Public schools are usually run by the government, which means they receive funding from the state as well as tuition fees paid by students' parents. They are typically free or low-cost, which makes them accessible to everyone. Public schools tend to be more ethnically diverse than private schools, but they can also be very crowded and noisy due to a large number of students per classroom.https://www.eduminatti.com/category/schools-in-india

1. IMPORTANCE OF
WOMEN
REPRESENTATION
SOME MYTH BREAKING POINTS ABOUT
WOMEN REPRESENTATION
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2. Opting for gender as it is a closer experience, we would like to
focus on why we must hand on access to platforms of privilege
to the marginalized, over speaking on their behalf, about their
experiences as they watch from the sidelines. Conversations of
social constructs like gender need to be looked at
intersectionality. Academic discourse is infamous for having at
the center stage only straight, male, white voices. A paradigm
shift here needs to make the information young, and
impressionable minds process more representative. many girls
schools in Dehradun teach their students about importance of
women representation.
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3. Writing is always imbued with passion; it relates to our
existence. Hence, even if brilliant and engaging, our stories
will never be honest unless said in the first person. These
narratives are not mere fables; they tell us of a people we will
never live like. Patriarchy is not a symptom, but the system
itself, rotten at its core. It shows that the modern world was
built by the male specimen, to paraphrase Greta Thunberg.
Men cannot write of women because the fact that our
experiences vary astronomically is overlooked. The advances
in feminization have now extended to branches of
persecution; Americans write about poverty, two out of three
of the beggars are now women. I’d be mistaken if I believed
these were the strides we wanted to take as a collective.
And the fact that gender in mainstream conversations is no
longer a binary baffles those protected by the status quo.
‘Trans Lives Matter’ and ‘Gender is a social construct’ is a
sentence every politically aware and charged youngster our
generation will tell you. But are the people we bring to houses
of change listening? Voices in protest will always come from
the forced periphery, and it is our duty as a people to give it
REPRESENTATIO
N
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4. It is easy to mistake that the change harbinger is enough because we are not
taught to see critically. Why are movies written about women by everyone but
them? Why do the prominent hold others back in their progress? Because the
current structures teach us that our ideals of contentment and success come at
the cost of others. Empathy as a mass emotion holds no ground.
Sympathy has often driven artists to create; photographers take pictures of the
ailing in hutments; everyone’s second aunt writes of oppression when our armed
forces are attacked. But this feeling only lends a sense of sociability to our
actions. Regardless of intention, our visualization and persuasion in matters of
the world will always be lacking, as our agency is handicapped, for it is not
originally ours. Like Adam Smith had said, our interest and imagination delude
the right thing to be said. However, unfortunately, the lopsided continues as
these self-styled representatives comment on lives and legacies that are not their
own.
Another thing to add, sympathy is distant; it looks from far away and feels sorry.
This is misplaced for the purposes it seeks to serve. The concern is, more often
than not, egotistical and narrow. This dynamic should not be simplified in terms
of rewarding those who come out on top or labeling those who speak against it
MIS MANIPULATION OF REPRESENTATION
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5. GENDER BIAS
One may argue about the merits of bias, speedy scrutiny, aiding choice,
and target detection; the list will go on for as long as we want to
distract. But this is a thin line when we talk of Oppression Olympics
within an institution as pervasive as this one. Of course, this is a process
of community learning and unlearning, and it is not like the
marginalized sustain themselves on a vendetta. But while that explains
things to an extent, it does not make justification or reparation. Moving
ahead must be about affirmative action.
The intention is too flaky a basis. No statistical power drives this model,
and the heightened tolerability of the damned must not be condoned.
Write and write of lives you have not lived, not for them. Borrow what is
not yours instead of adopting a haphazard amalgamation which is just
shades of the governing with the hint of the rest. There needs to be an
account of the unheard and unacknowledged, for if circumstance
forbids current subjugators do not engage with, their successors do.
Work must not fetishize the female experience.
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6. Something as persuasive and personal as literature should especially honor the
sanctity of the writer. Mothers teach their children to write from our hearts and not
our egos, but how do we write honestly when the material we jot by ‘digging deep’
is a false or stolen construct? Makes you wonder why rapists like Alfred Hitchock
and Pablo Neruda are still being shoved down our throats in the school curriculum.
Movements span decades and draw from a common body of work, making it
essential for truths spoken here to be evergreen. We can achieve that by having
those at the help who have been blindsided for these very decades. It is powerful,
ever-evolving, and persevering and, thus, should not be boxed into typical
characters holding the mic. To be dramatic, books are the harmony of people, but
if not all of them get to participate, we repeatedly choose to leave out those who
continue to exist for our comfort and insulation. There will come those in the
revolution who shall demand every single one to walk astride, and then this
topples.
As per the international schools in Dehradun, It is also imperative to see
microaggressions (subtle discriminations). Often, neutrality and invisibility are a
bigger crime in gaps in rights and liberties (think Dante Alighieri). To answer the
question shortly, yes, a writer’s experience as a member of a particular group
THE RIGHT PATH
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7. FOR MORE
REACH OUT TO US AT
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