This document appears to be a collection of poems by Jabulani Mzinyathi, a Zimbabwean national. The poems address several themes relating to African identity, history, politics and spirituality. They criticize the imposition of foreign religions in Africa, political corruption, violence fueled by outside interests, and the lack of national dreams or freedom. Overall, the poems express themes of African resilience, the importance of cultural roots, and the need for truth and unity across divisions.
The document summarizes the story of Jabulani Mzinyathi, a farm worker in Zimbabwe who was evicted from the farm he had worked on for many years after new land reforms. A magistrate gave Jabulani and 30 others 12 months to vacate the farm, though Jabulani was left with many questions about the land reforms and derailed promises of land redistribution. He reflects on the history of colonial land seizure and the liberation struggle in Zimbabwe.
The poem describes how the poet's protest is no longer expressed through physical actions like throwing bricks or marching in the streets, as their arm is now immobilized and they can no longer walk the streets. Their protest is now expressed through the aftermath of violence - in the blood on the wall from graffiti, the sweat on their angered forehead, the tear gas canisters, and the wounds from truncheons and bullets tearing their flesh. The poet's message is that for justice and peace to prevail, their protest through this violence must now touch and impact humanity.
1) The author and their siblings faced ridicule as children in the 1970s for having traditional Ndebele names rather than English names, which were seen as more sophisticated at the time.
2) As teenagers, they briefly gave themselves English names like Justice and Linton in an attempt to fit in, but this only increased the laughter from others.
3) The author is now proud to carry their traditional name and to give their own children names from their language and culture, in contrast to those who were "colonized to the marrow" by the British.
Peter Tosh was a champion of the oppressed and downtrodden who supported many liberation struggles through his music. He sang about apartheid in South Africa, the Zimbabwe liberation struggle, and racism in Rhodesia and Jamaica. His songs spread messages of unity, pride in black identity, and fighting against racist systems and the oppression of Palestine. He was a prophet and iconoclast whose inspirational music and calls for equal rights and justice live on.
Tafirei was an exceptional student who had recently passed away. At his college graduation ceremony, he was honored with an empty chair at the front for his academic achievements. However, the circumstances surrounding his death remained unclear. After the ceremony, one of Tafirei's classmates investigated and learned the disturbing truth. Tafirei had discovered that the man he believed to be his father was actually sleeping with his wife. When confronted, the man admitted he was not Tafirei's real father. Overcome with shock, Tafirei hanged himself in the bush. His wife also took her own life. The events left the community deeply troubled without resolution.
This document contains a collection of poems addressing various political and social issues in Africa. The poems touch on themes of oppression, corruption, injustice, poverty, and the struggle for freedom and democracy. They pay tribute to activists and leaders who fought against oppression, and criticize politicians and leaders who have betrayed the people's trust or failed to improve their lives.
This document appears to be a collection of poems by Jabulani Mzinyathi, a Zimbabwean national. The poems address several themes relating to African identity, history, politics and spirituality. They criticize the imposition of foreign religions in Africa, political corruption, violence fueled by outside interests, and the lack of national dreams or freedom. Overall, the poems express themes of African resilience, the importance of cultural roots, and the need for truth and unity across divisions.
The document summarizes the story of Jabulani Mzinyathi, a farm worker in Zimbabwe who was evicted from the farm he had worked on for many years after new land reforms. A magistrate gave Jabulani and 30 others 12 months to vacate the farm, though Jabulani was left with many questions about the land reforms and derailed promises of land redistribution. He reflects on the history of colonial land seizure and the liberation struggle in Zimbabwe.
The poem describes how the poet's protest is no longer expressed through physical actions like throwing bricks or marching in the streets, as their arm is now immobilized and they can no longer walk the streets. Their protest is now expressed through the aftermath of violence - in the blood on the wall from graffiti, the sweat on their angered forehead, the tear gas canisters, and the wounds from truncheons and bullets tearing their flesh. The poet's message is that for justice and peace to prevail, their protest through this violence must now touch and impact humanity.
1) The author and their siblings faced ridicule as children in the 1970s for having traditional Ndebele names rather than English names, which were seen as more sophisticated at the time.
2) As teenagers, they briefly gave themselves English names like Justice and Linton in an attempt to fit in, but this only increased the laughter from others.
3) The author is now proud to carry their traditional name and to give their own children names from their language and culture, in contrast to those who were "colonized to the marrow" by the British.
Peter Tosh was a champion of the oppressed and downtrodden who supported many liberation struggles through his music. He sang about apartheid in South Africa, the Zimbabwe liberation struggle, and racism in Rhodesia and Jamaica. His songs spread messages of unity, pride in black identity, and fighting against racist systems and the oppression of Palestine. He was a prophet and iconoclast whose inspirational music and calls for equal rights and justice live on.
Tafirei was an exceptional student who had recently passed away. At his college graduation ceremony, he was honored with an empty chair at the front for his academic achievements. However, the circumstances surrounding his death remained unclear. After the ceremony, one of Tafirei's classmates investigated and learned the disturbing truth. Tafirei had discovered that the man he believed to be his father was actually sleeping with his wife. When confronted, the man admitted he was not Tafirei's real father. Overcome with shock, Tafirei hanged himself in the bush. His wife also took her own life. The events left the community deeply troubled without resolution.
This document contains a collection of poems addressing various political and social issues in Africa. The poems touch on themes of oppression, corruption, injustice, poverty, and the struggle for freedom and democracy. They pay tribute to activists and leaders who fought against oppression, and criticize politicians and leaders who have betrayed the people's trust or failed to improve their lives.
This document appears to be a collection of poems and reflections on various topics including oppression, violence, hypocrisy, spirituality, love, and the human condition. Some key themes that emerge are the negative impacts of materialism, corruption of leaders, importance of reconnecting with spiritual roots, and healing from emotional wounds.
This document contains a collection of poems addressing various social and political issues. Some key themes discussed include the lessons of humility passed down from fathers, the struggles of ordinary people and servants, hypocrisy among leaders, oppression, and the cycles of violence and broken promises that plague society. Overall the poems provide commentary on societal issues from the perspective of the downtrodden and call for sweeping away corruption to build a better future.
This document tells the story of a people who were taken from their homeland, enslaved, and colonized, but maintained their resilience, determination, and ultimately achieved liberation. It warns against being fooled or tricked again, as this is a time of redemption and freedom for the people to tell their story of triumph over the worst crimes against humanity and colonial domination of the past.
In this one act play, the Minister Without Portfolio is stressed about his demoted position and seeks ideas from his personal assistant Melody to win favor with the President. Melody suggests an idea - that there are too many organizations naming their leaders "President" which confuses people, and only the national President should have that title. The Minister believes this is a great idea and will present it to the Political Commissar. He promises lavish rewards to Melody if the idea is successful in helping him get a more powerful cabinet position.
The document is a poem criticizing world leaders for being drunk on power, fighting for power everyday, and not recognizing that Jah's time is at hand for judgment. It describes leaders spending money on weapons while people live in squalor and hunger, and leaders living in mansions while others are homeless. The poem suggests leaders have not read the words of the most high about time being the ultimate master.
This document appears to be a collection of poems by a Zimbabwean national reflecting on themes of African identity, colonialism, religion, politics, and the future of Africa. The poems express frustration with foreign domination and the corruption of African traditions and values. They portray a continent bleeding from conflict and exploitation, but maintain a sense of hope and resilience among African people. A caution is raised against warped forms of nationalism and pan-Africanism that perpetuate violence rather than liberation.
This document contains a collection of poems addressing various political and social issues in Zimbabwe. The poems warn of opportunists, hypocrites, and pretenders. They encourage skepticism and separating the wheat from the chaff. The poems condemn greed, corruption, and violence while calling for healing, nation-building, and drawing lessons from the past.
This poem celebrates women's voices and their struggle throughout history to have their stories heard and contributions recognized. It acknowledges how women's voices and stories have often been ignored or relegated to the sidelines in history books. However, it tells of women who refused to be treated as second-class citizens and who worked to surmount oppression through their voices of struggle and victory. The poem honors the stories and lessons of great women from the past who paved the way for others.
This 3 sentence summary provides the key points from the document:
Politicians and religious leaders often instill fear in their messages from pulpits and podiums, speaking about hell or wielding weapons to compel people to listen without asking questions. However, some prophets may be driven by profits, while politicians don't always follow through on their words. The document questions the motivations behind some leaders' fear-based rhetoric.
The document contains poems and reflections on various themes of struggle, oppression, and standing up for truth and justice. It warns of pretenders and opportunists seeking to distort history and profit from struggle. It celebrates the resilience of fighting for what is right and finding strength through overcoming adversity, promising that truth and goodness will ultimately prevail over evil.
The document contains a collection of poems and reflections on various social and political topics such as oppression, corruption, hypocrisy, betrayal, and the pursuit of freedom. Some key themes that emerge are the struggle against imperialism and colonialism, the fight for liberation and nation-building in Africa, and criticism of corrupt leaders and systems that continue to divide and oppress people. There are also more personal reflections on themes of spirituality, truth, isolation, and inner strength.
This document appears to be a student assignment on the topic of equal pay for equal work in South African labour law. It includes:
- An introduction outlining the research question and justification.
- A literature review and methodology sections.
- Chapters analyzing relevant constitutional provisions, legislation, case law and writers' views on the topic.
- A conclusion recommending amendments to explicitly provide for equal pay for work of equal value in South African law in line with ILO standards.
The assignment examines the adequacy of South African law in implementing the principle of equal pay for equal work, finding the country has been criticized for not fully complying with ILO conventions on this issue. It analyzes relevant
This poem celebrates women's voices and their struggle throughout history to have their stories heard and contributions recognized. It acknowledges how women's voices and stories have often been ignored or relegated to the sidelines in history books. However, it tells of women who refused to be treated as second-class citizens and who worked to surmount oppression through their voices of struggle and victory. The poem honors the stories and lessons of great women from the past who paved the way for others.
This document discusses a man who fell deeply in love through Facebook but his online romance led to disaster. To get out of a bad situation from an unfruitful date with a woman he met online, he lied and said his uncle had died. Later when speaking to his mother, he lied again about having found love and that he would soon introduce her to his prospective daughter-in-law. Feeling ashamed of his deception and poor choices, he vowed not to pursue online romances again before falling asleep.
During the 2014 YOCAF festival, Tatenda Chinoda staged a verbal protest about $75 owed to him for performing at a YOCAF opening act 3 years prior. He confronted Leeroy Gono and the YOCAF security about the outstanding payment. Gono wrote a commitment to pay Chinoda the next day, but never did. Chinoda states he still needs the money and will continue protesting at future YOCAF events until he receives his overdue payment.
This document discusses a man who fell deeply in love through Facebook but his online romance led to disaster. He went on a date with the woman from Facebook but was overwhelmed by her unpleasant physical appearance. He lied and pretended that a family member had died so he could leave the bad date. He realized the dangers of online romance and vowed to never pursue women through social media again.
An exiled farmer writes a letter to Chenjerai Hove, reflecting on the paradox of being at home in exile. The farmer encourages Hove to speak out against the injustices in their homeland from abroad, comparing the experience to that of a prophetess hearing deranging voices in the hills. Though in exile, the farmer advises Hove to keep his bags packed and turn tools into weapons, as poets must address what the times dictate through their incisive words.
This document appears to be a collection of poems and reflections on various topics including oppression, violence, hypocrisy, spirituality, love, and the human condition. Some key themes that emerge are the negative impacts of materialism, corruption of leaders, importance of reconnecting with spiritual roots, and healing from emotional wounds.
This document contains a collection of poems addressing various social and political issues. Some key themes discussed include the lessons of humility passed down from fathers, the struggles of ordinary people and servants, hypocrisy among leaders, oppression, and the cycles of violence and broken promises that plague society. Overall the poems provide commentary on societal issues from the perspective of the downtrodden and call for sweeping away corruption to build a better future.
This document tells the story of a people who were taken from their homeland, enslaved, and colonized, but maintained their resilience, determination, and ultimately achieved liberation. It warns against being fooled or tricked again, as this is a time of redemption and freedom for the people to tell their story of triumph over the worst crimes against humanity and colonial domination of the past.
In this one act play, the Minister Without Portfolio is stressed about his demoted position and seeks ideas from his personal assistant Melody to win favor with the President. Melody suggests an idea - that there are too many organizations naming their leaders "President" which confuses people, and only the national President should have that title. The Minister believes this is a great idea and will present it to the Political Commissar. He promises lavish rewards to Melody if the idea is successful in helping him get a more powerful cabinet position.
The document is a poem criticizing world leaders for being drunk on power, fighting for power everyday, and not recognizing that Jah's time is at hand for judgment. It describes leaders spending money on weapons while people live in squalor and hunger, and leaders living in mansions while others are homeless. The poem suggests leaders have not read the words of the most high about time being the ultimate master.
This document appears to be a collection of poems by a Zimbabwean national reflecting on themes of African identity, colonialism, religion, politics, and the future of Africa. The poems express frustration with foreign domination and the corruption of African traditions and values. They portray a continent bleeding from conflict and exploitation, but maintain a sense of hope and resilience among African people. A caution is raised against warped forms of nationalism and pan-Africanism that perpetuate violence rather than liberation.
This document contains a collection of poems addressing various political and social issues in Zimbabwe. The poems warn of opportunists, hypocrites, and pretenders. They encourage skepticism and separating the wheat from the chaff. The poems condemn greed, corruption, and violence while calling for healing, nation-building, and drawing lessons from the past.
This poem celebrates women's voices and their struggle throughout history to have their stories heard and contributions recognized. It acknowledges how women's voices and stories have often been ignored or relegated to the sidelines in history books. However, it tells of women who refused to be treated as second-class citizens and who worked to surmount oppression through their voices of struggle and victory. The poem honors the stories and lessons of great women from the past who paved the way for others.
This 3 sentence summary provides the key points from the document:
Politicians and religious leaders often instill fear in their messages from pulpits and podiums, speaking about hell or wielding weapons to compel people to listen without asking questions. However, some prophets may be driven by profits, while politicians don't always follow through on their words. The document questions the motivations behind some leaders' fear-based rhetoric.
The document contains poems and reflections on various themes of struggle, oppression, and standing up for truth and justice. It warns of pretenders and opportunists seeking to distort history and profit from struggle. It celebrates the resilience of fighting for what is right and finding strength through overcoming adversity, promising that truth and goodness will ultimately prevail over evil.
The document contains a collection of poems and reflections on various social and political topics such as oppression, corruption, hypocrisy, betrayal, and the pursuit of freedom. Some key themes that emerge are the struggle against imperialism and colonialism, the fight for liberation and nation-building in Africa, and criticism of corrupt leaders and systems that continue to divide and oppress people. There are also more personal reflections on themes of spirituality, truth, isolation, and inner strength.
This document appears to be a student assignment on the topic of equal pay for equal work in South African labour law. It includes:
- An introduction outlining the research question and justification.
- A literature review and methodology sections.
- Chapters analyzing relevant constitutional provisions, legislation, case law and writers' views on the topic.
- A conclusion recommending amendments to explicitly provide for equal pay for work of equal value in South African law in line with ILO standards.
The assignment examines the adequacy of South African law in implementing the principle of equal pay for equal work, finding the country has been criticized for not fully complying with ILO conventions on this issue. It analyzes relevant
This poem celebrates women's voices and their struggle throughout history to have their stories heard and contributions recognized. It acknowledges how women's voices and stories have often been ignored or relegated to the sidelines in history books. However, it tells of women who refused to be treated as second-class citizens and who worked to surmount oppression through their voices of struggle and victory. The poem honors the stories and lessons of great women from the past who paved the way for others.
This document discusses a man who fell deeply in love through Facebook but his online romance led to disaster. To get out of a bad situation from an unfruitful date with a woman he met online, he lied and said his uncle had died. Later when speaking to his mother, he lied again about having found love and that he would soon introduce her to his prospective daughter-in-law. Feeling ashamed of his deception and poor choices, he vowed not to pursue online romances again before falling asleep.
During the 2014 YOCAF festival, Tatenda Chinoda staged a verbal protest about $75 owed to him for performing at a YOCAF opening act 3 years prior. He confronted Leeroy Gono and the YOCAF security about the outstanding payment. Gono wrote a commitment to pay Chinoda the next day, but never did. Chinoda states he still needs the money and will continue protesting at future YOCAF events until he receives his overdue payment.
This document discusses a man who fell deeply in love through Facebook but his online romance led to disaster. He went on a date with the woman from Facebook but was overwhelmed by her unpleasant physical appearance. He lied and pretended that a family member had died so he could leave the bad date. He realized the dangers of online romance and vowed to never pursue women through social media again.
An exiled farmer writes a letter to Chenjerai Hove, reflecting on the paradox of being at home in exile. The farmer encourages Hove to speak out against the injustices in their homeland from abroad, comparing the experience to that of a prophetess hearing deranging voices in the hills. Though in exile, the farmer advises Hove to keep his bags packed and turn tools into weapons, as poets must address what the times dictate through their incisive words.