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Universal Form of Krishna
The vast manifestation of the phenomenal
material world as a whole is the mask-body
(persona) of the formless Pure Energy,
Transcendent Reality of Spirit, wherein the
universal resultant past, present and future
of material time is experienced.
Persons who have realized it have studied
that the planets known as Pātāla constitute
the bottoms of the feet of the universal
Lord, and the heels and the toes are the
Rasātala planets. The ankles are the
Mahātala planets, and His shanks
constitute the Talātala planets.
The knees of the universal form are the
planetary system of the name Sutala, and
the two thighs are the Vitala and Atala
planetary systems. The hips are Mahītala,
and outer space is the depression of His
navel.
The chest of the Original Personality of the
gigantic form is the luminary planetary
system, His neck is the Mahar planets, His
mouth is the Janas planets, and His
forehead is the Tapas planetary system.
The topmost planetary system, known as
Satyaloka, is the head of He who has one
thousand heads.
His arms are the demigods headed by
Indra, the ten directional sides are His
ears, and physical sound is His sense of
hearing. His nostrils are the two Aśvinī-
kumāras, and material fragrance is His
sense of smell. His mouth is the blazing
fire.
The sphere of outer space constitutes His
eyepits, and the eyeball is the sun as the
power of seeing. His eyelids are both the
day and night, and in the movements of His
eyebrows, the Brahmā and similar supreme
personalities reside. His palate is the
director of water, Varuṇa, and the essence
of taste of everything is His tongue.
The Vedic hymns are the cerebral passage
of the Lord, and His jaws of teeth are
Yama, god of death, who punishes the
sinners. The art of affection is His set of
teeth, and the most alluring illusory
material energy is His smile. This great
ocean of material creation is but the
casting of His glance over us.
Modesty is the upper portion of His lips,
hankering is His chin, religion is the breast
of the Lord, and irreligion is His back.
Brahmājī and the Mitra-varunas, who
generate all living beings in the material
world, are His genitals. The ocean is His
waist, and the hills and mountains are the
stacks of His bones.
The rivers are the veins of the gigantic
body, the trees are the hairs of His body,
and the omnipotent air is His breath. The
passing ages are His movements, and His
activities are the reactions of the three
modes of material nature.
The clouds which carry water are the hairs
on His head, the terminations of days or
nights are His dress, and the supreme
cause of material creation is His
intelligence. His mind is the moon, the
reservoir of all changes. The principle of
matter is the consciousness of the
omnipresent Lord, and Rudradeva is His
ego.
Varieties of birds are indications of His
masterful artistic sense. Manu, the father
of mankind, is the emblem of His standard
intelligence, and humanity is His
residence. The celestial species of human
beings, like the Gandharvas, Vidyādharas,
Cāraṇas and angels, all represent His
musical rhythm, and the demoniac soldiers
are representations of His wonderful
prowess.
I have thus explained to you the gross
material gigantic conception of the
Personality of Godhead. One who seriously
desires liberation concentrates his mind on
this form of the Lord, because there is
nothing more than this in the material
world.
One should concentrate his mind upon the
Supreme Personality of Godhead, who
alone distributes Himself in so many
manifestations just as ordinary persons
create thousands of manifestations in
dreams. One must concentrate the mind on
Him, the only all-blissful Absolute Truth.

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Krishna as the Universal Form

  • 1. Universal Form of Krishna The vast manifestation of the phenomenal material world as a whole is the mask-body (persona) of the formless Pure Energy, Transcendent Reality of Spirit, wherein the universal resultant past, present and future of material time is experienced. Persons who have realized it have studied that the planets known as Pātāla constitute the bottoms of the feet of the universal Lord, and the heels and the toes are the Rasātala planets. The ankles are the Mahātala planets, and His shanks constitute the Talātala planets.
  • 2. The knees of the universal form are the planetary system of the name Sutala, and the two thighs are the Vitala and Atala planetary systems. The hips are Mahītala, and outer space is the depression of His navel. The chest of the Original Personality of the gigantic form is the luminary planetary system, His neck is the Mahar planets, His mouth is the Janas planets, and His forehead is the Tapas planetary system. The topmost planetary system, known as Satyaloka, is the head of He who has one thousand heads. His arms are the demigods headed by Indra, the ten directional sides are His ears, and physical sound is His sense of hearing. His nostrils are the two Aśvinī- kumāras, and material fragrance is His sense of smell. His mouth is the blazing
  • 3. fire. The sphere of outer space constitutes His eyepits, and the eyeball is the sun as the power of seeing. His eyelids are both the day and night, and in the movements of His eyebrows, the Brahmā and similar supreme personalities reside. His palate is the director of water, Varuṇa, and the essence of taste of everything is His tongue. The Vedic hymns are the cerebral passage of the Lord, and His jaws of teeth are Yama, god of death, who punishes the sinners. The art of affection is His set of teeth, and the most alluring illusory material energy is His smile. This great ocean of material creation is but the casting of His glance over us. Modesty is the upper portion of His lips, hankering is His chin, religion is the breast of the Lord, and irreligion is His back. Brahmājī and the Mitra-varunas, who generate all living beings in the material
  • 4. world, are His genitals. The ocean is His waist, and the hills and mountains are the stacks of His bones. The rivers are the veins of the gigantic body, the trees are the hairs of His body, and the omnipotent air is His breath. The passing ages are His movements, and His activities are the reactions of the three modes of material nature. The clouds which carry water are the hairs on His head, the terminations of days or nights are His dress, and the supreme cause of material creation is His intelligence. His mind is the moon, the reservoir of all changes. The principle of matter is the consciousness of the omnipresent Lord, and Rudradeva is His ego. Varieties of birds are indications of His masterful artistic sense. Manu, the father of mankind, is the emblem of His standard intelligence, and humanity is His
  • 5. residence. The celestial species of human beings, like the Gandharvas, Vidyādharas, Cāraṇas and angels, all represent His musical rhythm, and the demoniac soldiers are representations of His wonderful prowess. I have thus explained to you the gross material gigantic conception of the Personality of Godhead. One who seriously desires liberation concentrates his mind on this form of the Lord, because there is nothing more than this in the material world. One should concentrate his mind upon the Supreme Personality of Godhead, who alone distributes Himself in so many manifestations just as ordinary persons create thousands of manifestations in dreams. One must concentrate the mind on Him, the only all-blissful Absolute Truth.