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+ﹶﻥﹸﻮﻟﺎﺀﺴﺘﻳ ﻢﻋ1ِﻢِﻴﻈﻌﹾﻟﺍ ِﺈﺒﻨﺍﻟ ِﻦﻋ2ﹶﻥﹸﻮﻔِﻠﺘﺨﻣ ِﻪِﻴﻓ ﻢﻫ ِﻱﺬﱠﻟﺍ3ﹶﻥﻮﻤﹶﻠﻌﻴﺳ ﱠﺎﻠﹶﻛ4ﱠـﺎﻠﹶﻛ ﻢﹸـﺛ
ﹶﻥﻮﻤﹶﻠﻌﻴﺳ5ﺍﺩﺎﻬِﻣ ﺽﺭﹶﺄﹾﻟﺍ ِﻞﻌﺠﻧ ﻢﹶﻟﹶﺃ6ﻭﺍﺩﺎﺗﻭﹶﺃ ﹶﻝﺎﺒِﺠﹾﻟﺍ7ﺎﺟﺍﻭﺯﹶﺃ ﻢﹸﻛﺎﻨﹾﻘﹶﻠﺧﻭ8ﺎﺗﺎﺒﺳ ﻢﹸﻜﻣﻮﻧ ﺎﻨﹾﻠﻌﺟﻭ
9ﺎﺳﺎﺒِﻟ ﹶﻞﻴﱠﻠﺍﻟ ﺎﻨﹾﻠﻌﺟﻭ10ﺎﺷﺎﻌﻣ ﺭﺎﻬﻨﺍﻟ ﺎﻨﹾﻠﻌﺟﻭ11ﺍﺩﺍﺪِﺷ ﺎﻌﺒﺳ ﻢﹸﻜﹶﻗﻮﹶﻓ ﺎﻨﻴﻨﺑﻭ12ﺎﺟﺍﺮِـﺳ ﺎﻨﹾﻠﻌﺟﻭ
ﺎﺟﺎﻫﻭ13ﻤﹾﻟﺍ ﻦِﻣ ﺎﻨﹾﻟﺰﹶﻧﺃﻭﺎﺟﺎﺠﹶﺛ ﺎﺀﻣ ِﺕﺍﺮِﺼﻌ14ﺎﺗﺎﺒﻧﻭ ﺎﺒﺣ ِﻪِﺑ ﺝِﺮﺨﻨِﻟ15ﹰـﺎﻓﹶﺎﻔﹾﻟﹶﺃ ٍﺕﺎﻨﺟﻭ16ﱠﻥِﺇ
ﺎﺗﹶﺎﻘِﻴﻣ ﹶﻥﹶﺎﻛ ِﻞﺼﹶﻔﹾﻟﺍ ﻡﻮﻳ17ﺎﺟﺍﻮﹾﻓﹶﺃ ﹶﻥﻮﺗﹾﺄﺘﹶﻓ ِﺭﻮﺼﺍﻟ ِﻲﻓ ﺦﹶﻔﻨﻳ ﻡﻮﻳ18ـﺎﺑﺍﻮﺑﹶﺃ ﺖﻧﹶﺎﻜﹶﻓ ﺎﺀﻤﺴﺍﻟ ِﺖﺤِﺘﹸﻓﻭ
19ﹶﻓ ﹸﻝﺎﺒِﺠﹾﻟﺍ ِﺕﺮﻴﺳﻭﺎﺑﺍﺮﺳ ﺖﻧﹶﺎﻜ20ﺍﺩﺎﺻﺮِﻣ ﺖﻧﹶﺎﻛ ﻢﻨﻬﺟ ﱠﻥِﺇ21ﺎﺑﺂﻣ ﲔِﻏﱠﺎﻄﹾﻠِﻟ22ـﺎﻬِﻴﻓ ﲔِﺜِﺑﹶﺎﻟ
ﺎﺑﹶﺎﻘﺣﹶﺃ23ﺎﺑﺍﺮﺷ ﹶﺎﻟﻭ ﺍﺩﺮﺑ ﺎﻬِﻴﻓ ﹶﻥﹸﻮﻗﹸﻭﺬﻳ ﱠﺎﻟ24ﹰﺎﻗﺎﺴﹶﻏﻭ ﺎﻤِﻴﻤﺣ ﱠﺎﻟِﺇ25ﹰﺎﻗﹶﺎﻓِﻭ ﺍﺀﺰﺟ26ﹶﺎﻟ ﻮﺍﻧﹶﺎﻛ ﻢﻬﻧِﺇ
ﺎﺑﺎﺴِﺣ ﹶﻥﻮﺟﺮﻳ27ﺎﺑﱠﺍﺬِﻛ ﺎﻨِﺗﺎﻳِﺂﺑ ﻮﺍﺑﱠﺬﹶﻛﻭ28ﺎﺑﺎﺘِﻛ ﻩﺎﻨﻴﺼﺣﹶﺃ ٍﺀﻲﺷ ﱠﻞﹸﻛﻭ29ﱠﺎﻟِﺇ ﻢﹸﻛﺪِﻳﺰﻧ ﹶﻦﻠﹶﻓ ﹸﻮﺍﻗﹸﻭﺬﹶﻓ
ﺎﺑﹶﺍﺬﻋ30ﺍﺯﹶﺎﻔﻣ ﲔِﻘﺘﻤﹾﻠِﻟ ﱠﻥِﺇ31ﺎﺑﺎﻨﻋﹶﺃﻭ ﻖِﺋﺍﺪﺣ32ﺎﺑﺍﺮﺗﹶﺃ ﺐِﻋﺍﻮﹶﻛﻭ33ﹰـﺎﻗﺎﻫِﺩ ـﺎﺳﹾﺄﹶﻛﻭ34ﱠـﺎﻟ
ﻬِﻴﻓ ﹶﻥﻮﻌﻤﺴﻳﺎﺑﱠﺍﺬِﻛ ﹶﺎﻟﻭ ﺍﻮﻐﹶﻟ ﺎ35ﺎﺑﺎﺴِﺣ ﹶﺎﺀﻄﻋ ﻚﺑﺭ ﻦﻣ ﺍﺀﺰﺟ36ـﺎﻣﻭ ِﺽﺭﹶﺄﹾـﻟﺍﻭ ِﺕﺍﻭﺎﻤﺴﺍﻟ ﺏﺭ
ﺎﺑﹶﺎﻄِﺧ ﻪﻨِﻣ ﹶﻥﹸﻮﻜِﻠﻤﻳ ﹶﺎﻟ ِﻦﻤﺣﺍﻟﺮ ﺎﻤﻬﻨﻴﺑ37ﻪﹶﻟ ﹶﻥِﺫﹶﺃ ﻦﻣ ﱠﺎﻟِﺇ ﹶﻥﻮﻤﱠﻠﹶﻜﺘﻳ ﱠﺎﻟ ﺎﻔﺻ ﹸﺔﹶﻜِﺋﹶﺎﻠﻤﹾﻟﺍﻭ ﺡﻭﺮﺍﻟ ﻡﹸﻮﻘﻳ ﻡﻮﻳ
ﺎﺑﺍﻮﺻ ﹶﻝﹶﺎﻗﻭ ﻦﻤﺣﺍﻟﺮ38ﺎﺑﺂﻣ ِﻪﺑﺭ ﹶﻰﻟِﺇ ﹶﺬﺨﺗﺍ ﺎﺀﺷ ﻦﻤﹶﻓ ﻖﺤﹾﻟﺍ ﻡﻮﻴﹾﻟﺍ ﻚِﻟﹶﺫ39ﺎﺒِﻳﺮﹶﻗ ﺎﺑﹶﺍﺬﻋ ﻢﹸﻛﺎﻧﺭﹶﺬﹶﻧﺃ ﺎﻧِﺇ
ﺎﺑﺍﺮﺗ ﺖﹸﻨﻛ ِﻲﻨﺘﻴﹶﻟ ﺎﻳ ﺮِﻓﹶﺎﻜﹾﻟﺍ ﹸﻝﹸﻮﻘﻳﻭ ﻩﺍﺪﻳ ﺖﻣﺪﹶﻗ ﺎﻣ ُﺀﺮﻤﹾﻟﺍ ﺮﹸﻈﻨﻳ ﻡﻮﻳ40_
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ﻛﻠﻪ ﺍﳉﺰﺀ ﻫﺬﺍ-ﺍﻟﺴﻮﺭﺓ ﻫﺬﻩ ﻭﻣﻨﻪ-ﻏﺎﻟﺐ ﻃﺎﺑﻊ ﺫﻭ..ﺳﻮﺭﰐ ﻋﺪﺍ ﻓﻴﻤﺎ ﻣﻜﻴﺔ ﺳﻮﺭﻩ"ﺍﻟﺒﻴﻨﺔ"
ﻭ"ﺍﻟﻨﺼﺮ"ﺍﻟﻘﺼﺮ ﰲ ﺗﻔﺎﻭﺕ ﻋﻠﻰ ﺍﻟﺴﻮﺭ ﻗﺼﺎﺭ ﻣﻦ ﻭﻛﻠﻬﺎ.ﺍﻟـﺬﻱ ﺍﳋﺎﺹ ﻃﺎﺑﻌﻬﺎ ﻫﻮ ﻫﺬﺍ ﻣﻦ ﻭﺍﻷﻫﻢ
ﻭﺣﺪﺓ ﳚﻌﻠﻬﺎ-ﺍﻟﺘﻘﺮﻳﺐ ﻭﺟﻪ ﻋﻠﻰ-ﻭﺍﲡﺎﻫﻬﺎ ﻣﻮﺿﻮﻋﻬﺎ ﰲ،ﻭﺇﻳﻘﺎﻋﻬﺎ،ﻭﻇﻼﳍﺎ ﻭﺻﻮﺭﻫﺎ،ﻭﺃﺳـﺎﻠﻮ
ﺍﻟﻌﺎﻡ.
ﺍﳊﺲ ﻋﻠﻰ ﻣﺘﻮﺍﻟﻴﺔ ﻃﺮﻗﺎﺕ ﺎﺇ.ﻋﺎﻟﻴﺔ ﻗﻮﻳﺔ ﻋﻨﻴﻔﺔ ﻃﺮﻗﺎﺕ.ﻭﺻﻴﺤﺎﺕ.ﰲ ﻏﺎﺭﻗﲔ ﺑﻨﻮﻡ ﺻﻴﺤﺎﺕ
ﺍﻟﻨﻮﻡ!ﺛﻘﻴﻞ ﻧﻮﻣﻬﻢ!ﺍﳋﻤﺎﺭ ﺣﺴﻬﻢ ﺛﻘﻞ ﳐﻤﻮﺭﻳﻦ ﺑﺴﻜﺎﺭﻯ ﺃﻭ!ﺿـﺠﺔ ﰲ ﺭﺍﻗﺼـﲔ ﺳﺎﻣﺮ ﰲ ﺑﻼﻫﲔ ﺃﻭ
ﻭﻣﻜﺎﺀ ﻭﺗﺼﺪﻳﺔ!ﺍﳉ ﻫﺬﺍ ﺳﻮﺭ ﻣﻦ ﺍﳌﻨﺒﺜﻘﺔ ﻭﺍﻟﺼﻴﺤﺎﺕ ﺍﻟﻄﺮﻗﺎﺕ ﺗﻠﻚ ﺣﺴﻬﻢ ﻋﻠﻰ ﺗﺘﻮﺍﱃﺑﺈﻳﻘـﺎﻉ ﻛﻠﻪ ﺰﺀ
ﻭﺍﺣﺪ ﻭﻧﺬﻳﺮ ﻭﺍﺣﺪ:ﺍﺻﺤﻮﺍ.ﺍﺳﺘﻴﻘﻈﻮﺍ.ﺍﻧﻈﺮﻭﺍ.ﺗﻠﻔﺘﻮﺍ.ﺗﻔﻜﺮﻭﺍ.ﺗﺪﺑﺮﻭﺍ..ﺇﳍﺎ ﻫﻨﺎﻟﻚ ﺇﻥ.ﻫﻨﺎﻟـﻚ ﻭﺇﻥ
ﺗﺪﺑﲑﺍ.ﺗﻘﺪﻳﺮﺍ ﻫﻨﺎﻟﻚ ﻭﺇﻥ.ﺍﺑﺘﻼﺀ ﻫﻨﺎﻟﻚ ﻭﺇﻥ.ﺗﺒﻌﺔ ﻫﻨﺎﻟﻚ ﻭﺇﻥ.ﺣﺴﺎﺑﺎ ﻫﻨﺎﻟﻚ ﻭﺇﻥ.ﺟﺰﺍﺀ ﻫﻨﺎﻟﻚ ﻭﺇﻥ.
3. ﻭﺍﻟﺠﻬﺎﺩ ﺍﻟﺘﻮﺣﻴﺪ ﻣﻨﺒﺮ
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ﺷﺪﻳﺪﺍ ﻋﺬﺍﺑﺎ ﻫﻨﺎﻟﻚ ﻭﺇﻥ.ﻛﺒﲑﺍ ﻭﻧﻌﻴﻤﺎ..ﺍﺻﺤﻮﺍ.ﺍﺳﺘﻴﻘﻈﻮﺍ.ﻣـﺮﺓ ﻭﻫﻜﺬﺍ ﺗﺪﺑﺮﻭﺍ ﺗﻔﻜﺮﻭﺍ ﺗﻠﻔﺘﻮﺍ ﺍﻧﻈﺮﻭﺍ
ﺍﳌﺨﻤـﻮﺭﻳﻦ ﺍﻟﻨـﺎﺋﻤﲔ ـﺰ ﻗﻮﻳﺔ ﻳﺪ ﻭﺍﻟﺼﻴﺤﺎﺕ ﺍﻟﻄﺮﻗﺎﺕ ﻭﻣﻊ ﻭﻋﺎﺷﺮﺓ ﻭﺧﺎﻣﺴﺔ ﻭﺭﺍﺑﻌﺔ ﻭﺛﺎﻟﺜﺔ ﺃﺧﺮﻯ
ﻋﻨﻴﻔﺎ ﻫﺰﺍ ﺍﻟﺴﺎﺩﺭﻳﻦ..ﻣﺮﺓ ﲬﺎﺭ ﰲ ﻳﻨﻈﺮﻭﻥ ﺃﻋﻴﻨﻬﻢ ﻳﻔﺘﺤﻮﻥ ﻛﺄﳕﺎ ﻭﻫﻢ،ﻓﻴﻪ ﻛﺎﻧﻮﺍ ﳌﺎ ﻳﻌﻮﺩﻭﻥ ﰒ!ﻓﺘﻌﻮﺩ
ﻋﻨﻴﻔﺎ ﻫﺰﺍ ﺰﻫﻢ ﺍﻟﻘﻮﻳﺔ ﺍﻟﻴﺪ؛ﻭﻳﻌﻮﺩﺟﺪﻳﺪ ﻣﻦ ﻢ ﻳﺼﻴﺢ ﺍﻟﻌﺎﱄ ﺍﻟﺼﻮﺕ؛ﻋﻠـﻰ ﺍﻟﻌﻨﻴﻔﺔ ﺍﻟﻄﺮﻗﺎﺕ ﻭﺗﻌﻮﺩ
ﻭﺍﻟﻘﻠﻮﺏ ﺍﻷﲰﺎﻉ..ﻟﻴﻘﻮﻟﻮﺍ ﺍﻟﻨﻮﺍﻡ ﻳﺘﻴﻘﻆ ﻭﺃﺣﻴﺎﻧﺎ:ﻭﻋﻨﺎﺩ ﺇﺻﺮﺍﺭ ﰲ:ﻻ..ﺍﳌﻨﺒﻪ ﺍﳌﻨﺬﺭ ﺍﻟﺼﺎﺋﺢ ﳛﺼﺒﻮﻥ ﰒ
ﻭﺍﻟﺒﺬﺍﺀ ﺑﺎﻷﺣﺠﺎﺭ..ﻓﻴﻪ ﻛﺎﻧﻮﺍ ﳌﺎ ﻳﻌﻮﺩﻭﻥ ﰒ.ﺟﺪﻳﺪ ﻣﻦ ﻫﺰﻫﻢ ﺇﱃ ﻓﻴﻌﻮﺩ.
ﻫﺬﺍ ﺃﻗﺮﺃ ﻭﺃﻧﺎ ﺇﱄ ﺧﻴﻞ ﻫﻜﺬﺍﺍﳉﺰﺀ.ﺍﻟﻌﺪﺩ ﻗﻠﻴﻠﺔ ﻣﻌﻴﻨﺔ ﺣﻘﺎﺋﻖ ﻋﻠﻰ ﺗﺮﻛﻴﺰﻩ ﻭﺃﺣﺲ،ﺍﻟﻘﺪﺭ ﻋﻈﻴﻤﺔ،
ﺍﻟﻮﺯﻥ ﺛﻘﻴﻠﺔ.ﺍﻟﻘﻠﻮﺏ ﺃﻭﺗﺎﺭ ﺎ ﻳﻠﻤﺲ ﻣﻌﻴﻨﺔ ﺇﻳﻘﺎﻋﺎﺕ ﻭﻋﻠﻰ.ﻭﺍﻟـﻨﻔﺲ ﺍﻟﻜـﻮﻥ ﰲ ﻣﻌﻴﻨﺔ ﻣﺸﺎﻫﺪ ﻭﻋﻠﻰ.
ﺍﻟﻔﺼﻞ ﻳﻮﻡ ﰲ ﻣﻌﻴﻨﺔ ﺃﺣﺪﺍﺙ ﻭﻋﻠﻰ.ﺗﻨﻮﻋﻬﺎ ﻣﻊ ﺗﻜﺮﺍﺭﻫﺎ ﻭﺃﺭﻯ.ﻭﻗﺼﺪ ﺑﺄﻣﺮ ﺍﳌﻮﺣﻲ ﺍﻟﺘﻜﺮﺍﺭ ﻫﺬﺍ!
ﻭ ﺍﻟﻘﺎﺭﺉ ﳛﺲ ﻭﻫﻜﺬﺍﻳﻘﺮﺃ ﻫﻮ" :ﻃﻌﺎﻣﻪ ﺇﱃ ﺍﻹﻧﺴﺎﻥ ﻓﻠﻴﻨﻈﺮ.. "" . ..ﻣﻢ ﺍﻹﻧﺴﺎﻥ ﻓﻠﻴﻨﻈﺮ
ﺧﻠﻖ؟" . .. .. "ﺧﻠﻘﺖ ﻛﻴﻒ ﺍﻹﺑﻞ ﺇﱃ ﻳﻨﻈﺮﻭﻥ ﺃﻓﻼ؟ﺭﻓﻌﺖ ﻛﻴﻒ ﺍﻟﺴﻤﺎﺀ ﻭﺇﱃ؟ﺍﳉﺒـﺎﻝ ﻭﺇﱃ
ﺳﻄﺤﺖ ﻛﻴﻒ ﺍﻷﺭﺽ ﻭﺇﱃ ﻧﺼﺒﺖ ﻛﻴﻒ؟. "
ﻳﻘﺮﺃ ﻭﻫﻮ" :ﺑﻨﺎﻫﺎ ﺍﻟﺴﻤﺎﺀ ﺃﻡ ﺧﻠﻘﺎ ﺃﺷﺪ ﺃﺃﻧﺘﻢ؟ﻓﺴﻮﺍﻫﺎ ﲰﻜﻬﺎ ﺭﻓﻊ.ﻭﻭﺃﺧـﺮﺝ ﻟﻴﻠﻬﺎ ﺃﻏﻄﺶ
ﺿﺤﺎﻫﺎ.ﺩﺣﺎﻫﺎ ﺫﻟﻚ ﺑﻌﺪ ﻭﺍﻷﺭﺽ.ﻭﻣﺮﻋﺎﻫﺎ ﻣﺎﺀﻫﺎ ﻣﻨﻬﺎ ﺃﺧﺮﺝ.ﺃﺭﺳـﺎﻫﺎ ﻭﺍﳉﺒﺎﻝ.ﻟﻜـﻢ ﻣﺘﺎﻋـﺎ
ﻭﻷﻧﻌﺎﻣﻜﻢ" ..ﻣﻬﺎﺩﺍ ﺍﻷﺭﺽ ﳒﻌﻞ ﺃﱂ؟ﺃﻭﺗﺎﺩﺍ ﻭﺍﳉﺒﺎﻝ؟ﺃﺯﻭﺍﺟﺎ ﻭﺧﻠﻘﻨﺎﻛﻢ؟ﺳـﺒﺎﺗﺎ ﻧﻮﻣﻜﻢ ﻭﺟﻌﻠﻨﺎ؟
ﻟﺒﺎﺳﺎ ﺍﻟﻠﻴﻞ ﻭﺟﻌﻠﻨﺎ؟ﻣﻌﺎﺷﺎ ﺍﻟﻨﻬﺎﺭ ﻭﺟﻌﻠﻨﺎ؟ﺷﺪﺍﺩﺍ ﺳﺒﻌﺎ ﻓﻮﻗﻜﻢ ﻭﺑﻨﻴﻨﺎ؟ﻭﺟﻭﻫﺎﺟﺎ ﺳﺮﺍﺟﺎ ﻌﻠﻨﺎ؟ﻭﺃﻧﺰﻟﻨﺎ
ﺛﺠﺎﺟﺎ ﻣﺎﺀ ﺍﳌﻌﺼﺮﺍﺕ ﻣﻦ؟ﺃﻟﻔﺎﻓﺎ ﻭﺟﻨﺎﺕ ﻭﻧﺒﺎﺗﺎ ﺣﺒﺎ ﺑﻪ ﻟﻨﺨﺮﺝ؟" .. .. "ﺍﱄ ﺍﻹﻧﺴـﺎﻥ ﻓﻠﻴﻨﻈـﺮ
ﻃﻌﺎﻣﻪ.ﺻﺒﺎ ﺍﳌﺎﺀ ﺻﺒﺒﻨﺎ ﺃﻧﺎ.ﺷﻘﺎ ﺍﻷﺭﺽ ﺷﻘﻘﻨﺎ ﰒ.ﻭﳔـﻼ ﻭﺯﻳﺘﻮﻧـﺎ ﻭﻗﻀـﺒﺎ ﻭﻋﻨﺒﺎ ﺣﺒﺎ ﻓﻴﻬﺎ ﻓﺄﻧﺒﺘﻨﺎ،
ﻏﻠﺒﺎ ﻭﺣﺪﺍﺋﻖ،ﻭﺃﺑﺎ ﻭﻓﺎﻛﻬﺔ.ﻭﻷﻧﻌﺎﻣﻜﻢ ﻟﻜﻢ ﻣﺘﺎﻋﺎ"..
ﻳﻘﺮﺃ ﻭﻫﻮ" :ﺍﻹﻧﺴﺎﻥ ﺃﻳﻬﺎ ﻳﺎ.ﺍﻟﻜﺮﱘ ﺑﺮﺑﻚ ﻏﺮﻙ ﻣﺎ،ﻓﻌـﺪﻟﻚ ﻓﺴﻮﺍﻙ ﺧﻠﻘﻚ ﺍﻟﺬﻱ،ﺃﻱ ﰲ
ﺭﻛﺒﻚ ﺷﺎﺀ ﻣﺎ ﺻﻮﺭﺓ؟.. "
"ﺍﻷﻋﻠﻰ ﺭﺑﻚ ﺍﺳﻢ ﺳﺒﺢ،ﻓﺴﻮﻯ ﺧﻠﻖ ﺍﻟﺬﻱ،ﻓﻬﺪﻯ ﻗﺪﺭ ﻭﺍﻟﺬﻱ.ﺍﳌﺮﻋـﻰ ﺃﺧـﺮﺝ ﻭﺍﻟﺬﻱ.
ﺃﺣﻮﻯ ﻏﺜﺎﺀ ﻓﺠﻌﻠﻪ" .. "ﺗﻘﻮﱘ ﺃﺣﺴﻦ ﰲ ﺍﻹﻧﺴﺎﻥ ﺧﻠﻘﻨﺎ ﻟﻘﺪ،ﺃﺳﻔﻞ ﺭﺩﺩﻧﺎﻩ ﰒﺳﺎﻓﻠﲔ،ﺍﻟـﺬﻳﻦ ﺇﻻ
ﳑﻨﻮﻥ ﻏﲑ ﺃﺟﺮ ﻓﻠﻬﻢ ﺍﻟﺼﺎﳊﺎﺕ ﻭﻋﻤﻠﻮﺍ ﺁﻣﻨﻮﺍ.ﺑﺎﻟﺪﻳﻦ ﺑﻌﺪ ﻳﻜﺬﺑﻚ ﻓﻤﺎ؟ﺍﳊﺎﻛﻤﲔ ﺑﺄﺣﻜﻢ ﺍﷲ ﺃﻟﻴﺲ؟
.. "
4. ﻭﺍﻟﺠﻬﺎﺩ ﺍﻟﺘﻮﺣﻴﺪ ﻣﻨﺒﺮ
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ﻳﻘﺮﺃ ﻭﻫﻮ" :ﻛﻮﺭﺕ ﺍﻟﺸﻤﺲ ﺇﺫﺍ،ﺍﻧﻜﺪﺭﺕ ﺍﻟﻨﺠﻮﻡ ﻭﺇﺫﺍ،ﺳﲑﺕ ﺍﳉﺒﺎﻝ ﻭﺇﺫﺍ،ﺍﻟﻌﺸـﺎﺭ ﻭﺇﺫﺍ
ﻋﻄﻠﺖ،ﺣﺸﺮﺕ ﺍﻟﻮﺣﻮﺵ ﻭﺇﺫﺍ،ﺳﺠﺮﺕ ﺍﻟﺒﺤﺎﺭ ﻭﺇﺫﺍ،ﺯﻭﺟﺖ ﺍﻟﻨﻔﻮﺱ ﻭﺇﺫﺍ،ﺳـﺌﻠﺖ ﺍﳌﻮﺅﻭﺩﺓ ﻭﺇﺫﺍ
ﻗﺘﻠﺖ ﺫﻧﺐ ﺑﺄﻱ؟ﻧﺸﺮﺕ ﺍﻟﺼﺤﻒ ﻭﺇﺫﺍ،ﻛﺸﻄﺖ ﺍﻟﺴﻤﺎﺀ ﻭﺇﺫﺍ،ﺳـﻌﺮﺕ ﺍﳉﺤﻴﻢ ﻭﺇﺫﺍ،ﺍﳉﻨـﺔ ﻭﺇﺫﺍ
ﺃﺯﻟﻔﺖ.ﺃﺣﻀﺮﺕ ﻣﺎ ﻧﻔﺲ ﻋﻠﻤﺖ" .. "ﺍﻧﻔﻄـﺮﺕ ﺍﻟﺴﻤﺎﺀ ﺇﺫﺍ،ﺍﻧﺘﺜـﺮﺕ ﺍﻟﻜﻮﺍﻛـﺐ ﻭﺇﺫﺍ،ﻭﺇﺫﺍ
ﻓﺠﺮﺕ ﺍﻟﺒﺤﺎﺭ،ﺑﻌﺜﺮﺕ ﺍﻟﻘﺒﻮﺭ ﻭﺇﺫﺍ.ﻭﺃﺧﺮﺕ ﻗﺪﻣﺖ ﻣﺎ ﻧﻔﺲ ﻋﻠﻤﺖ" .. "ﺍﻧﺸـﻘﺖ ﺍﻟﺴﻤﺎﺀ ﺇﺫﺍ.
ﻭﺣﻘﺖ ﺎﻟﺮ ﻭﺃﺫﻧﺖ.ﻣﺪﺕ ﺍﻷﺭﺽ ﻭﺇﺫﺍ،ﻭﲣﻠﺖ ﻓﻴﻬﺎ ﻣﺎ ﻭﺃﻟﻘﺖ،ﻭﺣﻘﺖ ﺎﻟﺮ ﻭﺃﺫﻧﺖ" . .. "ﺇﺫﺍ
ﺯﻟﺰﺍﳍﺎ ﺍﻷﺭﺽ ﺯﻟﺰﻟﺖ،ﺃﺛﻘﺎﳍﺎ ﺍﻷﺭﺽ ﻭﺃﺧﺮﺟﺖ،ﻣﺎﳍﺎ ﺍﻹﻧﺴﺎﻥ ﻭﻗﺎﻝ" .. "ﺃﺧﺒﺎﺭﻫﺎ ﲢﺪﺙ ﻳﻮﻣﺌﺬ
ﳍﺎ ﺃﻭﺣﻰ ﺭﺑﻚ ﺑﺄﻥ.. "
ﺍﻟ ﻣﻦ ﻋﺪﺩ ﻣﻔﺎﺗﺢ ﰲ ﺍﻟﻜﻮﻧﻴﺔ ﻭﺍﻟﺴﺒﺤﺎﺕ ﺍﻟﻠﻤﺤﺎﺕ ﻳﻘﺮﺃ ﻭﻫﻮﺛﻨﺎﻳﺎﻫﺎ ﻭﰲ ﺴﻮﺭ" :ﺃﻗﺴـﻢ ﻓـﻼ
ﺑﺎﳋﻨﺲ.ﺍﻟﻜﻨﺲ ﺍﳉﻮﺍﺭ.ﻋﺴﻌﺲ ﺇﺫﺍ ﻭﺍﻟﻠﻴﻞ.ﺗﻨﻔﺲ ﺇﺫﺍ ﻭﺍﻟﺼﺒﺢ" .. "ﺑﺎﻟﺸﻔﻖ ﺃﻗﺴﻢ ﻓﻼ،ﻭﺍﻟﻠﻴﻞ
ﻭﺳﻖ ﻭﻣﺎ.ﺍﺗﺴﻖ ﺇﺫﺍ ﻭﺍﻟﻘﻤﺮ"" ..ﻭﺍﻟﻔﺠﺮ.ﻋﺸﺮ ﻭﻟﻴﺎﻝ.ﻭﺍﻟﻮﺗﺮ ﻭﺍﻟﺸﻔﻊ.ﻳﺴـﺮ ﺇﺫﺍ ﻭﺍﻟﻠﻴﻞ"..
"ﻭﺿﺤﺎﻫﺎ ﻭﺍﻟﺸﻤﺲ.ﺗﻼﻫﺎ ﺇﺫﺍ ﻭﺍﻟﻘﻤﺮ.ﺟﻼ ﺇﺫﺍ ﻭﺍﻟﻨﻬﺎﺭﻫﺎ.ﺑﻨﺎﻫـﺎ ﻭﻣﺎ ﻭﺍﻟﺴﻤﺎﺀ ﻳﻐﺸﺎﻫﺎ ﺇﺫﺍ ﻭﺍﻟﻠﻴﻞ.
ﻃﺤﺎﻫﺎ ﻭﻣﺎ ﻭﺍﻷﺭﺽ.ﺳﻮﺍﻫﺎ ﻭﻣﺎ ﻭﻧﻔﺲ.ﻭﺗﻘﻮﺍﻫﺎ ﻓﺠﻮﺭﻫﺎ ﻓﺄﳍﻤﻬﺎ" .. "ﻳﻐﺸﻰ ﺇﺫﺍ ﻭﺍﻟﻠﻴﻞ.ﻭﺍﻟﻨﻬﺎﺭ
ﲡﻠﻰ ﺇﺫﺍ.ﻭﺍﻷﻧﺜﻰ ﺍﻟﺬﻛﺮ ﺧﻠﻖ ﻭﻣﺎ" .. "ﻭﺍﻟﻀﺤﻰ.ﺳﺠﻰ ﺇﺫﺍ ﻭﺍﻟﻠﻴﻞ"..
ﺍﱁ..ﺍﱁ..
ﺍﻷﻭ ﺍﻟﻨﺸﺄﺓ ﻋﻠﻰ ﺗﺮﻛﻴﺰ ﻛﻠﻪ ﺍﳉﺰﺀ ﻭﰲﻧﺒـﺎﺕ ﻣﻦ ﺍﻷﺭﺽ ﻫﺬﻩ ﰲ ﺍﻷﺧﺮﻯ ﻭﺍﻷﺣﻴﺎﺀ ﻟﻺﻧﺴﺎﻥ ﱃ
ﻭﺣﻴﻮﺍﻥ.ﺍﳌﻔﺘﻮﺡ ﻛﺘﺎﺑﻪ ﰲ ﻭﺁﻳﺎﺗﻪ ﺍﻟﻜﻮﻥ ﻫﺬﺍ ﻣﺸﺎﻫﺪ ﻭﻋﻠﻰ.ﺍﻟﺼﺎﺧﺔ ﺍﻟﻄﺎﻣﺔ ﺍﻟﻌﻨﻴﻔﺔ ﺍﻟﻘﻴﺎﻣﺔ ﻣﺸﺎﻫﺪ ﻭﻋﻠﻰ
ﺍﻟﻐﺎﺷﻴﺔ ﺍﻟﻘﺎﺭﻋﺔ.ﻛﻤﺸـﺎﻫﺪ ﻭﺗﺰﻟﺰﻝ ﻭﺗﺬﻫﻞ ﺗﻘﺮﻉ ﺻﻮﺭ ﰲ ﻭﻋﺬﺍﺏ ﻧﻌﻴﻢ ﻣﻦ ﻭﺍﳉﺰﺍﺀ ﺍﳊﺴﺎﺏ ﻭﻣﺸﺎﻫﺪ
ﻭ ﺿﺨﺎﻣﺘﻬﺎ ﰲ ﺍﻟﻜﻮﻧﻴﺔ ﺍﻟﻘﻴﺎﻣﺔﻫﻮﳍﺎ..ﺍﻷﺧـﺮﻯ ﻭﺍﻟﻨﺸـﺄﺓ ﻭﺍﻟﺘـﺪﺑﲑ ﺍﳋﻠﻖ ﻋﻠﻰ ﺩﻻﺋﻞ ﲨﻴﻌﺎ ﻭﺍﲣﺎﺫﻫﺎ
ﺍﳊﺎﲰﺔ ﻭﻣﻮﺍﺯﻳﻨﻬﺎ.ﻭﺍﻟﺘﺤﺬﻳﺮ ﻭﺍﻟﺘﺨﻮﻳﻒ ﺎ ﺍﻟﺘﻘﺮﻳﻊ ﻣﻊ..ﺍﻟﻐـﺎﺑﺮﻳﻦ ﻣﺼﺎﺭﻉ ﻣﻦ ﺻﻮﺭ ﺗﺼﺎﺣﺒﻬﺎ ﻭﺃﺣﻴﺎﻧﺎ
ﺍﳌﻜﺬﺑﲔ ﻣﻦ.ﻛﻠﻪ ﺍﳉﺰﺀ ﻫﻲ ﻫﺬﺍ ﻋﻠﻰ ﻭﺍﻷﻣﺜﻠﺔ.ﺍﻟﺘﻘﺪﱘ ﻫﺬﺍ ﰲ ﺍﻟﻨﻤﺎﺫﺝ ﺑﻌﺾ ﺇﱃ ﻧﺸﲑ ﻭﻟﻜﻨﺎ:
ﺍﻟﺴﻮﺭﺓ ﻫﺬﻩ-ﺍﻟﻨﺒﺄ ﺳﻮﺭﺓ-ﻭﺍﳌﺸﺎﻫﺪ ﺍﳊﻘﺎﺋﻖ ﻫﺬﻩ ﻋﻠﻰ ﺍﻟﺘﺮﻛﻴﺰ ﳍﺬﺍ ﻛﺎﻣﻞ ﳕﻮﺫﺝ ﻛﻠﻬﺎ.ﻭﻣﺜﻠﻬﺎ
ﺳﻮﺭﺓ"ﺍﻟﻨﺎﺯﻋﺎﺕ"ﻭﺳﻮﺭﺓ"ﻋﺒﺲ"ﺍﻟـﺪﻋﻮﺓ ﺣﻮﺍﺩﺙ ﻣﻦ ﻣﻌﲔ ﺣﺎﺩﺙ ﺇﱃ ﺇﺷﺎﺭﺓ ﻣﻘﺪﻣﺘﻬﺎ ﲢﺘﻮﻱ..
ﺍﻟﺼﺎﺧﺔ ﻋﻦ ﰒ ﺍﻟﻨﺒﺎﺗﻴﺔ ﻭﺍﳊﻴﺎﺓ ﺍﻹﻧﺴﺎﻧﻴﺔ ﺍﳊﻴﺎﺓ ﻧﺸﺄﺓ ﻋﻦ ﺣﺪﻳﺚ ﻛﻠﻬﺎ ﻭﺑﻘﻴﺘﻬﺎ" :ﻣﻦ ﺍﳌﺮﺀ ﻳﻔﺮ ﻳﻮﻡﺃﺧﻴﻪ،
ﻭﺃﻣﻪ،ﻭﺃﺑﻴﻪ،ﻭﺑﻨﻴﻪ ﻭﺻﺎﺣﺒﺘﻪ،ﻳﻐﻨﻴﻪ ﺷﺄﻥ ﻳﻮﻣﺌﺬ ﻣﻨﻬﻢ ﺍﻣﺮﺉ ﻟﻜﻞ.ﻣﺴـﻔﺮﺓ ﻳﻮﻣﺌﺬ ﻭﺟﻮﻩ.ﺿـﺎﺣﻜﺔ
5. ﻭﺍﻟﺠﻬﺎﺩ ﺍﻟﺘﻮﺣﻴﺪ ﻣﻨﺒﺮ
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ﻣﺴﺘﺒﺸﺮﺓ،ﻏﱪﺓ ﻋﻠﻴﻬﺎ ﻳﻮﻣﺌﺬ ﻭﻭﺟﻮﻩ،ﻗﺘﺮﺓ ﺗﺮﻫﻘﻬﺎ. "ﻭﺳﻮﺭﺓ"ﺍﻟﺘﻜﻮﻳﺮ"ﻣﺸـﺎﻫﺪ ﺗﺼـﻮﺭ ﻭﻫـﻲ
ﺍﻟﻴﻮﻡ ﺫﻟﻚ ﰲ ﺍﳍﺎﺋﻠﺔ ﺍﻟﻜﻮﱐ ﺍﻻﻧﻘﻼﺏ،ﺣﻘﻴﻘـ ﻋﻠـﻰ ﺍﻟﻘﺴﻢ ﺻﺪﺩ ﰲ ﻣﻮﺣﻴﺔ ﻛﻮﻧﻴﺔ ﻣﺸﺎﻫﺪ ﻋﺮﺽ ﻣﻊﺔ
ﺍﻟﺮﺳﻮﻝ ﻭﺻﺪﻕ ﺍﻟﻮﺣﻲ.ﻭﺳﻮﺭﺓ"ﺍﻻﻧﻔﻄﺎﺭ"ﺍﻟﻨﻌـﻴﻢ ﻣﺸـﺎﻫﺪ ﻣﻊ ﺍﻻﻧﻘﻼﺏ ﻣﺸﺎﻫﺪ ﻋﺮﺽ ﰲ ﻛﺬﻟﻚ
ﻭﺍﻟﻌﺬﺍﺏ،ﻭﺗﻠﻚ ﻫﺬﻩ ﺃﻣﺎﻡ ﺍﻟﺒﺸﺮﻱ ﺍﻟﻀﻤﲑ ﻭﻫﺰ" :ﺍﻟﻜﺮﱘ ﺑﺮﺑﻚ ﻏﺮﻙ ﻣﺎ ﺍﻹﻧﺴﺎﻥ ﺃﻳﻬﺎ ﻳﺎ. .. "ﺍﱁ"
ﻭﺳﻮﺭﺓ"ﺍﻻﻧﺸﻘﺎﻕ"ﻭﺍﻟﻌـﺬﺍﺏ ﺍﻟﻨﻌﻴﻢ ﻭﻣﺸﺎﻫﺪ ﺍﻟﻜﻮﱐ ﺍﻻﻧﻘﻼﺏ ﻣﺸﺎﻫﺪ ﺗﻌﺮﺽ ﻭﻫﻲ..ﻭﺳـﻮﺭﺓ"
ﺍﻟﱪﻭﺝ"ﺍﻟﻜﻔﺎﺭ ﺗﻌﺬﻳﺐ ﺇﱃ ﺇﺷﺎﺭﺓ ﺑﺼﺪﺩ ﺍﻟﻴﻮﻡ ﻭﻣﺸﺎﻫﺪ ﺍﻟﻜﻮﻥ ﻣﺸﺎﻫﺪ ﺣﻮﻝ ﺳﺮﻳﻌﺔ ﺇﻳﻘﺎﻋﺎﺕ ﺗﻠﻘﻲ ﻭﻫﻲ
ﺑﺎﻟﻨﺎﺭ ﺍﻟﺪﻧﻴﺎ ﰲ ﺍﳌﺆﻣﻨﲔ ﻣﻦ ﳉﻤﺎﻋﺔ.ﺑﺎﻟﻨﺎﺭ ﺍﻵﺧﺮﺓ ﰲ ﺍﻟﻜﻔﺎﺭ ﻷﻭﻟﺌﻚ ﺍﷲ ﻭﻋﺬﺍﺏ.ﻭﺃﻧﻜﻰ ﺃﺷﺪ ﻭﻫﻮ..
ﻭﺳﻮﺭﺓ"ﺍﻟﻄﺎﺭﻕ.. "ﻭﻧﺸﺄﺓ ﺍﻹﻧﺴﺎﻥ ﻧﺸﺄﺓ ﻣﻊ ﻛﻮﻧﻴﺔ ﻣﺸﺎﻫﺪ ﺗﻌﺮﺽ ﻭﻫﻲﻟﻠﻘﺴـﻢ ﺍﻟﻨﺒـﺎﺕ
ﺑﺎﳉﻤﻴﻊ" :ﻓﺼﻞ ﻟﻘﻮﻝ ﺇﻧﻪ،ﺑﺎﳍﺰﻝ ﻫﻮ ﻭﻣﺎ.. "ﻭﺳﻮﺭﺓ"ﺍﻷﻋﻠﻰ"ﻭﺍﻟﺘﺴـﻮﻳﺔ ﺍﳋﻠـﻖ ﻋﻦ ﻭﺗﺘﺤﺪﺙ
ﻭﺍﳍﺪﺍﻳﺔ ﻭﺍﻟﺘﻘﺪﻳﺮ،ﻭﺍﳉـﺰﺍﺀ ﻭﺍﳊﺴـﺎﺏ ﻭﺍﻵﺧﺮﺓ ﺍﻟﺬﻛﺮ ﻋﻦ ﻟﻠﺤﺪﻳﺚ ﲤﻬﻴﺪﺍ ﻭﺃﻃﻮﺍﺭﻩ ﺍﳌﺮﻋﻰ ﻭﺇﺧﺮﺍﺝ..
ﻭﺳﻮﺭﺓ"ﺍﻟﻐﺎﺷﻴﺔ.. "ﻭﺍﻟﻌﺬﺍﺏ ﺍﻟﻨﻌﻴﻢ ﳌﺸﺎﻫﺪ ﺗﺼﻮﻳﺮ ﻭﻫﻲ.ﺗﻮﺟﻴﻪ ﰒﻭﺍﻷﺭﺽ ﻭﺍﻟﺴﻤﺎﺀ ﺍﻹﺑﻞ ﺧﻠﻖ ﺇﱃ
ﻭﺍﳉﺒﺎﻝ..ﻭﻫﻜﺬﺍ..ﻭﻫﻜﺬﺍ..ﻭﻣﻨـﻬﺞ ﺍﻟﻌﻘﻴﺪﺓ ﺣﻘﺎﺋﻖ ﻋﻦ ﺗﺘﺤﺪﺙ ﻗﻠﻴﻠﺔ ﺳﻮﺭ ﺑﺎﺳﺘﺜﻨﺎﺀ ﺍﳉﺰﺀ ﺎﻳﺔ ﺇﱃ
ﺍﻹﳝﺎﻥ.ﺍﻹﺧﻼﺹ ﻛﺴﻮﺭﺓ.ﺍﻟﻜﺎﻓﺮﻭﻥ ﻭﺳﻮﺭﺓ.
ﺍﳌﺎﻋﻮﻥ ﻭﺳﻮﺭﺓ.ﺍﻟﻌﺼﺮ ﻭﺳﻮﺭﺓ.ﺍﻟﻘﺪﺭ ﻭﺳﻮﺭﺓ.ﺍﻟﻨﺼﺮ ﻭﺳﻮﺭﺓ.ﺍﷲ ﺭﺳـﻮﻝ ﻋـﻦ ﺗﺴﺮﻱ ﺃﻭع
ﺇ ﻭﺗﻮﺟﻬﻪ ﻭﺗﻮﺍﺳﻴﻪﺷﺮ ﻛﻞ ﻣﻦ ﺑﺮﺑﻪ ﺍﻹﺳﺘﻌﺎﺫﻩ ﱃ،ﺍﻟﻀﺤﻰ ﻛﺴﻮﺭ.ﻭﺍﻻﻧﺸﺮﺍﺡ.ﻭﺍﻟﻜﻮﺛﺮ.ﻭﺍﻟﻔﻠﻖ.ﻭﺍﻟﻨﺎﺱ
..ﺣﺎﻝ ﻛﻞ ﻋﻠﻰ ﻗﻠﻴﻠﺔ ﺳﻮﺭ ﻭﻫﻲ..
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ﺍﳉﺰﺀ ﳍﺬﺍ ﺍﻟﺘﻌﺒﲑﻱ ﺍﻷﺩﺍﺀ ﰲ ﺃﺧﺮﻯ ﻇﺎﻫﺮﺓ ﻭﻫﻨﺎﻙ.ﺍﻟﺘﻌﺒﲑ ﰲ ﻭﺍﺿﺤﺔ ﺃﻧﺎﻗﺔ ﻫﻨﺎﻙ،ﺍﻟﻠﻤﺴـﺎﺕ ﻣﻊ
ﻭﺍﻟﻨﻔﻮﺱ ﺍﻟﻮﺟﻮﺩ ﰲ ﺍﳉﻤﺎﻝ ﳌﻮﺍﻃﻦ ﺍﳌﻘﺼﻮﺩﺓ،ﻭﺍﻓﺘﺍﳌﻮﺳـﻴﻘﻲ ﻭﺍﻹﻳﻘـﺎﻉ ﻭﺍﻟﻈﻼﻝ ﺍﻟﺼﻮﺭ ﰲ ﻣﺒﺪﻉ ﻨﺎﻥ
ﻭﺍﻟﻔﻮﺍﺻﻞ ﻭﺍﻟﻘﻮﺍﰲ،ﺍﻟﺴﺎﺩﺭﻳﻦ ﺍﻟﻨﺎﺋﻤﲔ ﺍﻟﻐﺎﻓﻠﲔ ﺧﻄﺎﺏ ﰲ ﻃﺒﻴﻌﺘﻪ ﻣﻊ ﻛﻠﻬﺎ ﺗﺘﻨﺎﺳﻖ،ﻭﺍﺟﺘﺬﺍﺏ ﻹﻳﻘﺎﻇﻬﻢ
ﺍﳌﺆﺛﺮﺍﺕ ﻭﺷﱴ ﺍﻹﻳﻘﺎﻋﺎﺕ ﻭﺷﱴ ﺍﻷﻟﻮﺍﻥ ﺑﺸﱴ ﻭﺣﻮﺍﺳﻬﻢ ﺣﺴﻬﻢ..ﰲ ﻭﺍﺿﺤﺔ ﺑﺼﻮﺭﺓ ﻛﻠﻪ ﻫﺬﺍ ﻳﺘﺠﻠﻰ
ﺍﻟﱵ ﺍﻟﻨﺠﻮﻡ ﻋﻦ ﺍﻟﻠﻄﻴﻒ ﺗﻌﺒﲑﻩ ﻣﺜﻞﻭﺗﱪﺯ ﻛﻨﺎﺳﻬﺎ ﰲ ﻛﺎﻟﻈﺒﺎﺀ ﻭﺗﺘﻮﺍﺭﻯ ﲣﻨﺲ،ﺣـﻲ ﻭﻛﺄﻧﻪ ﺍﻟﻠﻴﻞ ﻭﻋﻦ
ﺍﻟﻈﻼﻡ ﰲ ﻳﻌﺲ،ﺑﺎﻟﻨﻮﺭ ﻳﺘﻨﻔﺲ ﺣﻲ ﻭﻛﺄﻧﻪ ﻭﺍﻟﺼﺒﺢ:ﺑﺎﳋﻨﺲ ﺃﻗﺴﻢ ﻓﻼ،ﺍﻟﻜـﻨﺲ ﺍﳉـﻮﺍﺭ؛ﺇﺫﺍ ﻭﺍﻟﻠﻴـﻞ
ﻋﺴﻌﺲ.ﻭﺍﻟﻘﻤﺮ ﻭﺍﻟﻠﻴﻞ ﺍﻟﻐﺮﻭﺏ ﳌﺸﺎﻫﺪ ﻋﺮﺿﻪ ﻭﰲ ﺗﻨﻔﺲ ﺇﺫﺍ ﻭﺍﻟﺼﺒﺢ" :ﺑﺎﻟﺸﻔﻖ ﺃﻗﺴﻢ ﻓﻼ،ﻭﺍﻟﻠﻴـﻞ
ﻭﺳﻖ ﻭﻣﺎ،ﺍﺗﺴ ﺇﺫﺍ ﻭﺍﻟﻘﻤﺮﻖ".ﻭﻳﺴﺮﻱ ﻳﺘﻤﺸﻰ ﻭﻫﻮ ﻭﺍﻟﻠﻴﻞ ﺍﻟﻔﺠﺮ ﳌﺸﺎﻫﺪ ﺃﻭ" :ﻭﺍﻟﻔﺠـﺮ.ﻭﻟﻴـﺎﻝ
6. ﻭﺍﻟﺠﻬﺎﺩ ﺍﻟﺘﻮﺣﻴﺪ ﻣﻨﺒﺮ
6
ﻋﺸﺮ.ﻭﺍﻟﻮﺗﺮ ﻭﺍﻟﺸﻔﻊ.ﻳﺴﺮ ﺇﺫﺍ ﻭﺍﻟﻠﻴﻞ" . "ﻭﺍﻟﻀﺤﻰ.ﺳﺠﻰ ﺇﺫﺍ ﻭﺍﻟﻠﻴﻞ. "ﺍﳌـﻮﺣﻲ ﺧﻄﺎﺑﻪ ﻭﰲ
ﺍﻟﺒﺸﺮﻱ ﻟﻠﻘﻠﺐ" :ﺍﻟﻜﺮﱘ ﺑﺮﺑﻚ ﻏﺮﻙ ﻣﺎ ﺍﻹﻧﺴﺎﻥ ﺃﻳﻬﺎ ﻳﺎ؟ﻓﻌـﺪﻟﻚ ﻓﺴـﻮﺍﻙ ﺧﻠﻘﻚ ﺍﻟﺬﻱ.. "ﻭﰲ
ﺍﳉﻨﺔ ﻭﺻﻒ" :ﻳﻮﻣ ﻭﺟﻮﻩﻧﺎﻋﻤﺔ ﺌﺬ،ﺭﺍﺿﻴﺔ ﻟﺴﻌﻴﻬﺎ،ﻋﺎﻟﻴﺔ ﺟﻨﺔ ﰲ،ﻻﻏﻴـﺔ ﻓﻴﻬـﺎ ﺗﺴﻤﻊ ﻻ. .. "
ﺍﻟﻨﺎﺭ ﻭﻭﺻﻒ" :ﻫﺎﻭﻳﺔ ﻓﺄﻣﻪ ﻣﻮﺍﺯﻳﻨﻪ ﺧﻔﺖ ﻣﻦ ﻭﺃﻣﺎ.ﻫﻴﻪ ﻣﺎ ﺃﺩﺭﺍﻙ ﻭﻣﺎ؟ﺣﺎﻣﻴﺔ ﻧﺎﺭ!.. "ﻭﺍﻷﻧﺎﻗـﺔ
ﺍﻟﻨﻔﺲ ﻭﺧﻮﺍﰿ ﺍﻟﻜﻮﻥ ﳌﺸﺎﻫﺪ ﺍﳉﻤﺎﻟﻴﺔ ﺍﻟﻠﻤﺴﺎﺕ ﰲ ﺍﻟﻘﺼﺪ ﻭﺿﻮﺡ ﻭﺍﺿﺤﺔ ﺍﻟﺘﻌﺒﲑ ﰲ.
ﺍﻟﻠﻔ ﻋﻦ ﺃﺣﻴﺎﻧﺎ ﻭﺍﻟﻌﺪﻭﻝﺍﻟﻜﻨﺎﻳﺔ ﺇﱃ ﺍﳌﺒﺎﺷﺮ ﻆ،ﺍﻟﺒﻌﻴﺪ ﺍﻹﺷﺘﻘﺎﻕ ﺇﱃ ﺍﻟﻘﺮﻳﺐ ﺍﻟﻠﻔﻆ ﻭﻋﻦ،ﻟﺘﺤﻘﻴـﻖ
ﺍﳌﻘﺼﻮﺩ ﺍﻟﺘﻨﻐﻴﻢ،ﺍﻟﺘﻘﺮﻳﺐ ﻭﺟﻪ ﻋﻠﻰ ﻛﻠﻪ ﺍﳉﺰﺀ ﺧﻼﻝ ﺍﻟﻠﻔﺘﺔ ﻫﺬﻩ ﻳﺆﻛﺪ ﳑﺎ..
ﻭﻇﻼﻟـﻪ ﻭﺻﻮﺭﻩ ﻭﻣﺸﺎﻫﺪﻩ ﻭﺇﻳﻘﺎﻋﺎﺗﻪ ﻭﺣﻘﺎﺋﻘﻪ ﲟﻮﺿﻮﻋﺎﺗﻪ ﺍﳉﺰﺀ ﻫﺬﺍ ﻻﲡﺎﻩ ﳕﻮﺫﺝ ﺍﻟﺴﻮﺭﺓ ﻭﻫﺬﻩ
ﻭﺍﻟﻨﻔ ﺍﻟﻜﻮﻥ ﰲ ﻭﳌﺴﺎﺗﻪ ﻭﻣﻮﺳﻴﻘﺎﻩﺲ،ﻭﺍﻵﺧﺮﺓ ﻭﺍﻟﺪﻧﻴﺎ؛ـﺎﺇﻳﻘﺎﻋﺎ ﺃﺷﺪ ﻟﺘﻮﻗﻊ ﻭﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻷﻟﻔﺎﻅ ﻭﺍﺧﺘﻴﺎﺭ
ﻭﺍﻟﻀﻤﲑ ﺍﳊﺲ ﰲ ﺃﺛﺮﺍ.
ﻋﻠﻴﻬﺎ ﳜﺘﻠﻔﻮﻥ ﺍﻟﱵ ﺍﳊﻘﻴﻘﺔ ﻭﺗﻀﺨﻴﻢ ﻭﺍﻻﺳﺘﻌﻈﺎﻡ ﻟﻼﺳﺘﻬﻮﺍﻝ ﻣﺜﲑ ﻣﻮﺡ ﺑﺴﺆﺍﻝ ﺗﻔﺘﺘﺢ ﻭﻫﻲ،ﻭﻫﻲ
ﻓﻴﻪ ﺧﻔﺎﺀ ﻻ ﻋﻈﻴﻢ ﺃﻣﺮ،ﺷﺒﻬﺔ ﻭﻻ؛ﺣﻘﻴﻘﺘﻪ ﻳﻌﻠﻤﻮﻥ ﻳﻮﻡ ﺑﺘﻬﺪﻳﺪﻫﻢ ﻫﺬﺍ ﻋﻠﻰ ﻭﻳﻌﻘﺐ" :ﻳ ﻋﻢﺘﺴﺎﺀﻟﻮﻥ؟
ﺍﻟﻌﻈﻴﻢ ﺍﻟﻨﺒﺄ ﻋﻦ،ﳐﺘﻠﻔﻮﻥ ﻓﻴﻪ ﻫﻢ ﺍﻟﺬﻱ.ﺳﻴﻌﻠﻤﻮﻥ ﻛﻼ.ﺳﻴﻌﻠﻤﻮﻥ ﻛﻼ ﰒ!.. "
ﳊﻴﻨﻪ ﻭﻳﺪﻋﻪ ﺍﻟﻨﺒﺄ ﻫﺬﺍ ﻋﻦ ﺍﳊﺪﻳﺚ ﰲ ﺍﳌﻌﲎ ﻋﻦ ﺍﻟﺴﻴﺎﻕ ﻳﻌﺪﻝ ﰒ ﻭﻣﻦ،ﻭﺍﻗـﻊ ﻫﻮ ﻣﺎ ﺇﱃ ﻭﻳﻠﻔﺘﻬﻢ
ﻭﺣﻮﳍﻢ ﺃﻳﺪﻳﻬﻢ ﺑﲔ،ﻋﻈﻴﻢ ﺃﻣﺮ ﻣﻦ ﺣﻮﳍﻢ ﺍﻟﻜﻮﻥ ﻭﰲ ﺃﻧﻔﺴﻬﻢ ﺫﻭﺍﺕ ﰲ،ﻭﻳﻮ ﻭﺭﺍﺀﻩ ﻣﺎ ﻋﻠﻰ ﻳﺪﻝﲟﺎ ﺣﻲ
ﺳﻴﺘﻠﻮﻩ" :ﺃﻭﺗﺎﺩﺍ ﻭﺍﳉﺒﺎﻝ ﻣﻬﺎﺩﺍ ﺍﻷﺭﺽ ﳒﻌﻞ ﺃﱂ؟ﺃﺯﻭﺍﺟﺎ ﻭﺧﻠﻘﻨﺎﻛﻢ؟ﺳﺒﺎﺗﺎ ﻧﻮﻣﻜﻢ ﻭﺟﻌﻠﻨﺎ؟ﻭﺟﻌﻠﻨـﺎ
ﻟﺒﺎﺳﺎ ﺍﻟﻠﻴﻞ،ﻣﻌﺎﺷﺎ ﺍﻟﻨﻬﺎﺭ ﻭﺟﻌﻠﻨﺎ؟ﺷﺪﺍﺩﺍ ﺳﺒﻌﺎ ﻓﻮﻗﻜﻢ ﻭﺑﻨﻴﻨﺎ؟ﻭﻫﺎﺟﺎ ﺳﺮﺍﺟﺎ ﻭﺟﻌﻠﻨﺎ؟ﻣـﻦ ﻭﺃﻧﺰﻟﻨـﺎ
ﺛﺠﺎﺟﺎ ﻣﺎﺀ ﺍﳌﻌﺼﺮﺍﺕ؟ﺃﻟﻔﺎﻓﺎ ﻭﺟﻨﺎﺕ ﻭﻧﺒﺎﺗﺎ ﺣﺒﺎ ﺑﻪ ﻟﻨﺨﺮﺝ؟. "
ﻫﺬ ﻭﻣﻦﺍﻟﺬﻱ ﺍﻟﻌﻈﻴﻢ ﺍﻟﻨﺒﺄ ﺫﻟﻚ ﺇﱃ ﻢ ﻳﻌﻮﺩ ﻭﺍﻹﻳﻘﺎﻋﺎﺕ ﻭﺍﻟﺼﻮﺭ ﻭﺍﳌﺸﺎﻫﺪ ﺍﳊﻘﺎﺋﻖ ﻣﻦ ﺍﳊﺸﺪ ﺍ
ﳐﺘﻠﻔﻮﻥ ﻓﻴﻪ ﻫﻢ،ﻳﻌﻠﻤﻮﻥ ﻳﻮﻡ ﺑﻪ ﻫﺪﺩﻫﻢ ﻭﺍﻟﺬﻱ!ﻫﻮ ﻣﺎ ﳍﻢ ﻟﻴﻘﻮﻝ؟ﻳﻜﻮﻥ ﻭﻛﻴﻒ" :ﺍﻟﻔﺼـﻞ ﻳﻮﻡ ﺇﻥ
ﻣﻴﻘﺎﺗﺎ ﻛﺎﻥ.ﺃﻓﻮﺍﺟﺎ ﻓﺘﺄﺗﻮﻥ ﺍﻟﺼﻮﺭ ﰲ ﻳﻨﻔﺦ ﻳﻮﻡ.ﺃﺑﻮﺍﺑﺎ ﻓﻜﺎﻧﺖ ﺍﻟﺴﻤﺎﺀ ﻭﻓﺘﺤﺖ.ﺍﳉﺒـﺎﻝ ﻭﺳـﲑﺕ
ﻓﻜﺎﺳﺮﺍﺑﺎ ﻧﺖ.. "
ﻭﻋﻨﻔﻪ ﻗﻮﺗﻪ ﺑﻜﻞ ﺍﻟﻌﺬﺍﺏ ﻣﺸﻬﺪ ﰒ" :ﻣﺮﺻﺎﺩﺍ ﻛﺎﻧﺖ ﺟﻬﻨﻢ ﺇﻥ،ﻣﺂﺑﺎ ﻟﻠﻄﺎﻏﲔ،ﻓﻴﻬـﺎ ﻻﺑـﺜﲔ
ﺃﺣﻘﺎﺑﺎ،ﺷﺮﺍﺑﺎ ﻭﻻ ﺑﺮﺩﺍ ﻓﻴﻬﺎ ﻳﺬﻭﻗﻮﻥ ﻻ.ﻭﻏﺴﺎﻗﺎ ﲪﻴﻤﺎ ﺇﻻ.ﻭﻓﺎﻗﺎ ﺟﺰﺍﺀ.ﺣﺴﺎﺑﺎ ﻳﺮﺟﻮﻥ ﻻ ﻛﺎﻧﻮﺍ ﻢﺇ،
ﻛﺬﺍﺑﺎ ﺑﺂﻳﺎﺗﻨﺎ ﻭﻛﺬﺑﻮﺍ،ﻛﺘﺎﺑﺎ ﺃﺣﺼﻴﻨﺎﻩ ﺷﻲﺀ ﻭﻛﻞ.ﻧﺰﻳﺪﻛﻢ ﻓﻠﻦ ﻓﺬﻭﻗﻮﺍﻋﺬﺍﺑﺎ ﺇﻻ.. "
7. ﻭﺍﻟﺠﻬﺎﺩ ﺍﻟﺘﻮﺣﻴﺪ ﻣﻨﺒﺮ
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ﺗﺪﻓﻘﺎ ﻳﺘﺪﻓﻖ ﻭﻫﻮ ﻛﺬﻟﻚ ﺍﻟﻨﻌﻴﻢ ﻭﻣﺸﻬﺪ" :ﻣﻔﺎﺯﺍ ﻟﻠﻤﺘﻘﲔ ﺇﻥ:ﻭﺃﻋﻨﺎﺑـﺎ ﺣﺪﺍﺋﻖ،ﻭﻛﻮﺍﻋـﺐ
ﺃﺗﺮﺍﺑﺎ،ﺩﻫﺎﻗﺎ ﻭﻛﺄﺳﺎ،ﻛﺬﺍﺑﺎ ﻭﻻ ﻟﻐﻮﺍ ﻓﻴﻬﺎ ﻳﺴﻤﻌﻮﻥ ﻻ.ﺣﺴﺎﺑﺎ ﻋﻄﺎﺀ ﺭﺑﻚ ﻣﻦ ﺟﺰﺍﺀ. "
ﻓﻴﻪ ﻳﻌﺮﺽ ﺍﻟﺬﻱ ﺍﳌﺸﻬﺪ ﻭﰲ ﺣﻘﻴﻘﺘﻪ ﰲ ﺟﻠﻴﻞ ﺑﺈﻳﻘﺎﻉ ﺍﻟﺴﻮﺭﺓ ﻭﲣﺘﻢ.ﻗﺒـ ﻭﺗـﺬﻛﲑ ﻭﺑﺈﻧﺬﺍﺭﺃﻥ ﻞ
ﺍﳉﻠﻴﻞ ﺍﳌﺸﻬﺪ ﻫﺬﺍ ﻓﻴﻪ ﻳﻜﻮﻥ ﺍﻟﺬﻱ ﺍﻟﻴﻮﻡ ﳚﻲﺀ" :ﻻ ﺍﻟـﺮﲪﻦ ﺑﻴﻨـﻬﻤﺎ ﻭﻣﺎ ﻭﺍﻷﺭﺽ ﺍﻟﺴﻤﺎﻭﺍﺕ ﺭﺏ
ﺧﻄﺎﺑﺎ ﻣﻨﻪ ﳝﻠﻜﻮﻥ.ﺻـﻮﺍﺑﺎ ﻭﻗﺎﻝ ﺍﻟﺮﲪﻦ ﻟﻪ ﺃﺫﻥ ﻣﻦ ﺇﻻ ﻳﺘﻜﻠﻤﻮﻥ ﻻ ﺻﻔﺎ ﻭﺍﳌﻼﺋﻜﺔ ﺍﻟﺮﻭﺡ ﻳﻘﻮﻡ ﻳﻮﻡ.
ﺍﳊﻖ ﺍﻟﻴﻮﻡ ﺫﻟﻚ.ﻣﺂﺑﺎ ﺭﺑﻪ ﺇﱃ ﺍﲣﺬ ﺷﺎﺀ ﻓﻤﻦ.ﻗﺮﻳﺒﺎ ﻋﺬﺍﺑﺎ ﺃﻧﺬﺭﻧﺎﻛﻢ ﺇﻧﺎ.ﻳﻮﻡﻗـﺪﻣﺖ ﻣـﺎ ﺍﳌﺮﺀ ﻳﻨﻈﺮ
ﻳﺪﺍﻩ،ﺗﺮﺍﺑﺎ ﻛﻨﺖ ﻟﻴﺘﲏ ﻳﺎ ﺍﻟﻜﺎﻓﺮ ﻭﻳﻘﻮﻝ.. "
ﺍﻟﻌﻈﻴﻢ ﺍﻟﻨﺒﺄ ﻫﻮ ﺫﻟﻚ.ﻋﻨﻪ ﻳﺘﺴﺎﺀﻟﻮﻥ ﺍﻟﺬﻱ.ﺍﻟﻌﻈﻴﻢ ﺍﻟﻨﺒﺄ ﺫﻟﻚ ﻳﻌﻠﻤﻮﻥ ﻳﻮﻡ ﺳﻴﻜﻮﻥ ﻣﺎ ﻭﺫﻟﻚ!
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"ﻳﺘﺴﺎﺀﻟﻮﻥ ﻋﻢ؟ﺍﻟﻌﻈﻴﻢ ﺍﻟﻨﺒﺄ ﻋﻦ.ﳐﺘﻠﻔﻮﻥ ﻓﻴﻪ ﻫﻢ ﺍﻟﺬﻱ.ﻛﻼ!ﺳﻴﻌﻠﻤﻮﻥ.ﻛﻼ ﰒ!ﺳﻴﻌﻠﻤﻮﻥ
.. "ﻣﻄﻠﺍﳌﺘﺴﺎﺋﻠﲔ ﻟﺘﺴﺎﺅﻝ ﺍﺳﺘﻨﻜﺎﺭ ﻓﻴﻪ ﻊ،ﺗﺴﺎﺅﻝ ﻣﻮﺿﻊ ﺍﻷﻣﺮ ﻫﺬﺍ ﻳﻜﻮﻥ ﺃﻥ ﻋﺠﺐ ﻭﻓﻴﻪ.ﻛﺎﻧﻮﺍ ﻭﻗﺪ
ﺍﻟﻘﻴﺎﻣﺔ ﻭﻧﺒﺄ ﺍﻟﺒﻌﺚ ﻳﻮﻡ ﻋﻦ ﻳﺘﺴﺎﺀﻟﻮﻥ.ﺍﳉـﺪﻝ ﺃﺷـﺪ ﻓﻴﻪ ﳚﺎﺩﻟﻮﻥ ﺍﻟﺬﻱ ﺍﻷﻣﺮ ﻫﻮ ﻭﻛﺎﻥ،ﻳﻜـﺎﺩﻭﻥ ﻭﻻ
ﻭﻗﻮﻋﻪ ﻳﺘﺼﻮﺭﻭﻥ،ﻳﻜﻮﻥ ﺑﺄﻥ ﺷﻲﺀ ﺃﻭﱃ ﻭﻫﻮ!
"ﻳﺘﺴﺎﺀﻟﻮﻥ ﻋﻢ؟.. "ﻳﺘﺤﺪﺛﻮﻥ ﺷﻲﺀ ﺃﻱ ﻭﻋﻦ؟ﰒﳚﻴﺐ.ﻣﻌﺮﻓـﺔ ﺑﻘﺼـﺪ ﺍﻟﺴﺆﺍﻝ ﻳﻜﻦ ﻓﻠﻢ
ﻣﻨﻬﻢ ﺍﳉﻮﺍﺏ.ﺗﺴﺎﺅﳍﻢ ﻏﺮﺍﺑﺔ ﺇﱃ ﺍﻟﻨﻈﺮ ﻭﺗﻮﺟﻴﻪ ﺣﺎﳍﻢ ﻣﻦ ﻟﻠﺘﻌﺠﻴﺐ ﻛﺎﻥ ﺇﳕﺎ،ﺍﻟـﺬﻱ ﺍﻷﻣـﺮ ﺑﻜﺸـﻒ
ﻭﻃﺒﻴﻌﺘﻪ ﺣﻘﻴﻘﺘﻪ ﻭﺑﻴﺎﻥ ﻋﻨﻪ ﻳﺘﺴﺎﺀﻟﻮﻥ:
"ﺍﻟﻌﻈﻴﻢ ﺍﻟﻨﺒﺄ ﻋﻦ،ﳐﺘﻠﻔﻮﻥ ﻓﻴﻪ ﻫﻢ ﺍﻟﺬﻱ.. "ﺑﻠﻔﻈﻪ ﻋﻨﻪ ﻳﺘﺴﺎﺀﻟﻮﻥ ﻣﺎ ﳛﺪﺩ ﻭﱂ،ﺫﻛـﺮﻩ ﺇﳕﺎ
ﺑﻮﺻﻔﻪ..ﺍﻟﻨﺒﺍﻟﻌﻈﻴﻢ ﺄ..ﻭﺍﻟﺘﻀﺨﻴﻢ ﺍﻟﺘﻌﺠﻴﺐ ﺃﺳﻠﻮﺏ ﰲ ﺍﺳﺘﻄﺮﺍﺩﺍ..ﺑـﲔ ﺍﻟﻴـﻮﻡ ﻋﻠﻰ ﺍﳋﻼﻑ ﻭﻛﺎﻥ
ﺑﻮﻗﻮﻋﻪ ﻛﻔﺮﻭﺍ ﻭﺍﻟﺬﻳﻦ ﺑﻪ ﺁﻣﻨﻮﺍ ﺍﻟﺬﻳﻦ.ﻭﺣﺪﻫﻢ ﻫﺆﻻﺀ ﻣﻦ ﻓﻜﺎﻥ ﺍﻟﺘﺴﺎﺅﻝ ﺃﻣﺎ.
ﺍﻟﺘﺴﺎﺅﻝ ﻋﻦ ﳚﻴﺐ ﻻ ﰒ،ﻋﻨﻪ ﺍﳌﺴﺆﻭﻝ ﺍﻟﻨﺒﺄ ﲝﻘﻴﻘﺔ ﻳﺪﱄ ﻭﻻ.ﺑﻮﺻﻔﻪ ﻓﻴﺘﺮﻛﻪ..ﺍﻟﻌﻈﻴﻢ..ﻭﻳﻨﺘﻘﻞ
ﺑﺎﻟﺘﻬﺪ ﺍﻟﺘﻠﻮﻳﺢ ﺇﱃﺍﳌﻠﻔﻮﻑ ﻳﺪ،ﺍﳌﺒﺎﺷﺮ ﺍﳉﻮﺍﺏ ﻣﻦ ﺃﻭﻗﻊ ﻭﻫﻮ،ﺍﻟﺘﺨﻮﻳﻒ ﰲ ﻭﺃﻋﻤﻖ:
"ﻛﻼ!ﺳﻴﻌﻠﻤﻮﻥ.ﻛﻼ ﰒ!ﺳﻴﻌﻠﻤﻮﻥ!.. "ﻛﻼ ﻭﻟﻔﻆ،ﺃﻧﺴـﺐ ﻓﻬﻮ ﻭﺍﻟﺰﺟﺮ ﺍﻟﺮﺩﻉ ﰲ ﻳﻘﺎﻝ
ﺇﻟﻘﺎﺅﻩ ﻳﺮﺍﺩ ﺍﻟﺬﻱ ﻟﻠﻈﻞ ﻫﻨﺎ.ﻓﻴﻪ ﻣﺎ ﺍﻟﺘﻬﺪﻳﺪ ﻣﻦ ﻓﻴﻪ ﻛﻠﻬﺎ ﺍﳉﻤﻠﺔ ﻭﺗﻜﺮﺍﺭ ﻭﺗﻜﺮﺍﺭﻩ.
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8. ﻭﺍﻟﺠﻬﺎﺩ ﺍﻟﺘﻮﺣﻴﺪ ﻣﻨﺒﺮ
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ﺍﻷﻣﺮ ﻇﺎﻫﺮ ﰲ ﻳﺒﻌﺪ ﰒﳐﺘﻠﻔﻮﻥ ﻓﻴﻪ ﻫﻢ ﺍﻟﺬﻱ ﺍﻟﻌﻈﻴﻢ ﺍﻟﻨﺒﺄ ﺫﻟﻚ ﻣﻮﺿﻮﻉ ﻋﻦ.ﻗﻠﻴﻞ ﺑﻌﺪ ﺑﻪ ﻟﻴﻠﺘﻘﻲ.
ﻭﺍﳌﺸـﺎﻫﺪ ﻭﺍﳊﻘﺎﺋﻖ ﻭﺍﻟﻈﻮﺍﻫﺮ ﺍﻟﻜﺎﺋﻨﺎﺕ ﻣﻦ ﺣﺸﺪ ﻣﻊ ﺍﳌﻨﻈﻮﺭ ﺍﻟﻜﻮﻥ ﻫﺬﺍ ﰲ ﻗﺮﻳﺒﺔ ﺟﻮﻟﺔ ﰲ ﻳﺒﻌﺪ،ـﺰ
ﺍﳉﻨﺎﻥ ﻳﺘﺪﺑﺮﻫﺎ ﺣﲔ ﺍﻟﻜﻴﺎﻥ:
"ﻣﻬﺎﺩﺍ ﺍﻷﺭﺽ ﳒﻌﻞ ﺃﱂ؟ﺃﻭﺗﺎﺩﺍ ﻭﺍﳉﺒﺎﻝ؟ﺃﺯﻭﺍﺟﺎ ﻭﺧﻠﻘﻨﺎﻛﻢ؟ﻧﻮﻣﻜﻢ ﻭﺟﻌﻠﻨﺎﺳﺒﺎﺗﺎ؟ﻭﺟﻌﻠﻨـﺎ
ﻟﺒﺎﺳﺎ ﺍﻟﻠﻴﻞ؟ﻣﻌﺎﺷﺎ ﺍﻟﻨﻬﺎﺭ ﻭﺟﻌﻠﻨﺎ؟ﺷﺪﺍﺩﺍ ﺳﺒﻌﺎ ﻓﻮﻗﻜﻢ ﻭﺑﻨﻴﻨﺎ؟ﻭﻫﺎﺟﺎ ﺳﺮﺍﺟﺎ ﻭﺟﻌﻠﻨﺎ؟ﻣـﻦ ﻭﺃﻧﺰﻟﻨـﺎ
ﺛﺠﺎﺟﺎ ﻣﺎﺀ ﺍﳌﻌﺼﺮﺍﺕ؟ﻭﻧﺒﺎﺗﺎ ﺣﺒﺎ ﺑﻪ ﻟﻨﺨﺮﺝ،ﺃﻟﻔﺎﻓﺎ ﻭﺟﻨﺎﺕ؟.. "
ﺍﻟﻌﺮﻳﺾ ﺍﻟﻮﺍﺳﻊ ﺍﻟﻜﻮﻥ ﻫﺬﺍ ﺃﺭﺟﺎﺀ ﰲ ﺗﺘﻨﻘﻞ ﺍﻟﱵ ﺍﳉﻮﻟﺔ ﻭﻫﺬﻩ،ﺍﻟﺼـﻮﺭ ﻣﻦ ﺍﳍﺎﺋﻞ ﺍﳊﺸﺪ ﻫﺬﺍ ﻣﻊ
ﻭﺍﳌﺸﺎﻫﺪ،ﻭﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻷﻟﻔﺎﻅ ﻣﻦ ﻣﻜﺘﱰ ﺿﻴﻖ ﺣﻴﺰ ﰲ ﺗﺬﻛﺮ،ﻧﻔﺎﺫﺍ ﺛﻘﻴﻼ ﺣﺎﺩﺍ ﺍﳊﺲ ﰲ ﺇﻳﻘﺎﻋﻬﺎ ﳚﻌﻞ ﳑﺎ،
ﺍﳌﺘﻮﺍﻟﻴﺔ ﺍﳌﻄﺎﺭﻕ ﻛﺄﻧﻪ،ﺍﻧﻘﻄﺎﻉ ﻭﻻ ﻓﺘﻮﺭ ﺑﻼ!ﺍﳌﺨﺎﻃﺒﲔ ﺇﱃ ﺍﳌﻮﺟﻬﺔ ﺍﻻﺳﺘﻔﻬﺎﻡ ﻭﺻﻴﻐﺔ-ﺍﻟﻠﻐـﺔ ﰲ ﻭﻫﻲ
ﺍﻟﺘﻘﺮﻳﺮ ﺗﻔﻴﺪ-ﻫﻨﺎ ﻣﻘﺼﻮﺩﺓ ﺻﻴﻐﺔ،ﺍﻟﻐﺎﻓﻠﲔ ﺰ ﻗﻮﻳﺔ ﻳﺪ ﻫﻲ ﻭﻛﺄﳕﺎ،ﺇﱃ ﻢﻭﻗﻠـﻮ ﺃﻧﻈﺎﺭﻫﻢ ﺗﻮﺟﻪ ﻭﻫﻲ
ﻭﺍﻟﺘﻘﺪﻳﺮ ﺍﻟﺘﺪﺑﲑ ﻣﻦ ﻭﺭﺍﺀﻫﺎ ﲟﺎ ﺗﺸﻲ ﺍﻟﱵ ﻭﺍﻟﻈﻮﺍﻫﺮ ﺍﳋﻼﺋﻖ ﻣﻦ ﺍﳊﺸﺪ ﻫﺬﺍ،ﺍﻹﻧﺸـﺎﺀ ﻋﻠـﻰ ﻭﺍﻟﻘـﺪﺭﺓ
ﻭﺍﻹﻋﺎﺩﺓ،ﺟﺰﺍﺀ ﻭﻻ ﺣﺴﺎﺏ ﺑﻼ ﺳﺪﻯ ﺍﳋﻼﺋﻖ ﺃﻣﺮ ﺗﺪﻉ ﻻ ﺍﻟﱵ ﻭﺍﳊﻜﻤﺔ..ﺍﻟﻌﻈﻴﻢ ﺑﺎﻟﻨﺒﺄ ﺗﻠﺘﻘﻲ ﻫﻨﺎ ﻭﻣﻦ
ﳐﺘﻠﻔﻮﻥ ﻓﻴﻪ ﻫﻢ ﺍﻟﺬﻱ!
ﰲ ﺍﻷﻭﱃ ﻭﺍﻟﻠﻤﺴﺔﻭﺍﳉﺒﺎﻝ ﺍﻷﺭﺽ ﻋﻦ ﺍﳉﻮﻟﺔ ﻫﺬﻩ:
"ﻣﻬﺎﺩﺍ ﺍﻷﺭﺽ ﳒﻌﻞ ﺃﱂ،ﺃﻭﺗﺎﺩﺍ ﻭﺍﳉﺒﺎﻝ؟.. "
ﻭﺍﳌﻬﺎﺩ:ﻟﻠﺴﲑ ﺍﳌﻤﻬﺪ..ﻛﺎﳌﻬﺪ ﺍﻟﻠﲔ ﻭﺍﳌﻬﺎﺩ..ﻣﺘﻘﺎﺭﺏ ﻭﻛﻼﳘﺎ.ﳏﺴﻮﺳـﺔ ﺣﻘﻴﻘـﺔ ﻭﻫـﻲ
ﻭﻣﻌﺮﻓﺘﻪ ﺣﻀﺎﺭﺗﻪ ﺃﻃﻮﺍﺭ ﻣﻦ ﻃﻮﺭ ﺃﻱ ﰲ ﻟﻺﻧﺴﺎﻥ.ﺍﻟﻮﺍﻗﻌﻴ ﺎﺻﻮﺭ ﰲ ﻹﺩﺭﺍﻛﻬﺎ ﻏﺰﻳﺮ ﻋﻠﻢ ﺇﱃ ﲢﺘﺎﺝ ﻓﻼﺔ.
ﺍﻟﺒﺪﺍﺋﻲ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﺣﱴ ﻛﺬﻟﻚ ﺍﻟﻌﲔ ﺗﺮﺍﻫﺎ ﻇﺎﻫﺮﺓ ﺃﻭﺗﺎﺩﺍ ﺍﳉﺒﺎﻝ ﻭﻛﻮﻥ؛ﰲ ﻭﻗـﻊ ﺫﺍﺕ ﻭﺗﻠـﻚ ﻭﻫﺬﻩ
ﺍﻟﻨﻔﺲ ﺇﻟﻴﻬﺎ ﺗﻮﺟﻪ ﺣﲔ ﺍﳊﺲ.
ـﺮﺩﺍ ﺑـﺎﳊﺲ ﻭﻫﻠﺔ ﻷﻭﻝ ﺍﻟﺒﺪﺍﺋﻲ ﺍﻹﻧﺴﺎﻥ ﳛﺴﻬﺎ ﳑﺎ ﻣﺪﻯ ﻭﺃﻭﺳﻊ ﺃﻛﱪ ﺍﳊﻘﻴﻘﺔ ﻫﺬﻩ ﺃﻥ ﻏﲑ.
ﺍ ﻫﺬﺍ ﺑﻄﺒﻴﻌﺔ ﻣﻌﺮﻓﺘﻪ ﻭﺍﺯﺩﺍﺩﺕ ﺍﻹﻧﺴﺎﻥ ﻣﻌﺎﺭﻑ ﺍﺭﺗﻘﺖ ﻭﻛﻠﻤﺎﻭﺃﻃﻮﺍﺭﻩ ﻟﻜﻮﻥ،ﰲ ﺍﳊﻘﻴﻘـﺔ ﻫـﺬﻩ ﻛﱪﺕ
ﻧﻔﺴﻪ؛ﺍﳊﻜﻴﻢ ﺍﻟﺪﻗﻴﻖ ﻭﺍﻟﺘﺪﺑﲑ ﺍﻟﻌﻈﻴﻢ ﺍﻹﳍﻲ ﺍﻟﺘﻘﺪﻳﺮ ﻭﺭﺍﺋﻬﺎ ﻣﻦ ﻭﺃﺩﺭﻙ،ﺍﻟﻮﺟـﻮﺩ ﻫﺬﺍ ﺃﻓﺮﺍﺩ ﺑﲔ ﻭﺍﻟﺘﻨﺴﻴﻖ
ﻢﻭﺣﺎﺟﺎ؛ﻭﺣﻀﺎﻧﺘﻬﺎ ﺍﻹﻧﺴﺎﻧﻴﺔ ﺍﳊﻴﺎﺓ ﻟﺘﻠﻘﻲ ﺍﻷﺭﺽ ﻫﺬﻩ ﻭﺇﻋﺪﺍﺩ؛ﻣـﻊ ﻟﻠﻤﻼﺀﻣـﺔ ﺍﻹﻧﺴﺎﻥ ﻫﺬﺍ ﻭﺇﻋﺪﺍﺩ
ﻣﻌﻬﺎ ﻭﺍﻟﺘﻔﺎﻫﻢ ﺍﻟﺒﻴﺌﺔ.
9. ﻭﺍﻟﺠﻬﺎﺩ ﺍﻟﺘﻮﺣﻴﺪ ﻣﻨﺒﺮ
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ﺍﻷﺭ ﻭﺟﻌﻞﻟﻠﺤﻴﺎﺓ ﻣﻬﺎﺩﺍ ﺽ-ﺧﺎﺹ ﺑﻮﺟﻪ ﺍﻹﻧﺴﺎﻧﻴﺔ ﻭﻟﻠﺤﻴﺎﺓ-ﺷـﻬﺎﺩﺗﻪ ﰲ ﳝـﺎﺭﻯ ﻻ ﺷﺎﻫﺪ
ﺍﻟﻈﺎﻫﺮ ﺍﻟﻮﺟﻮﺩ ﻫﺬﺍ ﻭﺭﺍﺀ ﻣﻦ ﺍﳌﺪﺑﺮ ﺍﻟﻌﻘﻞ ﺑﻮﺟﻮﺩ.ﺧﻠـﻖ ﰲ ﺍﳌﻠﺤﻮﻇﺔ ﺍﻟﻨﺴﺐ ﻣﻦ ﻭﺍﺣﺪﺓ ﻧﺴﺒﺔ ﻓﺎﺧﺘﻼﻝ
ﻇﺮﻭﻓﻬﺎ ﲜﻤﻴﻊ ﻫﻜﺬﺍ ﺍﻷﺭﺽ.ﰲ ﻟﺘﻌـﻴﺶ ﺍﳊﻴـﺎﺓ ﺧﻠﻖ ﰲ ﺍﳌﻠﺤﻮﻇﺔ ﺍﻟﻨﺴﺐ ﻣﻦ ﻭﺍﺣﺪﺓ ﻧﺴﺒﺔ ﺍﺧﺘﻼﻝ ﺃﻭ
ﺍﻷﺭﺽ..ﻣﻬﺎﺩﺍ ﺍﻷﺭﺽ ﳚﻌﻞ ﻻ ﻫﻨﺎﻙ ﺃﻭ ﻫﻨﺎ ﺍﻻﺧﺘﻼﻝ؛ﺍﻟﻘـﺮﺁﻥ ﺇﻟﻴﻬﺎ ﻳﺸﲑ ﺍﻟﱵ ﺍﳊﻘﻴﻘﺔ ﻫﺬﻩ ﻳﺒﻘﻲ ﻭﻻ
ﻤﻠﺔﺍ ﺍﻹﺷﺎﺭﺓ ﻫﺬﻩ،ﻭﻣﺪﺍﺭﻛﻪ ﻣﻌﺮﻓﺘﻪ ﺩﺭﺟﺔ ﻭﻓﻖ ﺇﻧﺴﺎﻥ ﻛﻞ ﻟﻴﺪﺭﻛﻬﺎ..
ﺃﻭﺗﺎﺩﺍ ﺍﳉﺒﺎﻝ ﻭﺟﻌﻞ..ﺮﺩﺍ ﺑﻨﻈﺮﻩ ﺍﻟﺸﻜﻠﻴﺔ ﺍﻟﻨﺎﺣﻴﺔ ﻣﻦ ﺍﻹﻧﺴﺎﻥ ﻳﺪﺭﻛﻪ،ﺑﺄﻭﺗﺎﺩ ﺷﻲﺀ ﺃﺷﺒﻪ ﻓﻬﻲ
ﺇﻟﻴﻬﺎ ﺗﺸﺪ ﺍﻟﱵ ﺍﳋﻴﻤﺔ.ﺍﻟﻘﺮﺁﻥ ﻣﻦ ﻓﻨﺘﻠﻘﺎﻫﺎ ﺣﻘﻴﻘﺘﻬﺎ ﺃﻣﺎ،ـﺎﺗﻮﺍﺯ ﻭﲢﻔﻆ ﺍﻷﺭﺽ ﺗﺜﺒﺖ ﺎﺃ ﻣﻨﻪ ﻭﻧﺪﺭﻙ..
ﺍﳉﺒﺎﻝ ﰲ ﺍﳌﺮﺗﻔﻌﺎﺕ ﻭﻧﺴﺐ ﺍﻟﺒﺤﺎﺭ ﰲ ﺍﻷﻏﻮﺍﺭ ﻧﺴﺐ ﺑﲔ ﺗﻌﺎﺩﻝ ﺎﻷ ﻫﺬﺍ ﻳﻜﻮﻥ ﻭﻗﺪ..ﺎﻷ ﻳﻜﻮﻥ ﻭﻗﺪ
ﺍ ﻭﺍﻟﺘﻘﻠﺼﺎﺕ ﻟﻸﺭﺽ ﺍﳉﻮﻓﻴﺔ ﺍﻟﺘﻘﻠﺼﺎﺕ ﺑﲔ ﺗﻌﺎﺩﻝﻟﺴﻄﺤﻴﺔ،ﻣﻌﻴﻨﺔ ﻧﻘﻂ ﰲ ﺍﻷﺭﺽ ﺗﺜﻘﻞ ﺎﻷ ﻳﻜﻮﻥ ﻭﻗﺪ
ﺍﳉﻮﻓﻴﺔ ﻭﺍﻻﻫﺘﺰﺍﺯﺍﺕ ﻭﺍﻟﱪﺍﻛﲔ ﺍﻟﺰﻻﺯﻝ ﺑﻔﻌﻞ ﲤﻴﺪ ﻓﻼ..ﺑﻌـﺪ ﻋﻨﻪ ﻳﻜﺸﻒ ﱂ ﺁﺧﺮ ﻟﺴﺒﺐ ﻳﻜﻮﻥ ﻭﻗﺪ..
ﺍﻟﻜﺮﱘ ﺍﻟﻘﺮﺁﻥ ﺇﻟﻴﻬﺎ ﺃﺷﺎﺭ ﳎﻬﻮﻟﺔ ﻭﺣﻘﺎﺋﻖ ﻗﻮﺍﻧﲔ ﻣﻦ ﻭﻛﻢ.ﺍﻟﺴﻨﲔ ﻣﺌﺎﺕ ﺑﻌﺪ ﻣﻨﻬﺎ ﻃﺮﻓﺎ ﺍﻟﺒﺸﺮ ﻋﺮﻑ ﰒ!
ﺫﻭ ﰲ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺍﻟﻠﻤﺴﺔﺍﻟﻨﻔﻮﺱ ﺍﺕ،ﺷﱴ ﻭﺣﻘﺎﺋﻖ ﻧﻮﺍﺣﻲ ﰲ:
"ﺃﺯﻭﺍﺟﺎ ﻭﺧﻠﻘﻨﺎﻛﻢ.. "
ﻭﺑﺴﺎﻃﺔ ﺑﻴﺴﺮ ﺇﻧﺴﺎﻥ ﻛﻞ ﻳﺪﺭﻛﻬﺎ ﻣﻠﺤﻮﻇﺔ ﻛﺬﻟﻚ ﻇﺎﻫﺮﺓ ﻭﻫﻲ..ﺫﻛـﺮﺍ ﺍﻹﻧﺴﺎﻥ ﺍﷲ ﺧﻠﻖ ﻓﻘﺪ
ﻭﺃﻧﺜﻰ،ﻭﺍﻟﺘﻘﺎﺋﻬﻤﺎ ﺍﻟﺰﻭﺟﲔ ﺍﺧﺘﻼﻑ ﻋﻠﻰ ﻗﺎﺋﻤﺔ ﻭﺍﻣﺘﺪﺍﺩﻩ ﺍﳉﻨﺲ ﻫﺬﺍ ﺣﻴﺎﺓ ﻭﺟﻌﻞ.ﻳـﺪﺭﻙ ﺇﻧﺴﺎﻥ ﻭﻛﻞ
ﺍﻟﻈﺎﻫﺮﺓ ﻫﺬﻩ،ﻣ ﻭﺭﺍﺀﻫﺎ ﻣﺎ ﻭﳛﺲﻏﺰﻳﺮ ﻋﻠﻢ ﺇﱃ ﺣﺎﺟﺔ ﺑﺪﻭﻥ ﻭﲡﺪﺩ ﻭﻣﺘﺎﻉ ﻭﻟﺬﺓ ﺭﺍﺣﺔ ﻦ.ﳜﺎﻃﺐ ﰒ ﻭﻣﻦ
ﺇﻟﻴﻬﺎ ﺗﺄﻣﻠﻪ ﻳﺘﻮﺟﻪ ﺣﲔ ﺎ ﻭﻳﺘﺄﺛﺮ ﻓﻴﺪﺭﻛﻬﺎ ﺑﻴﺌﺔ ﺃﻳﺔ ﰲ ﺍﻹﻧﺴﺎﻥ ﺍﻟﻘﺮﺁﻥ ﺎ،ﻭﻣـﻦ ﻗﺼﺪ ﻣﻦ ﻓﻴﻬﺎ ﻣﺎ ﻭﳛﺲ
ﻭﺗﺪﺑﲑ ﺗﻨﺴﻴﻖ.
ﻭﻋﻤﻘﻬﺎ ﺍﳊﻘﻴﻘﺔ ﻫﺬﻩ ﺑﻘﻴﻤﺔ ﺍﳌﺒﻬﻢ ﺍﻟﺸﻌﻮﺭ ﻫﺬﺍ ﻭﻭﺭﺍﺀ،ﰲ ﺍﻹﻧﺴـﺎﻥ ﻳﺮﺗﻘﻲ ﺣﲔ ﺃﺧﺮﻯ ﺗﺄﻣﻼﺕ
ﺃﻳﻀﺎ ﺍﻟﺸﻌﻮﺭ ﻭﰲ ﺍﳌﻌﺮﻓﺔ..ﺫﻛﺮﺍ ﻧﻄﻔﺔ ﻣﻦ ﲡﻌﻞ ﺍﻟﱵ ﺍﳌﺪﺑﺮﺓ ﺍﻟﻘﺪﺭﺓ ﰲ ﺍﻟﺘﺄﻣﻞ ﻫﻨﺎﻟﻚ،ﻧﻄﻔـﺔ ﻣﻦ ﻭﲡﻌﻞ
ﺃﻧﺜﻰ،ﺗﻠﻚ ﺃﻭ ﺍﻟﻨﻄﻔﺔ ﻫﺬﻩ ﰲ ﻇﺎﻫﺮ ﳑﻴﺰ ﺑﺪﻭﻥ،ﺫﻛﺮﺍ ﻟﺘﻜﻮﻥ ﻃﺮﻳﻘﻬﺎ ﺗﺴﻠﻚ ﻫﺬﻩ ﳚﻌﻞ،ﺗﺴـﻠﻚ ﻭﻫـﺬﻩ
ﺃﻧﺜﻰ ﻟﺘﻜﻮﻥ ﻃﺮﻳﻘﻬﺎ..ﺍﳋﻔﻲ ﻭﺗﺪﺑﲑﻫﺎ ﺍﳋﺎﻟﻘﺔ ﺍﻟﻘﺪﺭﺓ ﺇﺭﺍﺩﺓ ﺇﻻ ﺍﻟﻠﻬﻢ،ﻭﺗﻮﺟﻴﺍﻟﻠﻄﻴـﻒ ﻬﻬﺎ،ﻭﺇﻳـﺪﺍﻋﻬﺎ
ﻭﺗﻠﻚ ﺍﻟﻨﻄﻔﺔ ﳍﺬﻩ ﻫﻲ ﺗﺮﻳﺪﻫﺎ ﺍﻟﱵ ﺍﳋﺼﺎﺋﺺ،ﻭﺗﺮﻗﻰ ﺍﳊﻴﺎﺓ ﻤﺎ ﺗﻨﻤﻮ ﺯﻭﺟﲔ ﻣﻨﻬﻤﺎ ﻟﺘﺨﻠﻖ!
"ﺳﺒﺎﺗﺎ ﻧﻮﻣﻜﻢ ﻭﺟﻌﻠﻨﺎ.ﻟﺒﺎﺳﺎ ﺍﻟﻠﻴﻞ ﻭﺟﻌﻠﻨﺎ.ﻣﻌﺎﺷﺎ ﺍﻟﻨﻬﺎﺭ ﻭﺟﻌﻠﻨﺎ.. "
10. ﻭﺍﻟﺠﻬﺎﺩ ﺍﻟﺘﻮﺣﻴﺪ ﻣﻨﺒﺮ
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ﻭﺍﻟﻨﺸﺎﻁ ﺍﻹﺩﺭﺍﻙ ﻋﻦ ﻓﻴﻘﻄﻌﻬﻢ ﻳﺪﺭﻛﻬﻢ ﺳﺒﺎﺗﺎ ﺍﻟﻨﻮﻡ ﺟﻌﻞ ﺃﻥ ﻟﻠﺒﺸﺮ ﺍﷲ ﺗﺪﺑﲑ ﻣﻦ ﻭﻛﺎﻥ؛ﻭﳚﻌﻠﻬﻢ
ﺣﻴﺎﺓ ﻫﻲ ﻭﻻ ﻣﻮﺕ ﻫﻲ ﻻ ﺣﺎﻟﺔ ﰲ،ﺍﻟـﺬﻱ ﺍﳉﻬـﺪ ﻋﻦ ﻭﺗﻌﻮﻳﻀﻬﺎ ﻢﻭﺃﻋﺼﺎ ﺃﺟﺴﺎﺩﻫﻢ ﺑﺈﺭﺍﺣﺔ ﺗﺘﻜﻔﻞ
ﺍﳊﻴﺎﺓ ﺑﺄﻣﻮﺭ ﻭﺍﻻﻧﺸﻐﺎﻝ ﻭﺍﻹﺟﻬﺎﺩ ﺍﻟﺼﺤﻮ ﺣﺎﻟﺔ ﰲ ﺑﺬﻟﺘﻪ..ﻳـﺪﺭﻙ ﻻ ﻋﺠﻴﺒـﺔ ﺑﻄﺮﻳﻘـﺔ ﻳﺘﻢ ﻫﺬﺍ ﻭﻛﻞ
ﻛﻨﻬﻬﺎ ﺍﻹﻧﺴﺎﻥ،ﻓﻴﻬﺎ ﻹﺭﺍﺩﺗﻪ ﻧﺼﻴﺐ ﻭﻻ؛ﻛﻴﺎﻧﻪ ﰲ ﺗﺘﻢ ﻛﻴﻒ ﻳﻌﺮﻑ ﺃﻥ ﳝﻜﻦ ﻭﻻ.ﻓﻬﻮﺍﻟﺼﺤﻮ ﺣﺎﻟﺔ ﰲ
ﺍﻟﻨﻮﻡ ﺣﺎﻟﺔ ﰲ ﻭﻫﻮ ﻳﻜﻮﻥ ﻛﻴﻒ ﻳﻌﺮﻑ ﻻ.ﻋﻠـﻰ ﻳﻘـﺪﺭ ﻭﻻ ﺍﳊﺎﻟـﺔ ﻫﺬﻩ ﻳﺪﺭﻙ ﻻ ﺍﻟﻨﻮﻡ ﺣﺎﻟﺔ ﰲ ﻭﻫﻮ
ﻣﻼﺣﻈﺘﻬﺎ!ﺍﻟﺴﺮ ﺫﻟﻚ ﻭﺃﻭﺩﻋﻪ ﺍﳊﻲ ﻫﺬﺍ ﺧﻠﻖ ﻣﻦ ﺇﻻ ﻳﻌﻠﻤﻪ ﻻ ﺍﳊﻲ ﺗﻜﻮﻳﻦ ﺃﺳﺮﺍﺭ ﻣﻦ ﺳﺮ ﻭﻫﻲ؛ﻭﺟﻌﻞ
ﻋﻠﻴﻪ ﻣﺘﻮﻗﻔﺔ ﺣﻴﺎﺗﻪ.ﳏﺪﻭﺩﺓ ﻓﺘﺮﺓ ﺇﻻ ﻧﻮﻡ ﻏﲑ ﻣﻦ ﻳﻈﻞ ﺃﻥ ﻳﻄﻴﻖ ﺣﻲ ﻣﻦ ﻓﻤﺎ.ﺑﻮﺳـﺎﺋﻞ ﺇﺟﺒﺎﺭﺍ ﺃﺟﱪ ﻓﺈﺫﺍ
ﻗﻄﻌﺎ ﻳﻬﻠﻚ ﻓﺈﻧﻪ ﻣﺴﺘﻴﻘﻈﺎ ﻳﻈﻞ ﻛﻲ ﺫﺍﺗﻪ ﻋﻦ ﺧﺎﺭﺟﺔ.
ﻭﺍﻷﻋﺼﺎﺏ ﺍﳉﺴﺪ ﺣﺎﺟﺔ ﺗﻠﺒﻴﺔ ﻏﲑ ﺃﺳﺮﺍﺭ ﺍﻟﻨﻮﻡ ﻭﰲ..ﺍﻟﻌﻨﻴﻒ ﺍﳊﻴﺎﺓ ﺻﺮﺍﻉ ﻣﻦ ﺍﻟﺮﻭﺡ ﻫﺪﻧﺔ ﺇﻧﻪ،
ﻭﺟﻨﺘﻪ ﺳﻼﺣﻪ ﻓﻴﻠﻘﻲ ﺑﺎﻟﻔﺮﺩ ﺗﻠﻢ ﻫﺪﻧﺔ-ﻃﺎﺋﻊ ﻏﲑ ﺃﻭ ﻃﺎﺋﻌﺎ-ﺍﻵﻣـﻦ ﺍﻟﺴـﻼﻡ ﻣـﻦ ﻟﻔﺘﺮﺓ ﻭﻳﺴﺘﺴﻠﻢ،
ﺍﻟ ﻭﺍﻟﺴﻼﻡﻭﺍﻟﺸﺮﺍﺏ ﺍﻟﻄﻌﺎﻡ ﺇﱃ ﺣﺎﺟﺘﻪ ﺍﻟﻔﺮﺩ ﳛﺘﺎﺟﻪ ﺬﻱ.ﺍﳊـﺎﻻﺕ ﺑﻌـﺾ ﰲ ﺍﳌﻌﺠﺰﺍﺕ ﻳﺸﺒﻪ ﻣﺎ ﻭﻳﻘﻊ
ﺑﺎﻷﺟﻔﺎﻥ ﺍﻟﻨﻌﺎﺱ ﻳﻠﻢ ﺣﻴﺚ،ﻣﺜﻘﻞ ﻭﺍﻟﺮﻭﺡ،ﻣﻜﺪﻭﺩﺓ ﻭﺍﻷﻋﺼﺎﺏ،ﻣﱰﻋﺠﺔ ﻭﺍﻟﻨﻔﺲ،ﻣـﺮﻭﻉ ﻭﺍﻟﻘﻠـﺐ.
ﺍﻟﻨﻌﺎﺱ ﻫﺬﺍ ﻭﻛﺄﳕﺎ-ﳊﻈﺎﺕ ﻋﻠﻰ ﻳﺰﻳﺪ ﻻ ﻭﺃﺣﻴﺎﻧﺎ-ﺍﻟﻔﺮﺩ ﻫﺬﺍ ﻛﻴﺎﻥ ﰲ ﺗﺎﻡ ﺍﻧﻘﻼﺏ.ﻻ ﻛﺎﻣـﻞ ﻭﲡﺪﻳﺪ
ﻟﺫﺍﺗﻪ ﻫﻮ ﻟﻪ ﺑﻞ ﻘﻮﺍﻩ،ﺟﺪﻳﺪ ﻳﺼﺤﻮ ﺣﲔ ﻛﺎﺋﻦ ﻫﻮ ﻭﻛﺄﳕﺎ..ﻭﺍﺿـﺢ ﺑﺸﻜﻞ ﺍﳌﻌﺠﺰﺓ ﻫﺬﻩ ﻭﻗﻌﺖ ﻭﻟﻘﺪ
ﺃﺣﺪ ﻏﺰﻭﺓ ﻭﰲ ﺑﺪﺭ ﻏﺰﻭﺓ ﰲ ﻬﻮﺩﻳﻦﺍ ﻟﻠﻤﺴﻠﻤﲔ،ﺎ ﻋﻠﻴﻬﻢ ﺍﷲ ﻭﺍﻣﱳ.ﻳﻘـﻮﻝ ﻭﻫﻮ" :ﺇﺫﻳﻐﺸـﻴﻜﻢ
ﻣﻨﻪ ﺃﻣﻨﺔ ﺍﻟﻨﻌﺎﺱ"" ..ﻣﻨﻜﻢ ﻃﺎﺋﻔﺔ ﻳﻐﺸﻰ ﻧﻌﺎﺳﺎ ﺃﻣﻨﺔ ﺍﻟﻐﻢ ﺑﻌﺪ ﻣﻦ ﻋﻠﻴﻜﻢ ﺃﻧﺰﻝ ﰒ"..ﻭﻗﻌﺖ ﻛﻤﺎ
ﺔﻣﺸﺎ ﺣﺎﻻﺕ ﰲ ﻟﻠﻜﺜﲑﻳﻦ!
ﺍﻟﺴﺒﺎﺕ ﻓﻬﺬﺍ:ﺍﳊـﻲ ﺗﻜﻮﻳﻦ ﺿﺮﻭﺭﺍﺕ ﻣﻦ ﺿﺮﻭﺭﺓ ﺑﺎﻟﻨﻮﻡ ﻭﺍﻟﻨﺸﺎﻁ ﺍﻹﺩﺭﺍﻙ ﻋﻦ ﺍﻹﻧﻘﻄﺎﻉ ﺃﻱ؛
ﺍﳋﺎﻟﻘﺔ ﺍﻟﻘﺪﺭﺓ ﺃﺳﺮﺍﺭ ﻣﻦ ﻭﺳﺮ؛ﺇﻳﺎﻩ ﺇﻻ ﺇﻋﻄﺎﺀﻫﺎ ﳝﻠﻚ ﻻ ﺍﷲ ﻧﻌﻢ ﻣﻦ ﻭﻧﻌﻤﺔ.ﻫﺬﺍ ﻋﻠﻰ ﺇﻟﻴﻬﺎ ﺍﻟﻨﻈﺮ ﻭﺗﻮﺟﻴﻪ
ﺫﺍﺗ ﺧﺼﺎﺋﺺ ﺇﱃ ﺍﻟﻘﻠﺐ ﻳﻨﺒﻪ ﺍﻟﻘﺮﺁﱐ ﺍﻟﻨﺤﻮﻪ،ﻛﻴﺎﻧﻪ ﺃﻭﺩﻋﺘﻬﺎ ﺍﻟﱵ ﺍﻟﻴﺪ ﻭﺇﱃ،ﺍﻟﺘﺄﻣـﻞ ﺗـﺜﲑ ﳌﺴﺔ ﻭﻳﻠﻤﺴﻪ
ﻭﺍﻟﺘﺄﺛﺮ ﻭﺍﻟﺘﺪﺑﺮ.
ﺍﻷﺣﻴﺎﺀ ﳊﺮﻛﺔ ﻣﻮﺍﻓﻘﺔ ﺍﻟﻜﻮﻥ ﺣﺮﻛﺔ ﺟﻌﻞ ﺃﻥ ﻛﺬﻟﻚ ﺍﷲ ﺗﺪﺑﲑ ﻣﻦ ﻭﻛﺎﻥ.ﺍﻹﻧﺴـﺎﻥ ﺃﻭﺩﻉ ﻭﻛﻤﺎ
ﻭﺍﻟﺴﺒﺎﺕ ﺍﻟﻨﻮﻡ ﺳﺮ،ﻭﺍﻟﻨﺸﺎﻁ ﺍﻟﻌﻤﻞ ﺑﻌﺪ،ﻓﻴﻪ ﻳﺘﻢ ﺳﺎﺗﺮﺍ ﻟﺒﺎﺳﺎ ﻟﻴﻜﻮﻥ ﺍﻟﻠﻴﻞ ﻇﺎﻫﺮﺓ ﺍﻟﻜﻮﻥ ﺃﻭﺩﻉ ﻓﻜﺬﻟﻚ
ﺍﻟﺴﺒﺎﺕﻭﺍﻻﻧﺰﻭﺍﺀ.ﻭﺍﻟﻨﺸﺎﻁ ﺍﳊﺮﻛﺔ ﻓﻴﻪ ﺗﺘﻢ ﻣﻌﺎﺷﺎ ﻟﻴﻜﻮﻥ ﺍﻟﻨﻬﺎﺭ ﻭﻇﺎﻫﺮﺓ..ﻭﺗﻨﺎﺳﻖ ﺍﷲ ﺧﻠﻖ ﺗﻮﺍﻓﻖ ﺬﺍ.
ﻟﻸﺣﻴﺎﺀ ﻣﻨﺎﺳﺒﺔ ﺑﻴﺌﺔ ﺍﻟﻌﺎﱂ ﻫﺬﺍ ﻭﻛﺎﻥ.ﺧﺼـﺎﺋﺺ ﻣﻦ ﻓﻴﻬﻢ ﺭﻛﺐ ﻣﺎ ﺗﻠﱯ.ﻣـﺰﻭﺩﻳﻦ ﺍﻷﺣﻴـﺎﺀ ﻭﻛـﺎﻥ
11. ﻭﺍﻟﺠﻬﺎﺩ ﺍﻟﺘﻮﺣﻴﺪ ﻣﻨﺒﺮ
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ﻭﻣﻮﺍﻓﻘﺎﺕ ﺧﺼﺎﺋﺺ ﻣﻦ ﺍﻟﻜﻮﻥ ﰲ ﻣﻮﺩﻉ ﻫﻮ ﻣﺎ ﻣﻊ ﻭﺣﺎﺟﺎﺗﻪ ﺣﺮﻛﺘﻪ ﰲ ﺍﳌﺘﻔﻖ ﺑﺎﻟﺘﺮﻛﻴﺐ.ﻭﺧﺮﺝﻫـﺬﺍ
ﺍﺗﺴﺎﻕ ﺃﺩﻕ ﻣﺘﺴﻘﺎ ﺍﳌﺪﺑﺮﺓ ﺍﳌﺒﺪﻋﺔ ﺍﻟﻘﺪﺭﺓ ﻳﺪ ﻣﻦ ﻭﻫﺬﺍ!
ﻭﺍﻷﺣﻴﺎﺀ ﺍﻷﺭﺽ ﻣﻊ ﻣﺘﻨﺎﺳﻘﺔ ﺍﻟﺴﻤﺎﺀ ﺧﻠﻖ ﰲ ﺍﻟﺜﺎﻟﺜﺔ ﻭﺍﻟﻠﻤﺴﺔ:
"ﺷﺪﺍﺩﺍ ﺳﺒﻌﺎ ﻓﻮﻗﻜﻢ ﻭﺑﻨﻴﻨﺎ.ﻭﻫﺎﺟﺎ ﺳﺮﺍﺟﺎ ﻭﺟﻌﻠﻨﺎ.ﺛﺠﺎﺟـﺎ ﻣـﺎﺀ ﺍﳌﻌﺼـﺮﺍﺕ ﻣﻦ ﻭﺃﻧﺰﻟﻨﺎ.
ﻭﻧﺒﺎﺗﺎ ﺣﺒﺎ ﺑﻪ ﻟﻨﺨﺮﺝ،ﺃﻟﻔﺎﻓﺎ ﻭﺟﻨﺎﺕ.. "
ﺑ ﺍﻟﱵ ﺍﻟﺸﺪﺍﺩ ﻭﺍﻟﺴﺒﻊﺍﻟﺴﺒﻊ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻫﻲ ﺍﻷﺭﺽ ﺃﻫﻞ ﻓﻮﻕ ﺍﷲ ﻨﺎﻫﺎ،ﰲ ﺍﻟﺴـﺒﻊ ﺍﻟﻄﺮﺍﺋﻖ ﻭﻫﻲ
ﺁﺧﺮ ﻣﻮﺿﻊ..ﺍﷲ ﻳﻌﻠﻤﻪ ﺍﻟﺘﺤﺪﻳﺪ ﻭﺟﻪ ﻋﻠﻰ ﺎ ﻭﺍﳌﻘﺼﻮﺩ..ـﺮﺍﺕﺍ ﻣﻦ ﳎﻤﻮﻋﺎﺕ ﺳﺒﻊ ﺗﻜﻮﻥ ﻓﻘﺪ-
ﳒﻢ ﻣﻠﻴﻮﻥ ﻣﺎﺋﺔ ﻣﻨﻬﺎ ﺍﻟﻮﺍﺣﺪﺓ ﺗﺒﻠﻎ ﻗﺪ ﺍﻟﻨﺠﻮﻡ ﻣﻦ ﳎﻤﻮﻋﺎﺕ ﻭﻫﻲ-ﺍﻟﱵ ﻫﻲ ﻫﺬﻩ ﺮﺍﺕﺍ ﺍﻟﺴﺒﻊ ﻭﺗﻜﻮﻥ
ﺑ ﻋﻼﻗﺔ ﳍﺎﺍﻟﺸﻤﺴﻴﺔ ﲟﺠﻤﻮﻋﺘﻨﺎ ﺃﻭ ﺄﺭﺿﻨﺎ..ﻫـﺬﺍ ﺗﺮﻛﻴـﺐ ﻣﻦ ﺍﷲ ﻳﻌﻠﻤﻪ ﳑﺎ ﻭﺗﻠﻚ ﻫﺬﻩ ﻏﲑ ﺗﻜﻮﻥ ﻭﻗﺪ
ﺍﻟﻜﻮﻥ،ﺍﻟﻘﻠﻴﻞ ﺇﻻ ﻋﻨﻪ ﺍﻹﻧﺴﺎﻥ ﻳﻌﻠﻢ ﻻ ﺍﻟﺬﻱ.
ﺍﻟﺘﻜﻮﻳﻦ ﻣﺘﻴﻨﺔ ﺍﻟﺸﺪﺍﺩ ﺍﻟﺴﺒﻊ ﻫﺬﻩ ﺃﻥ ﺇﱃ ﺍﻵﻳﺔ ﻫﺬﻩ ﺗﺸﲑ ﺇﳕﺎ،ﺍﻟﺒﻨﺎﺀ ﻗﻮﻳﺔ،ﻣﻦ ﲤﻨﻌﻬﺎ ﺑﻘﻮﺓ ﻣﺸﺪﻭﺩﺓ
ﻭﺍﻻﻧﺜﻨﺎﺀ ﺍﻟﺘﻔﻜﻚ.ﻭﻧﻌﻠﻤﻪ ﻧﺮﺍﻩ ﻣﺎ ﻭﻫﻮﻓﻴﺪﺭﻛﻪ ﺍﻟﺴﻤﺎﺀ ﻟﻔﻆ ﻋﻠﻴﻪ ﻧﻄﻠﻖ ﻓﻴﻤﺎ ﻭﺍﻷﺟﺮﺍﻡ ﺍﻷﻓﻼﻙ ﻃﺒﻴﻌﺔ ﻣﻦ
ﺇﻧﺴﺎﻥ ﻛﻞ..ﻳﺬﻛﺮ ﰒ ﻭﻣﻦ ﻭﺍﻹﻧﺴﺎﻥ ﺍﻷﺭﺽ ﻋﺎﱂ ﻣﻊ ﻣﺘﻨﺎﺳﻖ ﺍﻟﺸﺪﺍﺩ ﺍﻟﺴﺒﻊ ﻫﺬﻩ ﺑﻨﺎﺀ ﺃﻥ ﺇﱃ ﺗﺸﲑ ﻛﻤﺎ
ﻭﺍﻹﻧﺴﺎﻥ ﺍﻷﺭﺽ ﳊﻴﺎﺓ ﻭﺗﻘﺪﻳﺮﻩ ﺍﷲ ﺗﺪﺑﲑ ﻣﻌﺮﺽ ﰲ.ﺑﻌﺪﻩ ﻣﺎ ﻫﺬﺍ ﻋﻠﻰ ﻳﺪﻝ" :ﻭﻫﺎﺟـﺎ ﺳﺮﺍﺟﺎ ﻭﺟﻌﻠﻨﺎ
.. "ﺍﻟ ﻭﻫﻮﺍﻷﺣﻴﺎﺀ ﻣﻦ ﻓﻴﻬﺎ ﻭﻣﺎ ﺍﻷﺭﺽ ﻋﻠﻴﻬﺎ ﺗﻌﻴﺶ ﺍﻟﱵ ﻟﻠﺤﺮﺍﺭﺓ ﺍﻟﺒﺎﻋﺜﺔ ﺍﳌﻀﻴﺌﺔ ﺸﻤﺲ.ﺗـﺆﺛﺮ ﻭﺍﻟـﱵ
ﺍﻟﻌﻠﻴـﺎ ﺍﳉـﻮ ﻃﺒﻘﺎﺕ ﺇﱃ ﻭﺭﻓﻌﻬﺎ ﺍﻷﺭﺽ ﰲ ﺍﻟﻮﺍﺳﻊ ﺍﶈﻴﻂ ﻣﻦ ﺍﳌﻴﺎﻩ ﺑﺘﺒﺨﲑ ﺍﻟﺴﺤﺎﺋﺐ ﺗﻜﻮﻳﻦ ﰲ ﻛﺬﻟﻚ
ﺍﳌﻌﺼﺮﺍﺕ ﻭﻫﻲ" :ﺛﺠﺎﺟﺎ ﻣﺎﺀ ﺍﳌﻌﺼﺮﺍﺕ ﻣﻦ ﻭﺃﻧﺰﻟﻨﺎ.. "ﻓﻴﻬﺎ ﻣﺎ ﻭﻳﺘﺴﺎﻗﻂ ﻓﺘﺨﺮ ﺗﻌﺼﺮ ﺣﲔﺍﳌﺎﺀ ﻣﻦ.
ﻳﻌﺼﺮﻫﺎ ﻭﻣﻦ؟ﺍﻟﺮﻳﺎﺡ ﻫﻲ ﺗﻜﻮﻥ ﻗﺪ.ﺍﳉﻮ ﻃﺒﻘﺎﺕ ﰲ ﺍﻟﻜﻬﺮﺑﺎﺋﻲ ﺍﻟﺘﻔﺮﻳﻎ ﻫﻮ ﻳﻜﻮﻥ ﻭﻗﺪ.ﻫﺬﻩ ﻭﺭﺍﺀ ﻭﻣﻦ
ﺍﳌﺆﺛﺮﺍﺕ ﻫﺬﻩ ﺍﻟﻜﻮﻥ ﺗﻮﺩﻉ ﺍﻟﱵ ﺍﻟﻘﺪﺭﺓ ﻳﺪ ﻭﺗﻠﻚ!ﻭﺿﻮﺀ ﻭﺣﺮﺍﺭﺓ ﺗﻮﻗﺪ ﺍﻟﺴﺮﺍﺝ ﻭﰲ..ﰲ ﻳﺘﻮﺍﻓﺮ ﻣﺎ ﻭﻫﻮ
ﺍﻟﺸﻤﺲ.ﻛﻠﻤﺔ ﻓﺎﺧﺘﻴﺎﺭ"ﺳﺮﺍﺝ"ﻭﳐﺘﺎﺭ ﺍﻟﺪﻗﺔ ﻛﻞ ﺩﻗﻴﻖ..
ﺍﻟﺴﺮﺍ ﻭﻣﻦﻭﺣﺮﺍﺭﺓ ﺿﻮﺀ ﻓﻴﻬﺎ ﺃﺷﻌﺔ ﻣﻦ ﻳﻜﺴﺒﻪ ﻭﻣﺎ ﺍﻟﻮﻫﺎﺝ ﺝ،ﻣﻨـﻬﺎ ﻳﻌﺘﺼﺮ ﻭﻣﺎ ﺍﳌﻌﺼﺮﺍﺕ ﻭﻣﻦ
ﺛﺠﺎﺝ ﻣﺎﺀ ﻣﻦ،ﻣﺮﺓ ﺑﻌﺪ ﻣﺮﺓ ﺍﻟﻜﻬﺮﺑﺎﺋﻲ ﺍﻟﺘﻔﺮﻳﻎ ﻭﻗﻊ ﻛﻠﻤﺎ ﺩﻓﻌﺔ ﺑﻌﺪ ﺩﻓﻌﺔ ﻳﻨﺼﺐ،ﺍﻟﺜﺠﺎﺝ ﻭﻫﻮ،ﻫﺬﺍ ﻣﻦ
ﺫﺍﺗﻪ ﻫﻮ ﻳﺆﻛﻞ ﺍﻟﺬﻱ ﻭﺍﻟﻨﺒﺎﺕ ﺍﳊﺐ ﳜﺮﺝ ﺍﻹﺷﻌﺎﻉ ﻫﺬﺍ ﻣﻊ ﺍﳌﺎﺀ،ﺍﻟﻜـﺜﲑﺓ ﺍﻟﻜﺜﻴﻔـﺔ ﺍﻷﻟﻔـﺎﻑ ﻭﺍﳉﻨﺎﺕ
ﺍﻷﺍﻷﻏﺼﺎﻥ ﺍﳌﻠﺘﻔﺔ ﺷﺠﺎﺭ.
12. ﻭﺍﻟﺠﻬﺎﺩ ﺍﻟﺘﻮﺣﻴﺪ ﻣﻨﺒﺮ
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ﺍﻟﻜﻮﻥ ﺗﺼﻤﻴﻢ ﰲ ﺍﻟﺘﻨﺎﺳﻖ ﻭﻫﺬﺍ،ﺗﻨﺴﻘﻪ ﻳﺪ ﻭﻭﺭﺍﺀﻩ ﺇﻻ ﻳﻜﻮﻥ ﻻ،ﺗﻘﺪﺭﻩ ﻭﺣﻜﻤﺔ،ﺗﺪﺑﺮﻩ ﻭﺇﺭﺍﺩﺓ.
ﺍﻟﺘﻮﺟﻴﻪ ﻫﺬﺍ ﻣﺸﺎﻋﺮﻩ ﺗﻮﺟﻪ ﺣﲔ ﺇﻧﺴﺎﻥ ﻛﻞ ﻭﺣﺴﻪ ﺑﻘﻠﺒﻪ ﻫﺬﺍ ﻳﺪﺭﻙ،ﻭﺍﳌﻌﺮﻓـﺔ ﺍﻟﻌﻠـﻢ ﰲ ﺍﺭﺗﻘـﻰ ﻓﺈﺫﺍ
ﺍﻷﻟﺒﺎ ﻭﲢﲑ ﺍﻟﻌﻘﻮﻝ ﺗﺬﻫﻞ ﻭﺩﺭﺟﺎﺕ ﺁﻓﺎﻕ ﺍﻟﺘﻨﺎﺳﻖ ﻫﺬﺍ ﻣﻦ ﻟﻪ ﺗﻜﺸﻔﺖﺏ.ﻛﻠـﻪ ﻫـﺬﺍ ﺑﺄﻥ ﺍﻟﻘﻮﻝ ﻭﲡﻌﻞ
ﺍﳌﻨﺎﻗﺸﺔ ﻳﺴﺘﺤﻖ ﻻ ﺗﺎﻓﻬﺎ ﻗﻮﻻ ﻣﺼﺎﺩﻓﺔ ﳎﺮﺩ.ﰲ ﻭﺍﻟﺘـﺪﺑﲑ ﺍﻟﻘﺼﺪ ﺣﻘﻴﻘﺔ ﻣﻮﺍﺟﻬﺔ ﻣﻦ ﺍﻟﺘﻬﺮﺏ ﲡﻌﻞ ﻛﻤﺎ
ﺍﻟﻜﻮﻥ ﻫﺬﺍ،ﺍﻻﺣﺘﺮﺍﻡ ﻳﺴﺘﺤﻖ ﻻ ﺗﻌﻨﺖ ﳎﺮﺩ!
ﺧﺎﻟﻘﺎ ﺍﻟﻜﻮﻥ ﳍﺬﺍ ﺇﻥ،ﻭﺗﻨﺴﻴﻘﺎ ﻭﺗﻘﺪﻳﺮﺍ ﺗﺪﺑﲑﺍ ﺍﻟﻜﻮﻥ ﻫﺬﺍ ﻭﺭﺍﺀ ﻭﺇﻥ.ﺍﳊﻘـﺎﺋﻖ ﻫـﺬﻩ ﻭﺗـﻮﺍﱄ
ﰲ ﻭﺍﳌﺸﺎﻫﺪﺍﻟﻨﺤﻮ ﻫﺬﺍ ﻋﻠﻰ ﺍﻟﻘﺮﺁﱐ ﺍﻟﻨﺺ ﻫﺬﺍ:ﺃﻭﺗﺎﺩﺍ ﻭﺍﳉﺒﺎﻝ ﻣﻬﺎﺩﺍ ﺍﻷﺭﺽ ﺟﻌﻞ ﻣﻦ.ﺍﻟﻨـﺎﺱ ﻭﺧﻠـﻖ
ﺃﺯﻭﺍﺟﺎ.ﺳﺒﺎﺗﺎ ﻧﻮﻣﻬﻢ ﻭﺟﻌﻞ]ﻭﺍﻟﻨﺸﺎﻁ ﻭﺍﻟﻮﻋﻲ ﺍﳊﺮﻛﺔ ﺑﻌﺪ[ﻭﺍﻻﻧـﺰﻭﺍﺀ ﻟﻠﺴﺘﺮ ﻟﺒﺎﺳﺎ ﺍﻟﻠﻴﻞ ﺟﻌﻞ ﻣﻊ،
ﻭﺍﻟﻨﺸﺎﻁ ﻟﻠﻮﻋﻲ ﻣﻌﺎﺷﺎ ﺍﻟﻨﻬﺎﺭ ﻭﺟﻌﻞ.ﺍﻟﺸﺪﺍﺩ ﺍﻟﺴﺒﻊ ﺑﻨﺎﺀ ﰒ.ﺍﻟﻮﻫﺎﺝ ﺍﻟﺴﺮﺍﺝ ﻭﺟﻌﻞ.ﺍﳌﺎﺀ ﻭﺇﻧﺰﺍﻝﺍﻟﺜﺠﺎﺝ
ﺍﳌﻌﺼﺮﺍﺕ ﻣﻦ.ﻭﺍﳉﻨﺎﺕ ﻭﺍﻟﻨﺒﺎﺕ ﺍﳊﺐ ﻹﻧﺒﺎﺕ..ﻳـﻮﺣﻲ ﺍﻟﻨﺤﻮ ﻫﺬﺍ ﻋﻠﻰ ﻭﺍﳌﺸﺎﻫﺪ ﺍﳊﻘﺎﺋﻖ ﻫﺬﻩ ﺗﻮﺍﱄ
ﺍﻟﺪﻗﻴﻖ ﺑﺎﻟﺘﻨﺎﺳﻖ،ﻭﺍﻟﺘﻘﺪﻳﺮ ﺑﺎﻟﺘﺪﺑﲑ ﻭﻳﺸﻲ،ﺍﻟﻘﺪﻳﺮ ﺍﳊﻜﻴﻢ ﺑﺎﳋﺎﻟﻖ ﻭﻳﺸﻌﺮ.ﻣﻮﻗﻈـﺔ ﳌﺴﺎﺕ ﺍﻟﻘﻠﺐ ﻭﻳﻠﻤﺲ
ﻭﻏﺎﻳﺔ ﻗﺼﺪ ﻣﻦ ﺍﳊﻴﺎﺓ ﻫﺬﻩ ﻭﺭﺍﺀ ﲟﺎ ﻣﻮﺣﻴﺔ..ﺑ ﺍﻟﺴﻴﺎﻕ ﻳﻠﺘﻘﻲ ﻫﻨﺎ ﻭﻣﻦﳐﺘﻠﻔﻮﻥ ﻓﻴﻪ ﻫﻢ ﺍﻟﺬﻱ ﺍﻟﻌﻈﻴﻢ ﺎﻟﻨﺒﺄ!
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ﻭﺍﳌﺘﺎﻉ ﻟﻠﻌﻤﻞ ﻛﻠﻪ ﺫﻟﻚ ﻛﺎﻥ ﻭﻟﻘﺪ.ﻭﺟﺰﺍﺀ ﺣﺴﺎﺏ ﻛﻠﻪ ﻫﺬﺍ ﻭﻭﺭﺍﺀ.ﺍﳌﻮﻋـﺪ ﻫـﻮ ﺍﻟﻔﺼﻞ ﻭﻳﻮﻡ
ﻟﻠﻔﺼﻞ ﺍﳌﻮﻗﻮﺕ" :ﻣﻴﻘﺎﺗﺎ ﻛﺎﻥ ﺍﻟﻔﺼﻞ ﻳﻮﻡ ﺇﻥ.ﺃﻓﻮﺍﺟﺎ ﻓﺘﺄﺗﻮﻥ ﺍﻟﺼﻮﺭ ﰲ ﻳﻨﻔﺦ ﻳﻮﻡ.ﺍﻟﺴﻤﺎﺀ ﻭﻓﺘﺤﺖ
ﺃﺑﻮﺍﺑﺎ ﻓﻜﺎﻧﺖ.ﺳﺮﺍﺑ ﻓﻜﺎﻧﺖ ﺍﳉﺒﺎﻝ ﻭﺳﲑﺕﺎ.. "
ﻋﺒﺜﺎ ﳜﻠﻘﻮﺍ ﱂ ﺍﻟﻨﺎﺱ ﺇﻥ،ﺳﺪﻯ ﻳﺘﺮﻛﻮﺍ ﻭﻟﻦ.ﺑـﻪ ﻳﺸـﻲ ﺍﻟﺬﻱ ﺍﻟﺘﻘﺪﻳﺮ ﺫﻟﻚ ﻢﺣﻴﺎ ﻗﺪﺭ ﻭﺍﻟﺬﻱ
ﺍﻟﺴﻴﺎﻕ ﰲ ﺍﳌﺎﺿﻲ ﺍﳌﻘﻄﻊ،ﺍﻟﺘﻨﺴﻴﻖ ﺫﻟﻚ ﻓﻴﻪ ﻳﻌﻴﺸﻮﻥ ﺍﻟﺬﻱ ﺍﻟﻜﻮﻥ ﻣﻊ ﻢﺣﻴﺎ ﻭﻧﺴﻖ،ﻳﺪﻋﻬﻢ ﺃﻥ ﳝﻜﻦ ﻻ
ﳘﻼ ﻭﳝﻮﺗﻮﻥ ﺳﺪﻯ ﻳﻌﻴﺸﻮﻥ!ﺍﻟﺘﺮﺍﺏ ﰲ ﻳﺬﻫﺒﻮﻥ ﰒ ﻳﻔﺴﺪﻭﻥ ﺃﻭ ﺍﻷﺭﺽ ﰲ ﻭﻳﺼﻠﺤﻮﻥﺿﻴﺎﻋﺎ!ﻭﻳﻬﺘﺪﻭﻥ
ﻭﺍﺣﺪﺍ ﻣﺼﲑﺍ ﻳﻠﻘﻮﻥ ﰒ ﻳﻀﻠﻮﻥ ﺃﻭ ﺍﳊﻴﺎﺓ ﰲ.ﻭﺍﻟﻈﻠـﻢ ﺍﻟﻌـﺪﻝ ﻳﺬﻫﺐ ﰒ ﻳﻈﻠﻤﻮﻥ ﺃﻭ ﺍﻷﺭﺽ ﰲ ﻭﻳﻌﺪﻟﻮﻥ
ﲨﻴﻌﺎ!
ﻛﺎﻥ ﻣﺎ ﻛﻞ ﰲ ﻭﺍﻟﻔﺼﻞ ﻭﺍﻟﻔﺮﻗﺎﻥ ﻟﻠﺤﻜﻢ ﻳﻮﻣﺎ ﻫﻨﺎﻟﻚ ﺇﻥ.ﺍﳌﻮﻗـﻮﺕ ﺍﳌﻮﻋﻮﺩ ﺍﳌﺮﺳﻮﻡ ﺍﻟﻴﻮﻡ ﻭﻫﻮ
ﳏﺪﻭﺩ ﻣﻌﻠﻮﻡ ﺍﷲ ﻋﻨﺪ ﺑﺄﺟﻞ:
"ﻣﻴﻘﺎﺗﺎ ﻛﺎﻥ ﺍﻟﻔﺼﻞ ﻳﻮﻡ ﺇﻥ.. "
ﺍﻟﻨﻈﺎﻡ ﻫﺬﺍ ﻋﻘﺪ ﻓﻴﻪ ﻭﻳﻨﻔﺮﻁ ﺍﻟﻜﻮﻥ ﻫﺬﺍ ﻧﻈﺎﻡ ﻓﻴﻪ ﻳﻨﻘﻠﺐ ﻳﻮﻡ ﻭﻫﻮ.
13. ﻭﺍﻟﺠﻬﺎﺩ ﺍﻟﺘﻮﺣﻴﺪ ﻣﻨﺒﺮ
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"ﺃﻓﻮﺍﺟﺎ ﻓﺘﺄﺗﻮﻥ ﺍﻟﺼﻮﺭ ﰲ ﻳﻨﻔﺦ ﻳﻮﻡ.ﺃﺑﻮﺍﺑﺎ ﻓﻜﺎﻧﺖ ﺍﻟﺴﻤﺎﺀ ﻭﻓﺘﺤﺖ،ﻓﻜﺎﻧﺖ ﺍﳉﺒﺎﻝ ﻭﺳﲑﺕ
ﺳﺮﺍﺑﺎ.. "
ﻭﺍﻟﺼﻮﺭ:ﺍﻟﺒﻮﻕ.ﺍﲰﻪ ﺇﻻ ﻋﻨﻪ ﻧﺪﺭﻱ ﻻ ﻭﳓﻦ.ﻓﻴﻪ ﺳﻴﻨﻔﺦ ﺃﻧﻪ ﺇﻻ ﻧﻌﻠﻢ ﻭﻻ.ﻧﺸـﻐﻞ ﺃﻥ ﻟﻨﺎ ﻭﻟﻴﺲ
ﺑﻜ ﺃﻧﻔﺴﻨﺎﺫﻟﻚ ﻴﻔﻴﺔ.ﺑﺎﳊﺎﺩﺙ ﺗﺄﺛﺮﺍ ﻭﻻ ﺇﳝﺎﻧﺎ ﺗﺰﻳﺪﻧﺎ ﻻ ﻓﻬﻲ.ﺍﻟﺒﺤﺚ ﰲ ﺗﺘﺒﺪﺩ ﺃﻥ ﻋﻦ ﻃﺎﻗﺘﻨﺎ ﺍﷲ ﺻﺎﻥ ﻭﻗﺪ
ﺍﳌﻜﻨﻮﻥ ﺍﻟﻐﻴﺐ ﻫﺬﺍ ﻭﺭﺍﺀ،ﻧﺰﻳﺪ ﻓﻼ ﻳﻨﻔﻌﻨﺎ ﺍﻟﺬﻱ ﺍﻟﻘﺪﺭ ﻣﻨﻪ ﻭﺃﻋﻄﺎﻧﺎ!ﻤﻌﺔﺍ ﺍﻟﺒﺎﻋﺜﺔ ﺍﻟﻨﻔﺨﺔ ﻧﺘﺼﻮﺭ ﳓﻦ ﺇﳕﺎ
ﺃﻓﻮﺍﺟﺎ ﺍﻟﻨﺎﺱ ﺎ ﻳﺄﰐ ﺍﻟﱵ..ﺗﻮ ﺍﻟﱵ ﻭﺍﳋﻼﺋﻖ ﺍﳌﺸﻬﺪ ﻫﺬﺍ ﻧﺘﺼﻮﺭﺟﻴـﻞ ﺑﻌـﺪ ﺟـﻴﻼ ﺷﺨﻮﺻﻬﺎ ﺍﺭﺕ،
ﺍﶈﺪﻭﺩ ﺍﻷﺭﺽ ﻭﺟﻪ ﻢ ﻳﻀﻴﻖ ﻻ ﻛﻲ ﺑﻌﺪﻫﺎ ﻳﺄﰐ ﳌﻦ ﺍﻷﺭﺽ ﻭﺟﻪ ﻭﺃﺧﻠﺖ..ﻫـﺬﻩ ﻣﺸـﻬﺪ ﻧﺘﺼـﻮﺭ
ﲨﻴﻌﺎ ﺍﳋﻼﺋﻖ..ﺃﻓﻮﺍﺟﺎ..ﳛﺸﺮﻭﻥ ﺣﻴﺚ ﺇﱃ ﻓﺞ ﻛﻞ ﻣﻦ ﺁﺗﲔ ﻗﺎﺋﻤﲔ ﻣﺒﻌﻮﺛﲔ.ﺍﻷﺟـﺪﺍﺙ ﻭﻧﺘﺼـﻮﺭ
ﻗﺎﺋﻤﺔ ﻣﻨﻬﺎ ﺍﳋﻼﺋﻖ ﻭﻫﺬﻩ ﺍﳌﺒﻌﺜﺮﺓ.ﻳﻌﺮ ﻻ ﺍﳊﺎﺷﺪﺓ ﺍﳉﻤﻮﻉ ﻭﻧﺘﺼﻮﺭﺁﺧﺮﻫﺎ ﺃﻭﳍﺎ ﻑ،ﺍﳍـﻮﻝ ﻫﺬﺍ ﻭﻧﺘﺼﻮﺭ
ﺍﻟﻴﻮﻡ ﻫﺬﺍ ﰲ ﺇﻻ ﻭﺍﺣﺪﺓ ﺳﺎﻋﺔ ﻭﰲ ﻭﺍﺣﺪ ﻭﻗﺖ ﰲ ﻗﻂ ﺗﺘﺠﻤﻊ ﱂ ﺍﻟﱵ ﺍﳊﺸﻮﺩ ﺗﻠﻚ ﺗﺜﲑﻩ ﺍﻟﺬﻱ..ﺃﻳﻦ؟ﻻ
ﻧﺪﺭﻱ..ﺟﺴﺎﻡ ﻭﺃﻫﻮﺍﻝ ﺃﺣﺪﺍﺙ ﻧﻌﺮﻓﻪ ﺍﻟﺬﻱ ﺍﻟﻜﻮﻥ ﻫﺬﺍ ﻓﻔﻲ:
"ﺃﺑﻮﺍﺑﺎ ﻓﻜﺎﻧﺖ ﺍﻟﺴﻤﺎﺀ ﻭﻓﺘﺤﺖ.ﺳﺮﺍﺑﺎ ﻓﻜﺎﻧﺖ ﺍﳉﺒﺎﻝ ﻭﺳﲑﺕ.. "
ﺍﳌﺒﻨﻴﺔ ﺍﻟﺴﻤﺎﺀﺍﳌﺘﻴﻨﺔ..ﺃﺑﻮﺍﺑﺎ ﻓﻜﺎﻧﺖ ﻓﺘﺤﺖ..ﻣﻨﺸﻘﺔ ﻓﻬﻲ.ﻣﻨﻔﺮﺟﺔ.ﻭﺳﻮﺭ ﻣﻮﺍﺿﻊ ﰲ ﺟﺎﺀ ﻛﻤﺎ
ﺃﺧﺮﻯ.ﺎ ﻟﻨﺎ ﻋﻬﺪ ﻻ ﻫﻴﺌﺔ ﻋﻠﻰ.ﺳﺮﺍﺑﺎ ﻓﻜﺎﻧﺖ ﺳﲑﺕ ﺍﻷﻭﺗﺎﺩ ﺍﻟﺮﻭﺍﺳﻲ ﻭﺍﳉﺒﺎﻝ.ﻣﺒﺴﻮﺳﺔ ﻣﺪﻛﻮﻛﺔ ﻓﻬﻲ
ﻫﺒﺎﺀ ﺍﳍﻮﺍﺀ ﰲ ﻣﺜﺎﺭﺓ،ﺍﳍﻮﺍﺀ ﳛﺮﻛﻪ-ﺃﺧﺮﻯ ﻭﺳﻮﺭ ﻣﻮﺍﺿﻊ ﰲ ﺟﺎﺀ ﻛﻤﺎ.ﻛﺎﻟﺴﺮﺍ ﳍﺎ ﻭﺟﻮﺩ ﻓﻼ ﰒ ﻭﻣﻦﺏ
ﺣﻘﻴﻘﺔ ﻟﻪ ﻟﻴﺲ ﺍﻟﺬﻱ.ﻛﺎﻟﺴﺮﺍﺏ ﻓﺘﺒﺪﻭ ﻫﺒﺎﺀ ﻭﻫﻲ ﺍﻷﺷﻌﺔ ﺇﻟﻴﻬﺎ ﺗﻨﻌﻜﺲ ﺎﺇ ﺃﻭ!
ﺍﳌﻨﻈﻮﺭ ﺍﻟﻜﻮﻥ ﺍﻧﻘﻼﺏ ﰲ ﺍﻟﺒﺎﺩﻱ ﺍﳍﻮﻝ ﺇﻧﻪ،ﺍﻟﺼﻮﺭ ﰲ ﺍﻟﻨﻔﺦ ﺑﻌﺪ ﺍﳊﺸﺮ ﰲ ﺍﻟﺒﺎﺩﻱ ﻛﺎﳍﻮﻝ.ﻭﻫﺬﺍ
ﻭﺗﺪﺑﲑ ﲝﻜﻤﺔ ﺍﳌﻘﺪﺭ ﺍﻟﻔﺼﻞ ﻳﻮﻡ ﻫﻮ..
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ﻭﺍﳊﺸﺮ ﺍﻟﻨﻔﺦ ﻭﺭﺍﺀ ﺧﻄﻮﺓ ﺍﻟﺴﻴﺎﻕ ﳝﻀﻲ ﰒ،ﺍﻟﺘﻘﺎﺓ ﻭﻣﺼﲑ ﺍﻟﻄﻐﺎﺓ ﻣﺼﲑ ﻓﻴﺼﻮﺭ.ﺑـﺎﻷﻭﻟﲔ ﺑﺎﺩﺋﺎ
ﺍﻟﻌﻈﻴﻢ ﺍﻟﻨﺒﺄ ﻋﻦ ﺍﳌﺘﺴﺎﺋﻠﲔ ﺍﳌﻜﺬﺑﲔ:
"ﻣﺮﺻﺎﺩﺍ ﻛﺎﻧﺖ ﺟﻬﻨﻢ ﺇﻥ،ﻣﺂﺑﺎ ﻟﻠﻄﺎﻏﲔ،ﺃﺣﻘﺎﺑﺎ ﻓﻴﻬﺎ ﻻﺑﺜﲔ.ﺷﺮﺍﺑﺎ ﻭﻻ ﺑﺮﺩﺍ ﻓﻴﻬﺎ ﻳﺬﻭﻗﻮﻥ ﻻ،
ﻭﻏﺴﺎﻗﺎ ﲪﻴﻤﺎ ﺇﻻ.ﻭﻓﺎﻗﺎ ﺟﺰﺍﺀ.ﺣﺴﺎﺑﺎ ﻳﺮﺟﻮﻥ ﻻ ﻛﺎﻧﻮﺍ ﻢﺇ،ﻛﺬﺍﺑﺎ ﺑﺂﻳﺎﺗﻨﺎ ﻭﻛﺬﺑﻮﺍ.ﻭﻛـﻞﺷـﻲﺀ
ﻛﺘﺎﺑﺎ ﺃﺣﺼﻴﻨﺎﻩ.ﻋﺬﺍﺑﺎ ﺇﻻ ﻧﺰﻳﺪﻛﻢ ﻓﻠﻦ ﻓﺬﻭﻗﻮﺍ.. "
14. ﻭﺍﻟﺠﻬﺎﺩ ﺍﻟﺘﻮﺣﻴﺪ ﻣﻨﺒﺮ
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ﻫـﻲ ﻓﺈﺫﺍ ﺇﻟﻴﻬﺎ ﻭﻳﻨﺘﻬﻮﻥ ﻭﺗﺘﺮﻗﺒﻬﻢ ﺗﻨﺘﻈﺮﻫﻢ ﻟﻠﻄﺎﻏﲔ ﻣﺮﺻﺎﺩﺍ ﻭﻛﺎﻧﺖ ﻭﻭﺟﺪﺕ ﺧﻠﻘﺖ ﺟﻬﻨﻢ ﺇﻥ
ﳍﻢ ﻣﻌﺪﺓ،ﻻﺳﺘﻘﺒﺎﳍﻢ ﻣﻬﻴﺄﺓ.ﺍﻷﺻﻴﻞ ﻣﺄﻭﺍﻫﻢ ﺇﱃ ﺁﺑﻮﺍ ﰒ ﺍﻷﺭﺽ ﰲ ﺭﺣﻠﺔ ﰲ ﻛﺎﻧﻮﺍ ﻭﻛﺄﳕﺎ!ﻳـﺮﺩﻭﻥ ﻭﻫﻢ
ﺍﻟﻄﻮﻳﻠﺔ ﻟﻺﻗﺎﻣﺔ ﺍﳌﺂﺏ ﻫﺬﺍﺃﺣﻘﺎﺏ ﺑﻌﺪ ﺃﺣﻘﺎﺑﺎ ﺍﳌﺘﺠﺪﺩﺓ:
"ﺷﺮﺍﺑﺎ ﻭﻻ ﺑﺮﺩﺍ ﻓﻴﻬﺎ ﻳﺬﻭﻗﻮﻥ ﻻ.. "ﻳﺴﺘﺜﲏ ﰒ..ﻭﺃﺩﻫﻰ ﺃﻣﺮ ﺍﻻﺳﺘﺜﻨﺎﺀ ﻓﺈﺫﺍ" :ﲪﻴﻤـﺎ ﺇﻻ
ﻭﻏﺴﺎﻗﺎ"..ﻭﺍﻟﺒﻄﻮﻥ ﺍﳊﻠﻮﻕ ﻳﺸﻮﻱ ﺍﻟﺴﺎﺧﻦ ﺍﳌﺎﺀ ﺇﻻ.ﺍﻟﱪﺩ ﻫﻮ ﻓﻬﺬﺍ!ﻣـﻦ ﻳﻐﺴﻖ ﺍﻟﺬﻱ ﺍﻟﻐﺴﺎﻕ ﻭﺇﻻ
ﻭﻳﺴﻴﻞ ﺍﶈﺮﻭﻗﲔ ﺃﺟﺴﺎﺩ.ﺍﻟﺸﺮﺍﺏ ﻫﻮ ﻓﻬﺬﺍ!
"ﺟﺰﺍﻭﻓﺎﻗﺎ ﺀ.. "ﻗﺪﻣﻮﺍ ﻭﻣﺎ ﺃﺳﻠﻔﻮﺍ ﻣﺎ ﻳﻮﺍﻓﻖ" ..ﺣﺴـﺎﺑﺎ ﻳﺮﺟﻮﻥ ﻻ ﻛﺎﻧﻮﺍ ﻢﺇ.. "ﻭﻻ
ﻣﺂﺑﺎ ﻳﺘﻮﻗﻌﻮﻥ" ..ﻛﺬﺍﺑﺎ ﺑﺂﻳﺎﺗﻨﺎ ﻭﻛﺬﺑﻮﺍ.. "ﻭﺷـﺪﺓ ﺍﻟﺘﻜﺬﻳﺐ ﺑﺸﺪﺓ ﺗﻮﺣﻲ ﺷﺪﺓ ﻓﻴﻪ ﺍﻟﻠﻔﻆ ﻭﺟﺮﺱ
ﻋﻠﻴﻪ ﺍﻹﺻﺮﺍﺭ.
ﺣـﺮﻑ ﻣﻨﻪ ﻳﻔﻠﺖ ﻻ ﺩﻗﻴﻘﺎ ﺇﺣﺼﺎﺀ ﺷﻲﺀ ﻛﻞ ﻋﻠﻴﻬﻢ ﳛﺼﻲ ﺍﷲ ﻛﺎﻥ ﺑﻴﻨﻤﺎ" :ﺷـ ﻭﻛـﻞﻲﺀ
ﻛﺘﺎﺑﺎ ﺃﺣﺼﻴﻨﺎﻩ"..
ﲣﻔﻴﻒ ﺃﻭ ﺗﻐﻴﲑ ﰲ ﺭﺟﺎﺀ ﻛﻞ ﻣﻦ ﺍﳌﻴﺌﺲ ﺍﻟﺘﺄﻧﻴﺐ ﳚﻲﺀ ﻫﻨﺎ" :ﻋﺬﺍﺑﺎ ﺇﻻ ﻧﺰﻳﺪﻛﻢ ﻓﻠﻦ ﻓﺬﻭﻗﻮﺍ"
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ﺍﳌﻘﺎﺑﻞ ﺍﳌﺸﻬﺪ ﻳﻌﺮﺽ ﰒ:ﺍﻟﻨﻌﻴﻢ ﰲ ﺍﻟﺘﻘﺎﺓ ﻣﺸﻬﺪ.ﺍﳊﻤﻴﻢ ﰲ ﺍﻟﻄﻐﺎﺓ ﻣﺸﻬﺪ ﺑﻌﺪ:
"ﻣﻔﺎﺯﺍ ﻟﻠﻤﺘﻘﲔ ﺇﻥ.ﻭﺃﻋﻨﺎﺑﺎ ﺣﺪﺍﺋﻖ.ﺃﺗﺮﺍﺑ ﻭﻛﻮﺍﻋﺐﺎ.ﺩﻫﺎﻗﺎ ﻭﻛﺄﺳﺎ.ﻟﻐـﻮﺍ ﻓﻴﻬﺎ ﻳﺴﻤﻌﻮﻥ ﻻ
ﻛﺬﺍﺑﺎ ﻭﻻ..ﺣﺴﺎﺑﺎ ﻋﻄﺎﺀ ﺭﺑﻚ ﻣﻦ ﺟﺰﺍﺀ.. "
ﻟﻠﻄﺎﻏﲔ ﻭﻣﺂﺑﺎ ﻣﺮﺻﺪﺍ ﻫﻨﺎﻙ ﺟﻬﻨﻢ ﻛﺎﻧﺖ ﻓﺈﺫﺍ،ﺎﻳﺘﺠﺎﻭﺯﻭ ﻭﻻ ﻣﻨﻬﺎ ﻳﻔﻠﺘﻮﻥ ﻻ،ﺍﳌـﺘﻘﲔ ﻓـﺈﻥ
ﻭﻣﻨﺠﺎﺓ ﻣﻔﺎﺯﺓ ﺇﱃ ﻳﻨﺘﻬﻮﻥ،ﻳﻌﺮﻓـﻪ ﳑـﺎ ـﺎﻷ ﻭﺍﻟﺘﻌـﻴﲔ ﺑﺎﻟﺬﻛﺮ ﺍﻷﻋﻨﺎﺏ ﻭﳜﺺ ﻭﺃﻋﻨﺎﺑﺎ ﺣﺪﺍﺋﻖ ﺗﺘﻤﺜﻞ
ﺍﳌﺨﺎﻃﺒﻮﻥ" ..ﻭﻛﻮﺍﻋﺐ"ﺛﺪﻳﻬﻦ ﺍﺳﺘﺪﺍﺭﺕ ﺍﻟﻠﻮﺍﰐ ﺍﻟﻨﺎﻫﺪﺍﺕ ﺍﻟﻔﺘﻴﺎﺕ ﻭﻫﻦ"ﺃﺗﺮﺍﺑﺎ"ﺍﻟﺴﻦ ﻣﺘﻮﺍﻓﻴﺎﺕ
ﻭﺍﳉﻤﺎﻝ" .ﺩﻫﺎﻗﺎ ﻭﻛﺄﺳﺎ"ﺑﺎﻟﺸﺮﺍﺏ ﻣﺘﺮﻋﺔ.
ﺣﺴﻲ ﻇﺎﻫﺮﻫﺎ ﻣﻨﺎﻋﻢ ﻭﻫﻲ،ﺍﻟﺒﺸﺮﻱ ﻟﻠﺘﺼﻮﺭ ﻟﺘﻘﺮﻳﺒﻬﺎ.ﻳﺪﺭﻛﻬﺎ ﻓﻼ ﺎ ﻭﺍﳌﺘﺎﻉ ﻣﺬﺍﻗﻬﺎ ﺣﻘﻴﻘﺔ ﺃﻣﺎ
ﻭﺗ ﺍﻷﺭﺽ ﲟﺪﺍﺭﻙ ﻣﻘﻴﺪﻭﻥ ﻭﻫﻢ ﺍﻷﺭﺽ ﺃﻫﻞﺎﺼﻮﺭﺍ..ﻭﻳـﺪﺭﻛﻬﺎ ﺍﻟﻀﻤﲑ ﻳﺘﺬﻭﻗﻬﺎ ﺣﺎﻟﺔ ﺟﻮﺍﺭﻫﺎ ﻭﺇﱃ
ﺍﻟﺸﻌﻮﺭ" :ﻛﺬﺍﺑﺎ ﻭﻻ ﻟﻐﻮﺍ ﻓﻴﻬﺎ ﻳﺴﻤﻌﻮﻥ ﻻ.. "ﻳﺼﺎﺣﺒﻪ ﺍﻟﺬﻱ ﻭﺍﻟﺘﻜﺬﻳﺐ ﺍﻟﻠﻐﻮ ﻣﻦ ﻣﺼﻮﻧﺔ ﺣﻴﺎﺓ ﻓﻬﻲ
15. ﻭﺍﻟﺠﻬﺎﺩ ﺍﻟﺘﻮﺣﻴﺪ ﻣﻨﺒﺮ
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ﺍﳉﺪﻝ؛ﺗﻜﺬﻳﺐ ﻭﻻ ﳉﺪﻝ ﻓﻴﻬﺎ ﳎﺎﻝ ﻻ ﻣﻜﺸﻮﻓﺔ ﻓﺎﳊﻘﻴﻘﺔ؛ﻓﻴـﻪ ﺧـﲑ ﻻ ﺍﻟﺬﻱ ﻟﻠﻐﻮ ﳎﺎﻝ ﻻ ﺃﻧﻪ ﻛﻤﺎ..
ﻭﺍ ﺍﻟﺮﻓﻌﺔ ﻣﻦ ﺣﺎﻟﺔ ﻭﻫﻲﺍﳋﻠﻮﺩ ﺑﺪﺍﺭ ﺗﻠﻴﻖ ﳌﺘﻌﺔ..
"ﺣﺴﺎﺑﺎ ﻋﻄﺎﺀ ﺭﺑﻚ ﻣﻦ ﺟﺰﺍﺀ.. "ﺍﻟﺘﻘﺴـﻴﻢ ﰲ ﻭﺍﳌﻮﺳﻴﻘﻰ ﺍﻟﺘﻌﺒﲑ ﰲ ﺍﻷﻧﺎﻗﺔ ﻇﺎﻫﺮﺓ ﻫﻨﺎ ﻭﻧﻠﻤﺢ
ﺑﲔ"ﺟﺰﺍﺀ"ﻭ"ﻋﻄﺎﺀ.. "ﺍﻟﺘﻘﺮﻳﺐ ﻭﺟﻪ ﻋﻠﻰ ﻛﻠﻬﺎ ﺍﻟﻔﻮﺍﺻﻞ ﰲ ﺍﳌﺸﺪﻭﺩ ﺍﻹﻳﻘﺎﻉ ﰲ ﻧﻠﻤﺤﻬﺎ ﻛﻤﺎ..
ﺇﲨﺎﻻ ﻛﻠﻪ ﺍﳉﺰﺀ ﰲ ﺍﻟﻮﺍﺿﺤﺔ ﺍﻟﻈﺎﻫﺮﺓ ﻭﻫﻲ.
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ﻛﻠﻪ ﺫﻟﻚ ﻓﻴﻪ ﻳﺘﻢ ﺍﻟﺬﻱ ﺍﻟﺬﻱ ﺍﻟﻴﻮﻡ ﳌﺸﺎﻫﺪ ﻭﺗﻜﻤﻠﺔ،ﺍﳌﺘﺴﺎﺋﻠﻮﻥ ﻋﻨﻪ ﻳﺘﺴﺎﺀﻝ ﻭﺍﻟﺬﻱ،ﻓﻴﻪ ﻭﳜﺘﻠﻒ
ﺍﳌﺨﺘﻠﻔﻮﻥ.ﺍﻟﺴﻮﺭﺓ ﰲ ﺍﳋﺘﺎﻣﻲ ﺍﳌﺸﻬﺪ ﳚﻲﺀ،ﺟﱪﻳﻞ ﻳﻘﻒ ﺣﻴﺚ"ﺍﻟﺴﻼﻡ ﻋﻠﻴﻪ"ﻳﺪﻱ ﺑﲔ ﺻﻔﺎ ﻭﺍﳌﻼﺋﻜﺔ
ﺧﺎﺷﻌﲔ ﺍﻟﺮﲪﻦ.ﻳﺘﻜﻠﻤﻮﻥ ﻻ-ﺍﻟﺮﲪﻦ ﻟﻪ ﺃﺫﻥ ﻣﻦ ﺇﻻ-ﺍﳌﻬ ﺍﳌﻮﻗﻒ ﰲﺍﳉﻠﻴﻞ ﻴﺐ:
"ﺧﻄﺎﺑﺎ ﻣﻨﻪ ﳝﻠﻜﻮﻥ ﻻ ﺍﻟﺮﲪﻦ ﺑﻴﻨﻬﻤﺎ ﻭﻣﺎ ﻭﺍﻷﺭﺽ ﺍﻟﺴﻤﺎﻭﺍﺕ ﺭﺏ.ﺍﻟـﺮﻭﺡ ﻳﻘـﻮﻡ ﻳـﻮﻡ
ﺻﻮﺍﺑﺎ ﻭﻗﺎﻝ ﺍﻟﺮﲪﻦ ﻟﻪ ﺃﺫﻥ ﻣﻦ ﺇﻻ ﻳﺘﻜﻠﻤﻮﻥ ﻻ ﺻﻔﺎ ﻭﺍﳌﻼﺋﻜﺔ.. "
ﺍﻟﺴﺎﺑﻖ ﺍﳌﻘﻄﻊ ﰲ ﻓﺼﻠﻪ ﺍﻟﺬﻱ ﺍﳉﺰﺍﺀ ﺫﻟﻚ:ﺍﻟﺘﻘﺎﺓ ﻭﺟﺰﺍﺀ ﺍﻟﻄﻐﺎﺓ ﺟﺰﺍﺀ.ﺍﳉﺰﺍﺀ ﻫﺬﺍ"ﺭﺑـﻚ ﻣﻦ"
" ..ﺍﻟﺴﻤﺎﻭ ﺭﺏﺍﻟﺮﲪﻦ ﺑﻴﻨﻬﻤﺎ ﻭﻣﺎ ﻭﺍﻷﺭﺽ ﺍﺕ.. "ﺍﳊﻘﻴﻘﺔ ﻭﳍﺬﻩ ﺍﻟﻠﻤﺴﺔ ﳍﺬﻩ ﺍﳌﻬﻴﺄﺓ ﺍﳌﻨﺎﺳﺒﺔ ﻓﻬﻲ
ﺍﻟﻜﺒﲑﺓ.ﺍﻹﻧﺴﺎﻥ ﺗﺸﻤﻞ ﺍﻟﱵ ﺍﻟﻮﺍﺣﺪﺓ ﺍﻟﺮﺑﻮﺑﻴﺔ ﺣﻘﻴﻘﺔ.ﻭﺍﻷﺭﺽ ﺍﻟﺴﻤﺎﻭﺍﺕ ﺗﺸﻤﻞ ﻛﻤﺎ،ﺍﻟـﺪﻧﻴﺎ ﻭﺗﺸﻤﻞ
ﻭﺍﻵﺧﺮﺓ،ﻭﺍﻟﺘﻘﻮﻯ ﺍﻟﻄﻐﻴﺎﻥ ﻋﻠﻰ ﻭﲡﺎﺯﻱ،ﻭﺍﻷﻭﱃ ﺍﻵﺧﺮﺓ ﺇﻟﻴﻬﺎ ﻭﺗﻨﺘﻬﻲ..ﻫﻮ ﰒ"ﺍﻟﺮﲪﻦ"..ﻭﻣـﻦ
ﻭﻫﺆﻻﺀ ﳍﺆﻻﺀ ﺍﳉﺰﺍﺀ ﺫﻟﻚ ﺭﲪﺘﻪ.ﺍﻟﺮﲪﻦ ﺭﲪﺔ ﻣﻦ ﻳﻨﺒﺜﻖ ﺍﻟﻄﻐﺎﺓ ﻋﺬﺍﺏ ﺣﱴ.ﺍﻟﺸـﺮ ﳚﺪ ﺃﻥ ﺍﻟﺮﲪﺔ ﻭﻣﻦ
ﻣﺼﲑﻩ ﰲ ﺍﳋﲑ ﻣﻊ ﻳﺘﺴﺎﻭﻯ ﻭﺃﻻ ﺟﺰﺍﺀﻩ!
ﻭﺍﳉﻼﻝ ﺍﻟﺮﲪﺔ ﻭﻣﻊ" :ﺧﻄﺎﺑﺎ ﻣﻨﻪ ﳝﻠﻜﻮﻥ ﻻ"..ﺍﻟﺮﻫﻴﺐ ﺍﳌﻬﻴﺐ ﺍﻟﻴﻮﻡ ﺫﻟﻚ ﰲ:ﻳﻘـﻒ ﻳﻮﻡ
ﺟﱪﻳﻞ-ﺍﻟﺴﻼﻡ ﻋﻠﻴﻪ-ﻭﺍﳌﻼﺋﻜﺔﺍﻵﺧﺮﻭﻥ"ﻳﺘﻜﻠﻤﻮﻥ ﻻ ﺻﻔﺎ.. "ﻳﻜﻮﻥ ﺣﻴﺚ ﺍﻟﺮﲪﻦ ﻣﻦ ﺑﺈﺫﻥ ﺇﻻ
ﺻﻮﺍﺑﺎ ﺍﻟﻘﻮﻝ.ﺻﻮﺍﺏ ﺃﻧﻪ ﻋﻠﻢ ﻭﻗﺪ ﺇﻻ ﺑﻪ ﺍﻟﺮﲪﻦ ﻳﺄﺫﻥ ﻓﻤﺎ.
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ﺍﷲ ﺇﱃ ﺍﳌﻘﺮﺑﲔ ﻫﺆﻻﺀ ﻭﻣﻮﻗﻒ،ﻭﺍﳌﻌﺼﻴﺔ ﺍﻟﺬﻧﺐ ﻣﻦ ﺍﻷﺑﺮﻳﺎﺀ.ﻳﺘﻜﻠﻤﻮﻥ ﻻ ﺻﺎﻣﺘﲔ ﻫﻜﺬﺍ ﻣﻮﻗﻔﻬﻢ
ﻭﲝﺴﺎﺏ ﺑﺈﺫﻥ ﺇﻻ..ﺑﺎﻟﺮﻭﻋﺔ ﺍﳉﻮ ﻳﻐﻤﺮﻭﺍﻟﻮﻗﺎﺭ ﻭﺍﳉﻼﻝ ﻭﺍﻟﺮﻫﺒﺔ.ﻣﻦ ﺻﻴﺤﺔ ﺗﻨﻄﻠﻖ ﺍﳌﺸﻬﺪ ﻫﺬﺍ ﻇﻞ ﻭﰲ
ﺍﻹﻧﺬﺍﺭ ﺻﻴﺤﺎﺕ،ﺍﳋﻤﺎﺭ ﰲ ﺍﻟﺴﺎﺩﺭﻳﻦ ﻟﻠﻨﺎﺋﻤﲔ ﻭﻫﺰﺓ:
16. ﻭﺍﻟﺠﻬﺎﺩ ﺍﻟﺘﻮﺣﻴﺪ ﻣﻨﺒﺮ
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ﺍﳊﻖ ﺍﻟﻴﻮﻡ ﺫﻟﻚ.ﻣﺂﺑﺎ ﺭﺑﻪ ﺇﱃ ﺍﲣﺬ ﺷﺎﺀ ﻓﻤﻦ.ﻗﺮﻳﺒﺎ ﻋﺬﺍﺑﺎ ﺃﻧﺬﺭﻧﺎﻛﻢ ﺇﻧﺎ:ﻗﺪﻣﺖ ﻣﺎ ﺍﳌﺮﺀ ﻳﻨﻈﺮ ﻳﻮﻡ
ﻳﺪﺍﻩ،ﺍﻟﻜﺎﻓﺮ ﻭﻳﻘﻮﻝ:ﺗﺮﺍﺑﺎ ﻛﻨﺖ ﻟﻴﺘﲏ ﻳﺎﻝ..
ﺍﳍﺰﺓ ﺎﺇﺍﺭﺗﻴﺎﺏ ﰲ ﻳﺘﺴﺎﺀﻟﻮﻥ ﺍﻟﺬﻳﻦ ﻷﻭﻟﺌﻚ ﺍﻟﻌﻨﻴﻔﺔ" :ﺍﳊﻖ ﺍﻟﻴﻮﻡ ﺫﻟﻚ.. "ﻟﻠﺘﺴﺎﺅﻝ ﳎﺎﻝ ﻓﻼ
ﻭﺍﻻﺧﺘﻼﻑ..ﺳﺎﳓﺔ ﺗﺰﺍﻝ ﻣﺎ ﻭﺍﻟﻔﺮﺻﺔ" !ﻣﺂﺑﺎ ﺭﺑﻪ ﺇﱃ ﺍﲣﺬ ﺷﺎﺀ ﻓﻤﻦ.. "ﺟﻬـﻨﻢ ﺗﻜـﻮﻥ ﺃﻥ ﻗﺒـﻞ
ﻭﻣﺂﺑﺎ ﻣﺮﺻﺎﺩﺍ!
ﺍﳋﻤﺎﺭ ﻣﻦ ﻳﻮﻗﻆ ﺍﻟﺬﻱ ﺍﻹﻧﺬﺍﺭ ﻭﻫﻮ" :ﻗﺮﻳﺒﺎ ﻋﺬﺍﺑﺎ ﺃﻧﺬﺭﻧﺎﻛﻢ ﺇﻧﺎ.. "ﻟﻴﺑﺎﻟﺒﻌﻴـﺪ ﺲ،ﻓﺠﻬـﻨﻢ
ﻟﻜﻢ ﻭﺗﺘﺮﺻﺪ ﺗﻨﺘﻈﺮﻛﻢ.ﺭﺃﻳﺘﻢ ﺍﻟﺬﻱ ﺍﻟﻨﺤﻮ ﻋﻠﻰ.ﻗﺼﲑﺓ ﺭﺣﻠﺔ ﻛﻠﻬﺎ ﻭﺍﻟﺪﻧﻴﺎ،ﻗﺮﻳﺐ ﻭﻋﻤﺮ!
ﺍﻟﻮﺟﻮﺩ ﻋﻠﻰ ﺍﻟﻌﺪﻡ ﻳﺆﺛﺮ ﺍﻟﻜﺎﻓﺮ ﻳﺪﻉ ﲝﻴﺚ ﺍﳍﻮﻝ ﻣﻦ ﻋﺬﺍﺏ ﻭﻫﻮ" :ﻗـﺪﻣﺖ ﻣﺎ ﺍﳌﺮﺀ ﻳﻨﻈﺮ ﻳﻮﻡ
ﻳﺪﺍﻩ.ﺍﻟﻜﺎﻓﺮ ﻭﻳﻘﻮﻝ:ﺗﺮﺍﺑﺎ ﻛﻨﺖ ﻟﻴﺘﲏ ﻳﺎ"..ﻣﻜﺮﻭﺏ ﺿﺎﺋﻖ ﻭﻫﻮ ﺇﻻ ﻳﻘﻮﳍﺎ ﻭﻣﺎ!
ﻭﺍﻟﻨﺪﻡ ﺍﻟﺮﻫﺒﺔ ﻇﻼﻝ ﻳﻠﻘﻲ ﺗﻌﺒﲑ ﻭﻫﻮ،ﻳﻨﻌﺪﻡ ﺃﻥ ﺍﻹﻧﺴﺎﱐ ﺍﻟﻜﺎﺋﻦ ﻟﻴﺘﻤﲎ ﺣﱴ.ﻋﻨﺼـﺮ ﺇﱃ ﻭﻳﺼﲑ
ﺯﻫﻴﺪ ﻣﻬﻤﻞ.ﺍﻟﺸﺪﻳﺪ ﺍﻟﺮﻋﻴﺐ ﺍﳌﻮﻗﻒ ﻣﻮﺍﺟﻬﺔ ﻣﻦ ﺃﻫﻮﻥ ﻫﺬﺍ ﻭﻳﺮﻯ..ﺗﺴـﺎﺅﻝ ﻳﻘﺎﺑﻞ ﺍﻟﺬﻱ ﺍﳌﻮﻗﻒ ﻭﻫﻮ
ﺍﳌﺘﺸﻜﻜﲔ ﻭﺷﻚ ﺍﳌﺘﺴﺎﺋﻠﲔ.ﺍﻟﻌﻈﻴﻢ ﺍﻟﻨﺒﺄ ﺫﻟﻚ ﰲ! ! !