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Stories of Blessed Rosalie Rendu
from Notable Daughters of Charity (2): Sister Rosalie Rendu (1786-1856) By Frances Ryan, D.C.
She was born Jeanne-Marie
Rendu at Confort, a hamlet in
that part of France called Gex, in
1786.
She attended boarding school with
the Ursulines and then, eager to
help the sick suffering, worked in
the hospital at Gex. There she met
Mademoiselle Jacquinet, who
planned to enter the Daughters of
Charity. In the hospital at Gex,
Jeanne-Marie saw a portrait of
Vincent de Paul and the words
underneath the picture which read,
"The Daughters of Charity will
have for their cell, a hired room: for
their chapel, the parish church: for
their cloister, the streets of the city,
the homes of the sick, and the
wards of hospitals: for their grate,
holy obedience and for their veil,
holy modesty.”
Jeanne-Marie also felt called, but at
fifteen years and eight months, her
family, particularly her mother,
found it difficult to see her go to
the Daughters of Charity.
Nevertheless, by 25 May, 1802, the
two young women began their life
in the Company in Paris at rue du
Vieux-Columbier. Several months
later, Jeanne-Marie was placed
under the direction of Sister Tardy
at rue des Franco-Bourgeois Saint-
Marcel (now Boulevard Saint
Marcel) in the Mouffetard district
where she would spend her life
among her beloved poor. Jeanne-
Marie was given the name Sister
Rosalie.
While in the seminary, she became
anemic and those guiding her decided
to send her, when she was ready to be
missioned, to Mouffetard "where
Mansard roofs were many," in order to
restore and preserve her health. She
was destined to stay there and breathe
the air of the Mansards for fifty years.
When the Company was authorized to
wear the habit again, (the Community
had been legally dissolved and
dispersed), Sister Tardy requested the
habit for Sister Rosalie in these words:
"Our young Sister Rosalie Rendu has
charmed our community. Despite her
young age, she has the temperament
to handle difficulties. She works hard.
I ask you, Most Honored Mother, to
give her the habit. Let me have her."
By the age of twenty-eight, Sister
Rosalie had become sister servant
to replace Sister Tardy. One year
later, in 1813, Frederic Ozanam
was born in Milan, Italy. He
would later go to Paris to study
in the university and there meet
Sister Rosalie in a humble parlor
which stands today on rue de
l'Epee-de-Bois.
The link was Monsieur Emmanuel
Bailly. There was a bond in their mutual
concern for others that united Sister
Rosalie and Monsieur Bailly, professor
of philosophy and director of The
Catholic Tribune. He wrote to her in
1833: "I am sending you two young men
who have left our history conference ...
Their charity is spirited, but they are
young and impetuous. They have
already committed themselves to
certain praiseworthy acts but in little
harmony with their possibilities. They
have already distributed their winter
provision of wood. They need direction.
You alone, my mother, are qualified to
guide them. Their names are Monsieur
Ozanam and Monsieur le Taillandier.
Both are students."
Sister Rosalie gave Ozanam a slip with
the names of three families for him to
visit in their homes. [She wrote:] “God
has already given you spiritual wisdom
or you would not be sacrificing your
precious free day to His poor. Because
you see Christ in His poor, I know you
will approach each one you visit with
humility as His servant. Always
remember, messieur, that if we had been
through the hardships they have had to
meet-if our childhood had been one of
constant want-perhaps, we, too, would
have given way to envy and hatred, as I
must admit have many of the poor in
this quarter. Be kind and love, for love
is your first gift to the poor. They will
appreciate your kindness and your love
more than all else you can bring them.”
Ozanam became more involved
with the poor. The idea of the
Saint Vincent de Paul Society was
born from the gathering of these
friends. Bailly became the first
president over Ozanam, Auguste
le Taillandier, François Lallier,
Paul Lamache, Felix Clave, and
Jules Devaux. They held the
founding meeting of the Saint
Vincent de Paul Society in 1833.
Sister Rosalie knew how to
influence others in the service of
the poor.
Sister Rosalie's humble parlor,
located in the House of Charity,
can still be seen on rue de l’Epee-
de-Bois between the hospice and
a dispensary, old landmarks that
have been respected because of
her charity. A friend that often
visited Sister Rosalie was
Grandpa Thibault, an eighty-
year-old river sailor. He is
described as a good-natured,
jovial, carefree character as
simple as a child. Widowed, he
lived quietly for some years but
was quite lonely.
One day he met a blind printer who had
fallen into poverty. Grandpa Thibault
befriended him, but the man’s
peevishness and ill-humored disposition
would not allow him to accept help.
Having been brought to Sister Rosalie's
parlor, the blind printer still refused help.
Sister Rosalie then asked if he would help
her by advising young children waiting
in the adjoining room for some counsel
on a choice of a trade and the conditions
of the apprenticeship. He thus became
"master of his trade" again and related to
the youth the road of work he had
pursued in his younger days. Little by
little, the printer became the oracle of the
district, telling about the great battles of
the Republic and the great events of the
Revolution. After this incident, Grandpa
Thibault and the blind printer did chores
and errands for Sister Rosalie.
Some of the advice that Sister
Rosalie gave those that would
help with the poor was: “A poor
person is more touched by
kindness than by material help.
One of the best means of
influencing them is to show them
consideration." To the Daughters
of Charity that worked with her,
she said, "If you wish to be loved,
you must love, and if you have
nothing to give, give yourself."
In the Revolution of 1830,
particularly in the days of 28-30
July 1830, Sister Rosalie was very
involved with those who had
suffered from the Revolution. On
31 July 1830 Charles X was
deposed and replaced by the
duke of Orléans, who, on 9
August 1830, was proclaimed
king under the name of Louis
Philippe. There had been many
lives lost on both sides, and Sister
Rosalie found many of the poor
wounded and in need of help.
The Saint Marceau Quarter was
"a chosen theatre for cholera.”
Doctor Royer-Collard was
attempting to minister to a
cholera victim being carried to
the Mercy Hospital when rioters
were about to kill him. He turned
to the crowd and said, "I am the
friend of Sister Rosalie!" The
words affected the crowd and it
gradually dispersed. The
stretcher with the cholera victim
continued to the hospital, and the
doctor was saved from the
crowd.
With the outbreak of the Revolution of
1848, the archbishop of Paris, Monsignor
Affre, mounted the highest point of the
barricade in Faubourg Saint Antoine to
speak of peace. When a musket-shot rang
out, the archbishop fell to the ground
mortally wounded. Word arrived to Sister
Rosalie, who was cautioned by another
sister to be prudent. Accompanied by
Sister Melanie, Sister Rosalie made her way
through the crowd. With a quick, firm step
and aided by the stalwart shoulders of first
one, then another, she mounted the
barricades, the white wings of her coronet
furling above the crowd. Standing on the
barricades between the two factions, she
looked into the sea of faces so changed by
hate. "Stop this shooting! Haven't I enough
widows and orphans to care for now?"
Though the fighting continued for some
time in other sections of the city, the
struggle was over in Saint Marceau.
The rich and the poor were
welcomed into her humble parlor
for counsel and assistance. She
said, "A Daughter of Charity
should be a resting place upon
which the whole weary world
may lay its burdens!"
In 1852 two gentlemen came to Sister
Rosalie and presented her with the Cross
of the Legion of Honor given "to the
mother of the poor.” The decree read:
On the Proposal of the Minister of the
Interior Seeing the valor, devotion, and
admirable charity that have characterized
the long life of Mademoiselle Rosalie
Rendu (In Religion, Sister Rosalie),
Superioress of the House of Charity, No.
3, rue de l'Epee-de-Bois, Paris, conducted
by the Daughters of Charity of Saint
Vincent de Paul, the Decoration of the
National Order of the Legion of Honor is
conferred upon Sister Rosalie Rendu,
Daughter of Charity of Saint Vincent de
Paul.
Given at the Tuileries, February 7, 1852.
Louis Napoleon
In 1853 Ozanam died, a loyal friend to
Sister Rosalie. By February 1856, Sister
Rosalie herself was dying of pleurisy
with inflammation of the lungs. There
was a dream that Sister Rosalie
recalled:
One night I dreamed that I stood at the
judgment of God. He received me with
severity and was about to pronounce
my sentence to perdition, when
suddenly I was surrounded by an
immense throng of persons carrying
old shoes, hats, and clothing which
they showed to God and said, "She
gave us all these things!" Then God
looked at me and said, "Because you
gave all these old clothes in My Name,
I open heaven to you. Enter, for all
eternity!"
At eleven o'clock, 7 February
1856, Sister Rosalie died. In the
cemetery of Montparnasse, by
request of the poor, Sister Rosalie
was buried separately from the
Daughters of Charity. The
inscription on her grave reads:
À la bonne mère, Rosalie, ses
amis reconnaissants, les pauvres
et les riches.
[To our good mother, Rosalie,
from Her grateful Friends, the
Poor and the Rich.]
Source:
Ryan, Frances D.C. (1989) "Notable Daughters of Charity (2):
Sister Rosalie Rendu (1786–1856),"
Vincentian Heritage Journal: Vol. 10: Iss. 2, Article 5.
Available at: http://via.library.depaul.edu/vhj/vol10/iss2/5
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Stories of Blessed Rosalie Rendu

  • 1. Stories of Blessed Rosalie Rendu from Notable Daughters of Charity (2): Sister Rosalie Rendu (1786-1856) By Frances Ryan, D.C.
  • 2. She was born Jeanne-Marie Rendu at Confort, a hamlet in that part of France called Gex, in 1786.
  • 3. She attended boarding school with the Ursulines and then, eager to help the sick suffering, worked in the hospital at Gex. There she met Mademoiselle Jacquinet, who planned to enter the Daughters of Charity. In the hospital at Gex, Jeanne-Marie saw a portrait of Vincent de Paul and the words underneath the picture which read, "The Daughters of Charity will have for their cell, a hired room: for their chapel, the parish church: for their cloister, the streets of the city, the homes of the sick, and the wards of hospitals: for their grate, holy obedience and for their veil, holy modesty.”
  • 4. Jeanne-Marie also felt called, but at fifteen years and eight months, her family, particularly her mother, found it difficult to see her go to the Daughters of Charity. Nevertheless, by 25 May, 1802, the two young women began their life in the Company in Paris at rue du Vieux-Columbier. Several months later, Jeanne-Marie was placed under the direction of Sister Tardy at rue des Franco-Bourgeois Saint- Marcel (now Boulevard Saint Marcel) in the Mouffetard district where she would spend her life among her beloved poor. Jeanne- Marie was given the name Sister Rosalie.
  • 5. While in the seminary, she became anemic and those guiding her decided to send her, when she was ready to be missioned, to Mouffetard "where Mansard roofs were many," in order to restore and preserve her health. She was destined to stay there and breathe the air of the Mansards for fifty years. When the Company was authorized to wear the habit again, (the Community had been legally dissolved and dispersed), Sister Tardy requested the habit for Sister Rosalie in these words: "Our young Sister Rosalie Rendu has charmed our community. Despite her young age, she has the temperament to handle difficulties. She works hard. I ask you, Most Honored Mother, to give her the habit. Let me have her."
  • 6. By the age of twenty-eight, Sister Rosalie had become sister servant to replace Sister Tardy. One year later, in 1813, Frederic Ozanam was born in Milan, Italy. He would later go to Paris to study in the university and there meet Sister Rosalie in a humble parlor which stands today on rue de l'Epee-de-Bois.
  • 7. The link was Monsieur Emmanuel Bailly. There was a bond in their mutual concern for others that united Sister Rosalie and Monsieur Bailly, professor of philosophy and director of The Catholic Tribune. He wrote to her in 1833: "I am sending you two young men who have left our history conference ... Their charity is spirited, but they are young and impetuous. They have already committed themselves to certain praiseworthy acts but in little harmony with their possibilities. They have already distributed their winter provision of wood. They need direction. You alone, my mother, are qualified to guide them. Their names are Monsieur Ozanam and Monsieur le Taillandier. Both are students."
  • 8. Sister Rosalie gave Ozanam a slip with the names of three families for him to visit in their homes. [She wrote:] “God has already given you spiritual wisdom or you would not be sacrificing your precious free day to His poor. Because you see Christ in His poor, I know you will approach each one you visit with humility as His servant. Always remember, messieur, that if we had been through the hardships they have had to meet-if our childhood had been one of constant want-perhaps, we, too, would have given way to envy and hatred, as I must admit have many of the poor in this quarter. Be kind and love, for love is your first gift to the poor. They will appreciate your kindness and your love more than all else you can bring them.”
  • 9. Ozanam became more involved with the poor. The idea of the Saint Vincent de Paul Society was born from the gathering of these friends. Bailly became the first president over Ozanam, Auguste le Taillandier, François Lallier, Paul Lamache, Felix Clave, and Jules Devaux. They held the founding meeting of the Saint Vincent de Paul Society in 1833. Sister Rosalie knew how to influence others in the service of the poor.
  • 10. Sister Rosalie's humble parlor, located in the House of Charity, can still be seen on rue de l’Epee- de-Bois between the hospice and a dispensary, old landmarks that have been respected because of her charity. A friend that often visited Sister Rosalie was Grandpa Thibault, an eighty- year-old river sailor. He is described as a good-natured, jovial, carefree character as simple as a child. Widowed, he lived quietly for some years but was quite lonely.
  • 11. One day he met a blind printer who had fallen into poverty. Grandpa Thibault befriended him, but the man’s peevishness and ill-humored disposition would not allow him to accept help. Having been brought to Sister Rosalie's parlor, the blind printer still refused help. Sister Rosalie then asked if he would help her by advising young children waiting in the adjoining room for some counsel on a choice of a trade and the conditions of the apprenticeship. He thus became "master of his trade" again and related to the youth the road of work he had pursued in his younger days. Little by little, the printer became the oracle of the district, telling about the great battles of the Republic and the great events of the Revolution. After this incident, Grandpa Thibault and the blind printer did chores and errands for Sister Rosalie.
  • 12. Some of the advice that Sister Rosalie gave those that would help with the poor was: “A poor person is more touched by kindness than by material help. One of the best means of influencing them is to show them consideration." To the Daughters of Charity that worked with her, she said, "If you wish to be loved, you must love, and if you have nothing to give, give yourself."
  • 13. In the Revolution of 1830, particularly in the days of 28-30 July 1830, Sister Rosalie was very involved with those who had suffered from the Revolution. On 31 July 1830 Charles X was deposed and replaced by the duke of Orléans, who, on 9 August 1830, was proclaimed king under the name of Louis Philippe. There had been many lives lost on both sides, and Sister Rosalie found many of the poor wounded and in need of help.
  • 14. The Saint Marceau Quarter was "a chosen theatre for cholera.” Doctor Royer-Collard was attempting to minister to a cholera victim being carried to the Mercy Hospital when rioters were about to kill him. He turned to the crowd and said, "I am the friend of Sister Rosalie!" The words affected the crowd and it gradually dispersed. The stretcher with the cholera victim continued to the hospital, and the doctor was saved from the crowd.
  • 15. With the outbreak of the Revolution of 1848, the archbishop of Paris, Monsignor Affre, mounted the highest point of the barricade in Faubourg Saint Antoine to speak of peace. When a musket-shot rang out, the archbishop fell to the ground mortally wounded. Word arrived to Sister Rosalie, who was cautioned by another sister to be prudent. Accompanied by Sister Melanie, Sister Rosalie made her way through the crowd. With a quick, firm step and aided by the stalwart shoulders of first one, then another, she mounted the barricades, the white wings of her coronet furling above the crowd. Standing on the barricades between the two factions, she looked into the sea of faces so changed by hate. "Stop this shooting! Haven't I enough widows and orphans to care for now?" Though the fighting continued for some time in other sections of the city, the struggle was over in Saint Marceau.
  • 16. The rich and the poor were welcomed into her humble parlor for counsel and assistance. She said, "A Daughter of Charity should be a resting place upon which the whole weary world may lay its burdens!"
  • 17. In 1852 two gentlemen came to Sister Rosalie and presented her with the Cross of the Legion of Honor given "to the mother of the poor.” The decree read: On the Proposal of the Minister of the Interior Seeing the valor, devotion, and admirable charity that have characterized the long life of Mademoiselle Rosalie Rendu (In Religion, Sister Rosalie), Superioress of the House of Charity, No. 3, rue de l'Epee-de-Bois, Paris, conducted by the Daughters of Charity of Saint Vincent de Paul, the Decoration of the National Order of the Legion of Honor is conferred upon Sister Rosalie Rendu, Daughter of Charity of Saint Vincent de Paul. Given at the Tuileries, February 7, 1852. Louis Napoleon
  • 18. In 1853 Ozanam died, a loyal friend to Sister Rosalie. By February 1856, Sister Rosalie herself was dying of pleurisy with inflammation of the lungs. There was a dream that Sister Rosalie recalled: One night I dreamed that I stood at the judgment of God. He received me with severity and was about to pronounce my sentence to perdition, when suddenly I was surrounded by an immense throng of persons carrying old shoes, hats, and clothing which they showed to God and said, "She gave us all these things!" Then God looked at me and said, "Because you gave all these old clothes in My Name, I open heaven to you. Enter, for all eternity!"
  • 19. At eleven o'clock, 7 February 1856, Sister Rosalie died. In the cemetery of Montparnasse, by request of the poor, Sister Rosalie was buried separately from the Daughters of Charity. The inscription on her grave reads: À la bonne mère, Rosalie, ses amis reconnaissants, les pauvres et les riches. [To our good mother, Rosalie, from Her grateful Friends, the Poor and the Rich.]
  • 20. Source: Ryan, Frances D.C. (1989) "Notable Daughters of Charity (2): Sister Rosalie Rendu (1786–1856)," Vincentian Heritage Journal: Vol. 10: Iss. 2, Article 5. Available at: http://via.library.depaul.edu/vhj/vol10/iss2/5 presentation by