10 And so after seven days,the waters of the flood
were upon the earth.
11 ¶ In the six hundredth year of Noah’s life,in the
1
second month, the seventeenth day of the month,
in the same day were all the 2
fountains of the great
deep broken up, and the windows of heaven were
opened,
12 And the rain was upon the earth forty days
and forty nights.
13 In the selfsame day entered Noah with Shem,
and Ham and Japheth,the sons of Noah,and Noah’s
wife,and the three wives of his sons with them into
the Ark.
14 Theyandeverybeastafterhiskind,andallcattle
after their kind, and everything that creepeth and
moveth upon the earth after his kind,and every fowl
after his kind, even every bird of every feather.
15 For they came to Noah into the Ark, two and
two, 1
of all flesh wherein is the breath of life.
16 And they entering in, came male and female
of all flesh, as God had commanded him: and the
Lord 1,2
shut him in.
17 Then the flood was forty days upon the earth,
and the waters were increased,and bare up theArk,
which was lifted up above the earth.
18 Thewatersalsowaxedstrong,andwereincreased
exceedingly upon the earth,and the Ark went upon
the waters.
19 The waters 1
prevailed so exceedingly upon the
earth,that all the high mountains,that are under the
whole heaven, were covered.
20 Fifteen cubits upward did the waters prevail,
when the mountains were covered.
21 Thenallfleshperishedthatmovedupontheearth,
both fowl and cattle and beast, and everything that
creepeth and moveth upon the earth, and every man.
22 Everything in whose nostrils the spirit of life
did breathe, whatsoever they were in the dry land,
they died.
23 So 1
he destroyed everything that was upon the
earth,from man to beast,to the creeping thing,and
to the fowl of the heaven: they were even destroyed
from the earth.And Noah only 2
remained,and they
that were with him in the Ark.
24 And the waters prevailed upon the earth an
hundred and fifty days.
8 13 The flood ceaseth. 16 Noah is commanded to
come forth of the Ark with his. 20 He sacrificeth to
the Lord. 22 God promiseth that all things should continue
in their first order.
1 Now God 1
remembered Noah and 2
every
beast, and all the cattle that were with him in the
Ark: therefore God made a wind to pass upon the
earth, and the waters ceased.
2 Thefountainsalsoof thedeepandthewindows
of heaven were stopped, and the rain from heaven
was restrained.
3 And the waters returned from above the earth,
goingandreturning:andaftertheendof thehundred
and fiftieth day the waters abated.
4 And in the 1
seventh month,in the seventeenth
dayof themonth,theArk2
resteduponthemountains
of 3
Ararat.
5 Andthewatersweregoinganddecreasinguntilthe
1
tenth month: in the tenth month, and in the first day
of the month, were the tops of the mountains seen.
6 ¶So1
afterfortydays,Noahopenedthewindow
of the Ark which he had made,
7 And sent forth a raven, which went out, going
forth and returning, until the waters were dried up
upon the earth.
8 Againhesentadovefromhim,thathemightsee
if the waters were diminished from off the earth.
9 But the dove found no rest for the sole of her
foot: therefore she returned unto him into the Ark
(for the waters were upon the whole earth) and he
1
put forth his hand, and received her, and took her
7:9 1
God compelled them to present themselves to Noah, as they
did before to Adam, when he gave them names, Gen. 2:19.
7:11 1
Which was about the beginning of May, when all things did
most flourish.
2
Both the waters in the earth did overflow, and also the clouds
poured down.
7:15 1
Every living thing that God would have to be preserved on
earth, came into the Ark to Noah.
7:16 1
So that God’s secret power defended him against the rage of
the mighty waters.
2
Or, shut it upon him.
7:19 1
Hebrew, waxed very mighty.
7:23 1
That is, God.
2
Learn what it is to obey God only, and to forsake the multitude,
1 Pet. 3:20.
8:1 1
Not that God forgetteth his at any time, but when he sendeth
succor then he showeth that he remembereth them.
2
If God remember every brute beast, what ought to be the assur
ance of his children?
8:4 1
Which contained part of September, and part of October.
2
Or, stayed.
3
Or, Armenia.
8:5 1
Which was the month of December.
8:6 1
Hebrew, at the end of forty days.
8:9 1
It is like that the raven did fly to and fro, resting on the Ark, but
came not into it, as the dove that was taken in.
