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“The Lottery”
Shirley Jackson
Notes on the story
Shirley Jackson
• Shirley Jackson (December 14, 1919
- August 8, 1965) was an American
author who wrote short stories and
novels. Her most famous work is her
short story "The Lottery," which
combines a peaceful small-town-
America setting with a horrific shock
ending. The tone of most of her works
is odd and macabre, with an
impending sense of doom, often
framed by very ordinary settings and
characters.
First Publication and Reaction
• 1948 in the New Yorker magazine
• “The Lottery is reported to have generated more
negative letters from readers than any other
story previously published by the magazine.
Many cancelled their subscriptions to the
magazine
• Readers were offended by the work and its
suggestion that evil could be so easily and
commonly carried out. They felt the stoning was
a pointless, arbitrary, violent sacrifice.
First Publication and Reaction
• Some people actually called to see where the
town was so that they could go and watch the
lottery.
• Shirley Jackson received over 300 letters that
summer alone—”I can count only thirteen that
spoke kindly to me. Even my own mother
scolded me: ‘Dad and I did not care at all for
your story…it does seem, dear, that this gloomy
kind of story is what all you young people think
about these days. Why don’t you write
something to cheer people up?’”
Shirley Jackson’s Response
• Generally, she refused to explain the meaning of
the story.
• She did once tell a journalist: “I suppose I
hoped, by setting a particularly brutal rite in the
present and in my own village, to shock the
readers with a graphic demonstration of the
pointless violence and general inhumanity of
their own lives [but] I gather that in some cases
the mind just rebels. The number of people who
expected Mrs. Hutchinson to win a Bendix
washer at the end would amaze you.”
Ancient Ritual Sacrifice
• In ancient Athens, Greece, Athenians believed
that human sacrifice promised fertile crops.
• By transferring one's sins to persons or animals and
then sacrificing them, people believed that their sins
would be eliminated, a process that has been termed
"scapegoat"
• A similar ritual sacrifice occurs with Tessie
Hutchinson.
• This explains the village member's remark, “Lottery
in June, corn be heavy soon.”
Scapegoat
• Scapegoat- This is a person, group, or thing
assigned responsibility for the perceived faults
of a given society. The term has many roots in
the ancient world. In modern times the
holocaust is often pointed to as an example of
scapegoating by which 6 millions Jews were
killed under direction of Adolf Hitler. Hitler
played on popular sentiment in his country at
the time by blaming Jews for the loss of the
first world war and the economic woes of
Germany.
Historical Context
• “The Lottery” was written in 1948.
• After World War II Americans tended to imitate those
around them rather than follow their own separate
paths.
• Encouraging this conformity was the spread of
television, which broadcast the same set of images
to Americans scattered through the country.
• In politics, people feared the spread of Communism,
leading to the Un-American Activities Committee, the
Hollywood blacklist, and by 1950, McCarthy’s
Communist “witch hunt”
• In the story, the townspeople are swept away by
the tide of conformity, and the lottery goes
ahead as always.
Historical Context
• By 1943 news of the Nazi concentration camps
had finally reached America.
• A number of Americans responded with horror and
concern that communities could have stood by and
silently allowed the Holocaust to occur.
• Jackson hints at a similar situation in her story
when the townspeople are unable to fully
question or prevent the brutal lottery
practice, and in fact, participate in it.
Biblical Allusion
• “The Lottery” alludes to the Biblical story in
which Jesus frees an adulterous woman,
directing who is without sin to cast the first
stone. No one throws stones at her.
• Unfortunately, no one in “The Lottery”
stops this stoning. Tessie becomes their
scapegoat; she pays for their sins.
Ritual without meaning
• Because there has "always been a lottery“,
the villagers feel compelled to continue this
horrifying tradition.
• They focus on its gruesome nature, for they "still
remembered to use stones" even after they have
"forgotten the ritual and lost the original black box“.
• The story may be saying that society tends
toward violence instead of society's need for
civilized traditions.
Mob violence
• The horrible actions exhibited in groups (such
as the stoning of Mrs. Hutchinson) do not take
place on the individual level, for individually
such action would be called "murder."
• On the group level, people classify their atrocious
act simply as "ritual."
• When Mrs. Hutchinson arrives at the ceremony
late, she chats sociably with Mrs. Delacroix. But
after Mrs. Hutchinson falls victim to the lottery
selection, Mrs. Delacroix chooses a "stone so
large" that she must pick it up with both hands.
• On the individual level, the two women regard each
other as friends, but on the group level, they betray
that relationship, satisfying the mob mentality.
Symbolism
• Black:
• The color for death, mourning,
punishment
• The black box used to draw lots and the
slip of paper with a black mark pointing
out the 'winner' are mentioned too
frequently to be coincidental.
Symbolism
• Black box:
• Coffin? Evil secret hidden away?
• Black spot on paper:
• Sin? A “black mark” on one’s record
is negative; black mark: unclean?
Symbolism
• Black Box–
• The box is old; the paint is peeling, and the
wood is splintered. This condition reflects the
fading of the tradition in other villages as well
as the villager's questioning of the lottery in
this village.
• However, they will not replace the box, just
like they will not stop the lottery.
Symbolism
• The Lottery Itself:
• Symbolizes any number of social
problems that we blindly continue
even though they are outdated
• The setting:
• no specific name/place indicates this
is anytown, USA; the contrast of the
town with the ritual helps build
suspense
Symbolism: Names
• Summers: the season of summer is
associated with youth, strength, growth,
prime of life, warmth, leisure, prosperity,
happiness, blooming, blossoming
• Graves : the obvious grave = place of
entombment/death
• Grave = serious; hints that the lottery may not
be a frivolous contest (“Mr. Graves said gravely”)
• Critics have said that Jackson creates balance by
having Mr. Summers and Mr. Graves share in the
responsibilities of the ritual: Life brings death,
and death recycles life.
Parable
• Many believe “The Lottery” to be a
modern-day parable—a story that
presents a moral lesson through
characters who represent ideas.
• The focus in a parable is not to develop
character or other typical plot elements.
• You’re not told the lesson in a parable—
you are to figure out what the lesson is.
Themes
(almost done…)
• Acts of violence, hatred, murder are not acceptable just
because many people participate
• Society is reluctant to reject outdated traditions,
ideas, rules, laws, and practices.
• People are not all good or all evil but a mixture of both.
• Horrifying acts of violence can take place anywhere at
anytime, and they can be committed by the most
ordinary people.
• Following the crowd can have disastrous consequences.
• The unexamined life is not worth living.
• Many more ideas/themes can be applied to “The
Lottery”
“The Lottery”:
More than you expected, right…?
End of presentation.
(Finally)

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the_lottery332.ppt

  • 2. Shirley Jackson • Shirley Jackson (December 14, 1919 - August 8, 1965) was an American author who wrote short stories and novels. Her most famous work is her short story "The Lottery," which combines a peaceful small-town- America setting with a horrific shock ending. The tone of most of her works is odd and macabre, with an impending sense of doom, often framed by very ordinary settings and characters.
  • 3. First Publication and Reaction • 1948 in the New Yorker magazine • “The Lottery is reported to have generated more negative letters from readers than any other story previously published by the magazine. Many cancelled their subscriptions to the magazine • Readers were offended by the work and its suggestion that evil could be so easily and commonly carried out. They felt the stoning was a pointless, arbitrary, violent sacrifice.
  • 4. First Publication and Reaction • Some people actually called to see where the town was so that they could go and watch the lottery. • Shirley Jackson received over 300 letters that summer alone—”I can count only thirteen that spoke kindly to me. Even my own mother scolded me: ‘Dad and I did not care at all for your story…it does seem, dear, that this gloomy kind of story is what all you young people think about these days. Why don’t you write something to cheer people up?’”
  • 5. Shirley Jackson’s Response • Generally, she refused to explain the meaning of the story. • She did once tell a journalist: “I suppose I hoped, by setting a particularly brutal rite in the present and in my own village, to shock the readers with a graphic demonstration of the pointless violence and general inhumanity of their own lives [but] I gather that in some cases the mind just rebels. The number of people who expected Mrs. Hutchinson to win a Bendix washer at the end would amaze you.”
  • 6. Ancient Ritual Sacrifice • In ancient Athens, Greece, Athenians believed that human sacrifice promised fertile crops. • By transferring one's sins to persons or animals and then sacrificing them, people believed that their sins would be eliminated, a process that has been termed "scapegoat" • A similar ritual sacrifice occurs with Tessie Hutchinson. • This explains the village member's remark, “Lottery in June, corn be heavy soon.”
  • 7. Scapegoat • Scapegoat- This is a person, group, or thing assigned responsibility for the perceived faults of a given society. The term has many roots in the ancient world. In modern times the holocaust is often pointed to as an example of scapegoating by which 6 millions Jews were killed under direction of Adolf Hitler. Hitler played on popular sentiment in his country at the time by blaming Jews for the loss of the first world war and the economic woes of Germany.
  • 8. Historical Context • “The Lottery” was written in 1948. • After World War II Americans tended to imitate those around them rather than follow their own separate paths. • Encouraging this conformity was the spread of television, which broadcast the same set of images to Americans scattered through the country. • In politics, people feared the spread of Communism, leading to the Un-American Activities Committee, the Hollywood blacklist, and by 1950, McCarthy’s Communist “witch hunt” • In the story, the townspeople are swept away by the tide of conformity, and the lottery goes ahead as always.
  • 9. Historical Context • By 1943 news of the Nazi concentration camps had finally reached America. • A number of Americans responded with horror and concern that communities could have stood by and silently allowed the Holocaust to occur. • Jackson hints at a similar situation in her story when the townspeople are unable to fully question or prevent the brutal lottery practice, and in fact, participate in it.
  • 10. Biblical Allusion • “The Lottery” alludes to the Biblical story in which Jesus frees an adulterous woman, directing who is without sin to cast the first stone. No one throws stones at her. • Unfortunately, no one in “The Lottery” stops this stoning. Tessie becomes their scapegoat; she pays for their sins.
  • 11. Ritual without meaning • Because there has "always been a lottery“, the villagers feel compelled to continue this horrifying tradition. • They focus on its gruesome nature, for they "still remembered to use stones" even after they have "forgotten the ritual and lost the original black box“. • The story may be saying that society tends toward violence instead of society's need for civilized traditions.
  • 12. Mob violence • The horrible actions exhibited in groups (such as the stoning of Mrs. Hutchinson) do not take place on the individual level, for individually such action would be called "murder." • On the group level, people classify their atrocious act simply as "ritual." • When Mrs. Hutchinson arrives at the ceremony late, she chats sociably with Mrs. Delacroix. But after Mrs. Hutchinson falls victim to the lottery selection, Mrs. Delacroix chooses a "stone so large" that she must pick it up with both hands. • On the individual level, the two women regard each other as friends, but on the group level, they betray that relationship, satisfying the mob mentality.
  • 13. Symbolism • Black: • The color for death, mourning, punishment • The black box used to draw lots and the slip of paper with a black mark pointing out the 'winner' are mentioned too frequently to be coincidental.
  • 14. Symbolism • Black box: • Coffin? Evil secret hidden away? • Black spot on paper: • Sin? A “black mark” on one’s record is negative; black mark: unclean?
  • 15. Symbolism • Black Box– • The box is old; the paint is peeling, and the wood is splintered. This condition reflects the fading of the tradition in other villages as well as the villager's questioning of the lottery in this village. • However, they will not replace the box, just like they will not stop the lottery.
  • 16. Symbolism • The Lottery Itself: • Symbolizes any number of social problems that we blindly continue even though they are outdated • The setting: • no specific name/place indicates this is anytown, USA; the contrast of the town with the ritual helps build suspense
  • 17. Symbolism: Names • Summers: the season of summer is associated with youth, strength, growth, prime of life, warmth, leisure, prosperity, happiness, blooming, blossoming • Graves : the obvious grave = place of entombment/death • Grave = serious; hints that the lottery may not be a frivolous contest (“Mr. Graves said gravely”) • Critics have said that Jackson creates balance by having Mr. Summers and Mr. Graves share in the responsibilities of the ritual: Life brings death, and death recycles life.
  • 18. Parable • Many believe “The Lottery” to be a modern-day parable—a story that presents a moral lesson through characters who represent ideas. • The focus in a parable is not to develop character or other typical plot elements. • You’re not told the lesson in a parable— you are to figure out what the lesson is.
  • 19. Themes (almost done…) • Acts of violence, hatred, murder are not acceptable just because many people participate • Society is reluctant to reject outdated traditions, ideas, rules, laws, and practices. • People are not all good or all evil but a mixture of both. • Horrifying acts of violence can take place anywhere at anytime, and they can be committed by the most ordinary people. • Following the crowd can have disastrous consequences. • The unexamined life is not worth living. • Many more ideas/themes can be applied to “The Lottery”
  • 20. “The Lottery”: More than you expected, right…? End of presentation. (Finally)