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Fredric Jameson
Jameson
• He is an American literary critic and Marxist
  political theorist.
• Jameson is best known for his analysis of
  contemporary cultural trends—he once
  described postmodernism as
  the spatialization of culture under the
  pressure of organized capitalism.
Marxism
• Jameson's shift toward Marxism was also driven by his increasing political
  connection with the New Left and pacifist movements, as well as by
  the Cuban Revolution, which Jameson took as a sign that "Marxism was
  alive and well as a collective movement and a culturally productive force".
• His research focused on critical theory: thinkers of, and influenced by,
  the Frankfurt School such as Kenneth Burke, György Lukács, Ernst
  Bloch, Theodor Adorno, Walter Benjamin, Herbert Marcuse, Louis
  Althusser, and Sartre, who viewed cultural criticism as an integral feature
  of Marxist theory.
• This position represented a break with more orthodox Marxism-Leninism,
  which held a narrow view of historical materialism. In some ways Jameson
  has been concerned, along with other Marxist cultural critics such as Terry
  Eagleton, to articulate Marxism's relevance in respect to current
  philosophical and literary trends.
• In 1969, Jameson co-founded the Marxist Literary Group with a number of
  his graduate students at the University of California, San Diego.
Production & Consumption
•   History came to play an increasingly central role in Jameson's interpretation of both the
    reading (consumption) and writing (production) of literary texts.
•   Jameson marked his full-fledged commitment to Hegelian-Marxist philosophy with the
    publication of The Political Unconscious: Narrative as a Socially Symbolic Act, the opening
    slogan of which is "always historicize" (1981).The Political Unconscious takes as its object not
    the literary text itself, but rather the interpretive frameworks by which they are now
    constructed. It emerges as a manifesto for new activity concerning literary narrative.
•   The book's argument emphasizes history as the 'ultimate horizon' of literary and cultural
    analysis. It borrowed notions from the structuralist tradition and from Raymond Williams's
    work in cultural studies, and joined them to a largely Marxist view of labor (whether blue-
    collar or intellectual) as the focal point of analysis. Jameson's readings exploited both the
    explicit formal and thematic choices of the writer and the unconscious framework guiding
    these.
•   Artistic choices that were ordinarily viewed in purely aesthetic terms were recast in terms of
    historical literary practices and norms, in an attempt to develop a systematic inventory of the
    constraints they imposed on the artist as an individual creative subject. To further this
    metacommentary, he described the ideologeme, or "the smallest intelligible unit of the
    essentially antagonistic collective discourses of social classes.
His Views
•   In his view, postmodernity's merging of all discourse into an undifferentiated
    whole was the result of the colonization of the cultural sphere, which had retained
    at least partial autonomy during the prior modernist era, by a newly organized
    corporate capitalism.
•   Following Adorno and Horkheimer's analysis of the culture industry, Jameson
    discussed this phenomenon in his critical discussion of architecture, film, narrative
    and visual arts, as well as in his strictly philosophical work.
•   Two of Jameson's best-known claims from Postmodernism are that postmodernity
    is characterized by pastiche and a crisis in historicity. Jameson argued that parody
    (which requires a moral judgment or comparison with societal norms) was
    replaced by pastiche (collage and other forms of juxtaposition without a normative
    grounding).
•   Relatedly, Jameson argued that the postmodern era suffers from a crisis in
    historicity: "there no longer does seem to be any organic relationship between the
    American history we learn from schoolbooks and the lived experience of the
    current, multinational, high-rise, stagflated city of the newspapers and of our own
    everyday life"

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Fredric jameson

  • 2. Jameson • He is an American literary critic and Marxist political theorist. • Jameson is best known for his analysis of contemporary cultural trends—he once described postmodernism as the spatialization of culture under the pressure of organized capitalism.
  • 3. Marxism • Jameson's shift toward Marxism was also driven by his increasing political connection with the New Left and pacifist movements, as well as by the Cuban Revolution, which Jameson took as a sign that "Marxism was alive and well as a collective movement and a culturally productive force". • His research focused on critical theory: thinkers of, and influenced by, the Frankfurt School such as Kenneth Burke, György Lukács, Ernst Bloch, Theodor Adorno, Walter Benjamin, Herbert Marcuse, Louis Althusser, and Sartre, who viewed cultural criticism as an integral feature of Marxist theory. • This position represented a break with more orthodox Marxism-Leninism, which held a narrow view of historical materialism. In some ways Jameson has been concerned, along with other Marxist cultural critics such as Terry Eagleton, to articulate Marxism's relevance in respect to current philosophical and literary trends. • In 1969, Jameson co-founded the Marxist Literary Group with a number of his graduate students at the University of California, San Diego.
  • 4. Production & Consumption • History came to play an increasingly central role in Jameson's interpretation of both the reading (consumption) and writing (production) of literary texts. • Jameson marked his full-fledged commitment to Hegelian-Marxist philosophy with the publication of The Political Unconscious: Narrative as a Socially Symbolic Act, the opening slogan of which is "always historicize" (1981).The Political Unconscious takes as its object not the literary text itself, but rather the interpretive frameworks by which they are now constructed. It emerges as a manifesto for new activity concerning literary narrative. • The book's argument emphasizes history as the 'ultimate horizon' of literary and cultural analysis. It borrowed notions from the structuralist tradition and from Raymond Williams's work in cultural studies, and joined them to a largely Marxist view of labor (whether blue- collar or intellectual) as the focal point of analysis. Jameson's readings exploited both the explicit formal and thematic choices of the writer and the unconscious framework guiding these. • Artistic choices that were ordinarily viewed in purely aesthetic terms were recast in terms of historical literary practices and norms, in an attempt to develop a systematic inventory of the constraints they imposed on the artist as an individual creative subject. To further this metacommentary, he described the ideologeme, or "the smallest intelligible unit of the essentially antagonistic collective discourses of social classes.
  • 5. His Views • In his view, postmodernity's merging of all discourse into an undifferentiated whole was the result of the colonization of the cultural sphere, which had retained at least partial autonomy during the prior modernist era, by a newly organized corporate capitalism. • Following Adorno and Horkheimer's analysis of the culture industry, Jameson discussed this phenomenon in his critical discussion of architecture, film, narrative and visual arts, as well as in his strictly philosophical work. • Two of Jameson's best-known claims from Postmodernism are that postmodernity is characterized by pastiche and a crisis in historicity. Jameson argued that parody (which requires a moral judgment or comparison with societal norms) was replaced by pastiche (collage and other forms of juxtaposition without a normative grounding). • Relatedly, Jameson argued that the postmodern era suffers from a crisis in historicity: "there no longer does seem to be any organic relationship between the American history we learn from schoolbooks and the lived experience of the current, multinational, high-rise, stagflated city of the newspapers and of our own everyday life"