Stress and mahatma gandhi dr shriniwas kashalikar
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Mahatma Gandhi preached avoiding speaking ill of others. The author explains that Gandhi meant we should realize through practices like NAMASMARAN that people are driven by root causes beyond their control. This leads to not feeling agitated by outside disturbances and realizing the solution is intensifying one's practice to merge with the root causes and see everything as its reflection. The author suggests trying NAMASMARAN to verify these observations.
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Learning from mahatma gandhi dr shriniwas kashalikar
It is well known that Mahatma Gandhi (and Acharya Vinoba Bhave also) had a very strong conviction about the paramount importance of NAMASMARAN in life and practiced NAMASMARAN with topmost priority. We have a golden opportunity to verify this conviction.
Superstition dr shriniwas kashalikar
LEADERS AND FOLLOWERS
The case in point is; those who can “see” the incoming holistic renaissance; would certainly get thrilled to blissfully participate in the process of engendering holistic renaissance in their respective fields; and fulfill their lives as leaders!
Stress of a mission dr. shriniwas kashalikar
This document discusses the concept of NAMASMARAN, which is described as the only activity that springs directly from and merges directly into absolute cosmic consciousness. NAMASMARAN provides a fulfillment that is impossible to achieve through other means like romantic excitement, material success, or realizing ambitions. Practicing NAMASMARAN takes one beyond stress while multiplying zeal and zest. It provides an unexpected non-material fruit of unconditioned solace, dignity, security, fulfillment and empowerment to enjoy one's mission in life.
Stress and shri shaila dr. shriniwas kashalikar
The document discusses the importance of pilgrimages for spiritual evolution and stress management. It states that pilgrimages allow people to connect with their true selves and collect vitality to ascend spiritually. The document argues that pilgrimages should be given maximum importance by improving access, transport, cleanliness, and promoting their historical and spiritual significance in order to support people's holistic health and development.
Holistic leadership dr shriniwas kashalikar
HOLISTIC RENAISSANCE is emergence of holistic perspective, policies, plans, programs and their implementation; for individual and global blossoming! The purport of Geeta is; HOLISTIC RENAISSANCE is inevitable (in life struggle i.e. DHARMA YUDDHA) irrespective of whether we support it or oppose!
Anger management dr shriniwas kashalikar
The document discusses anger management. It states that anger can be both liked and hated, and can be justified when directed at injustice, but becomes problematic when it leads to hatred, violence or crime. The key is to properly channel anger so it serves a constructive purpose. If anger is not managed properly, it can erupt uncontrollably and result in indiscriminate violence, damaged relationships, isolation, or legal consequences. The document recommends practicing Namasmaran as a simple but important remedy to manage anger by transforming it into a benevolent force.
Gurutatva dr shriniwas kashalikar
The document discusses the concepts of guru, kuladevata, and gurutatva. It acknowledges that people have different role models and idols they respect. While some see the guru as ultimate, others believe the kuladevata is most important. For those who have access to both, there is a dilemma about which to give priority. Through practicing namasmarnan according to a guru's advice, one realizes that the kuladevata and guru are both bounties of God that help orient us toward Him. This leads to the understanding that the essence of both is gurutatva, the direct communion with God.
Stress and entertainment dr. shriniwas kashalikar
The document discusses the relationship between stress and entertainment. It argues that while many turn to entertainment to manage stress, entertainment is only a temporary solution and distraction from reality. Entertainment does not empower one to deal with real life challenges or develop inner fulfillment. True stress management requires developing the "center of fulfillment" through practices like Sanskaras, Namasmaran, and total stress management techniques that benefit all, rather than superficial and individual pursuits of entertainment. Developing this center from a young age through such practices can help conquer stress in a way that mere entertainment cannot.
Recommended
Learning from mahatma gandhi dr shriniwas kashalikar
It is well known that Mahatma Gandhi (and Acharya Vinoba Bhave also) had a very strong conviction about the paramount importance of NAMASMARAN in life and practiced NAMASMARAN with topmost priority. We have a golden opportunity to verify this conviction.
Superstition dr shriniwas kashalikar
LEADERS AND FOLLOWERS
The case in point is; those who can “see” the incoming holistic renaissance; would certainly get thrilled to blissfully participate in the process of engendering holistic renaissance in their respective fields; and fulfill their lives as leaders!
Stress of a mission dr. shriniwas kashalikar
This document discusses the concept of NAMASMARAN, which is described as the only activity that springs directly from and merges directly into absolute cosmic consciousness. NAMASMARAN provides a fulfillment that is impossible to achieve through other means like romantic excitement, material success, or realizing ambitions. Practicing NAMASMARAN takes one beyond stress while multiplying zeal and zest. It provides an unexpected non-material fruit of unconditioned solace, dignity, security, fulfillment and empowerment to enjoy one's mission in life.
Stress and shri shaila dr. shriniwas kashalikar
The document discusses the importance of pilgrimages for spiritual evolution and stress management. It states that pilgrimages allow people to connect with their true selves and collect vitality to ascend spiritually. The document argues that pilgrimages should be given maximum importance by improving access, transport, cleanliness, and promoting their historical and spiritual significance in order to support people's holistic health and development.
Holistic leadership dr shriniwas kashalikar
HOLISTIC RENAISSANCE is emergence of holistic perspective, policies, plans, programs and their implementation; for individual and global blossoming! The purport of Geeta is; HOLISTIC RENAISSANCE is inevitable (in life struggle i.e. DHARMA YUDDHA) irrespective of whether we support it or oppose!
Anger management dr shriniwas kashalikar
The document discusses anger management. It states that anger can be both liked and hated, and can be justified when directed at injustice, but becomes problematic when it leads to hatred, violence or crime. The key is to properly channel anger so it serves a constructive purpose. If anger is not managed properly, it can erupt uncontrollably and result in indiscriminate violence, damaged relationships, isolation, or legal consequences. The document recommends practicing Namasmaran as a simple but important remedy to manage anger by transforming it into a benevolent force.
Gurutatva dr shriniwas kashalikar
The document discusses the concepts of guru, kuladevata, and gurutatva. It acknowledges that people have different role models and idols they respect. While some see the guru as ultimate, others believe the kuladevata is most important. For those who have access to both, there is a dilemma about which to give priority. Through practicing namasmarnan according to a guru's advice, one realizes that the kuladevata and guru are both bounties of God that help orient us toward Him. This leads to the understanding that the essence of both is gurutatva, the direct communion with God.
Stress and entertainment dr. shriniwas kashalikar
The document discusses the relationship between stress and entertainment. It argues that while many turn to entertainment to manage stress, entertainment is only a temporary solution and distraction from reality. Entertainment does not empower one to deal with real life challenges or develop inner fulfillment. True stress management requires developing the "center of fulfillment" through practices like Sanskaras, Namasmaran, and total stress management techniques that benefit all, rather than superficial and individual pursuits of entertainment. Developing this center from a young age through such practices can help conquer stress in a way that mere entertainment cannot.
Stress and internationalism dr. shriniwas kashalikar
Stress is a multifaceted problem that affects all areas of life globally. It spreads like bacteria added to water from many different sources, infecting every part of the system. A holistic approach to total stress management is needed at individual, community, national and global levels across all fields to address the root causes and optimize outcomes. This total stress management involves blossoming at both the individual and universal levels through a holistic perspective without negatively impacting any group.
Sanskrit promotion dr. shriniwas kashalikar
The document outlines 11 steps that could be taken to promote Sanskrit and contribute to global welfare. These include: 1) Thinking in Sanskrit about daily life and sharing wisdom for global benefit, 2) Communicating in Sanskrit where possible, 3) Using audiovisual aids to help with pronunciation, 4) Including Sanskrit in news broadcasts, 5) Distributing Sanskrit hymns through various media, 6) Providing incentives to students and teachers of Sanskrit, 7) Having Sanskrit schools help address societal problems, 8) Developing Sanskrit translation software, 9) Promoting Sanskrit periodicals, and 10) Creating commercial Sanskrit movies, plays and performing arts.
Stress and acting dr. shriniwas kashalikar
This document discusses the importance of remembering God's name (Namasmarn) for managing stress and blossoming individually and globally. It argues that talking, writing, and promoting Namasmarn is urgent to counteract the influence of acting and deception in films, politics, and everyday life. Regular practice of Namasmarn can help people not be distracted or misled by acting of stars, models, politicians, or even their own adopted behaviors. Global consensus on welfare issues is possible without compromising regional diversity as long as it does not harm society.
Being happy dr. shriniwas kashalikar
Is this possible? This is certainly possible and ought to be achieved! But are we ready to be totally naked from within and “see” ourselves? Are we ready to rise above our assumption, beliefs and disbeliefs; and verify this; through the practice of NAMASMARAN?
Cosmic being dr. shriniwas kashalikar
Is it not possible to successfully tread through the four progressive stages of traditional stress management and prevent VINASHA in some other simpler ways and/or through some short cuts? In my experience; NO! It is not possible in any way other than NAMASMARAN!
Stress punishment and prayashchitta dr. shriniwas kashalikar
This document discusses stress, punishment, and prayashchitta (atonement). It argues that stress is normal but mismanaging it is abnormal. It criticizes the view that increasing inner strength alone can overcome stress, saying this is a superficial understanding. True solutions require changing inner and outer environments for holistic blossoming. Punishment is judgemental and can be legally or morally wrong, while prayashchitta wakes one up to truth. It suggests evolving new punishments linked to the offense, like litterers cleaning public places or tree cutters planting more trees, coupled with spiritual practices like remembrance of God and breathing exercises. The goal is to deter misconduct and foster individual and social growth.
Stress in disguise dr. shriniwas kashalikar
This document discusses the concept of "Curse or Stress in Disguise", which is the opposite of "Blessing in Disguise". It argues that pursuing money, fame, power, or asceticism without listening to one's inner voice can lead to deep dissatisfaction and unhappiness. When people choose careers or businesses without innate choice, they are often disgruntled and try to extract advantage, which erodes their conscience over time. This can degrade them and society as they impart stresses while appearing successful. The document suggests conquering this by learning to follow one's innate voice and choice through traditional practices like Namasmaran from childhood.
P R A C T I C A L N A M A S M A R A N Dr
Namasmaran means remembering the name of God and implies connecting to one's true self. It is a spiritual practice accepted across many religions. Namasmaran helps develop cosmic consciousness. The document provides steps for a simple daily practice of namasmaran including selecting a time and place, practicing for 5 minutes daily without expectations, and persisting with the practice despite initial restlessness or feelings that it is useless. Over time, the practice helps overcome negativity and subjective thoughts, and leads to greater freedom and lack of hatred or fear. Namasmaran requires no special items or changes and can benefit anyone regardless of attributes.
Sankaropeksha gnana
The document discusses the Buddhist concept of "sankaropeksha gnana" or equanimity towards "sankaras" (mental impressions). It states that through meditation, one can develop a moderate view of sankaras, neither loving nor hating them. With this equanimity, one sees thoughts as mere sensations that cannot physically affect the world or be grasped as real things. It concludes that realizing this allows one to understand that striving in life was for sensations alone, and to feel empty without attachment to anything other than passing sensations.
New Study Of Gita Nov 25 Dr Shriniwas J Kashalikar
Dr. Shriniwas Janardan Kashalikar discusses his ongoing study of the Bhagavad Gita. He analyzes chapter 3, noting that Lord Krishna expresses concern for common people who follow reputed individuals in society. Kashalikar says this implies that higher centers or controls in any system, including the universe, society, and human body, are followed by other component parts. Leaders must follow their duties to provide guidance and harmony. If leaders misbehave, society will perish. Similarly, if higher centers in the human body are deranged, the whole body will dysfunction. Kashalikar also discusses the concepts of karmamukti and bandhamukti as freedom of
New study of gita nov 25 dr. shriniwas j. kashalikar
Dr. Shriniwas Janardan Kashalikar discusses his ongoing study of the Bhagavad Gita. He analyzes chapter 3, noting that Lord Krishna expresses concern for common people who follow reputed individuals in society. Kashalikar says this implies that higher centers or controls in any system, including the universe, society, and human body, are followed by other component parts. Leaders must follow their duties to provide guidance and harmony. If leaders misbehave, society will perish. Similarly, if higher centers in the human body are deranged, the whole body will dysfunction. Kashalikar then asks what karma mukti or bandha mukti means, and explains that
N E W S T U D Y O F G I T A N O V 25 D R
Dr. Shriniwas Janardan Kashalikar discusses his ongoing study of the Bhagavad Gita. He analyzes chapter 3, noting that Lord Krishna expresses concern for common people who follow reputed individuals in society. Kashalikar says this implies that higher centers or controls in any system, including the universe, society, and human body, are followed by other component parts. Leaders must follow their duties to provide guidance and harmony. If leaders misbehave, society will perish. Similarly, if higher centers in the human body are deranged, the whole body will dysfunction. Kashalikar then asks what karma mukti or bandha mukti means, and explains that
New Study Of Gita Nov 25 Dr Shriniwas J Kashalikar
Dr. Shriniwas Janardan Kashalikar discusses his ongoing study of the Bhagavad Gita. He analyzes chapter 3, noting that Lord Krishna expresses concern for common people who follow reputed individuals in society. Kashalikar says this implies that higher centers or controls in any system, including the universe, society, and human body, are followed by other component parts. Leaders must follow their duties to provide guidance and harmony. If leaders misbehave, society will perish. Similarly, if higher centers in the human body are deranged, the whole body will dysfunction. Kashalikar also discusses the concepts of karmamukti and bandhamukti as freedom of
N E W S T U D Y O F G I T A N O V 25 D R
Dr. Shriniwas Janardan Kashalikar discusses his ongoing study of the Bhagavad Gita. He analyzes chapter 3, noting that Lord Krishna expresses concern for common people who follow reputed individuals in society. Kashalikar says this implies that higher centers or controls in any system, including the universe, society, and human body, are followed by other component parts. Leaders must follow their duties to provide guidance and harmony. If leaders misbehave, society will perish. Similarly, if higher centers in the human body are deranged, the whole body will dysfunction. Kashalikar then asks what karma mukti or bandha mukti means, and explains that
N E W S T U D Y O F G I T A N O V 25 D R
Dr. Shriniwas Janardan Kashalikar discusses his ongoing study of the Bhagavad Gita. He analyzes chapter 3, noting that Lord Krishna expresses concern for common people who follow reputed individuals in society. Kashalikar says this implies that higher centers or controls in any system, including the universe, society, and human body, are followed by other component parts. Leaders must follow their duties to provide guidance and harmony. If leaders misbehave, society will perish. Similarly, if higher centers in the human body are deranged, the whole body will dysfunction. Kashalikar also discusses the concepts of karmamukti and bandhamukti as freedom of
New study of gita nov 25 dr. shriniwas j. kashalikar
Dr. Shriniwas Janardan Kashalikar discusses his ongoing study of the Bhagavad Gita. He analyzes chapter 3, noting that Lord Krishna expresses concern for common people who follow reputed individuals in society. Additionally, Kashalikar states that in any system, higher centers or control mechanisms are followed by other component parts, as seen in the universe, society, and human body. Leaders must follow their duties to provide guidance and harmony to society, and derangement of higher human body centers can cause disarray throughout the body. Kashalikar also inquires about the meaning of karma mukti or bandha mukti in relation to freeing consciousness from physiological
N E W S T U D Y O F G I T A N O V 25 D R
Dr. Shriniwas Janardan Kashalikar discusses his ongoing study of the Bhagavad Gita. He analyzes chapter 3, noting that Lord Krishna expresses concern for common people who follow reputed individuals in society. Kashalikar says this implies that higher centers or controls in any system, including the universe, society, and human body, are followed by other component parts. Leaders must follow their duties to provide guidance and harmony. If leaders misbehave, society will perish. Similarly, if higher centers in the human body are deranged, the whole body will dysfunction. Kashalikar then asks what karma mukti or bandha mukti means, and explains that
New Study Of Gita Nov 25 Dr Shriniwas J Kashalikar
Dr. Shriniwas Janardan Kashalikar discusses his ongoing study of the Bhagavad Gita. He analyzes chapter 3, noting that Lord Krishna expresses concern for common people who follow reputed individuals in society. Kashalikar says this implies that higher centers or controls in any system, including the universe, society, and human body, are followed by other component parts. Leaders must follow their duties to provide guidance and harmony. If leaders misbehave, society will perish. Similarly, if higher centers in the human body are deranged, the whole body will dysfunction. Kashalikar then asks what karma mukti or bandha mukti means, and explains that
N E W S T U D Y O F G I T A N O V 25 D R
Dr. Shriniwas Janardan Kashalikar discusses his ongoing study of the Bhagavad Gita. He analyzes chapter 3, noting that Lord Krishna expresses concern for common people who follow reputed individuals in society. Kashalikar says this implies that higher centers or controls in any system, including the universe, society, and human body, are followed by other component parts. Leaders must follow their duties to provide guidance and harmony. If leaders misbehave, society will perish. Similarly, if higher centers in the human body are deranged, the whole body will dysfunction. Kashalikar then asks what karma mukti or bandha mukti means, and explains that
N E W S T U D Y O F G I T A N O V 25 D R
Dr. Shriniwas Janardan Kashalikar discusses his ongoing study of the Bhagavad Gita. He analyzes chapter 3, noting that Lord Krishna expresses concern for common people who follow reputed individuals in society. Kashalikar says this implies that higher centers or controls in any system, including the universe, society, and human body, are followed by other component parts. Leaders must follow their duties to provide guidance and harmony. If leaders misbehave, society will perish. Similarly, if higher centers in the human body are deranged, the whole body will dysfunction. Kashalikar also discusses the concepts of karmamukti and bandhamukti as freedom of
N E W S T U D Y O F G I T A N O V 25 D R
Dr. Shriniwas Janardan Kashalikar discusses his ongoing study of the Bhagavad Gita. He analyzes chapter 3, noting that Lord Krishna expresses concern for common people who follow reputed individuals in society. Kashalikar says this implies that higher centers or controls in any system, including the universe, society, and human body, are followed by other component parts. Leaders must follow their duties to provide guidance and harmony. If leaders misbehave, society will perish. Similarly, if higher centers in the human body are deranged, the whole body will dysfunction. Kashalikar then asks what karma mukti or bandha mukti means, and explains that
New Study Of Gita Nov 25 Dr. Shriniwas J. Kashalikar
Dr. Shriniwas Janardan Kashalikar discusses his ongoing study of the Bhagavad Gita. He analyzes chapter 3, noting that Lord Krishna expresses concern for common people who follow reputed individuals in society. Kashalikar says this implies that higher centers or controls in any system, including the universe, society, and human body, are followed by other component parts. Leaders must follow their duties to provide guidance and harmony. If leaders misbehave, society will perish. Similarly, if higher centers in the human body are deranged, the whole body will dysfunction. Kashalikar also discusses the concepts of karmamukti and bandhamukti as freedom of
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Stress and internationalism dr. shriniwas kashalikar
Stress is a multifaceted problem that affects all areas of life globally. It spreads like bacteria added to water from many different sources, infecting every part of the system. A holistic approach to total stress management is needed at individual, community, national and global levels across all fields to address the root causes and optimize outcomes. This total stress management involves blossoming at both the individual and universal levels through a holistic perspective without negatively impacting any group.
Sanskrit promotion dr. shriniwas kashalikar
The document outlines 11 steps that could be taken to promote Sanskrit and contribute to global welfare. These include: 1) Thinking in Sanskrit about daily life and sharing wisdom for global benefit, 2) Communicating in Sanskrit where possible, 3) Using audiovisual aids to help with pronunciation, 4) Including Sanskrit in news broadcasts, 5) Distributing Sanskrit hymns through various media, 6) Providing incentives to students and teachers of Sanskrit, 7) Having Sanskrit schools help address societal problems, 8) Developing Sanskrit translation software, 9) Promoting Sanskrit periodicals, and 10) Creating commercial Sanskrit movies, plays and performing arts.
Stress and acting dr. shriniwas kashalikar
This document discusses the importance of remembering God's name (Namasmarn) for managing stress and blossoming individually and globally. It argues that talking, writing, and promoting Namasmarn is urgent to counteract the influence of acting and deception in films, politics, and everyday life. Regular practice of Namasmarn can help people not be distracted or misled by acting of stars, models, politicians, or even their own adopted behaviors. Global consensus on welfare issues is possible without compromising regional diversity as long as it does not harm society.
Being happy dr. shriniwas kashalikar
Is this possible? This is certainly possible and ought to be achieved! But are we ready to be totally naked from within and “see” ourselves? Are we ready to rise above our assumption, beliefs and disbeliefs; and verify this; through the practice of NAMASMARAN?
Cosmic being dr. shriniwas kashalikar
Is it not possible to successfully tread through the four progressive stages of traditional stress management and prevent VINASHA in some other simpler ways and/or through some short cuts? In my experience; NO! It is not possible in any way other than NAMASMARAN!
Stress punishment and prayashchitta dr. shriniwas kashalikar
This document discusses stress, punishment, and prayashchitta (atonement). It argues that stress is normal but mismanaging it is abnormal. It criticizes the view that increasing inner strength alone can overcome stress, saying this is a superficial understanding. True solutions require changing inner and outer environments for holistic blossoming. Punishment is judgemental and can be legally or morally wrong, while prayashchitta wakes one up to truth. It suggests evolving new punishments linked to the offense, like litterers cleaning public places or tree cutters planting more trees, coupled with spiritual practices like remembrance of God and breathing exercises. The goal is to deter misconduct and foster individual and social growth.
Stress in disguise dr. shriniwas kashalikar
This document discusses the concept of "Curse or Stress in Disguise", which is the opposite of "Blessing in Disguise". It argues that pursuing money, fame, power, or asceticism without listening to one's inner voice can lead to deep dissatisfaction and unhappiness. When people choose careers or businesses without innate choice, they are often disgruntled and try to extract advantage, which erodes their conscience over time. This can degrade them and society as they impart stresses while appearing successful. The document suggests conquering this by learning to follow one's innate voice and choice through traditional practices like Namasmaran from childhood.
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Stress and internationalism dr. shriniwas kashalikar
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P R A C T I C A L N A M A S M A R A N Dr
Namasmaran means remembering the name of God and implies connecting to one's true self. It is a spiritual practice accepted across many religions. Namasmaran helps develop cosmic consciousness. The document provides steps for a simple daily practice of namasmaran including selecting a time and place, practicing for 5 minutes daily without expectations, and persisting with the practice despite initial restlessness or feelings that it is useless. Over time, the practice helps overcome negativity and subjective thoughts, and leads to greater freedom and lack of hatred or fear. Namasmaran requires no special items or changes and can benefit anyone regardless of attributes.
Sankaropeksha gnana
The document discusses the Buddhist concept of "sankaropeksha gnana" or equanimity towards "sankaras" (mental impressions). It states that through meditation, one can develop a moderate view of sankaras, neither loving nor hating them. With this equanimity, one sees thoughts as mere sensations that cannot physically affect the world or be grasped as real things. It concludes that realizing this allows one to understand that striving in life was for sensations alone, and to feel empty without attachment to anything other than passing sensations.
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Dr. Shriniwas Janardan Kashalikar discusses his ongoing study of the Bhagavad Gita. He analyzes chapter 3, noting that Lord Krishna expresses concern for common people who follow reputed individuals in society. Kashalikar says this implies that higher centers or controls in any system, including the universe, society, and human body, are followed by other component parts. Leaders must follow their duties to provide guidance and harmony. If leaders misbehave, society will perish. Similarly, if higher centers in the human body are deranged, the whole body will dysfunction. Kashalikar also discusses the concepts of karmamukti and bandhamukti as freedom of
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Dr. Shriniwas Janardan Kashalikar discusses his ongoing study of the Bhagavad Gita. He analyzes chapter 3, noting that Lord Krishna expresses concern for common people who follow reputed individuals in society. Kashalikar says this implies that higher centers or controls in any system, including the universe, society, and human body, are followed by other component parts. Leaders must follow their duties to provide guidance and harmony. If leaders misbehave, society will perish. Similarly, if higher centers in the human body are deranged, the whole body will dysfunction. Kashalikar then asks what karma mukti or bandha mukti means, and explains that
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Dr. Shriniwas Janardan Kashalikar discusses his ongoing study of the Bhagavad Gita. He analyzes chapter 3, noting that Lord Krishna expresses concern for common people who follow reputed individuals in society. Kashalikar says this implies that higher centers or controls in any system, including the universe, society, and human body, are followed by other component parts. Leaders must follow their duties to provide guidance and harmony. If leaders misbehave, society will perish. Similarly, if higher centers in the human body are deranged, the whole body will dysfunction. Kashalikar then asks what karma mukti or bandha mukti means, and explains that
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Dr. Shriniwas Janardan Kashalikar discusses his ongoing study of the Bhagavad Gita. He analyzes chapter 3, noting that Lord Krishna expresses concern for common people who follow reputed individuals in society. Kashalikar says this implies that higher centers or controls in any system, including the universe, society, and human body, are followed by other component parts. Leaders must follow their duties to provide guidance and harmony. If leaders misbehave, society will perish. Similarly, if higher centers in the human body are deranged, the whole body will dysfunction. Kashalikar also discusses the concepts of karmamukti and bandhamukti as freedom of
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Dr. Shriniwas Janardan Kashalikar discusses his ongoing study of the Bhagavad Gita. He analyzes chapter 3, noting that Lord Krishna expresses concern for common people who follow reputed individuals in society. Kashalikar says this implies that higher centers or controls in any system, including the universe, society, and human body, are followed by other component parts. Leaders must follow their duties to provide guidance and harmony. If leaders misbehave, society will perish. Similarly, if higher centers in the human body are deranged, the whole body will dysfunction. Kashalikar then asks what karma mukti or bandha mukti means, and explains that
N E W S T U D Y O F G I T A N O V 25 D R
Dr. Shriniwas Janardan Kashalikar discusses his ongoing study of the Bhagavad Gita. He analyzes chapter 3, noting that Lord Krishna expresses concern for common people who follow reputed individuals in society. Kashalikar says this implies that higher centers or controls in any system, including the universe, society, and human body, are followed by other component parts. Leaders must follow their duties to provide guidance and harmony. If leaders misbehave, society will perish. Similarly, if higher centers in the human body are deranged, the whole body will dysfunction. Kashalikar also discusses the concepts of karmamukti and bandhamukti as freedom of
New study of gita nov 25 dr. shriniwas j. kashalikar
Dr. Shriniwas Janardan Kashalikar discusses his ongoing study of the Bhagavad Gita. He analyzes chapter 3, noting that Lord Krishna expresses concern for common people who follow reputed individuals in society. Additionally, Kashalikar states that in any system, higher centers or control mechanisms are followed by other component parts, as seen in the universe, society, and human body. Leaders must follow their duties to provide guidance and harmony to society, and derangement of higher human body centers can cause disarray throughout the body. Kashalikar also inquires about the meaning of karma mukti or bandha mukti in relation to freeing consciousness from physiological
N E W S T U D Y O F G I T A N O V 25 D R
Dr. Shriniwas Janardan Kashalikar discusses his ongoing study of the Bhagavad Gita. He analyzes chapter 3, noting that Lord Krishna expresses concern for common people who follow reputed individuals in society. Kashalikar says this implies that higher centers or controls in any system, including the universe, society, and human body, are followed by other component parts. Leaders must follow their duties to provide guidance and harmony. If leaders misbehave, society will perish. Similarly, if higher centers in the human body are deranged, the whole body will dysfunction. Kashalikar then asks what karma mukti or bandha mukti means, and explains that
New Study Of Gita Nov 25 Dr Shriniwas J Kashalikar
Dr. Shriniwas Janardan Kashalikar discusses his ongoing study of the Bhagavad Gita. He analyzes chapter 3, noting that Lord Krishna expresses concern for common people who follow reputed individuals in society. Kashalikar says this implies that higher centers or controls in any system, including the universe, society, and human body, are followed by other component parts. Leaders must follow their duties to provide guidance and harmony. If leaders misbehave, society will perish. Similarly, if higher centers in the human body are deranged, the whole body will dysfunction. Kashalikar then asks what karma mukti or bandha mukti means, and explains that
N E W S T U D Y O F G I T A N O V 25 D R
Dr. Shriniwas Janardan Kashalikar discusses his ongoing study of the Bhagavad Gita. He analyzes chapter 3, noting that Lord Krishna expresses concern for common people who follow reputed individuals in society. Kashalikar says this implies that higher centers or controls in any system, including the universe, society, and human body, are followed by other component parts. Leaders must follow their duties to provide guidance and harmony. If leaders misbehave, society will perish. Similarly, if higher centers in the human body are deranged, the whole body will dysfunction. Kashalikar then asks what karma mukti or bandha mukti means, and explains that
N E W S T U D Y O F G I T A N O V 25 D R
Dr. Shriniwas Janardan Kashalikar discusses his ongoing study of the Bhagavad Gita. He analyzes chapter 3, noting that Lord Krishna expresses concern for common people who follow reputed individuals in society. Kashalikar says this implies that higher centers or controls in any system, including the universe, society, and human body, are followed by other component parts. Leaders must follow their duties to provide guidance and harmony. If leaders misbehave, society will perish. Similarly, if higher centers in the human body are deranged, the whole body will dysfunction. Kashalikar also discusses the concepts of karmamukti and bandhamukti as freedom of
N E W S T U D Y O F G I T A N O V 25 D R
Dr. Shriniwas Janardan Kashalikar discusses his ongoing study of the Bhagavad Gita. He analyzes chapter 3, noting that Lord Krishna expresses concern for common people who follow reputed individuals in society. Kashalikar says this implies that higher centers or controls in any system, including the universe, society, and human body, are followed by other component parts. Leaders must follow their duties to provide guidance and harmony. If leaders misbehave, society will perish. Similarly, if higher centers in the human body are deranged, the whole body will dysfunction. Kashalikar then asks what karma mukti or bandha mukti means, and explains that
New Study Of Gita Nov 25 Dr. Shriniwas J. Kashalikar
Dr. Shriniwas Janardan Kashalikar discusses his ongoing study of the Bhagavad Gita. He analyzes chapter 3, noting that Lord Krishna expresses concern for common people who follow reputed individuals in society. Kashalikar says this implies that higher centers or controls in any system, including the universe, society, and human body, are followed by other component parts. Leaders must follow their duties to provide guidance and harmony. If leaders misbehave, society will perish. Similarly, if higher centers in the human body are deranged, the whole body will dysfunction. Kashalikar also discusses the concepts of karmamukti and bandhamukti as freedom of
N E W S T U D Y O F G I T A N O V 25 D R
Dr. Shriniwas Janardan Kashalikar discusses his ongoing study of the Bhagavad Gita. He analyzes chapter 3, noting that Lord Krishna expresses concern for common people who follow reputed individuals in society. Kashalikar says this implies that higher centers or controls in any system, including the universe, society, and human body, are followed by other component parts. Leaders must follow their duties to provide guidance and harmony. If leaders misbehave, society will perish. Similarly, if higher centers in the human body are deranged, the whole body will dysfunction. Kashalikar then asks what karma mukti or bandha mukti means, and explains that
Nama namasmaran and_total_stressmanagement_new
NAME, NAMASMARAN and TOTAL STRESS MANAGEMENT: The concept of the title is; NAMA is the absolute truth beyond time and space. It is the ultimate controlling center. NAMASMARAN is the product of NAMA; and TOTAL STRESS MANAGEMENT is the effect of NAMASMARAN.
Stress and practice of nanasmaran dr. shriniwas kashalikar
The addictions and negative thoughts usually reduce one's self esteem and create self doubt and deter one from namasmaran. Hence it is said that irrespective of how you are; start and persist on the practice of namasmaran (jaap or Jap). Practice of namasmaran itself clears the doubts and deterrent negative thoughts and develops the necessary conviction.
The fetters and the freedom dr. shriniwas kashalikar
It explains that Namasmaran helps to reconnect one's true self by focusing individual consciousness on a symbol of the cosmic consciousness. This practice can help overcome mediocrity in society and rise above worldly concerns. While the details must be experienced personally, Namasmaran is described as a path to realizing one's highest potential and experiencing spiritual bliss.
The fetters and the freedom dr. shriniwas kashalikar
It argues that when mediocre leaders emerge, their idiosyncrasies can influence masses in detrimental ways, leading to unrest. To overcome this, one should understand the limitations of such leaders through the practice of Namasmaran to free oneself from mediocrity. Namasmaran helps reunify one's true self and physiological being, acting as the ultimate form of meditation and yoga by funneling individual consciousness into cosmic consciousness. It is a bounty that allows one to rise above worldly concerns and
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न्याय आणि नामस्मरण डॉ. श्रीनिवास कशाळीकर
समाजात; आणि विशेषत: सर्व प्रकारच्या सत्ताकेंद्रांत जेवढे नामस्मरण वाढेल, तेवढ्या अधिकाधिक प्रमाणात समाजामधील सर्व स्तरांवरील क्रिया आणि प्रतिक्रिया अधिकाधिक पूर्वग्रहरहित (न्यायपूर्ण) आणि म्हणून कल्याणकारक होतात आणि व्यक्ती आणि समाजाचा सर्वांगीण विकास वेगाने होऊ लागतो.
षड्रिपु आणि समाधान डॉ. श्रीनिवास कशाळीकर
ज्याप्रमाणे चुलीमुळे आग नियंत्रित होते आणि तिची धग भांड्याला नीटपणे लागून अन्न वेळेमध्ये शिजते, त्याचप्रमाणे जीवनातील सर्व भोगांची आणि उपभोगांची धग नामस्मरणरुपी चुलीमुळे अंतरात्म्याकडे पोचते आणि अंतरात्म्यामध्ये समाधानरुपी अन्न शिजू लागते. साहजिकच आपले, आपल्या कुटुंबियांचे आणि समाजाचे समाधान होऊ लागते! ज्याप्रमाणे चुली आणि त्यांच्यातील आग कमी जास्त असते, त्याचप्रमाणे नामसाधकांच्या प्रगतीचे टप्पे देखील वेगवेगळे असतात. पण नामस्मरणाने समाधानाकडे वाटचाल होऊ लागते; हे केवळ सद्गुरू ब्रह्मचैतन्य श्री गोंदवलेकर महाराजांच्याच नव्हे तर सर्वच संत महात्म्यांच्या शिकवणीचे त्रिवार सत्य असे सार आहे.
प्रेम आणि नामस्मरण दो. श्रीनिवास कशाळीकर
ह्या अमृताचा अगदी अंशत: अनुभव देखील जीवन झळाळून टाकणारा असतो आणि तो येण्यासाठी चित्तशुद्धी होत राहण्याची आवश्यकता असते. ही चित्तशुद्धी नामस्मरणाद्वारे होत जाते आणि ती चित्तशुद्धी देखील कोणत्याही बाह्य लक्षणाने ओळखता येत नाही आणि दाखविता येत नाही!
महत्व नामसंकल्पाचे डॉ. श्रीनिवास कशाळीकर
नामसंकल्पयुक्त नामस्मरणाचे चैतन्याधिष्ठान आणि सद्गुरुंची गोड ओढ; यानी रटाळ क्षण उत्साहवर्धक बनतो, कंटाळवाणा दिवस सण बनतो आणि निरर्थक आयुष्य कृतार्थ बनते! कुणीही हे करून पाहिले तर याचा अनुभव येऊ शकेल.
नामस्मरण आणि पायाभूत सुविधा डॉ. श्रीनिवास कशाळीकर
होय! अशी एक पायाभूत सुविधा आहे! पूर्णपणे बिनखर्चाची, कुणाचेही अंत:करण आणि आणि अस्मिता न दुखावणारी आणि सर्वांनाच सहज शक्य अशी ही सुविधा आहे. ह्या सुविधेद्वारे सद्विचार, सद्भावना, सद्वासना, सत्संकल्प आणि विश्वकल्याणकारी आणि सतत विकसित होणारी सत्कार्ये अविरतपणे घडू लागतात. प्रत्येक व्यक्ती समाधानी आणि कृतार्थ होऊ लागते. अशी अत्याधिक अत्यावश्यक पायाभूत सुविधा म्हणजे नामस्मरण
नामस्मरण आणि प्राधान्यक्रम डॉ. श्रीनिवास कशाळीकर
“नाम घेणाऱ्याला सत्कर्म टाळू म्हणता टाळता येत नाही” असे जेव्हां सद्गुरू श्री. ब्रह्मचैतन्य महाराज गोंदवलेकर म्हणतात, तेव्हां त्यांमध्ये वरील सर्वकाही अंतर्भूत आहे, म्हणजेच वेळ, पैसा आणि शक्ती यांचे (अर्थात आयुष्याचे) सर्वोत्तम व्यवस्थापन अनुस्यूत आहे!
जगणे डॉ. श्रीनिवास कशाळीकर
परंतु पूर्वजन्मीच्या किंवा ह्या जन्मीच्या नामस्मरणाने; स्वत:च्या आणि इतरांच्या कल्याणाविषयी जी वैचारिक स्पष्टता येते ती स्पष्टता, जी गोड आणि उत्कट आस्था तयार होते ती आस्था, आणि त्या अनुरोधाने जी मन:पूर्वक कृती घडते ती कृती; ह्या तीनही बाबी मात्र हृदयाच्या अगदी जवळ असतात.
समता आणि नामस्मरण डॉ. श्रीनिवास कशाळीकर
१. केवळ वाचन आणि चर्चेने नामस्मरणाच्या ह्या विश्वकल्याणकारी सामर्थ्याची संकल्पना काही प्रमाणात येऊ शकेल, पण त्याची प्रचीती येण्यासाठी नामस्मरण करणेच अत्यावश्यक आहे. किंबहुना, नामस्मरणाला पर्याय नाही असे म्हटले तरी ते अतिशयोक्त ठरणार नाही!
श्रीक्षेत्र गोंदवले डॉ. श्रीनिवास कशाळीकर
आपणा सर्वांना निकोप जीवनासाठी आणि जीवनाच्या सार्थकतेसाठी नामस्मरणाची, श्रीक्षेत्र गोंदवल्याची आणि अश्या प्रसाद व महाप्रसादाची अत्यंत तीव्र आणि निकडीची गरज आहे!
मेजवानी अन्नदान आणि प्रसाद डॉ. श्रीनिवास कशाळीकर
नामस्मरण करत प्रसाद किंवा महाप्रसाद वाढणारे आणि ग्रहण करणारे सर्वच जण ईश्वराप्रती किंवा आपल्या सद्गुरुप्रती कृतज्ञ असतात आणि कृतार्थ असतात! यातून परस्परांच्या कल्याणाची सद्वासना, सद्भावना, सद्विचार, आणि सत्संकल्प यांचे पोषण होऊन सर्वांचे उत्थान अधिक जोमाने गतिमान होते.
नाम मुरणे म्हणजे काय डॉ. श्रीनिवास कशाळीकर
विद्यार्थी: सद्गुरू ब्रह्मचैतन्य श्री. गोंदवलेकर महाराज म्हणतात, “नाम खोल गेले पाहिजे, नाम मुरले पाहिजे”! ह्या त्यांच्या सांगण्याचा नेमका अर्थ काय?
आमचे नामस्मरण डॉ. श्रीनिवास कशाळीकर
सद्गुरू श्री. ब्रह्मचैतन्य गोंदवलेकर महाराज म्हणतात, "आंधळ्याने पाणी भरावे तसे नाम घ्यावे. भांडे भरले किती आणि रिकामे किती, हे त्याला समजत नाही. तो भरतच राहतो. तसे नाम सतत घेत राहावे. देहाच्या कणाकणातून नामाचा ध्वनी केव्हाही यावा इतके नाम घ्यावे. सुरुवातीला रामनाम असे मुरले की पुन्हा जास्त लक्ष द्यावे लागत नाही. आपोआप देहाचे सारे कण नामजप करतात."
कैफियत पत्रकारांची डॉ. श्रीनिवास कशाळीकर
आम्ही सर्वच माध्यमवाल्यांनी नामस्मरणाचा अत्यंत आस्थेने अभ्यास, अगत्यपूर्वक अंगिकार आणि जीव तोडून प्रसार केला पाहिजे ह्याची खोलवर आणि तीव्र जाणीव झाली आणि त्यातच आमचे आणि सर्वांचे भले आहे ह्याबद्दल खात्री झाली!!
हे कृपाळू दयासिंधु डॉ. श्रीनिवास कशाळीकर
तुमची परम कृपा मात्र प्राणवायूप्रमाणे चिरंतन, चैतन्यमय, स्फूर्तिदायी आणि शाश्वत समाधान देणारी आहे! नामस्मरणाच्या आणि तज्जन्य सद्बुद्धीच्या, सद्भावनांच्या, सद्वासनांच्या, सत्संकल्पांच्या आणि सत्कर्माच्या रूपाने ती माझ्यासारख्या सर्वांना उपलब्ध झाली आहे!
श्रीराम समर्थ!
साक्षात्कार डॉ. श्रीनिवास कशाळीकर
सतत नामस्मरण घडू लागले, गुरुची सत्ता पदोपदी जाणवू लागली, गुरुचे सानिध्य क्षणोक्षणी जाणवू लागले, जगण्याची उमेद वाढली, आजारपणाची आणि मृत्त्युची भीती गेली; आणि विशेष म्हणजे; ह्यापेक्षा वेगळे ध्येय गाठण्याची व त्यासाठी अधिक काही करण्याची उर्मी गेली तर तोच साक्षात्कार नाही का?
नामस्मरण आणि सावधानता डॉ. श्रीनिवास कशाळीकर
ह्यामुळे आहे त्या परिस्थितीत नामस्मरण टिकू लागते आणि वाढू लागते! आश्चर्याची बाब म्हणजे आपल्या लक्षात येऊ लागते की हीच ती खरी शांतता, खरी विश्रांती आणि हीच ती (स्वत:, इतर आणि परिस्थिती यांच्यामधल्या) खऱ्या सुधारणेची ईश्वरी प्रक्रिया!
The geatest service dr. shriniwas kashalikar
Our Sadguru Shri Brahmachaitanya Maharaj Gondavalekar said, “Trust that the practice of NAMASMARAN as prescribed by Guru would emancipate the universe! Lord Rama would bless!”
प्रवास नामस्मरणाचा डॉ. श्रीनिवास कशाळीकर
नामाच्या सत्तेनेच आपल्या कळत-नकळत; सदभिरुची, सदिच्छा, सत्संकल्प, सत्प्रेरणा, सत्बुद्धी, सद्भावना, सद्वासना, सदाचार; म्हणजेच सद्गुरू ब्रह्मचैतन्य श्री. गोंदवलेकर महाराजांना अभिप्रेत असलेली संस्कृती आणि सुधारणा; व्यक्तिगत आणि सामाजिक जीवनात अधिकाधिक प्रमाणात आविष्कृत होत असतात!
गुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकर
पण काळजी करण्याचे कारण नाही. आपल्या इच्छे-अनिच्छेपलिकडे; विश्वचैतन्याची जननी आपली गुरुमाउली सर्व बऱ्या वाईट प्रसंगात आपल्याला सांभाळून आपल्याला चैतन्यामृतपान करवीत आहे. आपल्याकडून नामस्मरण आणि स्वधर्मपालन वाढत्या प्रमाणात करवीत आहे. सदभिरुची, सदिच्छा, सत्संकल्प, सत्प्रेरणा, सत्बुद्धी, सद्भावना, सद्वासना, सदाचार यांनी आपले व्यक्तिगत आणि सामाजिक जीवन अधिकाधिक प्रमाणात भरून टाकीत आहे! नामस्मरण करता करता आपल्याला नक्कीच याचा अनुभव येतो!
गुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकर
पण; काळजी करण्याचे कारण नाही. आपल्या इच्छे-अनिच्छेपलिकडे; विश्वचैतन्याची जननी आपली गुरुमाउली सर्व बऱ्या वाईट प्रसंगात आपल्याला सांभाळून आपल्याला चैतन्यामृतपान करवीत आहे. आपल्याकडून नामस्मरण आणि स्वधर्मपालन वाढत्या प्रमाणात करवीत आहे. सदभिरुची, सदिच्छा, सत्संकल्प, सत्प्रेरणा, सत्बुद्धी, सद्भावना, सद्वासना, सदाचार यांनी आपले व्यक्तिगत आणि सामाजिक जीवन अधिकाधिक प्रमाणात भरून टाकीत आहे! नामस्मरण करता करता आपल्याला नक्कीच याचा अनुभव येतो!
More from shriniwas kashalikar (20)
Stress and mahatma gandhi dr shriniwas kashalikar
- 2. It is said that Mahatma Gandhi preached that you don’t see, hear or speak ill about any one. I have given some explanation about this in my book “Stress: Understanding and Management”. But more recently I have begun to realize that the essence of this preaching is; when you start “seeing” the root of the apparent universe, through the practice of SADHANA such as NAMASMARAN; you begin to realize that the people whom you used blame or revere; are actually driven by the root cause called MAHAKARAN and manifest according to their constitutions on which they have no control.
- 3. This perception leads to two things. Firstly; you stop getting agitated because of the apparent chaos and disturbances around you and acting violently or feeling helpless; and secondly; you realize that the radical solution to the problem is intensifying your SADHANA such as NAMASMARAN so that you get merged with the MAHAKARAN and see everything as a reflection of the MAHAKARAN. I might not have agreed on this earlier; you also may not agree. It is worthwhile however to try the practice of NAMASMARAN and verify the validity of these observations.