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Mikhail Iur’evich (or, Yur’evich) Lermontov (1814-1841)
Lermontov’s life was very short and bright like a lightning in
the thunderous sky. Not
even reaching the age of twenty-seven he, nevertheless, went
through the entire circle of life with
its highest inspirations and bitter disappointments.
Mikhail (or, Michel) spent his childhood in Tarkhany, in the
estate of his grandmother,
Elisaveta Arsenieva, who adored her grandson and who was, at
the same, time in constant feud
with his father. This family calamity has made a tragic impact
on the life of young boy causing
his extreme sensitivity and often his ironically-tragic perception
of the world in his boyhood and
adulthood.
A future poet received excellent education in University
boarding school for the children
of the nobility at Moscow University and then proceeded to
Moscow University itself (1830-32).
In his early years, Lermontov was strongly influenced by the
English Romantic poet Lord Byron,
and in 1828 Lermontov’s first poems, “Circassians” and
“Prisoner of the Caucasus,” appeared
under Byron’s influence. For his participation in the violent
student manifestation against a
despotic professor Malov, Lermontov was “advised” to leave
the Moscow University. He then
entered the cadet school in St. Petersbug where he spent “two
dreadful years” and where his
romantic novella “Vadim” about Pugachev peasant upraising
was created. Lermontov’s military
service in the Life-Guard Hussar Regimen in Tsarskoe Selo
(1837-1838), a summer residence of
the Russian tsars, went amidst the court intrigues and lies,
resulting in creating his famous
drama, “Masquerade.” Lermontov’s unshared love to Varvara
Lopukhina was reflected in his
prosaic work, “Duchess Ligovskaya” and other poetic creaions.
And when Pushkin was killed at
the duel with d’Anthes in January 1837, Lermontov stepped
forward with his famous poem,
“[On] The Death of the Poet,” in which he openly blamed the
Russian tsardom and St.
Petersburg aristocratic society for the death of Pushkin, the
Genius of Russian poetry.
This poem had produced an effect of an exploded bomb which
resounded all over Russia.
The young poet was immediately arrested for slender and free
thinking and sent to the Caucasus.
(During those days, the Caucasian mountains, located along the
southern-western borders of
Russia and separating it from the Ottoman Empire, were the
theatre of the on-going military
campaign between two countries. This also involved Russia’s
own two-hundred-year fight
against the war-like mountaineers who populated this region).
In these extremely dangerous but
incredibly beautiful mountains, Lermontov created his
masterpiece – the first realistic novel in
prose in Russian literature, A Hero of Our Time. A part of this
novel is “Taman” – a story of a
young officer which we have enjoyed reading as a part of this
course.
Due to a strong support of a famous and influential poet
Zhukovsky, a teacher of Pushkin
and the head of the poetic school of Russian Romanticism, and
thanks to the endless requests and
support of his grandmother (who also exercised a huge
influence in the high society), Lermontov
was returned back to the capital in 1841. Here he enjoyed a
tremendous success as a new star on
the horizon of Russian poetry, yet soon after the arrival he
fought at a duel with the son of the
French Ambassador to Russia and was exiled back to the
Caucasus. In the mountain spa resort of
Pyatigorsk, where Lermontov stayed on his way to a new place
of his exile, he met his former
friend and a future a rival, Martynov. There were also many
fashionable young people from St.
Petersburg and Moscow, among whom were secret ill-wishers
who knew his reputation in court
circles. Lermontov was both feared for his sharp tongue and
envied for his fame. All this added
to an atmosphere of intrigue, scandal, and hatred around him.
During one of the gatherings of the
local “water society” (i.e., aristocracy), the two friends,
Lermontov and Martynov, went into an
argument, which was definitely provoked by others. Lermontov
was called to the duel by
Martynov, accepted the challenge, and the next early morning
was killed by Martynov between
Zheleznovodsk (another spa resort) and Pyatigorsk, amidst the
magnificent nature. The circle of
Lermontov’s life closed: only two last figures have changed
their places.
Lermontov’s poetic genius, if compared to that of Pushkin, is
regarded by many as the
one which might have superseded the poetic gift of latter,
should Lermontov remained alive
longer. Lermontov’s works, both poetic and prosaic, are often
loved by the younger generation in
Russia more than those of other poets. During his short life, he
had created an incredible
collection of poetry and prose, and it was beyond any doubt that
his genius was capable of
producing many more works of a superb literary quality. Among
these works are such
masterpieces as “I Love You with a Strange Love” and
“Motherland.” During his second journey
back to the Caucasian exile, he produced such masterpieces of
Russian lyric poetry as
“Argument,” “A Leaf,” “The Cliff,” “No, It Was Not You I
Loved So Fervently,” “I go to the
Road Alone . . .,” and his last poem, “Prophet.” Lermontov’s
poetic and prosaic motifs include
pride, solitude, endless search for the native soul and happiness,
disbelief and a premonition of
the soon payback. At the same time, the descriptions of the
beautiful nature of the Caucasus and
the endless love to his northern Motherland left beyond the blue
mountains comprise a
significant part of Lermontov’s poetic universe. This comes
along with the hopes that one day
Russian land will gain its freedom from oppression by the
dictators and that its people would be
able to live freely. He was making plans to publish his own
literary magazine and to write novels
but these plans fell short due to his untimely death.
Surrounded by selfish, jealous, and hateful aristocrats, the poet
was neither understood
nor accepted by his circle and doomed to remain lonely. Their
senseless conversations and a
complete absence of sincerity were making Lermontov’s
communication with them impossible.
He was desperately trying not to break his connections with
other people completely (numerous
evidences of this could be found in his personal
correspondence), neither he desired to submerge
himself into a complete skepticism because it was destroying
his soul. He tried very hard “to
push away the cold irony which [was] inevitably penetrating
[his] soul” but, unfortunately, did
not succeed because the high society did not evoke any other
feelings. The poet’s destiny in that
world doomed to become tragic.
A Hero of Our Time. “Taman”
This novel consists of several separate parts, or novellas,
including “Bela,” “Maksim
Maksimych,” and “Pechorin’s Diary” which is subdivided, in its
turn, into three parts: “Taman,”
“Princess Mary,” and “A Fatalist.” They all have one
protagonist, a young, ambitious, proud,
ironic, often cynical, and quite lonely officer, Vladimir
Pechorin. The novel also has two
Introductions both written by the author – the first one is placed
in the beginning of the novel,
and another one, the Preface – before Pechorin’s diary. Such a
structure allows the author to
create an effect of a reliable (even though, the first-person)
narrator who takes his information
from the pages of an existing diary and from his own fantasy.
At the same time this device is
used to separate the author from the protagonist of the novel
and to reveal author’s controvercial
attitude to his hero. For instance, in the authorial Introduction,
Pechorin is characterized as “the
portrait composed of all the vises of our generation in their
fullest development.” Yet, in the
Preface to “Pechorin’s Diary,” the author says that he himself
“became persuaded of the
sincerity of this man who is so mercifully revealed his own
faults and vises” and that he hopes
that the readers will be able to justify the actions of this man
[Pechorin] for which he was
previously blamed.
Simple question arises: why does the author sympathize with
Pechorin and what does he
blame him for?
A disconnected composition of the novel is important in the
sense that the chain of
different characters not merely opens Pechorin’s own
personality but also gradually justifies him
in the eyes of the readers. By clashing his protagonist with
others, Lermonov displays his
extraordinary features and psychological strength. Pechorin
constantly appears to be stronger,
better and nobler than the rest of the novel’s participants. And
in “Fatalist” he already fights not
with the people but with his own fate. Yet all these victories do
not bring him either honor, or
moral satisfaction, on the contrary, they gradually destroy him
spiritually, and with each time his
personal solitude becomes more and more apparent. Likewise,
each part of the novel reveals
Pechorin’s attempt to get closer, more intimate with the others,
to learn more about their
characters, and to find some sort of a meaningful equilibrium in
the relations with them. But each
time, his conflict with the others becomes more and more
impossible to overcome and the gap
between him and them grows dipper. Not only Pechorin spreads
evil around himself, he is also
able to find more of it in the surrounding reality. This makes
him close to Shakespeare’s Hamlet.
In “Taman,” the earliest part of Pechorin’s life is presented. He
is young and
inexperienced, his feelings are sincere and untamed, he is
overcome with his memories and
passions, and is so sensitive that he cannot sleep after he has
seen “a boy with the white eyes.”
People are interesting to him, he eagerly rushes toward danger,
intruding the unknown. “Taman”
opens and closes with his speculations and revelations which
testify about the difficulties and
bitterness of gaining his life experience, and about his attempts
to treat people with a greater
indifference. But the nasty little town of Taman is described in
the way that the reader cannot but
feel its attraction to Pechorin. The landscapes are romantic and
through the filth of the habitat of
the locals (“nechistoe mesto” – lit. “a dirty place,” fig., a
devilish place) the mighty beauty of the
eternal nature reveals itself. The moon, the clouds, a troubled
sea are all living forces, and the
night landscapes increase the feeling of mystery which attracts
Pechorin. The life of the people
on the shore seems to him an attractive puzzle which he is
certain to decipher.
How do other people in this city treat this “nechistoe mesto”?
Why does this place attract
and not push or scare Pechorin away? How does his attitude
towards its inhabitants change
during the course of this novella? The blind boy who in the
beginning causes Pechorin’s mistrust
due to his physical adroitness, at the end of it is called “poor”
and is shown in the sincere grief.
Yanko who first seems a fearless man and a brave swimmer at
the end is presented at cruel
towards the old woman and the boy and treacherous and fearing
the authorities. Yanko’s
materialistic and even cynical conversations about his labor not
being enough paid, about the
place where the riches are hidden and at the same time, his
stinginess during the parting with his
former friends shakes Pechorin’s former perception of Yanko’s
sincerity and romanticism.
In the similar direction the character of the undine develops.
Initially, her poetic and
passion feeling towards Yanko is being described. To Pechorin
this “true mermaid” seems to be
attractive and charming: her smile drags him as a bottomless
mystery and an adventure yet to be
explored. But how drastically her appearance changes when
they found themselves together in
the boat and when she wants to drown Pechorin! Her
insidiousness turns out to be not romantic
but cruel.
In “Taman,” Pechorin is still naive and trustful, and makes
numerous mistakes without
recognizing the true identity of the people in front of him. His
interest in the life of the people
whom he does not know well but who seem to him very
romantic, brave and naturally sincere, is
indeed boundless. This makes him approach the danger very
closely and even to risk his own
life. However this attempt to get to know these people has been
made in vain since they will
never accept Pechorin into their circle, will never recognize him
as their comrade due to their
moral and social differences. That is why the deciphering of this
mystery is so disappointing for
him. His hopes for adventure turn out to be disappointment and
for a romantic date become a
dangerous fight. Namely this transformation infuriates Pechorin
and not so much his sole desire
to defend his life.
Finally, after figuring out the true content of the circle of the
“honest smugglers”
Pechorin rejects to grant them any exclusivity. These are the
people who live off the results of
their dishonesty towards the others and who have submerged
themselves in lies and evil deeds.
So why would Pechorin who searches for the elevated meaning
of life need to deal with them in
the first place? Indeed, he blames himself for the intrusion in
their circle which both lead to the
disruption of their dirty routine and became unnecessary to
himself. He is ridiculing his own
curiosity and does not want any revenge. His aspirations and
expectation to find a romantic life
and his passionate interest to human nature change with the
apathy and indifference: he does not
care about what may have happened to the old woman and to the
blind one. At the end of the day
he is above all of them: he is an officer and they are the
smugglers, he is an aristocrat and they
are little people.
This is how the romantic mood of the protagonist has clashed
with the miserable prose of
life. In this precisely lies the reason of Pechorin’s bitterness
and self-irony.

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Mikhail Iur’evich (or, Yur’evich) Lermontov (1814-1841) .docx

  • 1. Mikhail Iur’evich (or, Yur’evich) Lermontov (1814-1841) Lermontov’s life was very short and bright like a lightning in the thunderous sky. Not even reaching the age of twenty-seven he, nevertheless, went through the entire circle of life with its highest inspirations and bitter disappointments. Mikhail (or, Michel) spent his childhood in Tarkhany, in the estate of his grandmother, Elisaveta Arsenieva, who adored her grandson and who was, at the same, time in constant feud with his father. This family calamity has made a tragic impact on the life of young boy causing his extreme sensitivity and often his ironically-tragic perception of the world in his boyhood and adulthood. A future poet received excellent education in University boarding school for the children of the nobility at Moscow University and then proceeded to Moscow University itself (1830-32). In his early years, Lermontov was strongly influenced by the
  • 2. English Romantic poet Lord Byron, and in 1828 Lermontov’s first poems, “Circassians” and “Prisoner of the Caucasus,” appeared under Byron’s influence. For his participation in the violent student manifestation against a despotic professor Malov, Lermontov was “advised” to leave the Moscow University. He then entered the cadet school in St. Petersbug where he spent “two dreadful years” and where his romantic novella “Vadim” about Pugachev peasant upraising was created. Lermontov’s military service in the Life-Guard Hussar Regimen in Tsarskoe Selo (1837-1838), a summer residence of the Russian tsars, went amidst the court intrigues and lies, resulting in creating his famous drama, “Masquerade.” Lermontov’s unshared love to Varvara Lopukhina was reflected in his prosaic work, “Duchess Ligovskaya” and other poetic creaions. And when Pushkin was killed at the duel with d’Anthes in January 1837, Lermontov stepped forward with his famous poem, “[On] The Death of the Poet,” in which he openly blamed the Russian tsardom and St.
  • 3. Petersburg aristocratic society for the death of Pushkin, the Genius of Russian poetry. This poem had produced an effect of an exploded bomb which resounded all over Russia. The young poet was immediately arrested for slender and free thinking and sent to the Caucasus. (During those days, the Caucasian mountains, located along the southern-western borders of Russia and separating it from the Ottoman Empire, were the theatre of the on-going military campaign between two countries. This also involved Russia’s own two-hundred-year fight against the war-like mountaineers who populated this region). In these extremely dangerous but incredibly beautiful mountains, Lermontov created his masterpiece – the first realistic novel in prose in Russian literature, A Hero of Our Time. A part of this novel is “Taman” – a story of a young officer which we have enjoyed reading as a part of this course. Due to a strong support of a famous and influential poet Zhukovsky, a teacher of Pushkin and the head of the poetic school of Russian Romanticism, and thanks to the endless requests and
  • 4. support of his grandmother (who also exercised a huge influence in the high society), Lermontov was returned back to the capital in 1841. Here he enjoyed a tremendous success as a new star on the horizon of Russian poetry, yet soon after the arrival he fought at a duel with the son of the French Ambassador to Russia and was exiled back to the Caucasus. In the mountain spa resort of Pyatigorsk, where Lermontov stayed on his way to a new place of his exile, he met his former friend and a future a rival, Martynov. There were also many fashionable young people from St. Petersburg and Moscow, among whom were secret ill-wishers who knew his reputation in court circles. Lermontov was both feared for his sharp tongue and envied for his fame. All this added to an atmosphere of intrigue, scandal, and hatred around him. During one of the gatherings of the local “water society” (i.e., aristocracy), the two friends, Lermontov and Martynov, went into an argument, which was definitely provoked by others. Lermontov was called to the duel by
  • 5. Martynov, accepted the challenge, and the next early morning was killed by Martynov between Zheleznovodsk (another spa resort) and Pyatigorsk, amidst the magnificent nature. The circle of Lermontov’s life closed: only two last figures have changed their places. Lermontov’s poetic genius, if compared to that of Pushkin, is regarded by many as the one which might have superseded the poetic gift of latter, should Lermontov remained alive longer. Lermontov’s works, both poetic and prosaic, are often loved by the younger generation in Russia more than those of other poets. During his short life, he had created an incredible collection of poetry and prose, and it was beyond any doubt that his genius was capable of producing many more works of a superb literary quality. Among these works are such masterpieces as “I Love You with a Strange Love” and “Motherland.” During his second journey back to the Caucasian exile, he produced such masterpieces of Russian lyric poetry as “Argument,” “A Leaf,” “The Cliff,” “No, It Was Not You I Loved So Fervently,” “I go to the
  • 6. Road Alone . . .,” and his last poem, “Prophet.” Lermontov’s poetic and prosaic motifs include pride, solitude, endless search for the native soul and happiness, disbelief and a premonition of the soon payback. At the same time, the descriptions of the beautiful nature of the Caucasus and the endless love to his northern Motherland left beyond the blue mountains comprise a significant part of Lermontov’s poetic universe. This comes along with the hopes that one day Russian land will gain its freedom from oppression by the dictators and that its people would be able to live freely. He was making plans to publish his own literary magazine and to write novels but these plans fell short due to his untimely death. Surrounded by selfish, jealous, and hateful aristocrats, the poet was neither understood nor accepted by his circle and doomed to remain lonely. Their senseless conversations and a complete absence of sincerity were making Lermontov’s communication with them impossible. He was desperately trying not to break his connections with other people completely (numerous
  • 7. evidences of this could be found in his personal correspondence), neither he desired to submerge himself into a complete skepticism because it was destroying his soul. He tried very hard “to push away the cold irony which [was] inevitably penetrating [his] soul” but, unfortunately, did not succeed because the high society did not evoke any other feelings. The poet’s destiny in that world doomed to become tragic. A Hero of Our Time. “Taman” This novel consists of several separate parts, or novellas, including “Bela,” “Maksim Maksimych,” and “Pechorin’s Diary” which is subdivided, in its turn, into three parts: “Taman,” “Princess Mary,” and “A Fatalist.” They all have one protagonist, a young, ambitious, proud, ironic, often cynical, and quite lonely officer, Vladimir Pechorin. The novel also has two Introductions both written by the author – the first one is placed in the beginning of the novel, and another one, the Preface – before Pechorin’s diary. Such a structure allows the author to
  • 8. create an effect of a reliable (even though, the first-person) narrator who takes his information from the pages of an existing diary and from his own fantasy. At the same time this device is used to separate the author from the protagonist of the novel and to reveal author’s controvercial attitude to his hero. For instance, in the authorial Introduction, Pechorin is characterized as “the portrait composed of all the vises of our generation in their fullest development.” Yet, in the Preface to “Pechorin’s Diary,” the author says that he himself “became persuaded of the sincerity of this man who is so mercifully revealed his own faults and vises” and that he hopes that the readers will be able to justify the actions of this man [Pechorin] for which he was previously blamed. Simple question arises: why does the author sympathize with Pechorin and what does he blame him for? A disconnected composition of the novel is important in the sense that the chain of
  • 9. different characters not merely opens Pechorin’s own personality but also gradually justifies him in the eyes of the readers. By clashing his protagonist with others, Lermonov displays his extraordinary features and psychological strength. Pechorin constantly appears to be stronger, better and nobler than the rest of the novel’s participants. And in “Fatalist” he already fights not with the people but with his own fate. Yet all these victories do not bring him either honor, or moral satisfaction, on the contrary, they gradually destroy him spiritually, and with each time his personal solitude becomes more and more apparent. Likewise, each part of the novel reveals Pechorin’s attempt to get closer, more intimate with the others, to learn more about their characters, and to find some sort of a meaningful equilibrium in the relations with them. But each time, his conflict with the others becomes more and more impossible to overcome and the gap between him and them grows dipper. Not only Pechorin spreads evil around himself, he is also able to find more of it in the surrounding reality. This makes him close to Shakespeare’s Hamlet.
  • 10. In “Taman,” the earliest part of Pechorin’s life is presented. He is young and inexperienced, his feelings are sincere and untamed, he is overcome with his memories and passions, and is so sensitive that he cannot sleep after he has seen “a boy with the white eyes.” People are interesting to him, he eagerly rushes toward danger, intruding the unknown. “Taman” opens and closes with his speculations and revelations which testify about the difficulties and bitterness of gaining his life experience, and about his attempts to treat people with a greater indifference. But the nasty little town of Taman is described in the way that the reader cannot but feel its attraction to Pechorin. The landscapes are romantic and through the filth of the habitat of the locals (“nechistoe mesto” – lit. “a dirty place,” fig., a devilish place) the mighty beauty of the eternal nature reveals itself. The moon, the clouds, a troubled sea are all living forces, and the night landscapes increase the feeling of mystery which attracts Pechorin. The life of the people
  • 11. on the shore seems to him an attractive puzzle which he is certain to decipher. How do other people in this city treat this “nechistoe mesto”? Why does this place attract and not push or scare Pechorin away? How does his attitude towards its inhabitants change during the course of this novella? The blind boy who in the beginning causes Pechorin’s mistrust due to his physical adroitness, at the end of it is called “poor” and is shown in the sincere grief. Yanko who first seems a fearless man and a brave swimmer at the end is presented at cruel towards the old woman and the boy and treacherous and fearing the authorities. Yanko’s materialistic and even cynical conversations about his labor not being enough paid, about the place where the riches are hidden and at the same time, his stinginess during the parting with his former friends shakes Pechorin’s former perception of Yanko’s sincerity and romanticism. In the similar direction the character of the undine develops. Initially, her poetic and passion feeling towards Yanko is being described. To Pechorin this “true mermaid” seems to be
  • 12. attractive and charming: her smile drags him as a bottomless mystery and an adventure yet to be explored. But how drastically her appearance changes when they found themselves together in the boat and when she wants to drown Pechorin! Her insidiousness turns out to be not romantic but cruel. In “Taman,” Pechorin is still naive and trustful, and makes numerous mistakes without recognizing the true identity of the people in front of him. His interest in the life of the people whom he does not know well but who seem to him very romantic, brave and naturally sincere, is indeed boundless. This makes him approach the danger very closely and even to risk his own life. However this attempt to get to know these people has been made in vain since they will never accept Pechorin into their circle, will never recognize him as their comrade due to their moral and social differences. That is why the deciphering of this mystery is so disappointing for him. His hopes for adventure turn out to be disappointment and for a romantic date become a
  • 13. dangerous fight. Namely this transformation infuriates Pechorin and not so much his sole desire to defend his life. Finally, after figuring out the true content of the circle of the “honest smugglers” Pechorin rejects to grant them any exclusivity. These are the people who live off the results of their dishonesty towards the others and who have submerged themselves in lies and evil deeds. So why would Pechorin who searches for the elevated meaning of life need to deal with them in the first place? Indeed, he blames himself for the intrusion in their circle which both lead to the disruption of their dirty routine and became unnecessary to himself. He is ridiculing his own curiosity and does not want any revenge. His aspirations and expectation to find a romantic life and his passionate interest to human nature change with the apathy and indifference: he does not care about what may have happened to the old woman and to the blind one. At the end of the day he is above all of them: he is an officer and they are the smugglers, he is an aristocrat and they
  • 14. are little people. This is how the romantic mood of the protagonist has clashed with the miserable prose of life. In this precisely lies the reason of Pechorin’s bitterness and self-irony.