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Chile By: David Fry
The national dance is the cueca and first appeared in 1824. Another form of traditional Chilean song, though not a dance, is the tonada. Arising from music imported by the Spanish colonists, it is distinguished from the cueca by an intermediate melodic section and a more prominent melody. The cueca was promoted by the Pinochet regime in the 1970s and 1980s for political reasons to promote Chilean nationalism, cultural pride and conservative patriotic fervor. Dance & Music
In the period starting from 1930 to 1970 appears a rebirth in the interest and popularity in folk music in Chile carried out initially by groups such as Los Cuatro Huasos, who took folk songs from the Chilean country and arranged them vocally and with musical instruments. They gave several recitals in Chile and in Latinoamerica that contributed with its diffusion. Later appeared other groups such as Los de Ramon, Los Huasos Quincheros, Los Cuatro Cuartos and others who continued with this diffusion. Also appeared several Chilean folk composers such as Raul de Ramon, Margot Yolola, Luis Aguirre Pinto, Violeta Parra, Victor Lara and others that carried out folk investigation and composed folk music that is still sung up to day. Dance & Music
In the mid-1960s native musical forms were revitalized by the Parra family with the Nueva Cancion Chilena, which became associated with political activism and reformers like Chilean socialist Salvador Allende and his Popular Unity government. Violeta Parra, Víctor Jara, Los Laivas, Inti-Illinani, Illapu and Quilapaven are performers of this music. During the military rule in the 1970s, all forms of public expression contrary to the junta were repressed, and protest songs, which were played and circulated in a clandestine manner.  Dance & Music

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Assignment 5 part 2

  • 2. The national dance is the cueca and first appeared in 1824. Another form of traditional Chilean song, though not a dance, is the tonada. Arising from music imported by the Spanish colonists, it is distinguished from the cueca by an intermediate melodic section and a more prominent melody. The cueca was promoted by the Pinochet regime in the 1970s and 1980s for political reasons to promote Chilean nationalism, cultural pride and conservative patriotic fervor. Dance & Music
  • 3. In the period starting from 1930 to 1970 appears a rebirth in the interest and popularity in folk music in Chile carried out initially by groups such as Los Cuatro Huasos, who took folk songs from the Chilean country and arranged them vocally and with musical instruments. They gave several recitals in Chile and in Latinoamerica that contributed with its diffusion. Later appeared other groups such as Los de Ramon, Los Huasos Quincheros, Los Cuatro Cuartos and others who continued with this diffusion. Also appeared several Chilean folk composers such as Raul de Ramon, Margot Yolola, Luis Aguirre Pinto, Violeta Parra, Victor Lara and others that carried out folk investigation and composed folk music that is still sung up to day. Dance & Music
  • 4. In the mid-1960s native musical forms were revitalized by the Parra family with the Nueva Cancion Chilena, which became associated with political activism and reformers like Chilean socialist Salvador Allende and his Popular Unity government. Violeta Parra, Víctor Jara, Los Laivas, Inti-Illinani, Illapu and Quilapaven are performers of this music. During the military rule in the 1970s, all forms of public expression contrary to the junta were repressed, and protest songs, which were played and circulated in a clandestine manner. Dance & Music