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Sri Vidya mantras




http://www.srividyasadhana.com
Sri Vidhya mantra
 Sri Vidhya mantra is the Mother Tripurasundari’s
  mula mantra (root or core – mantra). Sundari’s
mantra is the famous Panchadashi or fifteen syllable
 mantra. It has three sections (kutas), each ending
with the mantra Hrim, which mantra by itself can be
      used to worship Tripura Sundari or Lalita.
                  KA E I LA HRIM
               HA SA KA HA LA HRIM
                  SA KA LA HRIM



       http://www.srividyasadhana.com
The above Pachadasi Mantra is derived
      from the following verse,
     KAMOYONIH KAMLA VAJRAPANIR
  GUHA HASA MATRISHVABHRAMINDRA
    PUNAR GUHA SAKALA MAYEYA CHA
 PURUCHCHAIVA VISHVAMATADI VIDDYOM

   KAMA (KA), YONI(AYE), KAMLA (EEE),
VAJRAPANI INDRA (LA), GUHA (HRING), HASA
VARNAS MATRISHVA-VAYU (KA), ABHRA (HA)
 INDRA (LA), PUNAH GUHA HRING, SAKALA
       VARNAS AND MAYA HRING

     http://www.srividyasadhana.com
There are many ways to explain this mantra. Whole books
have been written on it. Below is a short examination of its
 syllables Relative to the first of the three sections of the
                          mantra:
                        Ka is desire or the creator.
                   E is Maya or the power of illusion.
                I is Vishnu or the Divine ruling power.
                         La is the power of bliss.
                     Relative to the second section:
                          Ha is space or breath-
                                   Sa is time.
                            Ka again is creation.
               Ha is breath or spirit renewed in energy.
                               La again is bliss.
                      Relative to the third section:
                     Sa is time as eternity or totality
                  Ka is origin and also the unknown.
                               La again is bliss.
 Hrim repeated three times brings about a triple transformation of our
  nature. Srim added at the end is the crowning glory and realisation
                           http://www.srividyasadhana.com
The first set of mantras is the head of the
 Goddess, the second from her neck to her
  hips, and the third the region below the
hips. The first set relates to Vak, the power
of speech the second to Kamaraja, the king
 of love, and the third to the original Shakti
  or power of transformation. These three
sections also relate to Brahma, Vishnu and
  Shiva, to the three Vedas(Rig, Yajur, and
                    Sama).
This version of srividhya mantra that begins
       with Ka is known as kadi vidya.

         http://www.srividyasadhana.com
There is another version, which
   omits some letters and gives
letters in a slightly different order

     HA SA KA LA HRIM
    HA SA KA HA LA HRIM
       SA KA LA HRIM

    This alternative version
commences the srividya mantra
  with letter Ha and therefore
   known as “Hadi Vidya”.  



http://www.srividyasadhana.com
The former tradition said to have been
 promulgated by Kama, is ascribed to a
 line of teachers: Parama-Siva, Durvasa,
   Hayagriva and Agastya and it is more
   popular all over the country than the
    other one. Tantra-raja-antra and
    Vamakesvara-tantra are its chief
   authorities. The latter tradition goes
back to Lopamudra, wife of Agastya, and
  was prevalent in Kerala. The main text
      on which this tradition relies is
              Tripuropanisat.

             http://www.srividyasadhana.com
There are several other versions of the srividhya mantra,
   depending upon the main import that is sought to be
 projected. That a group of five versions known as Panca-
sundari, was prevalent at one time has been mentioned in
                    some medieval text:
                1) Verbal Communication(bhasa)
        HA KA LA SA HRIM KA E LA SA HRIM KA LA SA HA
                              HRIM
                  2) Emanantion(Srsti)
       HA SA KA LA HRIM HA LA KA HA SA HRIM SA KA LA
                              HRIM
                 3) Preservation(sthiti)
       HA LA KA SA HRIM KA SA HA LA HRIM KA HA SA LA
                              HRIM
                 4) Absorption (samhrti)
       HA LA KA SA HRIM KA SA HA LA HRIM HA HA KA LA
                              HRIM
                5) Indeterminate state(nirakhya)
       LA KA SA HRIM SA HA KA LA HRIM HA SA SA HA KA
                              HRIM
                   http://www.srividyasadhana.com
Sodasi-Vidya(16 letter mantra)
  The Sodasi is substantially the same as pancadasi using same
letters in the same order, but adding the seed-syllable like SRIM
     or AIM or KLIM at the end which is regarded as "secret"


     OM KA E I LA HRIM HA SA KA HA LA HRIM SA KA
                   LA HRIM SRIM
                       or
   OM KA E I LA HRIM HA SA KA HA LA HRIM SA KA LA
                     HRIM AIM
                         or

   OM KA E I LA HRIM HA SA KA HA LA HRIM SA KA LA
                    HRIM KLIM
                 http://www.srividyasadhana.com
There are also extensions of panchadasi mantra like

      Sapthdasa-vidya(17 letter mantra)
OM KA E I LA HRIM HA SA KA HA LA HRIM SA KA
             LA HRIM SRIM HAMSA

       Astadasa-Vidya(18 letter mantra)
             AIM KA E I LA HRIM
          HRIM HA SA KA HA LA HRIM
             SRIM SA KA LA HRIM




         http://www.srividyasadhana.com
Siddha Yamala Vidya (21 letter mantra)
KA E I LA HRIM HA SA KA HA LA HRIM SA KA
LA HRIM STRIM AIM KROUM KRIM KLAM HUM


    Maha sodasi (28 letter mantra)
OM SRIM HRIM KLIM AIM SAU OM SRIM HRIM
 KA E I LA HRIM HA SA KA HA LA HRIM SA KA
      LA HRIM SAU AIM KLIM HRIM SRIM




            http://www.srividyasadhana.com
Para-vidya (37 Letter mantra)

  OM AIM KLIM SAU KA E I LA HRIM SAU
                    KLIM AIM
OM AIM KLIM SAU HA SA KA HA LA HRIM
                  SAU KLIM AIM
  OM AIM KLIM SAU SA KA LA HRIM SAU
                  KLIM AIM OM
  In all these instances, the basic structure is
 that of panchadasi and care is always taken to
 group the letters and other seed syllables into
three explicit units, with fourth unit either spelt
                  out or implied.

         http://www.srividyasadhana.com
Other Deities Mantra's associated
          with Srividya
 There are many derivative deities from the
  Srividya. The first of them is called Bala-
  Tripura sundari. She is imagined as young
  maidenor as a girl of sixteen , the mother
goddess in her juvenile condition. Her mantra
                       is,
               AIM KLIM SAU
                      Or
        AIM KLIM SAU SAU KLIM AIM



     http://www.srividyasadhana.com
The second divinity is Mantrini (conseller to the
mother-goddess). She is also called Shyamala (dark in
complexion), and Mathangi(or RajaMathangi, in her
capacity to function like the gateway to Srividya). Her
          mantra takes the following form,
      AIM KLIM SAU AIM HRIM SHRIM OM
                   OR alternatively,
              HRIM SHRIM KLIM AIM
                        OR again
  AIM HRIM SHRIM AIM KLIM SAU OM NAMO
      BHAGAVATI RAJAMATANGESWARI AIM
She symbolizes the second unit of panchadasi mantra
      and therefore she hasthis formula form,
  HESTRAIM HA SA KA HA LA HRIM HESTRAUH

          http://www.srividyasadhana.com
The third divinity is Danda-natha(lady
    commander of the forces of the mother
goddess, symbolizing might of srividya). She
  is also called Varahi (the hog-faced one or
  the great consumer) who destroys the evil
 forces that obstruct the devotee’s progress
and leads ultimately to Srividya. Her mantra
                         is,
AIM GLOUM AIM OM NAMO BHAGAVATI
      VARTALI VARAHI VARAHAMUKHI
     As she represents the third unit of the
   panchadasi mantra , her formula form is,
    HASAIM SA KA LA HRIM HASTRAUM


      http://www.srividyasadhana.com
Another divinity associated with sri vidya is
   Pratyangira, whose involvement is mainly with
  magic and sorcery. She is consider as a powerful
   repellent of the influences generated by witch-
 craft. In srividya sadhana, she protects the devotee
against all odds, and guides him along the path. Her
                       mantra is,
 HRIM KSHAM PRATYNGIRE KLIM HRIM KSHAM
                     HUM PHAT SAU
     She is represented by many forms. But has
significance is uniformly to drive away the hordes of
             enemies, sins and evil designs.



         http://www.srividyasadhana.com
For More details about SriVidya Sadhana
        and Sri vidya Deeksha
                 Visit at
  http://www.srividyasadhana.com




             http://www.srividyasadhana.com

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Sri vidhya mantra

  • 2. Sri Vidhya mantra Sri Vidhya mantra is the Mother Tripurasundari’s mula mantra (root or core – mantra). Sundari’s mantra is the famous Panchadashi or fifteen syllable mantra. It has three sections (kutas), each ending with the mantra Hrim, which mantra by itself can be used to worship Tripura Sundari or Lalita. KA E I LA HRIM HA SA KA HA LA HRIM SA KA LA HRIM http://www.srividyasadhana.com
  • 3. The above Pachadasi Mantra is derived from the following verse, KAMOYONIH KAMLA VAJRAPANIR GUHA HASA MATRISHVABHRAMINDRA PUNAR GUHA SAKALA MAYEYA CHA PURUCHCHAIVA VISHVAMATADI VIDDYOM KAMA (KA), YONI(AYE), KAMLA (EEE), VAJRAPANI INDRA (LA), GUHA (HRING), HASA VARNAS MATRISHVA-VAYU (KA), ABHRA (HA) INDRA (LA), PUNAH GUHA HRING, SAKALA VARNAS AND MAYA HRING http://www.srividyasadhana.com
  • 4. There are many ways to explain this mantra. Whole books have been written on it. Below is a short examination of its syllables Relative to the first of the three sections of the mantra: Ka is desire or the creator. E is Maya or the power of illusion. I is Vishnu or the Divine ruling power. La is the power of bliss. Relative to the second section: Ha is space or breath- Sa is time. Ka again is creation. Ha is breath or spirit renewed in energy. La again is bliss. Relative to the third section: Sa is time as eternity or totality Ka is origin and also the unknown. La again is bliss. Hrim repeated three times brings about a triple transformation of our nature. Srim added at the end is the crowning glory and realisation http://www.srividyasadhana.com
  • 5. The first set of mantras is the head of the Goddess, the second from her neck to her hips, and the third the region below the hips. The first set relates to Vak, the power of speech the second to Kamaraja, the king of love, and the third to the original Shakti or power of transformation. These three sections also relate to Brahma, Vishnu and Shiva, to the three Vedas(Rig, Yajur, and Sama). This version of srividhya mantra that begins with Ka is known as kadi vidya. http://www.srividyasadhana.com
  • 6. There is another version, which omits some letters and gives letters in a slightly different order HA SA KA LA HRIM HA SA KA HA LA HRIM SA KA LA HRIM This alternative version commences the srividya mantra with letter Ha and therefore known as “Hadi Vidya”.   http://www.srividyasadhana.com
  • 7. The former tradition said to have been promulgated by Kama, is ascribed to a line of teachers: Parama-Siva, Durvasa, Hayagriva and Agastya and it is more popular all over the country than the other one. Tantra-raja-antra and Vamakesvara-tantra are its chief authorities. The latter tradition goes back to Lopamudra, wife of Agastya, and was prevalent in Kerala. The main text on which this tradition relies is Tripuropanisat. http://www.srividyasadhana.com
  • 8. There are several other versions of the srividhya mantra, depending upon the main import that is sought to be projected. That a group of five versions known as Panca- sundari, was prevalent at one time has been mentioned in some medieval text: 1) Verbal Communication(bhasa) HA KA LA SA HRIM KA E LA SA HRIM KA LA SA HA HRIM 2) Emanantion(Srsti) HA SA KA LA HRIM HA LA KA HA SA HRIM SA KA LA HRIM 3) Preservation(sthiti) HA LA KA SA HRIM KA SA HA LA HRIM KA HA SA LA HRIM 4) Absorption (samhrti) HA LA KA SA HRIM KA SA HA LA HRIM HA HA KA LA HRIM 5) Indeterminate state(nirakhya) LA KA SA HRIM SA HA KA LA HRIM HA SA SA HA KA HRIM http://www.srividyasadhana.com
  • 9. Sodasi-Vidya(16 letter mantra) The Sodasi is substantially the same as pancadasi using same letters in the same order, but adding the seed-syllable like SRIM or AIM or KLIM at the end which is regarded as "secret" OM KA E I LA HRIM HA SA KA HA LA HRIM SA KA LA HRIM SRIM or OM KA E I LA HRIM HA SA KA HA LA HRIM SA KA LA HRIM AIM or OM KA E I LA HRIM HA SA KA HA LA HRIM SA KA LA HRIM KLIM http://www.srividyasadhana.com
  • 10. There are also extensions of panchadasi mantra like Sapthdasa-vidya(17 letter mantra) OM KA E I LA HRIM HA SA KA HA LA HRIM SA KA LA HRIM SRIM HAMSA Astadasa-Vidya(18 letter mantra) AIM KA E I LA HRIM HRIM HA SA KA HA LA HRIM SRIM SA KA LA HRIM http://www.srividyasadhana.com
  • 11. Siddha Yamala Vidya (21 letter mantra) KA E I LA HRIM HA SA KA HA LA HRIM SA KA LA HRIM STRIM AIM KROUM KRIM KLAM HUM Maha sodasi (28 letter mantra) OM SRIM HRIM KLIM AIM SAU OM SRIM HRIM KA E I LA HRIM HA SA KA HA LA HRIM SA KA LA HRIM SAU AIM KLIM HRIM SRIM http://www.srividyasadhana.com
  • 12. Para-vidya (37 Letter mantra) OM AIM KLIM SAU KA E I LA HRIM SAU KLIM AIM OM AIM KLIM SAU HA SA KA HA LA HRIM SAU KLIM AIM OM AIM KLIM SAU SA KA LA HRIM SAU KLIM AIM OM In all these instances, the basic structure is that of panchadasi and care is always taken to group the letters and other seed syllables into three explicit units, with fourth unit either spelt out or implied. http://www.srividyasadhana.com
  • 13. Other Deities Mantra's associated with Srividya There are many derivative deities from the Srividya. The first of them is called Bala- Tripura sundari. She is imagined as young maidenor as a girl of sixteen , the mother goddess in her juvenile condition. Her mantra is, AIM KLIM SAU Or AIM KLIM SAU SAU KLIM AIM http://www.srividyasadhana.com
  • 14. The second divinity is Mantrini (conseller to the mother-goddess). She is also called Shyamala (dark in complexion), and Mathangi(or RajaMathangi, in her capacity to function like the gateway to Srividya). Her mantra takes the following form, AIM KLIM SAU AIM HRIM SHRIM OM OR alternatively, HRIM SHRIM KLIM AIM OR again AIM HRIM SHRIM AIM KLIM SAU OM NAMO BHAGAVATI RAJAMATANGESWARI AIM She symbolizes the second unit of panchadasi mantra and therefore she hasthis formula form, HESTRAIM HA SA KA HA LA HRIM HESTRAUH http://www.srividyasadhana.com
  • 15. The third divinity is Danda-natha(lady commander of the forces of the mother goddess, symbolizing might of srividya). She is also called Varahi (the hog-faced one or the great consumer) who destroys the evil forces that obstruct the devotee’s progress and leads ultimately to Srividya. Her mantra is, AIM GLOUM AIM OM NAMO BHAGAVATI VARTALI VARAHI VARAHAMUKHI As she represents the third unit of the panchadasi mantra , her formula form is, HASAIM SA KA LA HRIM HASTRAUM http://www.srividyasadhana.com
  • 16. Another divinity associated with sri vidya is Pratyangira, whose involvement is mainly with magic and sorcery. She is consider as a powerful repellent of the influences generated by witch- craft. In srividya sadhana, she protects the devotee against all odds, and guides him along the path. Her mantra is, HRIM KSHAM PRATYNGIRE KLIM HRIM KSHAM HUM PHAT SAU She is represented by many forms. But has significance is uniformly to drive away the hordes of enemies, sins and evil designs. http://www.srividyasadhana.com
  • 17. For More details about SriVidya Sadhana and Sri vidya Deeksha Visit at http://www.srividyasadhana.com http://www.srividyasadhana.com