The Bhagavad-Gita is part of the Hindu scriptural trinity that deals with metaphysical science and answers questions about the nature of the self and how to lead a happy life. It was spoken by Krishna to Arjuna amidst a battlefield as Arjuna wavered about fighting against his kinsmen. Krishna counsels Arjuna on the paths of yoga of action through selfless service and yoga of knowledge through controlling lust, greed and anger. The Bhagavad-Gita has profoundly influenced millions over thousands of years and is praised by luminaries like Einstein, Thoreau and Gandhi for its wisdom and life's counsel.
The greatest spiritual wisdom of all times.
Bhagavad Gita
Now in an exclusive edition
From the house of Nightingale
Contact: +919007815291 for more information
Bhagavad Gita is one of the most popular Hindu Scripture. It contains a gist of Hindu philosophy of life distilled from the Vedas & Upanishads. Here important verses from Gita are explained briefly.
Learn Management Mantras from Bhagavad Gita, says Global ACTparveen1701
Bhagavad Gita, the most incredible piece of scripture in the history of mankind came into existence some 5200 years ago. When looked in the light of modern life, it is relevant to the problems and challenges we face as individuals and groups today too. Therefore, it comes as no surprise that the Bhagvad Gita is becoming a keystone in modern corporate culture. In this power-packed program, ‘Management Principles from Bhagavad Gita’ you will be guided to solve all big and small challenges’ faced by any and every corporate today.
The program aims at equipping participants to overcome their personal inhibitions and run the ‘corporate race’ towards success with your key team members running along. The USP of the program is that it focuses on individuals’ development that would contribute to the corporate growth.
Art of Mind Control, Anger Management, Team building, Emotional Intelligence, Power of Discipline, Laws of increasing returns are the core problems that each individual is struggling. The program is carefully designed to provide answers as written in Bhagavad Gita to all these challenges which hamper the individual’s contribution to the success of company. The program will redefine the importance of Bhagavad Gita and will turn the participants as Warriors.
Here the author describes in short a special aspect of Gita- Karma Yoga. The teachings of Gita are universal and valid to the whole mankind. The concept of Karma Yoga teaches us to do the works at a duty to God. That way one can concentrate to the job. In addition, it reduces frustration and stress as the concept of Karma Yoga teaches us not to concentrate on the end result but to focus on the work itself.
This was presented at 1st International Conference on Integrating Spirituality and Organizational Leadership, University of Delhi, India, 8-10 February 2007. Email me at mbalakrsna@yahoo.com if you would like to read the full paper
The greatest spiritual wisdom of all times.
Bhagavad Gita
Now in an exclusive edition
From the house of Nightingale
Contact: +919007815291 for more information
Bhagavad Gita is one of the most popular Hindu Scripture. It contains a gist of Hindu philosophy of life distilled from the Vedas & Upanishads. Here important verses from Gita are explained briefly.
Learn Management Mantras from Bhagavad Gita, says Global ACTparveen1701
Bhagavad Gita, the most incredible piece of scripture in the history of mankind came into existence some 5200 years ago. When looked in the light of modern life, it is relevant to the problems and challenges we face as individuals and groups today too. Therefore, it comes as no surprise that the Bhagvad Gita is becoming a keystone in modern corporate culture. In this power-packed program, ‘Management Principles from Bhagavad Gita’ you will be guided to solve all big and small challenges’ faced by any and every corporate today.
The program aims at equipping participants to overcome their personal inhibitions and run the ‘corporate race’ towards success with your key team members running along. The USP of the program is that it focuses on individuals’ development that would contribute to the corporate growth.
Art of Mind Control, Anger Management, Team building, Emotional Intelligence, Power of Discipline, Laws of increasing returns are the core problems that each individual is struggling. The program is carefully designed to provide answers as written in Bhagavad Gita to all these challenges which hamper the individual’s contribution to the success of company. The program will redefine the importance of Bhagavad Gita and will turn the participants as Warriors.
Here the author describes in short a special aspect of Gita- Karma Yoga. The teachings of Gita are universal and valid to the whole mankind. The concept of Karma Yoga teaches us to do the works at a duty to God. That way one can concentrate to the job. In addition, it reduces frustration and stress as the concept of Karma Yoga teaches us not to concentrate on the end result but to focus on the work itself.
This was presented at 1st International Conference on Integrating Spirituality and Organizational Leadership, University of Delhi, India, 8-10 February 2007. Email me at mbalakrsna@yahoo.com if you would like to read the full paper
The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
2 Peter 3: Because some scriptures are hard to understand and some will force them to say things God never intended, Peter warns us to take care.
https://youtu.be/nV4kGHFsEHw
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
Exploring the Mindfulness Understanding Its Benefits.pptxMartaLoveguard
Slide 1: Title: Exploring the Mindfulness: Understanding Its Benefits
Slide 2: Introduction to Mindfulness
Mindfulness, defined as the conscious, non-judgmental observation of the present moment, has deep roots in Buddhist meditation practice but has gained significant popularity in the Western world in recent years. In today's society, filled with distractions and constant stimuli, mindfulness offers a valuable tool for regaining inner peace and reconnecting with our true selves. By cultivating mindfulness, we can develop a heightened awareness of our thoughts, feelings, and surroundings, leading to a greater sense of clarity and presence in our daily lives.
Slide 3: Benefits of Mindfulness for Mental Well-being
Practicing mindfulness can help reduce stress and anxiety levels, improving overall quality of life.
Mindfulness increases awareness of our emotions and teaches us to manage them better, leading to improved mood.
Regular mindfulness practice can improve our ability to concentrate and focus our attention on the present moment.
Slide 4: Benefits of Mindfulness for Physical Health
Research has shown that practicing mindfulness can contribute to lowering blood pressure, which is beneficial for heart health.
Regular meditation and mindfulness practice can strengthen the immune system, aiding the body in fighting infections.
Mindfulness may help reduce the risk of chronic diseases such as type 2 diabetes and obesity by reducing stress and improving overall lifestyle habits.
Slide 5: Impact of Mindfulness on Relationships
Mindfulness can help us better understand others and improve communication, leading to healthier relationships.
By focusing on the present moment and being fully attentive, mindfulness helps build stronger and more authentic connections with others.
Mindfulness teaches us how to be present for others in difficult times, leading to increased compassion and understanding.
Slide 6: Mindfulness Techniques and Practices
Focusing on the breath and mindful breathing can be a simple way to enter a state of mindfulness.
Body scan meditation involves focusing on different parts of the body, paying attention to any sensations and feelings.
Practicing mindful walking and eating involves consciously focusing on each step or bite, with full attention to sensory experiences.
Slide 7: Incorporating Mindfulness into Daily Life
You can practice mindfulness in everyday activities such as washing dishes or taking a walk in the park.
Adding mindfulness practice to daily routines can help increase awareness and presence.
Mindfulness helps us become more aware of our needs and better manage our time, leading to balance and harmony in life.
Slide 8: Summary: Embracing Mindfulness for Full Living
Mindfulness can bring numerous benefits for physical and mental health.
Regular mindfulness practice can help achieve a fuller and more satisfying life.
Mindfulness has the power to change our perspective and way of perceiving the world, leading to deeper se
Discover various methods for clearing negative entities from your space and spirit, including energy clearing techniques, spiritual rituals, and professional assistance. Gain practical knowledge on how to implement these techniques to restore peace and harmony. For more information visit here: https://www.reikihealingdistance.com/negative-entity-removal/
1. Bhagavad-Gita
The Divine Song: Krishna’s Counsel at War
Manish Paliwal
Department of Mechanical Engineering
The College of New Jersey
Close Reading
Paliwal (TCNJ) Gita 1 / 35
3. Bhagavad-Gita
What is it?
Part of the scriptural trinity of Sanatana Dharma (loosely translated
as Eternal Religion), commonly known as Hinduism.
Deals with metaphysical science
Answers two fundamental questions:
Who am I?
How can I lead a happy and peaceful life in this world of dualities?
Paliwal (TCNJ) Gita 3 / 35
4. The Plot
Timeline and Prime Characters
A king had two sons, Dhritarashtra and Pandu.
Dhritarashtra was born blind, therefore, Pandu inherited the kingdom.
Paadu had five sons (Paandavas).
Dhritarashtra had one hundred sons (Kauravas). Duryodhana was the
eldest of the Kauravas.
Pandu died and the Paandavas were young at the time.
Duryodhana (the eldest Kaurava) wanted the entire kingdom for
himself.
He unlawfully took possession of the entire kingdom of the Paandavas
and refused to give back even an acre of land without a war.
All mediation failed.
Paliwal (TCNJ) Gita 4 / 35
5. Arjuna’s dilemma
The big war of Mahabharata was thus inevitable!
Choice 1: Fight and kill his revered teachers, friends, relatives, and
many innocent warriors
Choice 2: Run away from the battlefield in the name of peace and
nonviolence.
Paliwal (TCNJ) Gita 5 / 35
6. Krishna
To dispel Arjun’s dilemma, the Bhagavad Gita was spoken about 5000
years ago in the midst of the battlefield.
Paliwal (TCNJ) Gita 6 / 35
7. The Gita begins
Double frame narration:
Narrated to the blind king,
father of Kauravas, by his
charioteer, Sanjaya, as an
eyewitness war report.
Sanjaya, tell me
what my sons and
the sons of Pandu
did when they met,
wanting to battle on
the field of Kuru, on
the field of sacred
duty? 1.1
Paliwal (TCNJ) Gita 7 / 35
8. Arjuna inspects the battlefield
Dejected, filled with strange pity, he said this:
Oh Krishna, I see my kinsmen gathered here, wanting war.
My limbs sink, my mouth is parched, my body trembles, the
hair bristles on my flesh.
The magic bow slips from my hand, my skin burns, I cannot
stand still, my mind reels. (1.28-30)
Paliwal (TCNJ) Gita 8 / 35
9. J. Robert Oppenheimer
American physicist and
director of the Manhattan
Project, learned Sanskrit in
1933 and read the Bhagavad
Gita in the original, citing it
later as one of the most
influential books to shape his
philosophy of life.
Paliwal (TCNJ) Gita 9 / 35
11. I shall NOT fight!
1.47
Saying this in the time of war,
Arjuna slumped into the chariot
and laid down his bow and arrows,
his mind tormented by grief.
2.9
Arjuna told this to Krishna-
then saying,
”I shall not fight,”
he fell silent.
Paliwal (TCNJ) Gita 11 / 35
12. Why wouldn’t wise lament for the living or for the dead?
2.11
While speaking learned words,
you are mourning for what is not worthy of grief.
Those who are wise
lament neither for the living nor for the dead.
2.13
Just as the embodied Self
enters childhood, youth, and old age,
so does it enters another body.
This does not confound a steadfast man.
Paliwal (TCNJ) Gita 12 / 35
13. 2.22
As a man discards worn-out clothes
to put on new and different ones,
so the embodied self discards its worn-out bodies
to take on the other new ones.
2.28
Creatures are unmanifest in origin,
manifest in the midst of life,
and unmanifest again in the end.
Since this is so, why do you lament?
Paliwal (TCNJ) Gita 13 / 35
14. Krishna reminds Arjuna his duty as a warrior.
2.38
Do thou fight for the sake of fighting,
without considering happiness or distress,
loss or gain, victory or defeat
and by so doing you shall never incur sin.
Paliwal (TCNJ) Gita 14 / 35
15. What is Karma Yoga?
Do not crave for the fruits of your actions; Detachment towards actions
and its fruits.
2.47
You have a right to perform your prescribed duty,
but you are not entitled to the fruits of action.
Never consider yourself the cause of the results of your
activities,
and never be attached to not doing your duty.
2.48
Perform your duty equipoised, O Arjuna,
abandoning all attachment
to success or failure.
Such equanimity is called yoga.
Paliwal (TCNJ) Gita 15 / 35
16. 2.50
A man engaged in karma-yoga rids himself
of both good and bad actions even in this life.
Therefore strive for yoga,
which is the art of all work.
Paliwal (TCNJ) Gita 16 / 35
17. What are the signs of a self-realized person?
2.56
One who is not disturbed in mind even amidst the miseries
or elated when there is happiness,
and who is free from attachment, fear and anger,
is called a sage of steady mind.
Paliwal (TCNJ) Gita 17 / 35
18. What are the dangers of unrestrained senses?
2.62
Brooding about sensuous objects
makes attachment to them grow;
from attachment desire arises,
from desire anger is born
2.63
From anger comes confusion;
from confusion memory lapses;
from broken memory understanding is lost;
from loss of understanding, he is ruined
Paliwal (TCNJ) Gita 18 / 35
19. How to attain peace and happiness through sense control
and knowledge?
2.67
As a strong wind sweeps away
a boat on the water,
even one of the roaming senses on which the mind focuses
can carry away a man’s intelligence.
2.70
A person who is not disturbed by the incessant flow of desires
that enter like rivers into the ocean, which is ever being filled
but is always still can alone achieve peace,
and not the man who strives to satisfy such desires.
Paliwal (TCNJ) Gita 19 / 35
20. Why should one selflessly serve others?
3.7
When he controls his senses
with his mind and engages in karma-yoga
(disciplined selfless action without attachment),
he is by far superior.
3.9
Actions imprisons the world
unless it is done as sacrifice
freed from attachment, Arjuna,
perform action as sacrifice.
Paliwal (TCNJ) Gita 20 / 35
21. 3.16
One who fails to keep the wheel of creation in motion
by performing selfless service to others
Living only for the satisfaction of the senses
such a person lives in vain.
Paliwal (TCNJ) Gita 21 / 35
22. Would you take credit for your work?
3.27
Actions are all effected
by the qualities of nature
but deluded by individuality
the self thinks, “I am the doer.”
3.30
Surrender all your actions to God,
with full knowledge of the Self
without desires for profit, and possessiveness,
and free from mental grief, fight your battle.
Paliwal (TCNJ) Gita 22 / 35
23. What are the two stumbling blocks in the path of
perfection?
3.34
Attraction and hatred are poised
in the object of every sense experience;
a man must not fall prey
to these two brigands lurking into his path!
Paliwal (TCNJ) Gita 23 / 35
24. What makes a person commit evil?
3.37
It is lust only, Arjuna, arising
from the nature’s mode of passion
and later transformed into anger,
know it here as enemy, voracious and very evil.
3.38
As fire is obscured by smoke
and a mirror by dirt,
as the embryo is veiled by its caul,
so is knowledge covered by lust.
Paliwal (TCNJ) Gita 24 / 35
25. 3.39
Knowledge is obscured
by the wise man’s eternal enemy
which takes form of desire or lust
an insatiable fire, Arjuna!
3.40
The senses, the mind, and intellect
are said to be the abode of lust;
with these it deludes a person
by veiling the Self-knowledge.
Paliwal (TCNJ) Gita 25 / 35
26. How to control lust?
Purified intellect steadies the mind which controls the actions.
3.43
Knowing the Self beyond senses, mind, and intelligence
steady the mind by purified spiritual intellect
and thus, by spiritual strength, - O’ Arjuna.
conquer this insatiable enemy known as lust.
Paliwal (TCNJ) Gita 26 / 35
27. Summary
Yoga of Action
Discharge your duties without the thought of fruit as a
selfless service. Perform your duty with equanimity towards
failure and success.
Yoga of Knowledge
Every being is forced to act by the qualities of nature. You
are not the “doer”. Lust, greed, and anger are the enemies as
they ruin the judgment. Conquer them!
Paliwal (TCNJ) Gita 27 / 35
28. Key concepts
Yoga: How to achieve union (yoga) with the Supreme Being?
Karma Yoga or the Path of Action
Jnana Yoga or the Path of Knowledge
Raja Yoga or the Path of Meditation
Bhakti Yoga or the Path of Devotion
Paliwal (TCNJ) Gita 28 / 35
30. Aldous Huxley
“the most systematic
statement of spiritual
evolution.”
“its enduring value is to
all of humanity.”
Paliwal (TCNJ) Gita 30 / 35
31. A. Einstein
“When I read the
Bhagavad-Gita and reflect
about how God created this
universe everything else seems
so superfluous.”
Paliwal (TCNJ) Gita 31 / 35
32. Henry David Thoreau
“In the morning I bathe my
intellect in the stupendous and
cosmogonal philosophy of the
Bhagavad Gita in comparison
with which our modern world
and its literature seem puny
and trivial.”
Paliwal (TCNJ) Gita 32 / 35
33. Hermann Hesse
“the marvel of the
Bhagavad-Gita is its truly
beautiful revelation of life’s
wisdom”
Paliwal (TCNJ) Gita 33 / 35
34. Ralph Waldo Emerson
“I owed a magnificent day to
the Bhagavad-Gita. It was as
if an empire spoke to us,
nothing small or unworthy, but
large, serene, consistent,the
voice of an old intelligence
which in another age and
climate had pondered and thus
disposed of the same questions
which exercise us.”
Paliwal (TCNJ) Gita 34 / 35
35. Mahatma Gandhi
“When doubts haunt me,
when disappointments stare
me in the face, and I see not
one ray of hope on the horizon,
I turn to Bhagavad-Gita and
find a verse to comfort me;
and I immediately begin to
smile in the midst of
overwhelming sorrow. Those
who meditate on the Gita will
derive fresh joy and new
meanings from it every day.”
Paliwal (TCNJ) Gita 35 / 35