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VivGrigg(brotherinlawtoLedaSchofield)
VulnerableMissionsNetwrork
Economic Discipleship:
Vulnerability to Liberate the
Vulnerable
As poor, yet making many rich (II Cor. 6:10).
It starts before conversion…
The drunakrds bible study
Giving
The promise is that a grain of wheat will
bear much fruit.
(John 12:24-26)
But it must die to itself.
From this home, out to many churches,
then to many cities, then to many
movements. I bring you greetings from
100’s of thousands now in the global
slums.
First Step, following Jesus in the Incarnation.
From the original Lifestyle and Values of Servants:
Following Jesus’ pattern, who “though he was
rich, yet for your sake he became poor, so that
by his poverty we might become rich” (2
Corinthians 8:9), we commit ourselves to live
and work among the urban poor, to live as nearly
as possible to their standard of living, while
maintaining reasonable health and recognizing
emotional physical cultural and family limitations.
We intend always to master the language and
culture of the people among whom we minister.
Manila, 74-85
New Zealand Servants base, 81-85
Kolkata, 83-94
Spanish
Servant-Partners, 85-87, 89, 92,00-02 Bangkok, 84
Following the Holy Spirit, 1974-94
Intercession / Prophetic Catalyzing of Incarnational Works
Build like a master builder on Christ who is the foundation
I have used Urban Leadership Foundation as the organisational base for this.
Tamil, 06
Korean
Portuguese
Kairos, Sao Paulo, 87-89
Manila, team 81-
New Zealand base, 81-
Australia base, 86-
KolkataCanadian base, 06-
Swiss Base, 89-
UK Base, 87-
Delhi Phnom Phen, 89-
Banda Aceh, 05-
Bangkok, 83-00
Naga base, 05-
Expansion of Servants to Asia’s Urban Poor
In Manila, 54
works have
been formed
Dhaka
Manila,Nairobi
Addis Ababa
KolkataLA base
Mumbai
North Africa
Cairo
Bangkok
Expansion of Servants Among the Poor, Servant-Partners
LA base
Mexico
Caracas
Guadalajara
Manila
Mozambique
Kolkata
Caracas
DhakaNorth Africa
Senegal
Expansion of Brazilian mission, Kairos
Lima base
Central America
Mexico
Kairos, Sao Paulo, 87-89
Macau
Manila
Nairobi
Kolkata
Morada Sitio Shalom
Dhaka
Romania
Bangkok
Explosion of Other Incarnational Missions
Word Made Flesh
Lima
Mexico
Caracas
Innerchange
Urban Trek
Cairo Hong Kong
St Stephens Society
Church Missionary Society
Addis Ababa
We developed the Encarnacao Network to link these, and share training
Some of these form churches, others are prophetic, others do development
UNOH
Indigenous movements in the slums are multiplying far more rapidly in some cities.
In others there are still few churches, no movement.
Manila, 1500
Nairobi, 2000
Mexico, 1500 Addis Ababa, 6
Kolkata, 10
Phnom Phen, 3
Mumbai, 400
Sao Paulo, 10,000
Bangkok, 3
Chennai, 2000
Indigenous Movements in the Slums
What is God doing? They are now exploding
Incarnation + Proclamation
Jesus’ call was never the incarnation.
That was simply process.
The aim is never just Vulnerable Mission.
That is only one step out of glory into
the cesspits of Kibera slums.
Jesus’ goal was never to be a babe in a manger
of a slum for the rest of eternity.
Rather he came to preach.
Good News. To the poor.
That good news includes healing, liberty from
oppression, freedom from poverty.
To set people free is to see slums
transformed.
Jesus’ Message of the Jubilee
• This theme of the Jubilee
becomes central to the New
Testament
–In the central passage around
which Luke builds his gospel and
the Acts, Luke 4:18, Jesus
declares his mission
–He inaugurates the Jubilee
eternally.
Principle 6: Redistribution
The Jubilee (Lev 25:8-17)
Every 50th year,
• It was a time of equalizing.
I. LIBERTY
• It is synonymous with the year of liberty.
• Slaves are to be set free.
II. DEBTS ARE TO BE CANCELED.
• Economic freedom is inherent in the gospel message.
III. CELEBRATION.
• Celebration is inherent in the gospel message.
IV. REDISTRIBUTION
• The means of production, the land was to be returned to the
original owners. Redistribution of the means of production is
inherent in the gospel message.
V. OWNERSHIP
• Even the Levites were to have their own home
Liberating Pastors from
oppressing their flocks
The effects of pastors
training their people in
productivity and creativity is
a switch of roles from
oppressor to servant.
The result is of increased
support for the pastor.
The pastors role is to teach
the biblical principles of
Kingdom economics.
Role of the Deacon
Redefining an empty Biblical
word for the 21st urban
environment
An economic development
Expert,
Small business entrepreneur
Social worker
Community development
worker.
Higher trained.
Kingdom
Economics
Robin Hood as Deacon?
Acts 4:32-34
Cooperative
Economics
The “Usness of God”
• Self-help groups, ASCA, ROSCA,
• microfinance based on savings not debt
• Entrepreneurship.
• www.urbanleaders.org/ 560CommEcon
(Guest, matul2010)
Resources
Grigg, Viv. (1992a). Church of the Poor. In R. Greenway (Ed.), Discipling
the City: A Comprehensive Approach to Urban Mission (pp. 159-170).
Grand Rapids, Michigan: Baker.
Grigg, Viv. (2010). Conversations on Economic Discipleship. Paper
presented at the Kingdom Economics Forum, Wellington, New Zealand.
Kagawa, Toyohiko. (1936). Brotherhood Economics. New York and
London: Harper and Brothers.
www.urbanleaders.org/ 560CommEcon (Guest, matul2010)
TUL 560-2, Economic Discipleship: Vulnerability to Liberate the Vulnerable

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TUL 560-2, Economic Discipleship: Vulnerability to Liberate the Vulnerable

  • 2. As poor, yet making many rich (II Cor. 6:10).
  • 3. It starts before conversion… The drunakrds bible study Giving
  • 4. The promise is that a grain of wheat will bear much fruit. (John 12:24-26) But it must die to itself. From this home, out to many churches, then to many cities, then to many movements. I bring you greetings from 100’s of thousands now in the global slums.
  • 5. First Step, following Jesus in the Incarnation. From the original Lifestyle and Values of Servants: Following Jesus’ pattern, who “though he was rich, yet for your sake he became poor, so that by his poverty we might become rich” (2 Corinthians 8:9), we commit ourselves to live and work among the urban poor, to live as nearly as possible to their standard of living, while maintaining reasonable health and recognizing emotional physical cultural and family limitations. We intend always to master the language and culture of the people among whom we minister.
  • 6. Manila, 74-85 New Zealand Servants base, 81-85 Kolkata, 83-94 Spanish Servant-Partners, 85-87, 89, 92,00-02 Bangkok, 84 Following the Holy Spirit, 1974-94 Intercession / Prophetic Catalyzing of Incarnational Works Build like a master builder on Christ who is the foundation I have used Urban Leadership Foundation as the organisational base for this. Tamil, 06 Korean Portuguese Kairos, Sao Paulo, 87-89
  • 7. Manila, team 81- New Zealand base, 81- Australia base, 86- KolkataCanadian base, 06- Swiss Base, 89- UK Base, 87- Delhi Phnom Phen, 89- Banda Aceh, 05- Bangkok, 83-00 Naga base, 05- Expansion of Servants to Asia’s Urban Poor In Manila, 54 works have been formed Dhaka
  • 8. Manila,Nairobi Addis Ababa KolkataLA base Mumbai North Africa Cairo Bangkok Expansion of Servants Among the Poor, Servant-Partners LA base Mexico Caracas Guadalajara
  • 9. Manila Mozambique Kolkata Caracas DhakaNorth Africa Senegal Expansion of Brazilian mission, Kairos Lima base Central America Mexico Kairos, Sao Paulo, 87-89 Macau
  • 10. Manila Nairobi Kolkata Morada Sitio Shalom Dhaka Romania Bangkok Explosion of Other Incarnational Missions Word Made Flesh Lima Mexico Caracas Innerchange Urban Trek Cairo Hong Kong St Stephens Society Church Missionary Society Addis Ababa We developed the Encarnacao Network to link these, and share training Some of these form churches, others are prophetic, others do development UNOH
  • 11. Indigenous movements in the slums are multiplying far more rapidly in some cities. In others there are still few churches, no movement. Manila, 1500 Nairobi, 2000 Mexico, 1500 Addis Ababa, 6 Kolkata, 10 Phnom Phen, 3 Mumbai, 400 Sao Paulo, 10,000 Bangkok, 3 Chennai, 2000 Indigenous Movements in the Slums What is God doing? They are now exploding
  • 12. Incarnation + Proclamation Jesus’ call was never the incarnation. That was simply process. The aim is never just Vulnerable Mission. That is only one step out of glory into the cesspits of Kibera slums. Jesus’ goal was never to be a babe in a manger of a slum for the rest of eternity. Rather he came to preach. Good News. To the poor. That good news includes healing, liberty from oppression, freedom from poverty. To set people free is to see slums transformed.
  • 13. Jesus’ Message of the Jubilee • This theme of the Jubilee becomes central to the New Testament –In the central passage around which Luke builds his gospel and the Acts, Luke 4:18, Jesus declares his mission –He inaugurates the Jubilee eternally.
  • 14. Principle 6: Redistribution The Jubilee (Lev 25:8-17) Every 50th year, • It was a time of equalizing. I. LIBERTY • It is synonymous with the year of liberty. • Slaves are to be set free. II. DEBTS ARE TO BE CANCELED. • Economic freedom is inherent in the gospel message. III. CELEBRATION. • Celebration is inherent in the gospel message. IV. REDISTRIBUTION • The means of production, the land was to be returned to the original owners. Redistribution of the means of production is inherent in the gospel message. V. OWNERSHIP • Even the Levites were to have their own home
  • 15.
  • 16. Liberating Pastors from oppressing their flocks The effects of pastors training their people in productivity and creativity is a switch of roles from oppressor to servant. The result is of increased support for the pastor. The pastors role is to teach the biblical principles of Kingdom economics.
  • 17. Role of the Deacon Redefining an empty Biblical word for the 21st urban environment An economic development Expert, Small business entrepreneur Social worker Community development worker. Higher trained.
  • 18. Kingdom Economics Robin Hood as Deacon? Acts 4:32-34
  • 19. Cooperative Economics The “Usness of God” • Self-help groups, ASCA, ROSCA, • microfinance based on savings not debt • Entrepreneurship. • www.urbanleaders.org/ 560CommEcon (Guest, matul2010)
  • 20. Resources Grigg, Viv. (1992a). Church of the Poor. In R. Greenway (Ed.), Discipling the City: A Comprehensive Approach to Urban Mission (pp. 159-170). Grand Rapids, Michigan: Baker. Grigg, Viv. (2010). Conversations on Economic Discipleship. Paper presented at the Kingdom Economics Forum, Wellington, New Zealand. Kagawa, Toyohiko. (1936). Brotherhood Economics. New York and London: Harper and Brothers. www.urbanleaders.org/ 560CommEcon (Guest, matul2010)