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    Which Is My Good Leg?

    Lauren Crump
+
    The Study and It’s Rationale

       The scholars believe that this research is necessary because it
        will surface the communicative challenges that disabled and
        handicapped people face when interacting with others who are
        not disabled or handicapped

       The scholars stress that these relationships that involve
        disabled and non-disabled people face barriers that are not a
        stigma in other relationships:
           “For nondisabled people, this may be due to lack of experience
            interacting with people who are disabled, which leads to high
            uncertainty about how to interact with a person who is disabled” (p.
            210)
+
    The Study and It’s Objectives

       The goal of the research was “to focus on communication
        between nondisabled persons and persons with disabilities as
        intercultural communication” (p. 208)

       The study began by distinguishing between disability and
        handicap

       The study then wanted to view disabled and handicap people
        as part of a group or culture and gain knowledge of the
        behavior of individuals within that culture

       This study also focuses on talking with disabled people rather
        than about them
+
    Method of Study

       The research was guided by a qualitative method

       Over 100 in-depth interviews
           with adults who are physically disabled

       Scholars wanted to capture specific examples of human
        behavior specific to interactions between disabled and non-
        disabled people
+
    Process of Study

       In-depth interviews with 100 adults who were disabled

       Encouraged interviewees to share their stories

       A central theme found: redefinition
           “people who are disabled critique the prevailing stereotypes about
            being disabled, they create new ways od perceiving themselves and
            their disability, and they develop ways of communicating as a result”
            (p. 212)

       In order to fulfill the objectives, redefinition of self (the disable
        individual), the concept of disability, and the literal term for the
        dominant culture
+
    Interpretive Approach

       The interpretive approach was used to guide the study

       The scholars aimed to describe the central theme which
        emerged in the research

       Scholars followed an qualitative method of study

       Emphasized the ethnography of communication within disabled
        and non-disabled interactions
+
    Significant Quote 1

       “The onset of a physical disability requires learning new ways
        of thinking and talking about oneself, and developing new
        ways of communicating with others” (p. 209)

       This quote immediately made me think about a excerpt from our
        text. On page 4, it discusses the self-awareness imperative as
        being important for why we study intercultural communication

       This quote reassures the imperative in saying that learning about
        cultures that are different from our own raises the awareness of
        that individual

       It’s a full circle
+
    Significant Quote 2

       “As a result, nondisabled persons may feel overly self-
        conscious and their actions may be constrained, self
        controlled, and rigid because they feel uncomfortable and
        uncertain” (p.210)

       This statement from the text hit the nail on the head for me. I
        can think of many times where I have felt this way when
        interacting with someone who is disabled

       The scholars gives examples that usually result in nondisabled
        people end up avoiding those who are disabled not out of
        hatred, but because he or she is not certain how to act or they
        over-do a certain behavior to ensure some type of comfort.
+
    Thought Provoking

       I really like the concept of REDEFINITION (p.179 in the text)

       Redefinition creates an opportunity for those who do not agree
        with or accept the definition that is attached to who they are.
        For example: white, female, or straight

       With that being said, in the article, the scholars yearned to
        redefine who and what disabled individuals are. Many disabled
        people consider themselves as public teachers.

       Would you be willing to redefine who or what you are
        labeled as?
+
    Thought Provoking

       In the textbook, we read about identities in context of culture.

       Do you feel part of an identity when are one a small fish in a big
        pond? For example, as for me, I am a white female living in
        America; therefore, I am part of the majority.

       Disabled individuals yearn for their own identity so they aren’t
        stuck in the “minority category.”

       What’s your identity? Do you ever feel lost in something that is
        bigger than yourself?
+
    References


       Braithwaite, D. & Braithwaite, C. “Which is my good leg?:

              Cultural Communication of persons with disabilities.


       Martin, J. N., & Nakayama, T. K. (2010). Intercultural

              Communication in Contexts, (5th ed.). McGraw-Hill

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Which Is My Good Leg

  • 1. + Which Is My Good Leg? Lauren Crump
  • 2. + The Study and It’s Rationale  The scholars believe that this research is necessary because it will surface the communicative challenges that disabled and handicapped people face when interacting with others who are not disabled or handicapped  The scholars stress that these relationships that involve disabled and non-disabled people face barriers that are not a stigma in other relationships:  “For nondisabled people, this may be due to lack of experience interacting with people who are disabled, which leads to high uncertainty about how to interact with a person who is disabled” (p. 210)
  • 3. + The Study and It’s Objectives  The goal of the research was “to focus on communication between nondisabled persons and persons with disabilities as intercultural communication” (p. 208)  The study began by distinguishing between disability and handicap  The study then wanted to view disabled and handicap people as part of a group or culture and gain knowledge of the behavior of individuals within that culture  This study also focuses on talking with disabled people rather than about them
  • 4. + Method of Study  The research was guided by a qualitative method  Over 100 in-depth interviews  with adults who are physically disabled  Scholars wanted to capture specific examples of human behavior specific to interactions between disabled and non- disabled people
  • 5. + Process of Study  In-depth interviews with 100 adults who were disabled  Encouraged interviewees to share their stories  A central theme found: redefinition  “people who are disabled critique the prevailing stereotypes about being disabled, they create new ways od perceiving themselves and their disability, and they develop ways of communicating as a result” (p. 212)  In order to fulfill the objectives, redefinition of self (the disable individual), the concept of disability, and the literal term for the dominant culture
  • 6. + Interpretive Approach  The interpretive approach was used to guide the study  The scholars aimed to describe the central theme which emerged in the research  Scholars followed an qualitative method of study  Emphasized the ethnography of communication within disabled and non-disabled interactions
  • 7. + Significant Quote 1  “The onset of a physical disability requires learning new ways of thinking and talking about oneself, and developing new ways of communicating with others” (p. 209)  This quote immediately made me think about a excerpt from our text. On page 4, it discusses the self-awareness imperative as being important for why we study intercultural communication  This quote reassures the imperative in saying that learning about cultures that are different from our own raises the awareness of that individual  It’s a full circle
  • 8. + Significant Quote 2  “As a result, nondisabled persons may feel overly self- conscious and their actions may be constrained, self controlled, and rigid because they feel uncomfortable and uncertain” (p.210)  This statement from the text hit the nail on the head for me. I can think of many times where I have felt this way when interacting with someone who is disabled  The scholars gives examples that usually result in nondisabled people end up avoiding those who are disabled not out of hatred, but because he or she is not certain how to act or they over-do a certain behavior to ensure some type of comfort.
  • 9. + Thought Provoking  I really like the concept of REDEFINITION (p.179 in the text)  Redefinition creates an opportunity for those who do not agree with or accept the definition that is attached to who they are. For example: white, female, or straight  With that being said, in the article, the scholars yearned to redefine who and what disabled individuals are. Many disabled people consider themselves as public teachers.  Would you be willing to redefine who or what you are labeled as?
  • 10. + Thought Provoking  In the textbook, we read about identities in context of culture.  Do you feel part of an identity when are one a small fish in a big pond? For example, as for me, I am a white female living in America; therefore, I am part of the majority.  Disabled individuals yearn for their own identity so they aren’t stuck in the “minority category.”  What’s your identity? Do you ever feel lost in something that is bigger than yourself?
  • 11. + References  Braithwaite, D. & Braithwaite, C. “Which is my good leg?: Cultural Communication of persons with disabilities.  Martin, J. N., & Nakayama, T. K. (2010). Intercultural Communication in Contexts, (5th ed.). McGraw-Hill