What does “Islam” mean?
The word الإسلام [Islam] is an infinitive word derived from س ل م [silm] root in if‘al pattern and used as noun and infinitive. The word silm means “release/keeping away; and to be distant from fear, doubt, trouble, lack of peace, unhappiness, fight, war, pain, suffering, material and spiritual inconveniences, weakness and decaying, and all the negativities.” This word is also the root of salim, selam, teslim, Islam etc. The word’s “Islam” form means “strengthening” [removal from problems, worries, fear, unhappiness, fights, wars, and similar negative things]. Hence, the religion Islam means the “the religion that strengthens humans [entire range of principles that protects and secures people by putting a distance between them and problems, worries, war, weakness, spiritual illness, unhappiness, and similar things].”
Introducing Islam religion
Definition Islam religion
Definition of the Messenger of Allah Peace be upon him
the site is translated into eleven languages
for everything related to the Prophet of mercy, may Allah bless him and grant him peace, where he finds a researcher everything related to the Holy Prophet of subjects read audio and video for his speeches
for Chinese language :
http://rasoulallah.net/index.php/zh/home/
for English language :
http://rasoulallah.net/index.php/en/home/
Definition Islam
http://www.alresalah.net/index.jsp
The Meaning of the Qur'an is a fresh English rendering of Tafhim-ul-Qur’an, Maulana Syed Abu Ala Moududi’s monumental and masterly Urdu translation of the Qur’an and a selection of his commentary. The translator has undertaken the delicate and difficult task of rendering this work in English under the guidance of the Maulana himself. Here is a work with a difference, by a dedicated scholar of an entirely different sort. An immense wealth of profound understanding of the Qur’an is here, a vast treasure of knowledge and deep insight, and a valuable exposition of some social, political, economic and legal teachings of the Qur’an.
This comprehensive Tafsir answers contemporary questions, and makes the Qur’an fully relevant to the concerns of day, yet it loses nothing of its timelessness nor sacrifices any of the traditional understanding. It demonstrates the unity and coherence of the Qur’an by centring everything on its message, like gems hung on a single string.
This Tafsir is particularly suitable for Muslims with no direct access to the Arabic original.
What does “Islam” mean?
The word الإسلام [Islam] is an infinitive word derived from س ل م [silm] root in if‘al pattern and used as noun and infinitive. The word silm means “release/keeping away; and to be distant from fear, doubt, trouble, lack of peace, unhappiness, fight, war, pain, suffering, material and spiritual inconveniences, weakness and decaying, and all the negativities.” This word is also the root of salim, selam, teslim, Islam etc. The word’s “Islam” form means “strengthening” [removal from problems, worries, fear, unhappiness, fights, wars, and similar negative things]. Hence, the religion Islam means the “the religion that strengthens humans [entire range of principles that protects and secures people by putting a distance between them and problems, worries, war, weakness, spiritual illness, unhappiness, and similar things].”
What does “Islam” mean?
The word الإسلام [Islam] is an infinitive word derived from س ل م [silm] root in if‘al pattern and used as noun and infinitive. The word silm means “release/keeping away; and to be distant from fear, doubt, trouble, lack of peace, unhappiness, fight, war, pain, suffering, material and spiritual inconveniences, weakness and decaying, and all the negativities.” This word is also the root of salim, selam, teslim, Islam etc. The word’s “Islam” form means “strengthening” [removal from problems, worries, fear, unhappiness, fights, wars, and similar negative things]. Hence, the religion Islam means the “the religion that strengthens humans [entire range of principles that protects and secures people by putting a distance between them and problems, worries, war, weakness, spiritual illness, unhappiness, and similar things].”
Introducing Islam religion
Definition Islam religion
Definition of the Messenger of Allah Peace be upon him
the site is translated into eleven languages
for everything related to the Prophet of mercy, may Allah bless him and grant him peace, where he finds a researcher everything related to the Holy Prophet of subjects read audio and video for his speeches
for Chinese language :
http://rasoulallah.net/index.php/zh/home/
for English language :
http://rasoulallah.net/index.php/en/home/
Definition Islam
http://www.alresalah.net/index.jsp
The Meaning of the Qur'an is a fresh English rendering of Tafhim-ul-Qur’an, Maulana Syed Abu Ala Moududi’s monumental and masterly Urdu translation of the Qur’an and a selection of his commentary. The translator has undertaken the delicate and difficult task of rendering this work in English under the guidance of the Maulana himself. Here is a work with a difference, by a dedicated scholar of an entirely different sort. An immense wealth of profound understanding of the Qur’an is here, a vast treasure of knowledge and deep insight, and a valuable exposition of some social, political, economic and legal teachings of the Qur’an.
This comprehensive Tafsir answers contemporary questions, and makes the Qur’an fully relevant to the concerns of day, yet it loses nothing of its timelessness nor sacrifices any of the traditional understanding. It demonstrates the unity and coherence of the Qur’an by centring everything on its message, like gems hung on a single string.
This Tafsir is particularly suitable for Muslims with no direct access to the Arabic original.
What does “Islam” mean?
The word الإسلام [Islam] is an infinitive word derived from س ل م [silm] root in if‘al pattern and used as noun and infinitive. The word silm means “release/keeping away; and to be distant from fear, doubt, trouble, lack of peace, unhappiness, fight, war, pain, suffering, material and spiritual inconveniences, weakness and decaying, and all the negativities.” This word is also the root of salim, selam, teslim, Islam etc. The word’s “Islam” form means “strengthening” [removal from problems, worries, fear, unhappiness, fights, wars, and similar negative things]. Hence, the religion Islam means the “the religion that strengthens humans [entire range of principles that protects and secures people by putting a distance between them and problems, worries, war, weakness, spiritual illness, unhappiness, and similar things].”
The Meaning of the Qur'an is a fresh English rendering of Tafhim-ul-Qur’an, Maulana Syed Abu Ala Moududi’s monumental and masterly Urdu translation of the Qur’an and a selection of his commentary. The translator has undertaken the delicate and difficult task of rendering this work in English under the guidance of the Maulana himself. Here is a work with a difference, by a dedicated scholar of an entirely different sort. An immense wealth of profound understanding of the Qur’an is here, a vast treasure of knowledge and deep insight, and a valuable exposition of some social, political, economic and legal teachings of the Qur’an.
This comprehensive Tafsir answers contemporary questions, and makes the Qur’an fully relevant to the concerns of day, yet it loses nothing of its timelessness nor sacrifices any of the traditional understanding. It demonstrates the unity and coherence of the Qur’an by centring everything on its message, like gems hung on a single string.
This Tafsir is particularly suitable for Muslims with no direct access to the Arabic original.
What does “Islam” mean?
The word الإسلام [Islam] is an infinitive word derived from س ل م [silm] root in if‘al pattern and used as noun and infinitive. The word silm means “release/keeping away; and to be distant from fear, doubt, trouble, lack of peace, unhappiness, fight, war, pain, suffering, material and spiritual inconveniences, weakness and decaying, and all the negativities.” This word is also the root of salim, selam, teslim, Islam etc. The word’s “Islam” form means “strengthening” [removal from problems, worries, fear, unhappiness, fights, wars, and similar negative things]. Hence, the religion Islam means the “the religion that strengthens humans [entire range of principles that protects and secures people by putting a distance between them and problems, worries, war, weakness, spiritual illness, unhappiness, and similar things].”
The Meaning of the Qur'an is a fresh English rendering of Tafhim-ul-Qur’an, Maulana Syed Abu Ala Moududi’s monumental and masterly Urdu translation of the Qur’an and a selection of his commentary. The translator has undertaken the delicate and difficult task of rendering this work in English under the guidance of the Maulana himself. Here is a work with a difference, by a dedicated scholar of an entirely different sort. An immense wealth of profound understanding of the Qur’an is here, a vast treasure of knowledge and deep insight, and a valuable exposition of some social, political, economic and legal teachings of the Qur’an.
This comprehensive Tafsir answers contemporary questions, and makes the Qur’an fully relevant to the concerns of day, yet it loses nothing of its timelessness nor sacrifices any of the traditional understanding. It demonstrates the unity and coherence of the Qur’an by centring everything on its message, like gems hung on a single string.
This Tafsir is particularly suitable for Muslims with no direct access to the Arabic original.
The Quranic Evidence: Truthfulness of The Promised Messiahmuzaffertahir9
The Claims of the Promised Messiah and Mahdi as,
a sub-ordinate prophet and a prophet from amongst the followers of the Holy Prophet Muhammad sa.:
1ST Q - PROPHET-HOOD CONTINUED?
COMPLETION OF RELIGION & PERFECTION OF BLESSING
The first question deals with the continuation or otherwise of the prophet-hood. Before we start arguing and quoting evidence from the holy Quran, it is pertinent to clear a common misunderstanding spread by mullah. By quoting the verse (4) of Sura Mayeda,
This day have I perfected your religion for you and completed my favour upon you and have chosen for you Islam as religion.
,,,,,,,,,
What does “Islam” mean?
The word الإسلام [Islam] is an infinitive word derived from س ل م [silm] root in if‘al pattern and used as noun and infinitive. The word silm means “release/keeping away; and to be distant from fear, doubt, trouble, lack of peace, unhappiness, fight, war, pain, suffering, material and spiritual inconveniences, weakness and decaying, and all the negativities.” This word is also the root of salim, selam, teslim, Islam etc. The word’s “Islam” form means “strengthening” [removal from problems, worries, fear, unhappiness, fights, wars, and similar negative things]. Hence, the religion Islam means the “the religion that strengthens humans [entire range of principles that protects and secures people by putting a distance between them and problems, worries, war, weakness, spiritual illness, unhappiness, and similar things].”
The Meaning of the Qur'an is a fresh English rendering of Tafhim-ul-Qur’an, Maulana Syed Abu Ala Moududi’s monumental and masterly Urdu translation of the Qur’an and a selection of his commentary. The translator has undertaken the delicate and difficult task of rendering this work in English under the guidance of the Maulana himself. Here is a work with a difference, by a dedicated scholar of an entirely different sort. An immense wealth of profound understanding of the Qur’an is here, a vast treasure of knowledge and deep insight, and a valuable exposition of some social, political, economic and legal teachings of the Qur’an.
This comprehensive Tafsir answers contemporary questions, and makes the Qur’an fully relevant to the concerns of day, yet it loses nothing of its timelessness nor sacrifices any of the traditional understanding. It demonstrates the unity and coherence of the Qur’an by centring everything on its message, like gems hung on a single string.
This Tafsir is particularly suitable for Muslims with no direct access to the Arabic original.
The Meaning of the Qur'an is a fresh English rendering of Tafhim-ul-Qur’an, Maulana Syed Abu Ala Moududi’s monumental and masterly Urdu translation of the Qur’an and a selection of his commentary. The translator has undertaken the delicate and difficult task of rendering this work in English under the guidance of the Maulana himself. Here is a work with a difference, by a dedicated scholar of an entirely different sort. An immense wealth of profound understanding of the Qur’an is here, a vast treasure of knowledge and deep insight, and a valuable exposition of some social, political, economic and legal teachings of the Qur’an.
This comprehensive Tafsir answers contemporary questions, and makes the Qur’an fully relevant to the concerns of day, yet it loses nothing of its timelessness nor sacrifices any of the traditional understanding. It demonstrates the unity and coherence of the Qur’an by centring everything on its message, like gems hung on a single string.
This Tafsir is particularly suitable for Muslims with no direct access to the Arabic original.
The Meaning of the Qur'an is a fresh English rendering of Tafhim-ul-Qur’an, Maulana Syed Abu Ala Moududi’s monumental and masterly Urdu translation of the Qur’an and a selection of his commentary. The translator has undertaken the delicate and difficult task of rendering this work in English under the guidance of the Maulana himself. Here is a work with a difference, by a dedicated scholar of an entirely different sort. An immense wealth of profound understanding of the Qur’an is here, a vast treasure of knowledge and deep insight, and a valuable exposition of some social, political, economic and legal teachings of the Qur’an.
This comprehensive Tafsir answers contemporary questions, and makes the Qur’an fully relevant to the concerns of day, yet it loses nothing of its timelessness nor sacrifices any of the traditional understanding. It demonstrates the unity and coherence of the Qur’an by centring everything on its message, like gems hung on a single string.
This Tafsir is particularly suitable for Muslims with no direct access to the Arabic original.
What does “Islam” mean?
The word الإسلام [Islam] is an infinitive word derived from س ل م [silm] root in if‘al pattern and used as noun and infinitive. The word silm means “release/keeping away; and to be distant from fear, doubt, trouble, lack of peace, unhappiness, fight, war, pain, suffering, material and spiritual inconveniences, weakness and decaying, and all the negativities.” This word is also the root of salim, selam, teslim, Islam etc. The word’s “Islam” form means “strengthening” [removal from problems, worries, fear, unhappiness, fights, wars, and similar negative things]. Hence, the religion Islam means the “the religion that strengthens humans [entire range of principles that protects and secures people by putting a distance between them and problems, worries, war, weakness, spiritual illness, unhappiness, and similar things].”
Islam is a religion of peace, love, kindness and tolerance towards all. The Holy Quran unequivocally stipulates that “There is no compulsion in matters of Faith (i.e. Din)”. (2:256). The purpose of Divine Guidance is to explain everything clearly and then leave it to the judgment of each individual to decide, of his own free will, whether to enter the fold of Islam or not. • The Holy Quran says: • Keeping the aforesaid cardinal principles in view, Muslims always went out of the way to accommodate non-believers.
The Meaning of the Qur'an is a fresh English rendering of Tafhim-ul-Qur’an, Maulana Syed Abu Ala Moududi’s monumental and masterly Urdu translation of the Qur’an and a selection of his commentary. The translator has undertaken the delicate and difficult task of rendering this work in English under the guidance of the Maulana himself. Here is a work with a difference, by a dedicated scholar of an entirely different sort. An immense wealth of profound understanding of the Qur’an is here, a vast treasure of knowledge and deep insight, and a valuable exposition of some social, political, economic and legal teachings of the Qur’an.
This comprehensive Tafsir answers contemporary questions, and makes the Qur’an fully relevant to the concerns of day, yet it loses nothing of its timelessness nor sacrifices any of the traditional understanding. It demonstrates the unity and coherence of the Qur’an by centring everything on its message, like gems hung on a single string.
This Tafsir is particularly suitable for Muslims with no direct access to the Arabic original.
What does “Islam” mean?
The word الإسلام [Islam] is an infinitive word derived from س ل م [silm] root in if‘al pattern and used as noun and infinitive. The word silm means “release/keeping away; and to be distant from fear, doubt, trouble, lack of peace, unhappiness, fight, war, pain, suffering, material and spiritual inconveniences, weakness and decaying, and all the negativities.” This word is also the root of salim, selam, teslim, Islam etc. The word’s “Islam” form means “strengthening” [removal from problems, worries, fear, unhappiness, fights, wars, and similar negative things]. Hence, the religion Islam means the “the religion that strengthens humans [entire range of principles that protects and secures people by putting a distance between them and problems, worries, war, weakness, spiritual illness, unhappiness, and similar things].”
The Meaning of the Qur'an is a fresh English rendering of Tafhim-ul-Qur’an, Maulana Syed Abu Ala Moududi’s monumental and masterly Urdu translation of the Qur’an and a selection of his commentary. The translator has undertaken the delicate and difficult task of rendering this work in English under the guidance of the Maulana himself. Here is a work with a difference, by a dedicated scholar of an entirely different sort. An immense wealth of profound understanding of the Qur’an is here, a vast treasure of knowledge and deep insight, and a valuable exposition of some social, political, economic and legal teachings of the Qur’an.
This comprehensive Tafsir answers contemporary questions, and makes the Qur’an fully relevant to the concerns of day, yet it loses nothing of its timelessness nor sacrifices any of the traditional understanding. It demonstrates the unity and coherence of the Qur’an by centring everything on its message, like gems hung on a single string.
This Tafsir is particularly suitable for Muslims with no direct access to the Arabic original.
The Quranic Evidence: Truthfulness of The Promised Messiahmuzaffertahir9
The Claims of the Promised Messiah and Mahdi as,
a sub-ordinate prophet and a prophet from amongst the followers of the Holy Prophet Muhammad sa.:
1ST Q - PROPHET-HOOD CONTINUED?
COMPLETION OF RELIGION & PERFECTION OF BLESSING
The first question deals with the continuation or otherwise of the prophet-hood. Before we start arguing and quoting evidence from the holy Quran, it is pertinent to clear a common misunderstanding spread by mullah. By quoting the verse (4) of Sura Mayeda,
This day have I perfected your religion for you and completed my favour upon you and have chosen for you Islam as religion.
,,,,,,,,,
What does “Islam” mean?
The word الإسلام [Islam] is an infinitive word derived from س ل م [silm] root in if‘al pattern and used as noun and infinitive. The word silm means “release/keeping away; and to be distant from fear, doubt, trouble, lack of peace, unhappiness, fight, war, pain, suffering, material and spiritual inconveniences, weakness and decaying, and all the negativities.” This word is also the root of salim, selam, teslim, Islam etc. The word’s “Islam” form means “strengthening” [removal from problems, worries, fear, unhappiness, fights, wars, and similar negative things]. Hence, the religion Islam means the “the religion that strengthens humans [entire range of principles that protects and secures people by putting a distance between them and problems, worries, war, weakness, spiritual illness, unhappiness, and similar things].”
The Meaning of the Qur'an is a fresh English rendering of Tafhim-ul-Qur’an, Maulana Syed Abu Ala Moududi’s monumental and masterly Urdu translation of the Qur’an and a selection of his commentary. The translator has undertaken the delicate and difficult task of rendering this work in English under the guidance of the Maulana himself. Here is a work with a difference, by a dedicated scholar of an entirely different sort. An immense wealth of profound understanding of the Qur’an is here, a vast treasure of knowledge and deep insight, and a valuable exposition of some social, political, economic and legal teachings of the Qur’an.
This comprehensive Tafsir answers contemporary questions, and makes the Qur’an fully relevant to the concerns of day, yet it loses nothing of its timelessness nor sacrifices any of the traditional understanding. It demonstrates the unity and coherence of the Qur’an by centring everything on its message, like gems hung on a single string.
This Tafsir is particularly suitable for Muslims with no direct access to the Arabic original.
The Meaning of the Qur'an is a fresh English rendering of Tafhim-ul-Qur’an, Maulana Syed Abu Ala Moududi’s monumental and masterly Urdu translation of the Qur’an and a selection of his commentary. The translator has undertaken the delicate and difficult task of rendering this work in English under the guidance of the Maulana himself. Here is a work with a difference, by a dedicated scholar of an entirely different sort. An immense wealth of profound understanding of the Qur’an is here, a vast treasure of knowledge and deep insight, and a valuable exposition of some social, political, economic and legal teachings of the Qur’an.
This comprehensive Tafsir answers contemporary questions, and makes the Qur’an fully relevant to the concerns of day, yet it loses nothing of its timelessness nor sacrifices any of the traditional understanding. It demonstrates the unity and coherence of the Qur’an by centring everything on its message, like gems hung on a single string.
This Tafsir is particularly suitable for Muslims with no direct access to the Arabic original.
The Meaning of the Qur'an is a fresh English rendering of Tafhim-ul-Qur’an, Maulana Syed Abu Ala Moududi’s monumental and masterly Urdu translation of the Qur’an and a selection of his commentary. The translator has undertaken the delicate and difficult task of rendering this work in English under the guidance of the Maulana himself. Here is a work with a difference, by a dedicated scholar of an entirely different sort. An immense wealth of profound understanding of the Qur’an is here, a vast treasure of knowledge and deep insight, and a valuable exposition of some social, political, economic and legal teachings of the Qur’an.
This comprehensive Tafsir answers contemporary questions, and makes the Qur’an fully relevant to the concerns of day, yet it loses nothing of its timelessness nor sacrifices any of the traditional understanding. It demonstrates the unity and coherence of the Qur’an by centring everything on its message, like gems hung on a single string.
This Tafsir is particularly suitable for Muslims with no direct access to the Arabic original.
What does “Islam” mean?
The word الإسلام [Islam] is an infinitive word derived from س ل م [silm] root in if‘al pattern and used as noun and infinitive. The word silm means “release/keeping away; and to be distant from fear, doubt, trouble, lack of peace, unhappiness, fight, war, pain, suffering, material and spiritual inconveniences, weakness and decaying, and all the negativities.” This word is also the root of salim, selam, teslim, Islam etc. The word’s “Islam” form means “strengthening” [removal from problems, worries, fear, unhappiness, fights, wars, and similar negative things]. Hence, the religion Islam means the “the religion that strengthens humans [entire range of principles that protects and secures people by putting a distance between them and problems, worries, war, weakness, spiritual illness, unhappiness, and similar things].”
Islam is a religion of peace, love, kindness and tolerance towards all. The Holy Quran unequivocally stipulates that “There is no compulsion in matters of Faith (i.e. Din)”. (2:256). The purpose of Divine Guidance is to explain everything clearly and then leave it to the judgment of each individual to decide, of his own free will, whether to enter the fold of Islam or not. • The Holy Quran says: • Keeping the aforesaid cardinal principles in view, Muslims always went out of the way to accommodate non-believers.
Usury and Adultery are considered two major sins in Islam. This Powerpoint Slide deals with the connection in a hadith between usury and adultery. There is not indept understanding but rather superficial understanding between the two connections
The Powerpoint presentation gives an overview of the fundamental rights the non Muslims enjoy to practice their religion and yet enjoy the security and safety under the Muslim governance
The SLide show deals with the understanding of Hijab in islam and other religion. IT does not indulge into the parameters of Hijab and the other controversial issues. It focusses that for a Muslim, it is following Allah's command and earning the pleasure of Allah
The Powerpoint presentation deals with the basic understanding of the rights of a Funeral and what are the duties the rest of the Muslims supposed to execute.
This is a part of the five series of Powerepoint presentation giving a overview on the Caliphate of the Ummayyads.The Ummayyad belonged to the the Bani Ummayad. Their Caliphate started from the Caliphate of Amir Muawiyah.It lasted for around 90 years.They took Damascus as the capital city.
This is a part of the five series of Powerepoint presentation giving a overview on the Caliphate of the Ummayyads.The Ummayyad belonged to the the Bani Ummayad. Their Caliphate started from the Caliphate of Amir Muawiyah. It lasted for around 90 years. They took Damascus as the capital city.
This is a part of the five series of Powerepoint presentation giving a overview on the Caliphate of the Ummayyads.The Ummayyad belonged to the the Bani Ummayad. Their Caliphate started from the Caliphate of Amir Muawiyah. It lasted for around 90 years. They took Damascus as the capital city.
This is a part of the five series of Powerepoint presentation giving a overview on the Caliphate of the Ummayyads.The Ummayyad belonged to the the Bani Ummayad. Their Caliphate started from the Caliphate of Amir Muawiyah.It lasted for around 90 years.They took Damascus as the capital city.
This is a part of the five series of Powerepoint presentation giving a overview on the Caliphate of the Ummayyads.The Ummayyad belonged to the the Bani Ummayad. Their Caliphate started from the Caliphate of Amir Muawiyah.It lasted for around 90 years.They took Damascus as the capital city.
The Life of Prophet Muhammad pbuh Part 1-The Pre-Islamic Arabia.pptxDr. Mayeser Peerzada
This is a PowerPoint Presentation which is one of the three series on the seerah. The Life of PRophet Muhammad pbuh is covered in a short and precise manner.
Safalta Digital marketing institute in Noida, provide complete applications that encompass a huge range of virtual advertising and marketing additives, which includes search engine optimization, virtual communication advertising, pay-per-click on marketing, content material advertising, internet analytics, and greater. These university courses are designed for students who possess a comprehensive understanding of virtual marketing strategies and attributes.Safalta Digital Marketing Institute in Noida is a first choice for young individuals or students who are looking to start their careers in the field of digital advertising. The institute gives specialized courses designed and certification.
for beginners, providing thorough training in areas such as SEO, digital communication marketing, and PPC training in Noida. After finishing the program, students receive the certifications recognised by top different universitie, setting a strong foundation for a successful career in digital marketing.
Honest Reviews of Tim Han LMA Course Program.pptxtimhan337
Personal development courses are widely available today, with each one promising life-changing outcomes. Tim Han’s Life Mastery Achievers (LMA) Course has drawn a lot of interest. In addition to offering my frank assessment of Success Insider’s LMA Course, this piece examines the course’s effects via a variety of Tim Han LMA course reviews and Success Insider comments.
2024.06.01 Introducing a competency framework for languag learning materials ...Sandy Millin
http://sandymillin.wordpress.com/iateflwebinar2024
Published classroom materials form the basis of syllabuses, drive teacher professional development, and have a potentially huge influence on learners, teachers and education systems. All teachers also create their own materials, whether a few sentences on a blackboard, a highly-structured fully-realised online course, or anything in between. Despite this, the knowledge and skills needed to create effective language learning materials are rarely part of teacher training, and are mostly learnt by trial and error.
Knowledge and skills frameworks, generally called competency frameworks, for ELT teachers, trainers and managers have existed for a few years now. However, until I created one for my MA dissertation, there wasn’t one drawing together what we need to know and do to be able to effectively produce language learning materials.
This webinar will introduce you to my framework, highlighting the key competencies I identified from my research. It will also show how anybody involved in language teaching (any language, not just English!), teacher training, managing schools or developing language learning materials can benefit from using the framework.
Normal Labour/ Stages of Labour/ Mechanism of LabourWasim Ak
Normal labor is also termed spontaneous labor, defined as the natural physiological process through which the fetus, placenta, and membranes are expelled from the uterus through the birth canal at term (37 to 42 weeks
Acetabularia Information For Class 9 .docxvaibhavrinwa19
Acetabularia acetabulum is a single-celled green alga that in its vegetative state is morphologically differentiated into a basal rhizoid and an axially elongated stalk, which bears whorls of branching hairs. The single diploid nucleus resides in the rhizoid.
Biological screening of herbal drugs: Introduction and Need for
Phyto-Pharmacological Screening, New Strategies for evaluating
Natural Products, In vitro evaluation techniques for Antioxidants, Antimicrobial and Anticancer drugs. In vivo evaluation techniques
for Anti-inflammatory, Antiulcer, Anticancer, Wound healing, Antidiabetic, Hepatoprotective, Cardio protective, Diuretics and
Antifertility, Toxicity studies as per OECD guidelines
Model Attribute Check Company Auto PropertyCeline George
In Odoo, the multi-company feature allows you to manage multiple companies within a single Odoo database instance. Each company can have its own configurations while still sharing common resources such as products, customers, and suppliers.
The French Revolution, which began in 1789, was a period of radical social and political upheaval in France. It marked the decline of absolute monarchies, the rise of secular and democratic republics, and the eventual rise of Napoleon Bonaparte. This revolutionary period is crucial in understanding the transition from feudalism to modernity in Europe.
For more information, visit-www.vavaclasses.com
How to Make a Field invisible in Odoo 17Celine George
It is possible to hide or invisible some fields in odoo. Commonly using “invisible” attribute in the field definition to invisible the fields. This slide will show how to make a field invisible in odoo 17.
A Strategic Approach: GenAI in EducationPeter Windle
Artificial Intelligence (AI) technologies such as Generative AI, Image Generators and Large Language Models have had a dramatic impact on teaching, learning and assessment over the past 18 months. The most immediate threat AI posed was to Academic Integrity with Higher Education Institutes (HEIs) focusing their efforts on combating the use of GenAI in assessment. Guidelines were developed for staff and students, policies put in place too. Innovative educators have forged paths in the use of Generative AI for teaching, learning and assessments leading to pockets of transformation springing up across HEIs, often with little or no top-down guidance, support or direction.
This Gasta posits a strategic approach to integrating AI into HEIs to prepare staff, students and the curriculum for an evolving world and workplace. We will highlight the advantages of working with these technologies beyond the realm of teaching, learning and assessment by considering prompt engineering skills, industry impact, curriculum changes, and the need for staff upskilling. In contrast, not engaging strategically with Generative AI poses risks, including falling behind peers, missed opportunities and failing to ensure our graduates remain employable. The rapid evolution of AI technologies necessitates a proactive and strategic approach if we are to remain relevant.
3. Let’s Analyse the Quran…
Presented by Dr. Mayeser Peerzada,
drmayeser@gmail.com 3
4. 1) 2:143 ” Thus, have We made of you an Ummat justly
balanced, that ye might be witnesses over the nations,
and the Messenger a witness over yourselves; and We
appointed the Qibla to which thou wast used,
only to test those who followed the Messenger
from those who would turn on their heels (From
the Faith). Indeed it was (A change) momentous,
except to those guided by Allah. And never would
Allah Make your faith of no effect. For Allah is to all
people Most surely full of kindness, Most Merciful.”
Presented by Dr. Mayeser Peerzada,
drmayeser@gmail.com 4
5. Reasoning…
If Allah appointed then where is the verse of the
previous appointment of the Qiblah??
Conclusion
a) Prophet (pbuh) received revelations besides the
Quran
b) Orders attributed to Allah
c) Binding on the believers
D) Such orders to test, to check who follows the
Messenger although the order not contained in the
Quran
Presented by Dr. Mayeser Peerzada,
drmayeser@gmail.com 5
6. 2) 2:187 ”Permitted to you, on the night of the fasts, is
the approach to your wives. They are your garments and
ye are their garments. Allah knoweth what ye used to do
secretly among yourselves; but He turned to you and
forgave you; so now associate with them, and seek what
Allah Hath ordained for you, and eat and drink, until the
white thread of dawn appear to you distinct from its black
thread; then complete your fast Till the night appears; but
do not associate with your wives while ye are in retreat in
the mosques. Those are Limits (set by) Allah. Approach not
nigh thereto. Thus doth Allah make clear His Signs to men:
that they may learn self-restraint.”
Presented by Dr. Mayeser Peerzada,
drmayeser@gmail.com 6
7. Points worth considering
a) Approaching ones wife at the nights of Ramadan was
not Lawful
b) Those who approached they are admonished
c) They committed a sin because relenting and
pardoning only occurs if committed a sin
d) The word “NOW” makes it lawful
Conclusion
Earlier prohibition was made by a competent authority
Presented by Dr. Mayeser Peerzada,
drmayeser@gmail.com 7
8. 3) 3:123-126 “ Allah had helped you at Badr, when ye
were a contemptible little force; then fear Allah. thus
May ye show your gratitude. Remember thou saidst to
the Faithful: Is it not enough for you that Allah should
help you with three thousand angels (Specially) sent
down? Yea, - if ye remain firm, and act aright, even if
the enemy should rush here on you in hot haste, your
Lord would help you with five thousand angels Making
a terrific onslaught. Allah made it but a message of
hope for you, and an assurance to your hearts: (in
any case) there is no help except from Allah. The
Exalted, the Wise:
Presented by Dr. Mayeser Peerzada,
drmayeser@gmail.com 8
9. 4) 8:7” Behold! Allah promised you one of the two
(enemy) parties, that it should be yours: Ye wished
that the one unarmed should be yours, but Allah
willed to justify the Truth according to His words and
to cut off the roots of the Unbelievers;-”
Abu Sufyan or the Makkan army
The Promise referred here is nowhere in the Quran but
was conveyed by the Prophet (pbuh)
Presented by Dr. Mayeser Peerzada,
drmayeser@gmail.com 9
11. 66:3 “When the Prophet disclosed a matter in
confidence to one of his consorts, and she then
divulged it (to another), and Allah made it known to
him, he confirmed part thereof and repudiated a part.
Then when he told her thereof, she said, "Who told
thee this? "He said, "He told me Who knows and is
well-acquainted (with all things).”
A concrete example that the Prophet (pbuh)
received revelation from Allah
Presented by Dr. Mayeser Peerzada,
drmayeser@gmail.com 11
12. 6) 59:5 “Whether ye
cut down (O ye
Muslim!) The tender
palm-trees, or ye left
them standing on
their roots, it was by
leave of Allah, and
in order that He
might cover with
shame the rebellious
transgresses.”
TheSecond Kind
Of Revelation
Presented by Dr. Mayeser Peerzada,
drmayeser@gmail.com 12
13. 7) 33:37 “Behold! Thou didst say to one who had received
the grace of Allah and thy favour: "Retain thou (in wedlock)
thy wife, and fear Allah." But thou didst hide in thy heart
that which Allah was about to make manifest: thou
didst fear the people, but it is more fitting that thou
shouldst fear Allah. Then when Zaid had dissolved (his
marriage) with her, with the necessary (formality), We
joined her in marriage to thee: in order that (in future)
there may be no difficulty to the Believers in (the matter
of) marriage with the wives of their adopted sons, when the
latter have dissolved with the necessary (formality) (their
marriage) with them. And Allah's command must be
fulfilled.”
Presented by Dr. Mayeser Peerzada,
drmayeser@gmail.com 13
14. 8) 2:239-240” If ye fear (an enemy), pray on foot, or
riding, (as may be most convenient), but when ye are
in security, celebrate Allah's praises in the manner
He has taught you, which ye knew not (before).
Those of you who die and leave widows should
bequeath for their widows a year's maintenance and
residence; but if they leave (The residence), there is no
blame on you for what they do with themselves,
provided it is reasonable. And Allah is Exalted in
Power, Wise.
“
Presented by Dr. Mayeser Peerzada,
drmayeser@gmail.com 14
15. 9) 48:15 ”Those who lagged behind (will say), when ye
(are free to) march and take booty (in war): "Permit us
to follow you." They wish to change Allah's decree: Say:
"Not thus will ye follow us: Allah has already declared
(this) beforehand": then they will say, "But ye are
jealous of us." Nay, but little do they understand (such
things).”
Presented by Dr. Mayeser Peerzada,
drmayeser@gmail.com 15
16. 10) 75:16-19 “Move not thy tongue concerning the
(Qur'an) to make haste therewith. It is for Us to collect
it and to promulgate it:But when We have
promulgated it, follow thou its recital (as
promulgated):Nay more, it is for Us to explain it (and
make it clear):”
Presented by Dr. Mayeser Peerzada,
drmayeser@gmail.com 16
17. 11) 4:113 ”But for the Grace of Allah to thee and his
Mercy, a party of them would certainly have plotted to
lead thee astray. But (in fact) they will only Lead their
own souls astray, and to thee they can do no harm in
the least. For Allah hath sent down to thee the Book
and wisdom and taught thee what thou Knewest
not (before): And great is the Grace of Allah unto
thee.”
Presented by Dr. Mayeser Peerzada,
drmayeser@gmail.com 17
18. 12) 42:51 ”It is not fitting for a man that Allah should
speak to him except by inspiration, or from behind a
veil, or by the sending of a messenger to reveal,
with Allah's permission, what Allah wills: for He is
Most High, Most Wise.”
Who is the messenger mentioned here?
Which are the two more ways mentioned according to
the verse given above?
Around sixteen verses affirming the existence of the
unrecited revelation
Presented by Dr. Mayeser Peerzada,
drmayeser@gmail.com 18
19. Conclusion
A) The function of the Prophet(pbuh) is not only to convey
but teach the book, the wisdom, to purify and train them
B) The ‘Obedience of the Prophet (pbuh)’ is as necessary as
‘the Obedience to Allah’.
C) The obedience of Allah cannot be carried out without the
obedience of the Prophet (pbuh)
D)The Muslims are not only obliged to obey the Prophet
(pbuh) but also to follow him.
E) Whatever the Prophet (pbuh) does is either based or
confirmed by a revelation.
F) The revelations are ‘recited’ or ‘unrecited .’
Presented by Dr. Mayeser Peerzada,
drmayeser@gmail.com 19
21. Therefore after his death his personal obedience is not
necessary…
Presented by Dr. Mayeser Peerzada,
drmayeser@gmail.com 21
22. Prophet
Referred as a Prophet
Unrecited Revelation
Those in authority
amongst you mentioned
separately in the Quran
Revelation come to an
end
Ruler
Presented by Dr. Mayeser Peerzada,
drmayeser@gmail.com 22
Three objections-1) as guidance 2) authority in law 3)authenticity of the preservation
Whoever rejects the sunnah has denied the religion
Recorded in the book
Not conveyed to the people verbally but conveyed through demonstration
Early years seventeeen years face the Qiblah in Madinah later the order was abrogated
Here Allah owns the responsibility of appointing the Qiblah--- but this order no where mentioned in the Quran
Before the revelation if take a nap after iftaar than cannot approach the wives
Some Muslims broke this rule
Proves a) a kind of revelation doesn’t become a part of the Quran b) The status of the Prophet (pbuh) as a law-giver
Message of hope were the angels– nowhere mentioned in the Quran
Even if the news was given by the Prophet it is referred to be given by Allah
Seige of Banu Nadir
The children will be asked to derive the appropriate conclusions
Obey father- fatherhood cause of obedience
Messenger as singular and those in authority as plural
Prophet in both the capacity