Unconditoned Happiness Dr. Shriniwas K Ashalikar
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Dr. Shriniwas Kashalikar explains, cosmic consciousness and its manifestations are infinite and subtle (and many times beyond one’s capacity during different developmental stages; to appreciate, admire or aspire for).
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Unconditoned Happiness Dr. Shriniwas K Ashalikar
It is most urgent to get rid of pettiness, superficiality, self righteousness and fanaticism and accept OUR and forgive OTHERS’ erroneous viewpoints, strategies and actions and immerse in a vision and mission of blossoming of one and all.
Namasmaran and romance dr. shriniwas janardan kashalikar
The document discusses the concept of Namasmaran and how it relates to everyday life and romance. It was initially thought that Namasmaran was something only for people who had resigned from active life, but it is becoming clear that it is actually a process of conscious evolution that makes individuals more objective, considerate, and able to react understandingly. Namasmaran can play a pivotal role in enriching everyday life and blossoming and immortalizing romance throughout one's life if embraced from a young age.
Linga pooja dr. shriniwas janardan kashalikar
The document discusses the meaning and significance of Linga Pooja or worship of the lingam. It states that there are three basic phenomena in the universe: formation, maintenance, and destruction, similar to anabolism, catabolism, and metabolism. However, from an Advaita philosophical view, these are mere contingencies and the true substratum or field in which they appear is beyond time and attributes. This supreme being is represented by the lingam of Shiva. The document emphasizes that linga worship, while involving procreative symbols, signifies remembering one's true nature and is an aid for spiritual realization. Specific days and places can facilitate this. It concludes that traditions must be understood in
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Ghosts and namasmaran dr shriniwas kashalikar
This document discusses ghosts, spirits, and the practice of Namasmaran. It argues that modern medical experts do not truly understand phenomena like the mind and attribute unexplained problems to terms like "idiopathic" and "schizophrenia". However, whether using modern or traditional terms, what matters is finding ways to conquer inexplicable problems. The author's experience is that self-empowerment through the practice of Namasmaran in accordance with one's tradition can help minimize mental problems. Namasmaran enables people to conquer "ghosts" and problems categorized as unexplained or partially explained psychosomatic issues. As more people practice Namasmaran, disputes based on semantics will dissolve due to the
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The document describes the author's childhood visits to the Laxmi Narayan temple in Walaval, India. As a child, the author enjoyed the scenic drive through green areas and small shops selling snacks and tea. The centuries-old temple and nearby lake made strong impressions. As an adult, the author's beliefs drifted after learning Marxist analysis but they have since realized the importance of family deities in guiding individuals towards cosmic consciousness from a young age in a gentle way through participation in worship and cultural activities. Visiting the Laxmi Narayan temple continues to be a rejuvenating reminder of this guidance for the author.
I F E E L D O Y O U D R
This document expresses the author's reflections on the complexities and mysteries of human existence through poetic lines describing various experiences and phenomena, such as emotions, relationships, life events, human capabilities and limitations, and the vastness of the universe. The author signs off by asking the reader if they also feel and contemplate these profound aspects of life.
More about equality dr. shriniwas kashalikar
The document discusses the concept of equality and Namasmaran. It argues that imposing uniformity on things like culture, food, and salaries stems from misguided trends and does not lead to true equality. True equality embraces diversity and creating an environment where all can blossom. It describes Namasmaran as remembering the name of God, gurus, or other holy figures through practices like chanting, music, or alone time. Namasmaran helps reconnect one's true self and is a form of meditation and yoga that can benefit all people, regardless of beliefs. It is an ocean of bliss that is difficult to fully capture with words alone.
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Unconditoned Happiness Dr. Shriniwas K Ashalikar
It is most urgent to get rid of pettiness, superficiality, self righteousness and fanaticism and accept OUR and forgive OTHERS’ erroneous viewpoints, strategies and actions and immerse in a vision and mission of blossoming of one and all.
Namasmaran and romance dr. shriniwas janardan kashalikar
The document discusses the concept of Namasmaran and how it relates to everyday life and romance. It was initially thought that Namasmaran was something only for people who had resigned from active life, but it is becoming clear that it is actually a process of conscious evolution that makes individuals more objective, considerate, and able to react understandingly. Namasmaran can play a pivotal role in enriching everyday life and blossoming and immortalizing romance throughout one's life if embraced from a young age.
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The document discusses the meaning and significance of Linga Pooja or worship of the lingam. It states that there are three basic phenomena in the universe: formation, maintenance, and destruction, similar to anabolism, catabolism, and metabolism. However, from an Advaita philosophical view, these are mere contingencies and the true substratum or field in which they appear is beyond time and attributes. This supreme being is represented by the lingam of Shiva. The document emphasizes that linga worship, while involving procreative symbols, signifies remembering one's true nature and is an aid for spiritual realization. Specific days and places can facilitate this. It concludes that traditions must be understood in
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The document questions whether humans are truly selfish by asking if they take time for self-reflection, accept themselves, and understand their inner signals and needs. It suggests humans may find answers to improving self-understanding and happiness through meditation and introspection.
Ghosts and namasmaran dr shriniwas kashalikar
This document discusses ghosts, spirits, and the practice of Namasmaran. It argues that modern medical experts do not truly understand phenomena like the mind and attribute unexplained problems to terms like "idiopathic" and "schizophrenia". However, whether using modern or traditional terms, what matters is finding ways to conquer inexplicable problems. The author's experience is that self-empowerment through the practice of Namasmaran in accordance with one's tradition can help minimize mental problems. Namasmaran enables people to conquer "ghosts" and problems categorized as unexplained or partially explained psychosomatic issues. As more people practice Namasmaran, disputes based on semantics will dissolve due to the
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The document describes the author's childhood visits to the Laxmi Narayan temple in Walaval, India. As a child, the author enjoyed the scenic drive through green areas and small shops selling snacks and tea. The centuries-old temple and nearby lake made strong impressions. As an adult, the author's beliefs drifted after learning Marxist analysis but they have since realized the importance of family deities in guiding individuals towards cosmic consciousness from a young age in a gentle way through participation in worship and cultural activities. Visiting the Laxmi Narayan temple continues to be a rejuvenating reminder of this guidance for the author.
I F E E L D O Y O U D R
This document expresses the author's reflections on the complexities and mysteries of human existence through poetic lines describing various experiences and phenomena, such as emotions, relationships, life events, human capabilities and limitations, and the vastness of the universe. The author signs off by asking the reader if they also feel and contemplate these profound aspects of life.
More about equality dr. shriniwas kashalikar
The document discusses the concept of equality and Namasmaran. It argues that imposing uniformity on things like culture, food, and salaries stems from misguided trends and does not lead to true equality. True equality embraces diversity and creating an environment where all can blossom. It describes Namasmaran as remembering the name of God, gurus, or other holy figures through practices like chanting, music, or alone time. Namasmaran helps reconnect one's true self and is a form of meditation and yoga that can benefit all people, regardless of beliefs. It is an ocean of bliss that is difficult to fully capture with words alone.
U N C O N D I T O N E D H A P P I N E S S D R
The document discusses the state of unconditioned happiness exemplified by saints. This state is one of equanimity amid disturbing situations, as praised in the Bhagavad Gita. It is not a state of depression, surrender, or indifference, but rather a "videhi awasthaa" state of consciousness beyond one's physical, physiological, and psychological perceptions. In this state, one appears unaffected by situations but can still interact and manifest wisdom in various subtle forms, including through scriptures or actions. The unconditioned happiness of this evolved state of consciousness is infinite and subtle, not a result of indolence or ignorance.
Unconditoned Happiness Dr. Shriniwas K Ashalikar
The document discusses the state of unconditioned happiness exemplified by saints. This state is one of equanimity amid disturbing situations, as praised in the Bhagavad Gita. It is now clear this state is not one of depression, surrender, or indifference, but rather having risen above perceptions from senses and physiological systems. This is called the "videhi avasthaa" state of trans-physical, trans-physiological, and trans-psychological consciousness. In this state, one appears unaffected but can interact subtly with situations through articulation, action, or mystical means, manifesting cosmic wisdom. The unconditioned happiness of this evolved state of consciousness is infinite and subtle, not a result of indol
Unconditoned Happiness Dr. Shriniwas K Ashalikar
The document discusses the state of unconditioned happiness exemplified by saints. It clarifies that this state is not one of depression, surrender, or indifference, but rather a "videhi awasthaa" state where one has risen above perceptions and bodily influences. In this state, the individual appears unaffected but can interact with situations in subtle, trans-physical ways through articulation, action, or mystical means. The document emphasizes that cosmic consciousness and its manifestations are infinite and subtle, beyond the capacity of most to appreciate or experience, and that unconditioned happiness is a hallmark of evolved consciousness, not indolence or ignorance.
U N C O N D I T O N E D H A P P I N E S S D R
The document discusses the state of unconditioned happiness exemplified by saints. This state is one of equanimity amid disturbing situations, as praised in the Bhagavad Gita. It is now clear this state is not one of depression, surrender, or indifference, but rather having risen above perceptions from senses and physiological systems. This is called the "videhi avasthaa" state of trans-physical, trans-physiological, and trans-psychological consciousness. In this state, one appears unaffected but can interact subtly with situations through articulation, action, or mystical means, manifesting cosmic wisdom. The unconditioned happiness of this evolved state of consciousness is infinite and subtle, not a result of indol
Unconditoned Happiness Dr. Shriniwas K Ashalikar
The document discusses the state of unconditioned happiness exemplified by saints. This state is one of equanimity amid disturbing situations, as praised in the Bhagavad Gita. It is now clear this state is not one of depression, surrender, or indifference, but rather having risen above perceptions from senses and physiological systems. This is called the "videhi avasthaa" state of trans-physical, trans-physiological, and trans-psychological consciousness. In this state, one appears unaffected but can interact subtly with situations through articulation, action, or mystical means, manifesting cosmic wisdom. Unconditioned happiness is infinite, subtle, and a hallmark of evolved consciousness, not of indol
U N C O N D I T O N E D H A P P I N E S S D R
The document discusses the state of unconditioned happiness exemplified by saints. It clarifies that this state is not one of depression, surrender, or indifference, but rather a "videhi awasthaa" state where one has risen above perceptions and bodily influences. In this state, the individual appears unaffected but can interact with situations in subtle, trans-physical ways through articulation, action, or mystical means. The document emphasizes that cosmic consciousness and its manifestations are infinite and subtle, beyond the capacity of most to appreciate or experience, and that unconditioned happiness is a hallmark of evolved consciousness, not indolence or ignorance.
U N C O N D I T O N E D H A P P I N E S S D R
The document discusses the state of unconditioned happiness exemplified by saints. This state is one of equanimity amid disturbing situations, as praised in the Bhagavad Gita. It is now clear this state is not one of depression, surrender, or indifference, but rather having risen above perceptions from senses and physiological systems. This is called the "videhi avasthaa" state of trans-physical, trans-physiological, and trans-psychological consciousness. In this state, one appears unaffected but can interact subtly with situations through articulation, action, or mystical means, manifesting cosmic wisdom. The unconditioned happiness of this evolved state of consciousness is infinite and subtle, not a result of indol
Unconditoned Happiness Dr. Shriniwas K Ashalikar
The document discusses the state of unconditioned happiness exemplified by saints. It clarifies that this state is not one of depression, surrender, or indifference, but rather a "videhi awasthaa" state where one has risen above perceptions and bodily influences. In this state, the individual appears unaffected but can interact with situations in subtle, trans-physical ways through articulation, action, or mystical means. The document emphasizes that cosmic consciousness and its manifestations are infinite and subtle, beyond the capacity of most to appreciate or experience, and that unconditioned happiness is a hallmark of evolved consciousness, not indolence or ignorance.
Unconditoned Happiness Dr. Shriniwas K Ashalikar
The document discusses the state of unconditioned happiness exemplified by saints. It clarifies that this state is not one of depression, surrender, or indifference, but rather a "videhi awasthaa" state where one has risen above perceptions and bodily influences. In this state, the individual appears unaffected but can interact with situations in subtle, trans-physical ways through articulation, action, or mystical means. The document emphasizes that cosmic consciousness and its manifestations are infinite and subtle, beyond the capacity of most to appreciate or experience, and that unconditioned happiness is a hallmark of evolved consciousness, not indolence or ignorance.
Unconditoned Happiness Dr. Shriniwas K Ashalikar
The document discusses the state of unconditioned happiness exemplified by saints. It clarifies that this state is not one of depression, surrender, or indifference, but rather a "videhi awasthaa" state where one has risen above perceptions and bodily influences. In this state, the individual appears unaffected but can interact with situations in subtle, trans-physical ways through articulation, action, or mystical means. The document emphasizes that cosmic consciousness and its manifestations are infinite and subtle, beyond the capacity of most to appreciate or experience, and that unconditioned happiness is a hallmark of evolved consciousness, not indolence or ignorance.
U N C O N D I T O N E D H A P P I N E S S D R
The document discusses the state of unconditioned happiness exemplified by saints. It clarifies that this state is not one of depression, surrender, or indifference, but rather a "videhi awasthaa" state where one has risen above perceptions and bodily influences. In this state, the individual appears unaffected but can interact with situations in subtle, trans-physical ways through articulation, action, or mystical means. The document emphasizes that cosmic consciousness and its manifestations are infinite and subtle, beyond the capacity of most to appreciate or experience, and that unconditioned happiness is a hallmark of evolved consciousness, not indolence or ignorance.
Unconditoned Happiness Dr. Shriniwas K Ashalikar
The document discusses the state of unconditioned happiness exemplified by saints. It clarifies that this state is not one of depression, surrender, or indifference, but rather a "videhi awasthaa" state where one has risen above perceptions and bodily influences. In this state, the individual appears unaffected but can interact with situations in subtle, trans-physical ways through articulation, action, or mystical means. The document emphasizes that cosmic consciousness and its manifestations are infinite and subtle, beyond the capacity of most to appreciate or experience, and that unconditioned happiness is a hallmark of evolved consciousness, not indolence or ignorance.
U N C O N D I T O N E D H A P P I N E S S D R
The document discusses the state of unconditioned happiness exemplified by saints. It clarifies that this state is not one of depression, surrender, or indifference, but rather a "videhi awasthaa" state where one has risen above perceptions and bodily influences. In this state, the individual appears unaffected but can interact with situations in subtle, trans-physical ways through articulation, action, or mystical means. The document emphasizes that cosmic consciousness and its manifestations are infinite and subtle, beyond the capacity of most to appreciate or experience, and that unconditioned happiness is a hallmark of evolved consciousness, not indolence or ignorance.
U N C O N D I T O N E D H A P P I N E S S D R
The document discusses the state of unconditioned happiness exemplified by saints. It clarifies that this state is not one of depression, surrender, or indifference, but rather a "videhi awasthaa" state where one has risen above perceptions and bodily influences. In this state, the individual appears unaffected but can interact with situations in trans-physical, trans-physiological, and trans-psychological ways through speech, action, or mystical means. The unconditioned happiness of this evolved state of consciousness is infinite, subtle, and not a result of indolence or ignorance.
Unconditoned Happiness Dr. Shriniwas K Ashalikar
The document discusses the state of unconditioned happiness exemplified by saints. It clarifies that this state is not one of depression, surrender, or indifference, but rather a "videhi awasthaa" state where one has risen above perceptions and bodily influences. In this state, the individual appears unaffected but can interact with situations in subtle, trans-physical ways through articulation, action, or mystical means. The document emphasizes that cosmic consciousness and its manifestations are infinite and subtle, beyond the capacity of most to appreciate or experience, and that unconditioned happiness is a hallmark of evolved consciousness, not indolence or ignorance.
U N C O N D I T O N E D H A P P I N E S S D R
The document discusses the state of unconditioned happiness exemplified by saints. This state is one of equanimity amid disturbing situations, as praised in the Bhagavad Gita. It is not a state of depression, surrender, or indifference, but rather a "videhi awasthaa" state of consciousness beyond one's physical, physiological, and psychological perceptions. In this state, one appears unaffected by situations but can still interact and manifest wisdom in various subtle forms, including through scriptures or actions. The unconditioned happiness of this evolved state of consciousness is infinite and subtle, not a result of indolence or ignorance.
Unconditoned Happiness Dr. Shriniwas K Ashalikar
The document discusses the state of unconditioned happiness exemplified by saints. It clarifies that this state is not one of depression, surrender, or indifference, but rather a "videhi awasthaa" state where one has risen above perceptions and bodily influences. In this state, the individual appears unaffected but can interact with situations in trans-physical, trans-physiological, and trans-psychological ways, manifesting as wisdom through speech, action, or mysteriously. The unconditioned happiness of this evolved consciousness is infinite, subtle, and not a result of indolence or ignorance.
U N C O N D I T O N E D H A P P I N E S S D R
The document discusses the state of unconditioned happiness exemplified by saints. This state is one of equanimity amid disturbing situations, as praised in the Bhagavad Gita. It is not a state of depression, surrender, or indifference, but rather a "videhi awasthaa" state of consciousness beyond one's physical, physiological, and psychological perceptions. In this state, one appears unaffected by situations but can still interact and manifest wisdom in various subtle forms, including through scriptures or actions. The unconditioned happiness of this evolved state of consciousness is infinite and subtle, not a result of indolence or ignorance.
Unconditoned Happiness Dr. Shriniwas K Ashalikar
The document discusses the state of unconditioned happiness exemplified by saints. This state is one of equanimity amid disturbing situations, as praised in the Bhagavad Gita. It is now clear this state is not one of depression, surrender, or indifference, but rather having risen above perceptions from senses and physiological systems. This is called the "videhi avasthaa" state of trans-physical, trans-physiological, and trans-psychological consciousness. In this state, one appears unaffected but can interact subtly with situations through articulation, action, or mystical means, manifesting cosmic wisdom. The unconditioned happiness of this evolved state of consciousness is infinite and subtle, not a result of indol
Unconditoned Happiness Dr. Shriniwas K Ashalikar
The document discusses the state of unconditioned happiness exemplified by saints. This state is one of equanimity amid disturbing situations, as praised in the Bhagavad Gita. It is not a state of depression, surrender, or indifference, but rather a "videhi awasthaa" state of consciousness beyond one's physical, physiological, and psychological perceptions. In this state, one appears unaffected by situations but can still interact and manifest wisdom in various subtle forms, including through scriptures or actions. The unconditioned happiness of this evolved state of consciousness is infinite and subtle, not a result of indolence or ignorance.
न्याय आणि नामस्मरण डॉ. श्रीनिवास कशाळीकर
समाजात; आणि विशेषत: सर्व प्रकारच्या सत्ताकेंद्रांत जेवढे नामस्मरण वाढेल, तेवढ्या अधिकाधिक प्रमाणात समाजामधील सर्व स्तरांवरील क्रिया आणि प्रतिक्रिया अधिकाधिक पूर्वग्रहरहित (न्यायपूर्ण) आणि म्हणून कल्याणकारक होतात आणि व्यक्ती आणि समाजाचा सर्वांगीण विकास वेगाने होऊ लागतो.
षड्रिपु आणि समाधान डॉ. श्रीनिवास कशाळीकर
ज्याप्रमाणे चुलीमुळे आग नियंत्रित होते आणि तिची धग भांड्याला नीटपणे लागून अन्न वेळेमध्ये शिजते, त्याचप्रमाणे जीवनातील सर्व भोगांची आणि उपभोगांची धग नामस्मरणरुपी चुलीमुळे अंतरात्म्याकडे पोचते आणि अंतरात्म्यामध्ये समाधानरुपी अन्न शिजू लागते. साहजिकच आपले, आपल्या कुटुंबियांचे आणि समाजाचे समाधान होऊ लागते! ज्याप्रमाणे चुली आणि त्यांच्यातील आग कमी जास्त असते, त्याचप्रमाणे नामसाधकांच्या प्रगतीचे टप्पे देखील वेगवेगळे असतात. पण नामस्मरणाने समाधानाकडे वाटचाल होऊ लागते; हे केवळ सद्गुरू ब्रह्मचैतन्य श्री गोंदवलेकर महाराजांच्याच नव्हे तर सर्वच संत महात्म्यांच्या शिकवणीचे त्रिवार सत्य असे सार आहे.
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The document discusses the state of unconditioned happiness exemplified by saints. It clarifies that this state is not one of depression, surrender, or indifference, but rather a "videhi awasthaa" state where one has risen above perceptions and bodily influences. In this state, the individual appears unaffected but can interact with situations in subtle, trans-physical ways through articulation, action, or mystical means. The document emphasizes that cosmic consciousness and its manifestations are infinite and subtle, beyond the capacity of most to appreciate or experience, and that unconditioned happiness is a hallmark of evolved consciousness, not indolence or ignorance.
U N C O N D I T O N E D H A P P I N E S S D R
The document discusses the state of unconditioned happiness exemplified by saints. It clarifies that this state is not one of depression, surrender, or indifference, but rather a "videhi awasthaa" state where one has risen above perceptions and bodily influences. In this state, the individual appears unaffected but can interact with situations in subtle, trans-physical ways through articulation, action, or mystical means. The document emphasizes that cosmic consciousness and its manifestations are infinite and subtle, beyond the capacity of most to appreciate or experience, and that unconditioned happiness is a hallmark of evolved consciousness, not indolence or ignorance.
U N C O N D I T O N E D H A P P I N E S S D R
The document discusses the state of unconditioned happiness exemplified by saints. It clarifies that this state is not one of depression, surrender, or indifference, but rather a "videhi awasthaa" state where one has risen above perceptions and bodily influences. In this state, the individual appears unaffected but can interact with situations in trans-physical, trans-physiological, and trans-psychological ways through speech, action, or mystical means. The unconditioned happiness of this evolved state of consciousness is infinite, subtle, and not a result of indolence or ignorance.
Unconditoned Happiness Dr. Shriniwas K Ashalikar
The document discusses the state of unconditioned happiness exemplified by saints. It clarifies that this state is not one of depression, surrender, or indifference, but rather a "videhi awasthaa" state where one has risen above perceptions and bodily influences. In this state, the individual appears unaffected but can interact with situations in subtle, trans-physical ways through articulation, action, or mystical means. The document emphasizes that cosmic consciousness and its manifestations are infinite and subtle, beyond the capacity of most to appreciate or experience, and that unconditioned happiness is a hallmark of evolved consciousness, not indolence or ignorance.
U N C O N D I T O N E D H A P P I N E S S D R
The document discusses the state of unconditioned happiness exemplified by saints. This state is one of equanimity amid disturbing situations, as praised in the Bhagavad Gita. It is not a state of depression, surrender, or indifference, but rather a "videhi awasthaa" state of consciousness beyond one's physical, physiological, and psychological perceptions. In this state, one appears unaffected by situations but can still interact and manifest wisdom in various subtle forms, including through scriptures or actions. The unconditioned happiness of this evolved state of consciousness is infinite and subtle, not a result of indolence or ignorance.
Unconditoned Happiness Dr. Shriniwas K Ashalikar
The document discusses the state of unconditioned happiness exemplified by saints. It clarifies that this state is not one of depression, surrender, or indifference, but rather a "videhi awasthaa" state where one has risen above perceptions and bodily influences. In this state, the individual appears unaffected but can interact with situations in trans-physical, trans-physiological, and trans-psychological ways, manifesting as wisdom through speech, action, or mysteriously. The unconditioned happiness of this evolved consciousness is infinite, subtle, and not a result of indolence or ignorance.
U N C O N D I T O N E D H A P P I N E S S D R
The document discusses the state of unconditioned happiness exemplified by saints. This state is one of equanimity amid disturbing situations, as praised in the Bhagavad Gita. It is not a state of depression, surrender, or indifference, but rather a "videhi awasthaa" state of consciousness beyond one's physical, physiological, and psychological perceptions. In this state, one appears unaffected by situations but can still interact and manifest wisdom in various subtle forms, including through scriptures or actions. The unconditioned happiness of this evolved state of consciousness is infinite and subtle, not a result of indolence or ignorance.
Unconditoned Happiness Dr. Shriniwas K Ashalikar
The document discusses the state of unconditioned happiness exemplified by saints. This state is one of equanimity amid disturbing situations, as praised in the Bhagavad Gita. It is now clear this state is not one of depression, surrender, or indifference, but rather having risen above perceptions from senses and physiological systems. This is called the "videhi avasthaa" state of trans-physical, trans-physiological, and trans-psychological consciousness. In this state, one appears unaffected but can interact subtly with situations through articulation, action, or mystical means, manifesting cosmic wisdom. The unconditioned happiness of this evolved state of consciousness is infinite and subtle, not a result of indol
Unconditoned Happiness Dr. Shriniwas K Ashalikar
The document discusses the state of unconditioned happiness exemplified by saints. This state is one of equanimity amid disturbing situations, as praised in the Bhagavad Gita. It is not a state of depression, surrender, or indifference, but rather a "videhi awasthaa" state of consciousness beyond one's physical, physiological, and psychological perceptions. In this state, one appears unaffected by situations but can still interact and manifest wisdom in various subtle forms, including through scriptures or actions. The unconditioned happiness of this evolved state of consciousness is infinite and subtle, not a result of indolence or ignorance.
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न्याय आणि नामस्मरण डॉ. श्रीनिवास कशाळीकर
समाजात; आणि विशेषत: सर्व प्रकारच्या सत्ताकेंद्रांत जेवढे नामस्मरण वाढेल, तेवढ्या अधिकाधिक प्रमाणात समाजामधील सर्व स्तरांवरील क्रिया आणि प्रतिक्रिया अधिकाधिक पूर्वग्रहरहित (न्यायपूर्ण) आणि म्हणून कल्याणकारक होतात आणि व्यक्ती आणि समाजाचा सर्वांगीण विकास वेगाने होऊ लागतो.
षड्रिपु आणि समाधान डॉ. श्रीनिवास कशाळीकर
ज्याप्रमाणे चुलीमुळे आग नियंत्रित होते आणि तिची धग भांड्याला नीटपणे लागून अन्न वेळेमध्ये शिजते, त्याचप्रमाणे जीवनातील सर्व भोगांची आणि उपभोगांची धग नामस्मरणरुपी चुलीमुळे अंतरात्म्याकडे पोचते आणि अंतरात्म्यामध्ये समाधानरुपी अन्न शिजू लागते. साहजिकच आपले, आपल्या कुटुंबियांचे आणि समाजाचे समाधान होऊ लागते! ज्याप्रमाणे चुली आणि त्यांच्यातील आग कमी जास्त असते, त्याचप्रमाणे नामसाधकांच्या प्रगतीचे टप्पे देखील वेगवेगळे असतात. पण नामस्मरणाने समाधानाकडे वाटचाल होऊ लागते; हे केवळ सद्गुरू ब्रह्मचैतन्य श्री गोंदवलेकर महाराजांच्याच नव्हे तर सर्वच संत महात्म्यांच्या शिकवणीचे त्रिवार सत्य असे सार आहे.
प्रेम आणि नामस्मरण दो. श्रीनिवास कशाळीकर
ह्या अमृताचा अगदी अंशत: अनुभव देखील जीवन झळाळून टाकणारा असतो आणि तो येण्यासाठी चित्तशुद्धी होत राहण्याची आवश्यकता असते. ही चित्तशुद्धी नामस्मरणाद्वारे होत जाते आणि ती चित्तशुद्धी देखील कोणत्याही बाह्य लक्षणाने ओळखता येत नाही आणि दाखविता येत नाही!
महत्व नामसंकल्पाचे डॉ. श्रीनिवास कशाळीकर
नामसंकल्पयुक्त नामस्मरणाचे चैतन्याधिष्ठान आणि सद्गुरुंची गोड ओढ; यानी रटाळ क्षण उत्साहवर्धक बनतो, कंटाळवाणा दिवस सण बनतो आणि निरर्थक आयुष्य कृतार्थ बनते! कुणीही हे करून पाहिले तर याचा अनुभव येऊ शकेल.
नामस्मरण आणि पायाभूत सुविधा डॉ. श्रीनिवास कशाळीकर
होय! अशी एक पायाभूत सुविधा आहे! पूर्णपणे बिनखर्चाची, कुणाचेही अंत:करण आणि आणि अस्मिता न दुखावणारी आणि सर्वांनाच सहज शक्य अशी ही सुविधा आहे. ह्या सुविधेद्वारे सद्विचार, सद्भावना, सद्वासना, सत्संकल्प आणि विश्वकल्याणकारी आणि सतत विकसित होणारी सत्कार्ये अविरतपणे घडू लागतात. प्रत्येक व्यक्ती समाधानी आणि कृतार्थ होऊ लागते. अशी अत्याधिक अत्यावश्यक पायाभूत सुविधा म्हणजे नामस्मरण
नामस्मरण आणि प्राधान्यक्रम डॉ. श्रीनिवास कशाळीकर
“नाम घेणाऱ्याला सत्कर्म टाळू म्हणता टाळता येत नाही” असे जेव्हां सद्गुरू श्री. ब्रह्मचैतन्य महाराज गोंदवलेकर म्हणतात, तेव्हां त्यांमध्ये वरील सर्वकाही अंतर्भूत आहे, म्हणजेच वेळ, पैसा आणि शक्ती यांचे (अर्थात आयुष्याचे) सर्वोत्तम व्यवस्थापन अनुस्यूत आहे!
जगणे डॉ. श्रीनिवास कशाळीकर
परंतु पूर्वजन्मीच्या किंवा ह्या जन्मीच्या नामस्मरणाने; स्वत:च्या आणि इतरांच्या कल्याणाविषयी जी वैचारिक स्पष्टता येते ती स्पष्टता, जी गोड आणि उत्कट आस्था तयार होते ती आस्था, आणि त्या अनुरोधाने जी मन:पूर्वक कृती घडते ती कृती; ह्या तीनही बाबी मात्र हृदयाच्या अगदी जवळ असतात.
समता आणि नामस्मरण डॉ. श्रीनिवास कशाळीकर
१. केवळ वाचन आणि चर्चेने नामस्मरणाच्या ह्या विश्वकल्याणकारी सामर्थ्याची संकल्पना काही प्रमाणात येऊ शकेल, पण त्याची प्रचीती येण्यासाठी नामस्मरण करणेच अत्यावश्यक आहे. किंबहुना, नामस्मरणाला पर्याय नाही असे म्हटले तरी ते अतिशयोक्त ठरणार नाही!
श्रीक्षेत्र गोंदवले डॉ. श्रीनिवास कशाळीकर
आपणा सर्वांना निकोप जीवनासाठी आणि जीवनाच्या सार्थकतेसाठी नामस्मरणाची, श्रीक्षेत्र गोंदवल्याची आणि अश्या प्रसाद व महाप्रसादाची अत्यंत तीव्र आणि निकडीची गरज आहे!
मेजवानी अन्नदान आणि प्रसाद डॉ. श्रीनिवास कशाळीकर
नामस्मरण करत प्रसाद किंवा महाप्रसाद वाढणारे आणि ग्रहण करणारे सर्वच जण ईश्वराप्रती किंवा आपल्या सद्गुरुप्रती कृतज्ञ असतात आणि कृतार्थ असतात! यातून परस्परांच्या कल्याणाची सद्वासना, सद्भावना, सद्विचार, आणि सत्संकल्प यांचे पोषण होऊन सर्वांचे उत्थान अधिक जोमाने गतिमान होते.
नाम मुरणे म्हणजे काय डॉ. श्रीनिवास कशाळीकर
विद्यार्थी: सद्गुरू ब्रह्मचैतन्य श्री. गोंदवलेकर महाराज म्हणतात, “नाम खोल गेले पाहिजे, नाम मुरले पाहिजे”! ह्या त्यांच्या सांगण्याचा नेमका अर्थ काय?
आमचे नामस्मरण डॉ. श्रीनिवास कशाळीकर
सद्गुरू श्री. ब्रह्मचैतन्य गोंदवलेकर महाराज म्हणतात, "आंधळ्याने पाणी भरावे तसे नाम घ्यावे. भांडे भरले किती आणि रिकामे किती, हे त्याला समजत नाही. तो भरतच राहतो. तसे नाम सतत घेत राहावे. देहाच्या कणाकणातून नामाचा ध्वनी केव्हाही यावा इतके नाम घ्यावे. सुरुवातीला रामनाम असे मुरले की पुन्हा जास्त लक्ष द्यावे लागत नाही. आपोआप देहाचे सारे कण नामजप करतात."
कैफियत पत्रकारांची डॉ. श्रीनिवास कशाळीकर
आम्ही सर्वच माध्यमवाल्यांनी नामस्मरणाचा अत्यंत आस्थेने अभ्यास, अगत्यपूर्वक अंगिकार आणि जीव तोडून प्रसार केला पाहिजे ह्याची खोलवर आणि तीव्र जाणीव झाली आणि त्यातच आमचे आणि सर्वांचे भले आहे ह्याबद्दल खात्री झाली!!
हे कृपाळू दयासिंधु डॉ. श्रीनिवास कशाळीकर
तुमची परम कृपा मात्र प्राणवायूप्रमाणे चिरंतन, चैतन्यमय, स्फूर्तिदायी आणि शाश्वत समाधान देणारी आहे! नामस्मरणाच्या आणि तज्जन्य सद्बुद्धीच्या, सद्भावनांच्या, सद्वासनांच्या, सत्संकल्पांच्या आणि सत्कर्माच्या रूपाने ती माझ्यासारख्या सर्वांना उपलब्ध झाली आहे!
श्रीराम समर्थ!
साक्षात्कार डॉ. श्रीनिवास कशाळीकर
सतत नामस्मरण घडू लागले, गुरुची सत्ता पदोपदी जाणवू लागली, गुरुचे सानिध्य क्षणोक्षणी जाणवू लागले, जगण्याची उमेद वाढली, आजारपणाची आणि मृत्त्युची भीती गेली; आणि विशेष म्हणजे; ह्यापेक्षा वेगळे ध्येय गाठण्याची व त्यासाठी अधिक काही करण्याची उर्मी गेली तर तोच साक्षात्कार नाही का?
नामस्मरण आणि सावधानता डॉ. श्रीनिवास कशाळीकर
ह्यामुळे आहे त्या परिस्थितीत नामस्मरण टिकू लागते आणि वाढू लागते! आश्चर्याची बाब म्हणजे आपल्या लक्षात येऊ लागते की हीच ती खरी शांतता, खरी विश्रांती आणि हीच ती (स्वत:, इतर आणि परिस्थिती यांच्यामधल्या) खऱ्या सुधारणेची ईश्वरी प्रक्रिया!
The geatest service dr. shriniwas kashalikar
Our Sadguru Shri Brahmachaitanya Maharaj Gondavalekar said, “Trust that the practice of NAMASMARAN as prescribed by Guru would emancipate the universe! Lord Rama would bless!”
प्रवास नामस्मरणाचा डॉ. श्रीनिवास कशाळीकर
नामाच्या सत्तेनेच आपल्या कळत-नकळत; सदभिरुची, सदिच्छा, सत्संकल्प, सत्प्रेरणा, सत्बुद्धी, सद्भावना, सद्वासना, सदाचार; म्हणजेच सद्गुरू ब्रह्मचैतन्य श्री. गोंदवलेकर महाराजांना अभिप्रेत असलेली संस्कृती आणि सुधारणा; व्यक्तिगत आणि सामाजिक जीवनात अधिकाधिक प्रमाणात आविष्कृत होत असतात!
गुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकर
पण काळजी करण्याचे कारण नाही. आपल्या इच्छे-अनिच्छेपलिकडे; विश्वचैतन्याची जननी आपली गुरुमाउली सर्व बऱ्या वाईट प्रसंगात आपल्याला सांभाळून आपल्याला चैतन्यामृतपान करवीत आहे. आपल्याकडून नामस्मरण आणि स्वधर्मपालन वाढत्या प्रमाणात करवीत आहे. सदभिरुची, सदिच्छा, सत्संकल्प, सत्प्रेरणा, सत्बुद्धी, सद्भावना, सद्वासना, सदाचार यांनी आपले व्यक्तिगत आणि सामाजिक जीवन अधिकाधिक प्रमाणात भरून टाकीत आहे! नामस्मरण करता करता आपल्याला नक्कीच याचा अनुभव येतो!
गुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकर
पण; काळजी करण्याचे कारण नाही. आपल्या इच्छे-अनिच्छेपलिकडे; विश्वचैतन्याची जननी आपली गुरुमाउली सर्व बऱ्या वाईट प्रसंगात आपल्याला सांभाळून आपल्याला चैतन्यामृतपान करवीत आहे. आपल्याकडून नामस्मरण आणि स्वधर्मपालन वाढत्या प्रमाणात करवीत आहे. सदभिरुची, सदिच्छा, सत्संकल्प, सत्प्रेरणा, सत्बुद्धी, सद्भावना, सद्वासना, सदाचार यांनी आपले व्यक्तिगत आणि सामाजिक जीवन अधिकाधिक प्रमाणात भरून टाकीत आहे! नामस्मरण करता करता आपल्याला नक्कीच याचा अनुभव येतो!
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【业务选择办理准则】
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Unconditoned Happiness Dr. Shriniwas K Ashalikar
- 1. THE MEANING OF UNCONDITIONED HAPPINESS DR. SHRINIWAS KASHALIKAR
- 2. The saints have often exemplified their capacity to remain undeterred in a variety of disturbing situations. This state of equanimity amidst different tormenting circumstances is held in high esteem in Bhagavad Gita. I failed to appreciate and admire and aspire for a state of mind akin to endogenous depression, total surrender to situation and/or indifference. Now it is becoming clear that the state held so high is not a state of depression, surrender, or indifference. It is the state where one has risen above the deceptive/disturbing influences of one’s perceptions resulting from physical senses, special senses, autonomic nervous system, and limbic system. This is called VIDEHI AWASTHAA (trans-physical, trans- physiological and trans-psychological) state of consciousness.
- 3. This state is a state when the individual appears to be unaffected and hence unresponsive in every possible way. The smile on his/her face never fades! But even as it is true that he/she does not get affected as an individual (because of having risen above petty interests and superficial considerations), he/she does interact with a situation in a trans-physical, trans-physiological and trans-psychological way. But because the vehicle or the medium through which it gets manifested is human body, this interaction can be in the form of articulation e.g. Gita or physical (DHARMA-YUDDHA). In any case and in any form it is the cosmic wisdom that manifests through him or her! In many instances the actions are not at all apparent in any form and hence called mystical.
- 4. It is not wonder that a vast majority of even otherwise kind hearted and/or brilliant people can not experience or appreciate this state of existence and hence ridicule even a reference made to it. The point I learned and wish to share, here; is cosmic consciousness and its manifestations are infinite and subtle (and many times beyond one’s capacity during different developmental stages; to appreciate, admire or aspire for). The unconditioned happiness is also infinite and a hallmark of evolved consciousness and not indolence or ignorance! DR. SHRINIWAS KASHALIKAR