The e majlis: Saudi Ministers in Social Media
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The document discusses how Saudi Arabian ministers are using social media, particularly Facebook, to engage with citizens. It provides examples of several ministers who have active Facebook pages where they address issues, respond to comments and questions, and discuss government policies. The ministers of justice, culture and information, and labor are highlighted for their use of Facebook to communicate directly with the public and discuss controversial topics in a more open manner than traditional channels. The document emphasizes that social media allows ministers to connect with younger generations who are highly engaged with the internet and mobile technology.
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![DefinitionFrom Wikipedia Majlis (also spelled Majalis or Mejlis, Arabic: مجلس), is an Arabic term meaning "a place of sitting" used to describe various types of special gatherings among common interest groups be it administrative, social or religious in countries with linguistic or cultural connections to Islamic countries. Examples include legislative assemblies,[1] private homes used to entertain guests[2] and remembrance of Husaynibn Ali. Also it is the equivalent of the term legislature in some Islamic-culture states. It shares its root with the verb meaning 'to sit,' جلس jalasa (cf. British English 'sitting room)](data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7)
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Key Vocabulary for Study of the Middle East
Chapter 7 covers the Middle East, also known as Southwest Asia/North Africa
To understand this region you need to begin with the first round of colonial expansion under Arab influences following the death of the Prophet Muhammad in 632 CE. There was a division right after his death between the Arabs and the Persians over who would be the leader of Islam. This division led to the split between Sunni and Shiite Muslims. This split has many complex religious and cultural overtones, but it has been historically exacerbated by ethnic and economic tensions throughout the region between Sunni Arabs and Shiite Persians. Sunni Islam is largely influenced by ethnic Arabs and Shiite Islam is largely influenced by ethnic Persians. This is an oversimplification because many Shiite or Sunni Muslims are neither Arabs nor Persians, but this way of framing the conflict helps us to see the influences of Arab colonialism throughout the area.
Following the era of Arab colonialism we come into the period of European colonialism, a time when many of the present day nation states of the region had their borders drawn without regard to pre-existing tribal or ethnic allegiances. Look, for example, at Greater Kurdistan, a well- defined ethnic region which came to be subsumed within Iraq, Iran, Turkey, and Syria.
The next item required for an understanding of the Middle East is the Holocaust. The Holocaust was the slaughter of over six million Jewish men, women, and children under the Nazi leadership of Germany during the Second World War. The Holocaust was the direct result of accumulating attitudes of anti-Semitism in the Christian West. There had been centuries of pogroms and outbursts of anti-Semitic violence throughout Europe prior to the Holocaust. The Holocaust brought about the realization that there needed to be a Jewish sovereign state, a Jewish homeland in the Biblical land of Israel. All religious considerations aside, this was initially a purely practical, secular observation, that there had to be an organized Jewish state in order that the Jews might defend themselves effectively against the threats of widespread anti-Semitism. This concept came to be known as Secular Zionism.
Various definitions are available for Zionism, but for our purposes it will be defined as the belief that there must be a Jewish sovereign nation in the Biblical land of Israel. Today within the modern state of Israel and elsewhere we have both secular and religious Zionists.
After the Holocaust Jewish people migrated back to Israel from all over the world. They claimed and settled the land of Israel. The problem with this was that there were already people living there who called the place Palestine. The Palestinians were forced to leave their homes and property as Israel expended through the 1950’s. The Palestinian refugees moved int.
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Tanak
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The "sociological imagination" allows us to link our individual lives with events in the broader world. It enables us to understand how actions a world away and/or many years in the past can result in our lives being changed forever. Moreover, it emphasizes the important idea that human beings create the world by our daily decisions and actions. There is no society without human action. (Macionis, 2002)
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For sociologists, major social institutions such as family, religion, politics, economics, and education are very m ...
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Steps to Write an Essay about Yourself | Pro Essay Help. 004 Tell Me About Yourself Essay Writing Example ~ Thatsnotus. 007 Introduce Yourself Essay Sample Words Example About Myself College .... How to write essay about yourself - www.yarotek.com. 26 Outstanding College Essay Examples / - Example of a college essay .... Myself essay in English | 10 line on myself | myself | short essay on .... Talking About Yourself In English Examples. How to write an essay about yourself examples in 2021 | Essay writing .... Free Short Essay Examples and Description about Yourself Sample – Essay .... 011 How To Write An Essay About Yourself Example ~ Thatsnotus. 006 Essay About Yourself Example ~ Thatsnotus. 013 Tell Me About Yourself Essaying Example Sample Introduction Myself .... Sample Essay Describe Yourself. Love Yourself (Part I) | Essay writing examples, Essay writing skills .... 003 Examples Of Essay About Myself Sample ~ Thatsnotus. 26+ Example Of Essay Writing About Myself most complete - Writing. How To Start An Essay About Yourself Examples - Coverletterpedia. How To Write An Essay About Yourself Example. Reflective essay: Write a short paragraph about yourself. 002 Self Introduction Sample Essay Example College Essays Application .... Introduce Yourself Essay To Instructor – knowledge and education is the .... 007 Student Autobiography 87369 How To Write An Essay About Yourself .... How to Write an Admission Essay - 8 Proven Tips. Written Essay Method Of Performance Appraisal | PDF. How to Write an Essay About Yourself With Tips and Examples - Write an .... 003 Sample College Essays About Yourself Essay Example What To Write On .... 019 Essay About Yourself Example Good Things To Write College Essays .... how to write an interesting autobiography about yourself Archives .... How to Write Essays That Spread. the text for an article in a book, which is written by author and has ... How To Write Essay About Yourself
FaithApproximate Year FoundedFounderScriptureLanguageMai.docx
Faith
Approximate Year Founded
Founder
Scripture
Language
Main Idea
Place of Worship
Name for a Person of this faith
Adjective
Judaism
1200 BCE
Moses
Tanak
Hebrew
Covenant
synagogue
Jew
Jewish
Christianity
60 CE
Paul and John
New Testament
Greek
Faith in Salvation
church
Christian
Christian
Islam
620 CE
Muhammad
Quran
Arabic
Obedience submission
to the will of Allah
mosque
Muslim
Islamic
Edgecombe Community College
REL 110 OL1
Update on human rights and ideas of salvation.
What we are going to be looking at between now and the end of the semester is the whole question of human rights. This is about the push for universal human rights as embraced by a secular civil society vs. a more conditional religious approach which would see human rights from the perspective that people who belong to a certain faith have different rights.
In Judaism, in Christianity, and in Islam there are groups of people pulling in opposite directions. Some advocate for the ideals of a secular, humanistic civil society where everyone is treated equally. Others advocate for a more specifically religious social narrative where a person's status, and thus their rights, are determined more by the narrative of faith. The more religious social narrative inclines more toward religious fundamentalism.
Judaism, Christianity, and Islam all possess narratives of salvation and damnation. That is to say, they all have doctrines which deal with salvation, with who exactly gets to live with God in the after-life. They also have doctrines of damnation, or who gets excluded from the heavenly fellowship after death. We might see these as narratives of divine inclusion and divine exclusion. These competing narratives merge into considerations of human rights because, if we really believe a certain person is going to hell, why should we work to assure their rights while they are here on earth? This has led to tremendous religious persecution in the past.
The problem all three religions have is that there are people in each faith who strongly believe that their own personal doctrine of salvation is the only one that works. Likewise, all three faiths have scriptures which call for respect and hospitality to be shown to those who are “sojourners”, or people of a different, or outsider faith. Unfortunately, in many situations these are not the scriptures which get promoted. Instead, people tend to gravitate toward doctrines which promote a more limited and specific idea of exactly who enjoys the favor of the Almighty.
Edgecombe Community College GEO 111
Stephen Herring, Instructor
April 1, 2015
Key Vocabulary for Study of the Middle East
Chapter 7 covers the Middle East, also known as Southwest Asia/North Africa
To understand this region you need to begin with the first round of colonial expansion under Arab influences following the death of the Prophet Muhammad in 632 CE. There was a division right after his death between the Arabs and the Persians over who would .
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The e majlis: Saudi Ministers in Social Media
- 1. The E-Majlis| Saudi Ministers in Social Media
- 2. DefinitionFrom Wikipedia Majlis (also spelled Majalis or Mejlis, Arabic: مجلس), is an Arabic term meaning "a place of sitting" used to describe various types of special gatherings among common interest groups be it administrative, social or religious in countries with linguistic or cultural connections to Islamic countries. Examples include legislative assemblies,[1] private homes used to entertain guests[2] and remembrance of Husaynibn Ali. Also it is the equivalent of the term legislature in some Islamic-culture states. It shares its root with the verb meaning 'to sit,' جلس jalasa (cf. British English 'sitting room)
- 3. The Majlis is a platform of government and/or communications between leaders and subjects
- 4. Platform of Government/ Communications The “Majlis” has always been a platform of government and political communication in the Arab history, where the chief of the tribe opens his house and makes himself accessible to any and every one of his subjects who wish to come and talk to him directly with their complaints, disputes and issues, and he acts as a judge, governor or army commander.
- 5. The Tradition Continues In modern Saudi Arabia this tradition continues as a daily practice and obligation for the king, the regional governors and the ministers. The “Majlis” has become one of the government institutions, regardless of the fact that the name was given to other political bodies such as the Council of Ministers and al Shoura Council.
- 6. "Control freaks, it turns out, are not popular among young Arabs, who are increasingly living in a virtual world, disconnected from the depressing reality of their lives. Governments are still imposing absurd restrictions on the media and civil liberties. But thanks to the internet – and Arab youth, particularly in Egypt and Saudi Arabia, are among the most enthusiastic internet users – there are no secrets anymore." RoulaKhalaf Financial Times
- 7. “Citizens, in these difficult circumstances that our country is going through, President Hosni Mubarak has decided to relinquish the office of the presidency and has instructed the Supreme Council of the armed forces to take over the affairs of the country.” Omar Sulieman’s speech did not exceed 140 characters. Finally the Egyptian government is speaking the facebook and twitter language, the language of internet young generation. Mohammed Alqahtani
- 9. Illiteracy rate: 6.7% males 18.2% females
- 12. With a PhD in Shari’a law, hew is known to have untraditional views on Islam teachings
- 13. He was the first member of the so called religious establishment to publicly support co-ed in KAUST
- 15. He dedicates one hour each day to check his messages, answer them, or post new notes
- 17. A poet who was university professor (in Geology), and later on became the first Saudi ambassador to Moscow, created one of the most controversial pages on facebook
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