Y O G A A N D S U P E R J O Y D R
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Yoga and superjoy can lead to a union at physical, emotional, intellectual, and spiritual levels that overcomes differences and disputes. The highest union is a spiritual one between a true guru and disciple through namasmarn, or remembrance of God, which dissolves the contradictions between theism and atheism. This realization of union above all differences is what the universe needs today.
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M E A N I N G O F E Q U A L I T Y D R
The document discusses the meaning of equality and Namasmaran, a practice of remembering God's name. It argues that [1] blindly preaching equality can lead to its misapplication if not studied properly with respect to justice, [2] Namasmaran helps develop a holistic perspective by reorienting one's being to their true self, and [3] Namasmaran is the "yoga of yoga" as it is the culmination of consciousness associated with all activities and traditions.
S U P E R S T I T I O N D R
Beliefs of some kind are a natural human frailty that help provide emotional solace and determine behavior. While scientific theories are also a type of belief, they are based on observations and cannot be truly verified. All humans, including scientists and philosophers, rely on beliefs or convictions to cope with uncertainty and live sanely. The only way to overcome prejudices from superstitions is to live beyond the realm of the senses through self-realization, which is possible through practices like NAMASMARAN.
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Punishment is judgmental and can involve contempt, but not all punishments are legal. Sins come from incorrect perceptions, feelings, and intentions, and can be errors, mistakes, misdeeds or crimes that harm oneself or others, making one unaware of the Truth. Not all sins are illegal. Prayashchitta is any action that leads one to realize the Truth. The Truth is a state of unity, connectivity, and benevolence beyond words. Remembering God's name can wake one up to realize the Truth.
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P R A L H A D S A I D D R
1. Pralhada argues that most saints and sages renounce the world and seek their own liberation, but he does not want to do this as he is the only savior for billions of people.
2. Stress is a universal phenomenon but is not well understood by all, and it is the duty of the fortunate few who understand stress to help others manage it.
3. In modern times, individual liberation and stress management are not possible and are intertwined with the liberation and stress management of billions of others.
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The document discusses whether an individual or organization that does not participate in a political freedom movement led by another group can be considered antinational. It provides several examples of individuals who may not have participated in political freedom struggles, including artists, scientists, government workers, and those focused on other social reforms. It argues that after 62 years of independence, it is important to move past judgments of others' viewpoints and actions during the freedom struggle, and instead focus on a shared vision of prosperity and equality for all.
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M E A N I N G O F E Q U A L I T Y D R
The document discusses the meaning of equality and Namasmaran, a practice of remembering God's name. It argues that [1] blindly preaching equality can lead to its misapplication if not studied properly with respect to justice, [2] Namasmaran helps develop a holistic perspective by reorienting one's being to their true self, and [3] Namasmaran is the "yoga of yoga" as it is the culmination of consciousness associated with all activities and traditions.
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Punishment is judgmental and can involve contempt, but not all punishments are legal. Sins come from incorrect perceptions, feelings, and intentions, and can be errors, mistakes, misdeeds or crimes that harm oneself or others, making one unaware of the Truth. Not all sins are illegal. Prayashchitta is any action that leads one to realize the Truth. The Truth is a state of unity, connectivity, and benevolence beyond words. Remembering God's name can wake one up to realize the Truth.
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2. It provides examples like Buddha's lifelong happiness scoring an A while scientists' work gets a B for its more limited impact. Parties might be a C while possessions are D.
3. The tips encourage becoming more objective over time to make better choices and gain fearlessness through practices like Namasmaran.
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The document discusses three main points about spiritualism and the practice of namasmaran.
The first point is that forgetting yourself in memory of God through namasmaran helps free you from obsessive thoughts and feelings about yourself. The second point is that renouncing relationships through namasmaran allows you to see relationships more objectively over time. The third point is that different philosophical perspectives can be harsh, so it is important to ask questions, seek answers through one's own experiences, and verify answers through sadhana like namasmaran with patience similar to a scientific experiment.
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The document discusses "my problem", which is a struggle within individuals and leaders between what is, what should be, and dealing with wants and deficiencies. "My problem" is described as a global problem, as it is difficult to voluntarily blossom into being generous, loving, and benevolent. Neither punishment nor policies can truly transform individuals or inspire selflessness. For change to happen, the environment must be holistically beneficial. However, even creating such an environment is not possible through voluntary efforts alone due to the universal nature of "my problem". The only solution proposed is the universal practice of remembrance of the divine name (Namasmaran).
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1) There is a global consensus against child labor but it continues due to shortcomings in educational policy.
2) Mainstream education in countries like India cuts students off from practical skills and focuses too much on academics, making them unprepared for the job market.
3) This leads to high unemployment and dropouts who become vulnerable to child labor. Effectively addressing child labor requires educational reform that also nurtures practical skills.
4) Namasmaran, or remembering God, can help by reorienting people to their true selves and unifying individual and cosmic consciousness. This can help address the root causes of issues like child labor and violence.
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The document discusses three main points about spiritualism and the practice of namasmaran.
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The document discusses the influence of media on life and society. It notes that media can both benefit and harm depending on how it is used and the importance placed on it. If media assumes too much importance, it can prejudice people with unrealistic views. However, media people often try to portray themselves as all-powerful heroes when in reality they are also influenced by others. To properly understand and utilize media, one must ensure it serves them rather than dictating to them. With the right perspective, people can appreciate media's capabilities while avoiding worship or despise of it. Inner empowerment through practices like NAMASMARAN can help achieve the right viewpoint on media.
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It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
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Dear readers,
This month we continue with more inspiring talks from the Global Spirituality Mahotsav that was held from March 14 to 17, 2024, at Kanha Shanti Vanam.
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Happy reading,
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Trusting God's Providence | Verse: Romans 8: 28-31
Trusting God's Providence.
Providence - God’s active preservation and care over His creation. God is both the Creator and the Sustainer of all things Heb. 1:2-3; Col. 1:17
-God keep His promises.
-God’s general providence is toward all creation
- All things were made through Him
God’s special providence is toward His children.
We may suffer now, but joy can and will come
God can see what we cannot see
快速办理(PU毕业证书)普渡大学毕业证文凭证书一模一样
学校原件一模一样【微信：741003700 】《(PU毕业证书)普渡大学毕业证文凭证书》【微信：741003700 】学位证，留信认证（真实可查，永久存档）原件一模一样纸张工艺/offer、雅思、外壳等材料/诚信可靠,可直接看成品样本，帮您解决无法毕业带来的各种难题！外壳，原版制作，诚信可靠，可直接看成品样本。行业标杆！精益求精，诚心合作，真诚制作！多年品质 ,按需精细制作，24小时接单,全套进口原装设备。十五年致力于帮助留学生解决难题，包您满意。
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Trusting God's Providence | Verse: Romans 8: 28-31
Y O G A A N D S U P E R J O Y D R
- 1. YOGA AND SUPERJOY DR. SHRINIWAS KASHALIKAR
- 2. The ecstasy is in not in split but in union! The union however is increasingly difficult at physical, instinctual, emotional, intellectual and spiritual levels. Interestingly; it is also increasingly more complete at every level of these! The highest kind of union is at spiritual level and encompasses all levels, and is seen amongst the true guru and shishya i.e. the true master and disciple.
- 3. Hence all differences and disputes dissolve and especially the theism and atheism. The contradiction of theism and atheism dissolves in spiritual union within you and between guru and a shishya through NAMASMARAN. What the universe needs today is this realization that encompasses all differences and disputes! DR. SHRINIWAS KASHALIKAR