SlideShare a Scribd company logo
1 of 2
What Is Social MovementLearning?
Social movementlearningwasfirstusedbyRollandPaulston and“he didsoin hisstudyof the
folkscollegesof Denmark,Norway,SwedenandFinlandcalledOtherDreams,OtherSchools:Folk
CollegesinSocial andEthnicMovements(1980)(Hall &Turry,2006). Thistype of learninghasbeen
characterizedasa:
a) learningbypersonswhoare a part of anysocial movement;andb) learningbypersonsoutsideof a
social movementasa resultof the actionstakensimplybythe existence of social movements.(Clover
and Hall,2000, p. 1)
Thismeansthat informal andformal learningcanbe takingplace at varioustimesina learner’slife
dependingonwhichinformationtheyhave beenexposedto. Itisimportantto understandthatboth
formal and informal learningtakesplace becausethe ideaof ‘education’isoftensurroundedbythe
formal settingof a classroom,school orstructuredlearningenvironment. Social movementlearning
exposesindividualstoinformationwhichtheymaynothave exploredontheirown. Italsoproducesan
environmentthatallowsparticipantstodraw uponpreviousexperiencesandoccurrencesintheirlives
to make sense of newknowledge andconcepts. Hall &Turray (2006) explainthisfurtherbystating“An
interpretive frame isageneralizedconceptualstructure thatallowsone tomake sense of dailylived
experiencesandlocate actionswithinanunderstandingof the world.Social movementsofferavariety
of interpretive frames,alternative framestothe publicinthe contestationovermeaning”.(Hall &Turray
2006, p.8). Withthe growthof each new organizationthere comesa‘need’or‘passion’toworkwith
like-mindedpeopletowardsagoal.
These organizationscreate opportunitiesforindividualstochange theirsocial,political andlearning
environmentsthroughexposure toknowledgeorinformationthattheymaynothave hadthe
opportunitytoexperience intheirdailylives. Hall &Turray (2006) expandonthistheoryby writing:
TompkinsandCoadybelievedinthe innate abilitiesof ordinarypeopleworkingtogethertotransform
theirconditions.Theirwritingsabouteducationandlearningwithinthe eraof the alreadymentioned
Antigonishmovementmostoftenfocusedonthe role of educationasa kindof tonicto awakenin
people adesire tomake change and to provide themwiththe toolstodo so. Theirdiscourse variedfrom
deeppoeticexpressionsof faithinordinarypeople,tobellowingexhortationstotake upadulteducation
to gainthe skillsneededforthe modernage.(Hall &Turray 2006, p. 8)
The ideaof changingor transformingourenvironmentisnotanew notion. Ashuman beingswe strive
to improve oursituationsthrougheducation,wealthoropportunitiesthatarise aroundus. Social
movementlearningisessentialavehicle of learningthatmobilizeschange andtransformationfor adult
educationona global scale. Hall & Turray, (2006) demonstrate thisideainstating:
Griff Foley,notesthatinformal learningemergesfrom, aswell asadvances,social actionbycontributing
to buildingalternativeorganizationalforms,bymakinglinksbetweenthe spiritual andthe political,by
illuminatingthe powerof a small groupof committedpeople,andbyshowinghow expertisecanbe
broughtin fromoutside.(p.9)
As a learningtool social movementlearningisforcingscholarstore-thinkthe ideaof ‘education’.
Organizations,groups/clubs,andstudycirclesare onlya few examplesof how thistype of learningis
takingplace on a dailybasis. One organizationinparticularthatwill be exploredisthe CanadianCouncil
for International Co-operationanditsconnectiontothe social movementlearningphenomena.
An OrganizationIsBorn
The CanadianCouncil forInternational Co-operation(CCIC)“isacoalitionof Canadianvoluntary
sectororganizationsworkinggloballytoachieve sustainablehumandevelopment.CCICseekstoend
global povertyandto promote social justice andhumandignityforall”(“CanadianCouncilfor
International Co-operation(CCIC),2012). The CCIChas developedatenpointagendathat exploresthe
conceptthat “povertyisinevitable”(“CCIC”,2012). This agenda,inshortform isto:

More Related Content

Viewers also liked (8)

Pakistan
PakistanPakistan
Pakistan
 
Pakistan Blog
Pakistan BlogPakistan Blog
Pakistan Blog
 
GSS_Certificate_Graduation
GSS_Certificate_GraduationGSS_Certificate_Graduation
GSS_Certificate_Graduation
 
Rec Letter
Rec LetterRec Letter
Rec Letter
 
vikas cv new
vikas cv newvikas cv new
vikas cv new
 
Historia del papel
Historia del papelHistoria del papel
Historia del papel
 
Indonesia Conservation Finance Strategies
Indonesia Conservation Finance StrategiesIndonesia Conservation Finance Strategies
Indonesia Conservation Finance Strategies
 
Heuristics to scale your framework
Heuristics to scale your frameworkHeuristics to scale your framework
Heuristics to scale your framework
 

Similar to What Is Social Movement Learning

Considering the Moral Complexity of Adolescents in Divided Societies (Freedma...
Considering the Moral Complexity of Adolescents in Divided Societies (Freedma...Considering the Moral Complexity of Adolescents in Divided Societies (Freedma...
Considering the Moral Complexity of Adolescents in Divided Societies (Freedma...
Ali Hawkins
 
Coffee, milk and a sprinkling of sand: an initiative to assist non-traditiona...
Coffee, milk and a sprinkling of sand: an initiative to assist non-traditiona...Coffee, milk and a sprinkling of sand: an initiative to assist non-traditiona...
Coffee, milk and a sprinkling of sand: an initiative to assist non-traditiona...
Dr Dawn Mannay
 
Mapping Indigenous Paradigms, Research, and Practice in the World Indigenous ...
Mapping Indigenous Paradigms, Research, and Practice in the World Indigenous ...Mapping Indigenous Paradigms, Research, and Practice in the World Indigenous ...
Mapping Indigenous Paradigms, Research, and Practice in the World Indigenous ...
Che-Wei Lee
 
Multicultural Education in South Korea
Multicultural Education in South KoreaMulticultural Education in South Korea
Multicultural Education in South Korea
Osato Egonmwan, LCSW
 
Copy of 5.3. Learning in the open (oppimisen kaikkiallisuus).pdf
Copy of 5.3. Learning in the open (oppimisen kaikkiallisuus).pdfCopy of 5.3. Learning in the open (oppimisen kaikkiallisuus).pdf
Copy of 5.3. Learning in the open (oppimisen kaikkiallisuus).pdf
Pekka Ihanainen
 

Similar to What Is Social Movement Learning (20)

In From The Cold: History of Participatory Research
In From The Cold: History of Participatory ResearchIn From The Cold: History of Participatory Research
In From The Cold: History of Participatory Research
 
In From The Cold
In From The ColdIn From The Cold
In From The Cold
 
Considering the Moral Complexity of Adolescents in Divided Societies (Freedma...
Considering the Moral Complexity of Adolescents in Divided Societies (Freedma...Considering the Moral Complexity of Adolescents in Divided Societies (Freedma...
Considering the Moral Complexity of Adolescents in Divided Societies (Freedma...
 
Coffee, milk and a sprinkling of sand: an initiative to assist non-traditiona...
Coffee, milk and a sprinkling of sand: an initiative to assist non-traditiona...Coffee, milk and a sprinkling of sand: an initiative to assist non-traditiona...
Coffee, milk and a sprinkling of sand: an initiative to assist non-traditiona...
 
Sla and culture
Sla and cultureSla and culture
Sla and culture
 
Ple3 jlt pb (1)
Ple3 jlt pb (1)Ple3 jlt pb (1)
Ple3 jlt pb (1)
 
1
11
1
 
40-111-1-PB.pdf
40-111-1-PB.pdf40-111-1-PB.pdf
40-111-1-PB.pdf
 
Mapping Indigenous Paradigms, Research, and Practice in the World Indigenous ...
Mapping Indigenous Paradigms, Research, and Practice in the World Indigenous ...Mapping Indigenous Paradigms, Research, and Practice in the World Indigenous ...
Mapping Indigenous Paradigms, Research, and Practice in the World Indigenous ...
 
Sadiqi
SadiqiSadiqi
Sadiqi
 
Historical_Foundations_of_Adult_Education.pdf
Historical_Foundations_of_Adult_Education.pdfHistorical_Foundations_of_Adult_Education.pdf
Historical_Foundations_of_Adult_Education.pdf
 
Multicultural Education in South Korea
Multicultural Education in South KoreaMulticultural Education in South Korea
Multicultural Education in South Korea
 
Social Class And Learning
Social Class And LearningSocial Class And Learning
Social Class And Learning
 
Sir. kubalyenda
Sir. kubalyendaSir. kubalyenda
Sir. kubalyenda
 
Annastasia Oraegbunem
Annastasia OraegbunemAnnastasia Oraegbunem
Annastasia Oraegbunem
 
Socio cultural factors affecting the teaching and learning of
Socio cultural factors affecting the teaching and learning ofSocio cultural factors affecting the teaching and learning of
Socio cultural factors affecting the teaching and learning of
 
PHIILOSOPHICAL FOUNDATIONS OF CURRICULUM PPT.pptx
PHIILOSOPHICAL FOUNDATIONS OF CURRICULUM PPT.pptxPHIILOSOPHICAL FOUNDATIONS OF CURRICULUM PPT.pptx
PHIILOSOPHICAL FOUNDATIONS OF CURRICULUM PPT.pptx
 
Copy of 5.3. Learning in the open (oppimisen kaikkiallisuus).pdf
Copy of 5.3. Learning in the open (oppimisen kaikkiallisuus).pdfCopy of 5.3. Learning in the open (oppimisen kaikkiallisuus).pdf
Copy of 5.3. Learning in the open (oppimisen kaikkiallisuus).pdf
 
EMERGENCE: Maori and Dewey Pedagogies
EMERGENCE: Maori and Dewey PedagogiesEMERGENCE: Maori and Dewey Pedagogies
EMERGENCE: Maori and Dewey Pedagogies
 
The ethical complexities of openness
The ethical complexities of openness The ethical complexities of openness
The ethical complexities of openness
 

What Is Social Movement Learning

  • 1. What Is Social MovementLearning? Social movementlearningwasfirstusedbyRollandPaulston and“he didsoin hisstudyof the folkscollegesof Denmark,Norway,SwedenandFinlandcalledOtherDreams,OtherSchools:Folk CollegesinSocial andEthnicMovements(1980)(Hall &Turry,2006). Thistype of learninghasbeen characterizedasa: a) learningbypersonswhoare a part of anysocial movement;andb) learningbypersonsoutsideof a social movementasa resultof the actionstakensimplybythe existence of social movements.(Clover and Hall,2000, p. 1) Thismeansthat informal andformal learningcanbe takingplace at varioustimesina learner’slife dependingonwhichinformationtheyhave beenexposedto. Itisimportantto understandthatboth formal and informal learningtakesplace becausethe ideaof ‘education’isoftensurroundedbythe formal settingof a classroom,school orstructuredlearningenvironment. Social movementlearning exposesindividualstoinformationwhichtheymaynothave exploredontheirown. Italsoproducesan environmentthatallowsparticipantstodraw uponpreviousexperiencesandoccurrencesintheirlives to make sense of newknowledge andconcepts. Hall &Turray (2006) explainthisfurtherbystating“An interpretive frame isageneralizedconceptualstructure thatallowsone tomake sense of dailylived experiencesandlocate actionswithinanunderstandingof the world.Social movementsofferavariety of interpretive frames,alternative framestothe publicinthe contestationovermeaning”.(Hall &Turray 2006, p.8). Withthe growthof each new organizationthere comesa‘need’or‘passion’toworkwith like-mindedpeopletowardsagoal. These organizationscreate opportunitiesforindividualstochange theirsocial,political andlearning environmentsthroughexposure toknowledgeorinformationthattheymaynothave hadthe opportunitytoexperience intheirdailylives. Hall &Turray (2006) expandonthistheoryby writing: TompkinsandCoadybelievedinthe innate abilitiesof ordinarypeopleworkingtogethertotransform theirconditions.Theirwritingsabouteducationandlearningwithinthe eraof the alreadymentioned Antigonishmovementmostoftenfocusedonthe role of educationasa kindof tonicto awakenin people adesire tomake change and to provide themwiththe toolstodo so. Theirdiscourse variedfrom deeppoeticexpressionsof faithinordinarypeople,tobellowingexhortationstotake upadulteducation to gainthe skillsneededforthe modernage.(Hall &Turray 2006, p. 8) The ideaof changingor transformingourenvironmentisnotanew notion. Ashuman beingswe strive to improve oursituationsthrougheducation,wealthoropportunitiesthatarise aroundus. Social movementlearningisessentialavehicle of learningthatmobilizeschange andtransformationfor adult educationona global scale. Hall & Turray, (2006) demonstrate thisideainstating: Griff Foley,notesthatinformal learningemergesfrom, aswell asadvances,social actionbycontributing to buildingalternativeorganizationalforms,bymakinglinksbetweenthe spiritual andthe political,by illuminatingthe powerof a small groupof committedpeople,andbyshowinghow expertisecanbe broughtin fromoutside.(p.9) As a learningtool social movementlearningisforcingscholarstore-thinkthe ideaof ‘education’. Organizations,groups/clubs,andstudycirclesare onlya few examplesof how thistype of learningis
  • 2. takingplace on a dailybasis. One organizationinparticularthatwill be exploredisthe CanadianCouncil for International Co-operationanditsconnectiontothe social movementlearningphenomena. An OrganizationIsBorn The CanadianCouncil forInternational Co-operation(CCIC)“isacoalitionof Canadianvoluntary sectororganizationsworkinggloballytoachieve sustainablehumandevelopment.CCICseekstoend global povertyandto promote social justice andhumandignityforall”(“CanadianCouncilfor International Co-operation(CCIC),2012). The CCIChas developedatenpointagendathat exploresthe conceptthat “povertyisinevitable”(“CCIC”,2012). This agenda,inshortform isto: