This document discusses spiritual values and inspiration from the lives of masters. It describes how Dnyaneshwar was influenced by the Mahanubhava sect and Nath yogi tradition in his time, but differed from their religious precepts by basing his thoughts on later Vedic texts like the Upanishads and Bhagavad Gita. It emphasizes that spiritual inspiration, honesty, and the ability to inspire others are important for achieving success and amplifying work experiences. It also discusses the concept of Shatsampatti - the six inner treasures of moral support, financial support, editorial support, presentational support, instrumental support, and conceptual support that can help overcome inner barriers through self-observation and yoga practice.

1. INSPIRATION FROM LIVES
OF MASTERS FOR SPIRITUAL
VALUES
ASHWIN ANKUSH PAWAR
DEPARTMENT OF OPTOMETRY
MGM SCHOOL OF BIOMEDICAL SCIENCES

2. INSPIRATION FROM LIVES OF MASTER FOR SPIRITUAL
VALUES

5. INFLUENCES
• The Mahanubhava sec and the nath yogi tradition were two prominent moments in Dnyaneshwar’s
time that influence his works.
• Mahanubhavas were devotees of Krishna who disagreed caste discrimination.
• Dnyaneshwar differed significantly from Mahanubhava’s religious precepts.
• His thoughts was founded on philosophy of Later vedics texts such as Upanishads and Bhagwad Gita.

8. SPIRITUAL INSPIRATION
• It is something that we all need at times to help us search for meaning,purpose and transcendence in
life .
• Honesty builds trusts and get others to believe in inspiration .
• The ability to inspire other is an important skill that makes achieve success of our own desire.
• And amplify work experience in your day to day life.

9. • Moral support is a way of giving support to a person or cause, or to one side in a
conflict, without making any contribution beyond the emotional or psychological value
of the encouragement.
• For example, in a war between two countries or alliances, a third nation may give moral
support to one side, without actually participating in the conflict (for
example, Paraguay in World War II).
• Another common example can be found in sports. By coming out to watch one's friend's
team play a match, one is likely not directly supporting their team in any significant way
(especially if there is no charge to attend), but one's friend may still feel encouraged by
the moral support of one's presence.
• The line between moral support and other forms of help is often hard to draw. For
example, some athletes report that they play better when the spectators encourage
them—and in some cases referees' decisions may be influenced by a partisan crowd.
• There is also moral support that one can offer someone who is experiencing a difficult
situation. One may not be able to offer any concrete assistance except empathy.

10. ACKNOWLEDGMENT:
• In the creative arts and scientific literature, an acknowledgement (also
spelled acknowledgment in American and Canadian English[1]) is an expression of a gratitude for assistance in
creating an original work.
• Receiving credit by way of acknowledgement rather than authorship indicates that the person or organization did
not have a direct hand in producing the work in question, but may have contributed funding, criticism, or
encouragement to the author(s). Various schemes exist for classifying acknowledgements; Cronin et al.[2] give the
following six categories:
• moral support
• financial support
• editorial support
• presentational support
• instrumental/technical support
• conceptual support, or peer interactive communication (PIC)
• Apart from citation, which is not usually considered to be an acknowledgement, acknowledgement of conceptual
support is widely considered to be the most important for identifying intellectual debt. Some acknowledgements of
financial support, on the other hand, may simply be legal formalities imposed by the granting institution.
Occasionally, bits of science humor can also be found in acknowledgements.[3]
• There have been some attempts to extract bibliometric indices from the acknowledgments section (also called
"acknowledgments paratext")[4] of research papers in order to evaluate the impact of the acknowledged
individuals, sponsors and funding agencies.[5][6]

11. SHATSAMPATTI:
• The Six Treasures
• Hidden within us lie six very special abilities that help us overcome the influences of the Tritāpas and the barriers
of Mala, Vikshepa and Āvarana. What do these treasures consist of and how can we find them? To discover them
requires keen self-observation and training of the consciousness. First we must find out what prevents us from
discovering these inner friends and helpers.
• We are hampered by the four inner foes:
• KĀMA – passion
• KRODHA – anger
• MOHA – delusion
• LOBHA – greed
• MOHA lays the foundation stone for KĀMA, KRODHA and LOBHA. Delusion is the main cause of our mental,
psychic or physical suffering and our attachments. It is the reason for depression, fear, jealousy and sadness.
Attachment is always connected with fear. Even when we are happy in the present moment the fear of losing that
which we believe is absolutely necessary for our happiness sits deeply within us. The attempt to safeguard and
increase our possessions strengthens and nurtures passion and desire within us. The fear of loss leads
subsequently to the eruption of anger, jealousy and hostility.

13. • Naturally we should look after and care about our possessions. Certainly we should love and
take care of our children, partner and friends. But, it is important to respect the freedom of
everyone; to make no-one dependent upon us, and also not to become dependent upon
anyone. Attachment is like a spider’s web that holds us firmly and stifles us. Please do not
misunderstand me! I am not saying that we are not allowed to own things or that we should
leave our family and friends. Completely the opposite! With all my heart I wish everyone a
prosperous and happy life – but we should not forget that after death we cannot take even one
coin with us, and that all worldly relationships are temporary.
• Through the practice of Yoga and following ethical principles we are able to purify the four
Antahkaranas (mind, consciousness, intellect and ego), to overcome false attachments and the
other qualities mentioned above, and to transform their destructive energy into the good. Thus
prepared, we can start to raise SHATSAMPATTI, the six treasures, into the daylight.