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Sa kaibuturan ng
ating puso, tiklupin
natin ang ating mga
tuhod sa paghingi
natin ng Awa.
11 At sinabi niya, May isang tao na may
dalawang anak na lalake: 12 At sinabi sa
kaniyang ama ng bunso, Ama, ibigay mo
sa akin ang bahagi ng iyong
kayamanang nauukol sa akin. At
binahagi niya sa kanila ang kaniyang
pagkabuhay.
13 At hindi nakaraan ang maraming araw, ay
tinipong lahat ng anak na bunso ang ganang
kaniya, at naglakbay sa isang malayong lupain;
at doo'y inaksaya ang kaniyang kabuhayan sa
palunging pamumuhay. 14At nang magugol na
niyang lahat, ay nagkaroon ng isang malaking
kagutom sa lupaing yaon; at siya'y
nagpasimulang mangailangan.
15 pumaroon siya at nakisama sa isa sa
mga mamamayan sa lupaing yaon; at
sinugo niya siya sa kaniyang mga
parang, upang magpakain ng mga
baboy. 16.At ibig sana niyang mabusog
ang kaniyang tiyan ng mga ipa na
kinakain ng mga baboy: at walang taong
magbigay sa kaniya.
17Datapuwa't nang siya'y makapagisip ay
sinabi niya, Ilang mga alilang upahan ng
aking ama ang may sapat at lumalabis na
pagkain, at ako rito'y namamatay ng
gutom? 18 Magtitindig ako at paroroon sa
aking ama, at aking sasabihin sa kaniya,
Ama, nagkasala ako laban sa langit, at sa
iyong paningin:
19 Hindi na ako karapatdapat na tawaging
anak mo: gawin mo akong tulad sa isa sa
iyong mga alilang upahan. 20 At siya'y
nagtindig, at pumaroon sa kaniyang ama.
Datapuwa't samantalang nasa malayo pa
siya, ay natanawan na siya ng kaniyang ama,
at nagdalang habag, at tumakbo, at niyakap
siya sa leeg, at siya'y hinagkan
21 At sinabi ng anak sa kaniya, Ama, nagkasala
ako laban sa langit, at sa iyong paningin: hindi
na ako karapatdapat na tawaging anak mo. 22
Datapuwa't sinabi ng ama sa kaniyang mga
alipin, Dalhin ninyo ritong madali ang
pinakamabuting balabal, at isuot ninyo sa
kaniya; at lagyan ninyo ng singsing ang
kaniyang kamay, at mga panyapak ang
kaniyang mga paa:
23 At kunin ninyo ang pinatabang
guya, at inyong patayin, at tayo'y
magsikain, at mangagkatuwa: 24
Sapagka't patay na ang anak kong ito,
at muling nabuhay; siya'y nawala, at
nasumpungan. At sila'y
nangagpasimulang mangagkatuwa.
“This is important: let us have
the courage to trust in Jesus’
mercy, to trust in his patience
and to seek refuge always in
the wounds of his love.”
“Our God is so eager to
forgive that at the slightest
sign of repentance he is
ready with his mercy. He
does not forget the covenant
he made with our ancestors.”
“I have so often seen in my own
life God’s merciful countenance
and his patience in action. I have
also seen so many people who
find the courage to enter in the
wounds of Jesus by saying to him,
……continuation
“ Lord, I am here, accept my
poverty, hide my sin in your wounds
and wash it away with your blood.”
And I always see that God does just
this: He welcomes, consoles,
cleanses and loves everyone
coming to him.”
Mercy is the very foundation of the
Church’s life. All her pastoral activity
should be caught up in the tenderness
she makes present to believers; nothing
in her preaching and in her witness to
the world can be lacking in mercy. The
Church’s very credibility is seen in how
she shows merciful and compassionate
love.
This exaltation of the virtues of mercy
and compassion. In Misericordae Vultus
we have a systematic presentation of
virtues of mercy and compassion,
starting from their very origin: God the
Father, the source of all mercy, and
Jesus Christ, who is the “face of the
Father’s mercy.”
Dec. 8, 2015 - Nov. 20, 2016
(50th Anniversary of the
closing of II Vatican Council)
“At the closing of the Jubilee Year of
Mercy”, says Pope Francis, “ We shall
be filled with a sense of gratitude to
the Most Holy Trinity for having
granted us an extraordinary time of
Grace”
…continuation
And, “We will entrust the life
of the Church, all humanity,
and all the entire cosmos to
the Lordship of Christ, asking
him to pour out his mercy
upon us.”
Biblical passages on Mercy,
At Awa ang dahilan na
matatagpuan natin sa
kasaysayan ng Bayan ng
Diyos kasama ang Israel.
Indeed, Jesus‘ entire life was a
constant manifestation of the
Father‘s mercy and compassion. He
showed it especially in the manner
he related to people, particularly
those who were afflicted in any
way.
Jesus spoke in a most striking manner of the
Father‘s mercy toward sinners in the parables of
the Lost Sheep and the Lost Son, while through
the parable of the ―Merciless Servant‖ he
enjoined all human beings to imitate the Father‘s
mercy in dealing with those who “owe them
something “The lesson is as clear as it is
demanding: “Be merciful even as your heavenly
Father is merciful!” (Luke 6:36).
“Mercy is the very foundation of
the Church’s life.” And: “The
Church’s very credibility is seen
in how she shows merciful and
compassionate love.”
Pope Francis reminds us
that “we must, first of all,
dispose ourselves to listen
to the Word of God.”
This should bring us to answer positively
Pope Francis‘ passionate appeal to “open
our eyes and see…the wounds of our
brothers and sisters who are denied their
dignity…”, and to practice generously the
corporal and spiritual works of mercy,
remembering that “they will serve as
criteria upon which we will be judged.”
(#15)
The response to the Holy Father‘s invitation to
be merciful through appropriate attitudes and
deed should be especially obvious during the
Lenten Season, which is a “privileged moment
to celebrate and experience God‘s mercy.” (#17)
No one should feel excluded from experiencing
God‘s forgiveness, “and may no one be
indifferent to the call to experience mercy.”
(#19)
Finally, Pope Francis reminds us
that a Jubilee entails the granting of
indulgences, a “practice that will
acquire an even more important
meaning in the Holy Year of Mercy.”
(#22)
What the Holy Father has to say in
Misericordiae Vultus about sin, forgiveness
and indulgences is truly memorable and
worth reflecting upon: ―Though we feel the
transforming power of grace, we also feel
the effects of sin, typical of our fallen state.
Despite being forgiven, the conflicting
consequences of our sins remain.
to live the indulgences of the
Holy Year means to approach the
Father‘s mercy with the certainty
that his forgiveness extends to
the entire life of the believer…‖
(#22)
The Church and the saints, for
their part, come in as
instruments and allies of God’s
mercy, as a way “to fortify the
weakness of some.” (#22)
The long paragraph devoted to Mary, as
the ―Mother of Mercy,‖ and ―the saints
and blessed ones who made divine mercy
their mission on life,‖ are the icing on the
cake in the exaltation of this sublime virtue
that enriches our lives, which has its origin
in God, and draws us so close to him. (#24)
LIVING THE YEAR OF MERCY:
NINE PRACTICAL SUGGESTIONS
TO HELP YOU WALK MORE
VIRTUOUSLY THROUGH THE
JUBILEE YEAR
1. Go to
confession
2. Read conversion
stories
3. Perform works of
mercy
4. Go on a
pilgrimage
5. Walk
through a
Holy Door
6. Obtain
indulgences
7. Contemplate
God’s mercy in
Scripture
8. Pray the Divine
Mercy Chaplet
9. Forgive those
who have hurt you
THE UTTER MERCY OF GOD
(Psalm 51)
Psalms for a Pilgrim People by Jim Cotter
Enfold me in your love, dear God, yet
pierce my heart with your mercy. In
the cascading of your compassion
scour away all that offends. Wash me
thoroughly from my wickedness, and
cleanse me from my sin. (Refrain)
My failures weigh heavy on my heart, my
sin confronts me at the turning of the
road. Against you alone have I sinned, my
Beloved, doing what is evil and causing
more harm. In the eyes of my victims your
judgment is clear: there is nothing I can
claim in your presence. (Refrain)
I was formed in the midst of a world
gone wrong, from the moment of my
conceiving I breathed my ancestors‘
sin. The truths to which I am blind are
hidden so deep, so secretly: bring the
light of your wisdom to the depths of
my heart. (Refrain)
Bathe me in water that is fresh from
the spring, wash me and I shall be
whiter than snow. Make me hear of joy
and gladness, that the bones which
you have broken may dance again.
Turn you face from my twists and
deceits, blot out all my misdeeds.
(Refrain)
Cast me not away from your
presence, and take not you Holy
Spirit from me. Give me the
comfort of your help again, and
strengthen me with your courage
and hope. (Refrain)
Then I shall teach your ways to those
around me, and others will be converted
to your path. Deliver us all from guilt of
bloodshed, O God, for you are the God of
the world that is coming. In health and
truth we shall sing of your justice. When
you open my lips, O God, my mouth shall
sing of you praise. (Refrain)
For you desire no animal sacrifices, no
formal gifts out of mere duty. You do
not delight in burnt offerings, nothing
from our wealth can buy your favour.
The sacrifice you ask is a troubled
spirit; it is my pride that my yield.
(Refrain)
My broken and contrite heart I bring,
so foolish, self-centered, and vain; and
yet it is all that I have. Even this gift
you will not despise, for I hear again
that you yearn for me, with a love I can
barely imagine. (Refrain)
So do I give you the whole of myself,
dependent as I am on the gift of your mercy.
So may my giving to others be free of the
motives of power, gifts that overwhelm or
appease. May my heart be spontaneous
giving, spreading delight and mutual
embrace. Such is the way of the City of Peace,
whose walls you call us to build. (Refrain)
All:
Take us to yourself, Compassionate God, we
who hurt so much in the depths of our being,
caught up in the pain of life, and so often
inflicting yet more in to others; embrace us
with the hands that show still the mark of nails,
your love swallowing up all our sins and pride.
So we pray that broken bones may heal, in the
dance of Jesus our redeemer.
For Mercy, Let us Kneel
For Mercy, Let us Kneel

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For Mercy, Let us Kneel

  • 1.
  • 2. Sa kaibuturan ng ating puso, tiklupin natin ang ating mga tuhod sa paghingi natin ng Awa.
  • 3.
  • 4.
  • 5.
  • 6.
  • 7.
  • 8.
  • 9.
  • 10. 11 At sinabi niya, May isang tao na may dalawang anak na lalake: 12 At sinabi sa kaniyang ama ng bunso, Ama, ibigay mo sa akin ang bahagi ng iyong kayamanang nauukol sa akin. At binahagi niya sa kanila ang kaniyang pagkabuhay.
  • 11. 13 At hindi nakaraan ang maraming araw, ay tinipong lahat ng anak na bunso ang ganang kaniya, at naglakbay sa isang malayong lupain; at doo'y inaksaya ang kaniyang kabuhayan sa palunging pamumuhay. 14At nang magugol na niyang lahat, ay nagkaroon ng isang malaking kagutom sa lupaing yaon; at siya'y nagpasimulang mangailangan.
  • 12. 15 pumaroon siya at nakisama sa isa sa mga mamamayan sa lupaing yaon; at sinugo niya siya sa kaniyang mga parang, upang magpakain ng mga baboy. 16.At ibig sana niyang mabusog ang kaniyang tiyan ng mga ipa na kinakain ng mga baboy: at walang taong magbigay sa kaniya.
  • 13. 17Datapuwa't nang siya'y makapagisip ay sinabi niya, Ilang mga alilang upahan ng aking ama ang may sapat at lumalabis na pagkain, at ako rito'y namamatay ng gutom? 18 Magtitindig ako at paroroon sa aking ama, at aking sasabihin sa kaniya, Ama, nagkasala ako laban sa langit, at sa iyong paningin:
  • 14. 19 Hindi na ako karapatdapat na tawaging anak mo: gawin mo akong tulad sa isa sa iyong mga alilang upahan. 20 At siya'y nagtindig, at pumaroon sa kaniyang ama. Datapuwa't samantalang nasa malayo pa siya, ay natanawan na siya ng kaniyang ama, at nagdalang habag, at tumakbo, at niyakap siya sa leeg, at siya'y hinagkan
  • 15. 21 At sinabi ng anak sa kaniya, Ama, nagkasala ako laban sa langit, at sa iyong paningin: hindi na ako karapatdapat na tawaging anak mo. 22 Datapuwa't sinabi ng ama sa kaniyang mga alipin, Dalhin ninyo ritong madali ang pinakamabuting balabal, at isuot ninyo sa kaniya; at lagyan ninyo ng singsing ang kaniyang kamay, at mga panyapak ang kaniyang mga paa:
  • 16. 23 At kunin ninyo ang pinatabang guya, at inyong patayin, at tayo'y magsikain, at mangagkatuwa: 24 Sapagka't patay na ang anak kong ito, at muling nabuhay; siya'y nawala, at nasumpungan. At sila'y nangagpasimulang mangagkatuwa.
  • 17. “This is important: let us have the courage to trust in Jesus’ mercy, to trust in his patience and to seek refuge always in the wounds of his love.”
  • 18. “Our God is so eager to forgive that at the slightest sign of repentance he is ready with his mercy. He does not forget the covenant he made with our ancestors.”
  • 19. “I have so often seen in my own life God’s merciful countenance and his patience in action. I have also seen so many people who find the courage to enter in the wounds of Jesus by saying to him, ……continuation
  • 20. “ Lord, I am here, accept my poverty, hide my sin in your wounds and wash it away with your blood.” And I always see that God does just this: He welcomes, consoles, cleanses and loves everyone coming to him.”
  • 21.
  • 22.
  • 23. Mercy is the very foundation of the Church’s life. All her pastoral activity should be caught up in the tenderness she makes present to believers; nothing in her preaching and in her witness to the world can be lacking in mercy. The Church’s very credibility is seen in how she shows merciful and compassionate love.
  • 24. This exaltation of the virtues of mercy and compassion. In Misericordae Vultus we have a systematic presentation of virtues of mercy and compassion, starting from their very origin: God the Father, the source of all mercy, and Jesus Christ, who is the “face of the Father’s mercy.”
  • 25. Dec. 8, 2015 - Nov. 20, 2016 (50th Anniversary of the closing of II Vatican Council)
  • 26. “At the closing of the Jubilee Year of Mercy”, says Pope Francis, “ We shall be filled with a sense of gratitude to the Most Holy Trinity for having granted us an extraordinary time of Grace” …continuation
  • 27. And, “We will entrust the life of the Church, all humanity, and all the entire cosmos to the Lordship of Christ, asking him to pour out his mercy upon us.”
  • 28. Biblical passages on Mercy, At Awa ang dahilan na matatagpuan natin sa kasaysayan ng Bayan ng Diyos kasama ang Israel.
  • 29. Indeed, Jesus‘ entire life was a constant manifestation of the Father‘s mercy and compassion. He showed it especially in the manner he related to people, particularly those who were afflicted in any way.
  • 30. Jesus spoke in a most striking manner of the Father‘s mercy toward sinners in the parables of the Lost Sheep and the Lost Son, while through the parable of the ―Merciless Servant‖ he enjoined all human beings to imitate the Father‘s mercy in dealing with those who “owe them something “The lesson is as clear as it is demanding: “Be merciful even as your heavenly Father is merciful!” (Luke 6:36).
  • 31. “Mercy is the very foundation of the Church’s life.” And: “The Church’s very credibility is seen in how she shows merciful and compassionate love.”
  • 32. Pope Francis reminds us that “we must, first of all, dispose ourselves to listen to the Word of God.”
  • 33. This should bring us to answer positively Pope Francis‘ passionate appeal to “open our eyes and see…the wounds of our brothers and sisters who are denied their dignity…”, and to practice generously the corporal and spiritual works of mercy, remembering that “they will serve as criteria upon which we will be judged.” (#15)
  • 34. The response to the Holy Father‘s invitation to be merciful through appropriate attitudes and deed should be especially obvious during the Lenten Season, which is a “privileged moment to celebrate and experience God‘s mercy.” (#17) No one should feel excluded from experiencing God‘s forgiveness, “and may no one be indifferent to the call to experience mercy.” (#19)
  • 35. Finally, Pope Francis reminds us that a Jubilee entails the granting of indulgences, a “practice that will acquire an even more important meaning in the Holy Year of Mercy.” (#22)
  • 36. What the Holy Father has to say in Misericordiae Vultus about sin, forgiveness and indulgences is truly memorable and worth reflecting upon: ―Though we feel the transforming power of grace, we also feel the effects of sin, typical of our fallen state. Despite being forgiven, the conflicting consequences of our sins remain.
  • 37. to live the indulgences of the Holy Year means to approach the Father‘s mercy with the certainty that his forgiveness extends to the entire life of the believer…‖ (#22)
  • 38. The Church and the saints, for their part, come in as instruments and allies of God’s mercy, as a way “to fortify the weakness of some.” (#22)
  • 39. The long paragraph devoted to Mary, as the ―Mother of Mercy,‖ and ―the saints and blessed ones who made divine mercy their mission on life,‖ are the icing on the cake in the exaltation of this sublime virtue that enriches our lives, which has its origin in God, and draws us so close to him. (#24)
  • 40.
  • 41. LIVING THE YEAR OF MERCY: NINE PRACTICAL SUGGESTIONS TO HELP YOU WALK MORE VIRTUOUSLY THROUGH THE JUBILEE YEAR
  • 44. 3. Perform works of mercy
  • 45. 4. Go on a pilgrimage
  • 49. 8. Pray the Divine Mercy Chaplet
  • 50. 9. Forgive those who have hurt you
  • 51. THE UTTER MERCY OF GOD (Psalm 51) Psalms for a Pilgrim People by Jim Cotter
  • 52.
  • 53. Enfold me in your love, dear God, yet pierce my heart with your mercy. In the cascading of your compassion scour away all that offends. Wash me thoroughly from my wickedness, and cleanse me from my sin. (Refrain)
  • 54.
  • 55. My failures weigh heavy on my heart, my sin confronts me at the turning of the road. Against you alone have I sinned, my Beloved, doing what is evil and causing more harm. In the eyes of my victims your judgment is clear: there is nothing I can claim in your presence. (Refrain)
  • 56.
  • 57. I was formed in the midst of a world gone wrong, from the moment of my conceiving I breathed my ancestors‘ sin. The truths to which I am blind are hidden so deep, so secretly: bring the light of your wisdom to the depths of my heart. (Refrain)
  • 58.
  • 59. Bathe me in water that is fresh from the spring, wash me and I shall be whiter than snow. Make me hear of joy and gladness, that the bones which you have broken may dance again. Turn you face from my twists and deceits, blot out all my misdeeds. (Refrain)
  • 60.
  • 61. Cast me not away from your presence, and take not you Holy Spirit from me. Give me the comfort of your help again, and strengthen me with your courage and hope. (Refrain)
  • 62.
  • 63. Then I shall teach your ways to those around me, and others will be converted to your path. Deliver us all from guilt of bloodshed, O God, for you are the God of the world that is coming. In health and truth we shall sing of your justice. When you open my lips, O God, my mouth shall sing of you praise. (Refrain)
  • 64.
  • 65. For you desire no animal sacrifices, no formal gifts out of mere duty. You do not delight in burnt offerings, nothing from our wealth can buy your favour. The sacrifice you ask is a troubled spirit; it is my pride that my yield. (Refrain)
  • 66.
  • 67. My broken and contrite heart I bring, so foolish, self-centered, and vain; and yet it is all that I have. Even this gift you will not despise, for I hear again that you yearn for me, with a love I can barely imagine. (Refrain)
  • 68.
  • 69. So do I give you the whole of myself, dependent as I am on the gift of your mercy. So may my giving to others be free of the motives of power, gifts that overwhelm or appease. May my heart be spontaneous giving, spreading delight and mutual embrace. Such is the way of the City of Peace, whose walls you call us to build. (Refrain)
  • 70.
  • 71. All: Take us to yourself, Compassionate God, we who hurt so much in the depths of our being, caught up in the pain of life, and so often inflicting yet more in to others; embrace us with the hands that show still the mark of nails, your love swallowing up all our sins and pride. So we pray that broken bones may heal, in the dance of Jesus our redeemer.