Workbook of Young Women Christian Association (YWCA) 2017
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Strategies for Working With Men as Co partners for Change by Prof. Vibhuti Patel Gender sensitivity is acknowledging that women are subordinated in most societies and that this subordination is harmful not only for women & girls, but also for men and boys and the entire society. Gender sensitization makes us aware of why men and women behave differently and understanding their specific needs and concerns. In gender sensitization, conceptual clarity is as important as practice. Only platitudes of gender equality will not do, but all proclamation of gender responsiveness must translate into equal opportunities, equal treatment and equal rewards for men and women thro’ creation of structures and mechanisms. Lessons in gender sensitization go long way in bringing social transformation in favour of gender responsive behavior and mind-set. Last 200 years history of women’s movement has shown that only thro’ proactive efforts by gender sensitive women and men, women’s emancipation from age-old discrimination have been achieved.
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Two major trends were marked by Civil liberties concerns and the rights
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Two major trends were marked by Civil liberties concerns and the rights
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Vacha has impacted the lives of 77784 individuals through its creative and engaging programmes in Mumbai, Thane and Palghar Districts for building capacities in different areas.
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Rule during 1975–1977 and developed during the post Emergency period.
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based perspectives. In the last 35 years, the human rights movement has been
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movement, dalit movement and struggles of the differently abled persons. The
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biggest political outfits in the country,
have given less than 12 per cent
seats to women.
Under-representation of women in
seat distribution for candidature in
the Upper and Lower Houses of the
Parliament of India and for
Legislative Assemblies and
Legislative Councils of the state
government has been debated in
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Bangladesh - 13 per cent (2008),
Pakistan - 17.5 per cent (2002) and
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strife, is the need of the hour. ‘Power to
the People’ can correct damages done
by inhuman macro-economic policies
that attack basic survival base of the
poor and the marginalised sections of
the society namely workers, poor and
marginal farmers, Dalits, Tribals, and
ethnic/religious minorities.
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shown how the social movements put
pressure on societal systems to
accelerate transformation, respond
directly to the experiences of people and
ensure social security and social
protection. The Right Based Approach
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have resulted in the transformation of
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everywhere. The informal sector is unregulated, unprotected, supports the
formal sector and so matches the profile of women in a society organised on
patriarchal values and practices. In South Asia, more than 90 per cent of the
workforce is employed in the informal economy. The informal economy also
acts as a sponge, absorbing retrenched, uneducated and untrained workers.
Though women workers in the informal economy (the unorganised sector)
are engaged in employment activities which contribute significantly to the
GDP of a country, their economic and social contribution remains hidden,
under or unvalued. The heterogeneous nature of the informal economy
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Prof. Vibhuti Patel and Dr. Ananda Amritmahal
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We request authors to send their original research-based articles and book reviews on issues concerning education. As Quest in Education publishes peer-reviewed articles, the authors should be ready to wait for seeing their article in print.
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We request authors to send their original research-based articles and book reviews on issues concerning education. As Quest in Education publishes peer-reviewed articles, the authors should be ready to wait for seeing their article in print.
Quest in Eeducation Aapril 2018 ISSN 00486434
We request authors to send their original research-based articles and book reviews on issues concerning education. As Quest in Education publishes peer-reviewed articles, the authors should be ready to wait for seeing their article in print.
Quest in Education April 2019 ISSN: 0048-6434
We request authors to send their original research-based articles and book reviews on issues concerning education. As Quest in Education publishes peer-reviewed articles, the authors should be ready to wait for seeing their article in print.
Quest in Education ISSN0048-6434 January 2018
We request authors to send their original research-based articles and book reviews on issues concerning education. As Quest in Education publishes peer-reviewed articles, the authors should be ready to wait for seeing their article in print.
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The dialectical relationship between `pedagogy' and `praxis', vis-à-vis the `women's question', had been a matter of great concern for pioneers of Women's Studies (WS) in India. The need to study women's issues in academic institutions and to conduct research based on experiential material and affirmative action had begun to be discussed among Indian women's studies scholars by the early eighties (Desai and Patel, 1988). The discourse on this subject has proved to be a fruitful exercise for activists, academics, researchers, policy planners and the UN system. This paper aims to critically reflect on women’s development initiative in Udwada and surrounding villages of Pardi Taluka, South Gujarat by Dr. Neera Desai, Head of Sociology Department and the founding Director of Research Centre for Women’s Studies (till she retired in 1985). She continued working with the project even after her retirement and took upon responsibility as an honorary Director of Centre for Rural Development (founded by her in 1981) of SNDT Women’s University, Mumbai.
When Neeraben established Research Unit for Women’s Studies (RUWS) in 1974 in SNDT Women’s University, she had visualised action as an integral component of all programmes. In 1975, when UGC sponsorship came, RUWS became Research Centre for Women’s Studies (RCWS). Neeraben defined Women’s Studies (WS) as an academic discipline with five arms namely- research, documentation, teaching, training and action. Women’s studies as an academic discipline start with the premise that women have subordinate status in our society and the knowledge-base created by WS should be used for empowerment of women. Thus WS has a transformative potential in terms of changing the gender based power relations.
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An Activist Fondly Known as Handewali Bai: Kamaltai Desai
(16-12-1921 to 20-2-2018)
By Vibhuti Patel
It seems strange sitting in the local train from Govandi to Andheri and writing homage to Kamaltai Desai. Many memories crowd my mind. With her passing away one could say an entire generation of pioneers of the women’s movement who were committed to the cause of working women have left us orphaned. A big void has been created in terms of leadership.
I first met Kamaltai in 1974, when she visited Vadodara along with Mrinaltai Gore, Ahalyatai Rangnekar, Manjutai Gandhi and Taratai Reddy to form Vadodara branch of Anti Price Rise Women's Committee. As a college girl, I was highly impressed by her egalitarian ethos, courage of conviction, work ethics, Spartan lifestyle and her commitment to labour standards. Kamaltai was always at the forefront of struggle against price-rise, hoarding, black marketing and corruption. Mrinaltai and Kamaltai had also taken up issues of water supply in newly formed suburns in North Mumbai and both were popularly known as ‘Handewali Bai” and “Paniwali Bai”.
Prof. Vibhuti Patel, "Obituary for Pravinaben Natubhai Patel" Sparrow newslet...
Pravinaben Patel was a matriarch with an electrifying personality. She was highly gifted, had a photographic memory, flair for picking up new languages-recipes-cultural legacies. She was a courageous woman who stood by me when I took revolutionary decisions of life-at the age of 10 (I decided not to wear gold in response to witnessing dowry harassment), became active in social movements when I was in high-school and continued to the same for the rest of my life. During my student days, whenever I was arrested for political work during emergency rule, my relatives would pressurize her to lock me in the home, but she would challenge them with a statement, if I lock her behind the door, she will jump out of the window. Instead of punishing her, we should discuss with her.”
Pravinaben’s dream of higher education got shattered as she had to run a joint family at the age of nineteen. She did not have mother-in-law. Her Father-in-law (my dada), unmarried sister-in-law (my foi) and unmarried brother-in-law (my kaka) were voracious readers, introvert and quite type; while my mom was extrovert, talkative and social. First of all, she targeted the later two for personal coaching to clear their S.S.C.E. exam. Even after leaving Vadodara and residing in other parts of the country, she continued her mission for educating boys and girls, men and women who were around her. My dada considered her as his daughter and asked her not to cover hear head. This created lot of unease among her in-laws circle.
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Caring husband of Pravinaben,
concerned father of Vibhuti- chandramauli-Baiju,
loving grandfather of Lara-Karan-Kunal-Mann,
affectionate father-in-law of Amar- Smita-Manisha
Sincere, Simple, Sensitive,
Hardworking & humane officer of the Public Sector of India
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have given less than 12 per cent
seats to women.
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government has been debated in
SAARC countries time and again.
Our neighbouring countries have
women’s quota in parliament as follows:
Bangladesh - 13 per cent (2008),
Pakistan - 17.5 per cent (2002) and
Nepal - 33 per cent (2016).
Health Action Sustainable Development Goals April 2019. ISSN: 0970-471X
The Sustainable Development Goals (SDGs-2015-2030) are a derivative of the Millennium Development Goals (2000-2015), which spell out the following values: freedom, equality, solidarity, tolerance, respect for nature, and shared responsibility. They are a clarion call of 189 governments, on behalf of their citizens, to “free our fellow men, women and children from the abject and dehumanizing conditions of extreme poverty, to which more than a billion of them are currently subjected”.
Population fFirst Nnewsletter fFeb april 2019
Gender promises made by the state gets translated into gender
responsive budgetary commitments of the Union ministries and
departments. Like previous years, The Gender Budget Statement
(GBS) for the year 2019-20, in its Part A has provided schemes and
programmes 100% targeted for women and Part B had given the
schemes that are expected to use minimum of 30 per cent of the total
allocation for women and girls. The GBS is significant as it is the only
source of verifiable, quantitative information on government's efforts
at ensuring budgetary commitments towards women. The overall
financial allocation for the Union for 2019-20 (BE) is Rs. 1,31,700
crore, while the same for 2018-19 (BE) was Rs 1,24,367 crore. Thus
there is an increase of Rs. 7333 crores in the current budget
People's reporter dec. 2018 r 31 24
People’s power to defend themselves
against life threatening and ever
increasing economic crisis and social
strife, is the need of the hour. ‘Power to
the People’ can correct damages done
by inhuman macro-economic policies
that attack basic survival base of the
poor and the marginalised sections of
the society namely workers, poor and
marginal farmers, Dalits, Tribals, and
ethnic/religious minorities.
Experiences of the past 40 years have
shown how the social movements put
pressure on societal systems to
accelerate transformation, respond
directly to the experiences of people and
ensure social security and social
protection. The Right Based Approach
concerned about human development
that includes health, education,
employment, representation in decision
making bodies, and the
democratic processes in governance,
have resulted in the transformation of
people’s lives for the better.
Laxmi menon and vibhuti patel grinding realities
Women constitute a majority of the work force in the informal sector
everywhere. The informal sector is unregulated, unprotected, supports the
formal sector and so matches the profile of women in a society organised on
patriarchal values and practices. In South Asia, more than 90 per cent of the
workforce is employed in the informal economy. The informal economy also
acts as a sponge, absorbing retrenched, uneducated and untrained workers.
Though women workers in the informal economy (the unorganised sector)
are engaged in employment activities which contribute significantly to the
GDP of a country, their economic and social contribution remains hidden,
under or unvalued. The heterogeneous nature of the informal economy
ranging from part time and irregular workers in East Asia to home based, self
employed, sub contract workers in South east and South Asia, makes
computing the economic as well as social contribution by workers of this
sector difficult.
Hum sabla a feminist journal in hindi by jagori 23 10-2018
Hum Sabala: Feminist Journal in Hindi published by Jagori, Delhi
Special Number of Women and Property Rights
Aapse newsletter issue 1 January 2019, Issue !
Newsletter of Vivekanand Education Society.
Convener: Dr. Nisha Pande
Urdhava Mula Women's Studies Journal vol. 11, 2018 ISSN: 2277-7954
We invite authors to send their research based articles, book reviews, statements, poems, etc. for publication in this peer reviewed and globally circulated journal. Prof. Vibhuti Patel and Dr. Ananda Amritmahal
Urdhava Mula Women's Studies Journal Vol. 10, 2017 ISSN: 2277-7954
We invite authors to send their research based articles, book reviews, statements, poems, etc. for publication in this peer reviewed and globally circulated journal.
Prof. Vibhuti Patel and Dr. Ananda Amritmahal
Quest in Education July 2018 ISSN: 0048-6434
We request authors to send their original research-based articles and book reviews on issues concerning education. As Quest in Education publishes peer-reviewed articles, the authors should be ready to wait for seeing their article in print.
Quest in education January 2019 ISSN: 0048-6434
We request authors to send their original research-based articles and book reviews on issues concerning education. As Quest in Education publishes peer-reviewed articles, the authors should be ready to wait for seeing their article in print.
Quest in Eeducation Aapril 2018 ISSN 00486434
We request authors to send their original research-based articles and book reviews on issues concerning education. As Quest in Education publishes peer-reviewed articles, the authors should be ready to wait for seeing their article in print.
Quest in Education April 2019 ISSN: 0048-6434
We request authors to send their original research-based articles and book reviews on issues concerning education. As Quest in Education publishes peer-reviewed articles, the authors should be ready to wait for seeing their article in print.
Quest in Education ISSN0048-6434 January 2018
We request authors to send their original research-based articles and book reviews on issues concerning education. As Quest in Education publishes peer-reviewed articles, the authors should be ready to wait for seeing their article in print.
Prof. Vibhuti Patel on Women's Studies in Praxis- Dr.Neera Desai's Contributi...
The dialectical relationship between `pedagogy' and `praxis', vis-à-vis the `women's question', had been a matter of great concern for pioneers of Women's Studies (WS) in India. The need to study women's issues in academic institutions and to conduct research based on experiential material and affirmative action had begun to be discussed among Indian women's studies scholars by the early eighties (Desai and Patel, 1988). The discourse on this subject has proved to be a fruitful exercise for activists, academics, researchers, policy planners and the UN system. This paper aims to critically reflect on women’s development initiative in Udwada and surrounding villages of Pardi Taluka, South Gujarat by Dr. Neera Desai, Head of Sociology Department and the founding Director of Research Centre for Women’s Studies (till she retired in 1985). She continued working with the project even after her retirement and took upon responsibility as an honorary Director of Centre for Rural Development (founded by her in 1981) of SNDT Women’s University, Mumbai.
When Neeraben established Research Unit for Women’s Studies (RUWS) in 1974 in SNDT Women’s University, she had visualised action as an integral component of all programmes. In 1975, when UGC sponsorship came, RUWS became Research Centre for Women’s Studies (RCWS). Neeraben defined Women’s Studies (WS) as an academic discipline with five arms namely- research, documentation, teaching, training and action. Women’s studies as an academic discipline start with the premise that women have subordinate status in our society and the knowledge-base created by WS should be used for empowerment of women. Thus WS has a transformative potential in terms of changing the gender based power relations.
Prof. Vibhuti Patel "Obituary for Kamaltai Desai, Sparrow newsletter 37 a...
An Activist Fondly Known as Handewali Bai: Kamaltai Desai
(16-12-1921 to 20-2-2018)
By Vibhuti Patel
It seems strange sitting in the local train from Govandi to Andheri and writing homage to Kamaltai Desai. Many memories crowd my mind. With her passing away one could say an entire generation of pioneers of the women’s movement who were committed to the cause of working women have left us orphaned. A big void has been created in terms of leadership.
I first met Kamaltai in 1974, when she visited Vadodara along with Mrinaltai Gore, Ahalyatai Rangnekar, Manjutai Gandhi and Taratai Reddy to form Vadodara branch of Anti Price Rise Women's Committee. As a college girl, I was highly impressed by her egalitarian ethos, courage of conviction, work ethics, Spartan lifestyle and her commitment to labour standards. Kamaltai was always at the forefront of struggle against price-rise, hoarding, black marketing and corruption. Mrinaltai and Kamaltai had also taken up issues of water supply in newly formed suburns in North Mumbai and both were popularly known as ‘Handewali Bai” and “Paniwali Bai”.
Prof. Vibhuti Patel, "Obituary for Pravinaben Natubhai Patel" Sparrow newslet...
Pravinaben Patel was a matriarch with an electrifying personality. She was highly gifted, had a photographic memory, flair for picking up new languages-recipes-cultural legacies. She was a courageous woman who stood by me when I took revolutionary decisions of life-at the age of 10 (I decided not to wear gold in response to witnessing dowry harassment), became active in social movements when I was in high-school and continued to the same for the rest of my life. During my student days, whenever I was arrested for political work during emergency rule, my relatives would pressurize her to lock me in the home, but she would challenge them with a statement, if I lock her behind the door, she will jump out of the window. Instead of punishing her, we should discuss with her.”
Pravinaben’s dream of higher education got shattered as she had to run a joint family at the age of nineteen. She did not have mother-in-law. Her Father-in-law (my dada), unmarried sister-in-law (my foi) and unmarried brother-in-law (my kaka) were voracious readers, introvert and quite type; while my mom was extrovert, talkative and social. First of all, she targeted the later two for personal coaching to clear their S.S.C.E. exam. Even after leaving Vadodara and residing in other parts of the country, she continued her mission for educating boys and girls, men and women who were around her. My dada considered her as his daughter and asked her not to cover hear head. This created lot of unease among her in-laws circle.
Mr. N. C. Patel REMEMBERING NATUBDADA A pictorial profile 13 11-1928 to 1-2-...
Caring husband of Pravinaben,
concerned father of Vibhuti- chandramauli-Baiju,
loving grandfather of Lara-Karan-Kunal-Mann,
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