Source: McNeil, Betty Ann D.C. (1999) "Understanding Hearts—Elizabeth Seton and Louise de Marillac," Vincentian Heritage Journal: Vol. 20: Iss. 2, Article 5. Available at: Depaul University Online Library
Talk given to the Ladies of Charity of the Diocese of Pittsburgh August 17, 2019 by Denise Troll Covey. The life of Louise de Marillac is framed within 17th Century French church politics to help contemporary Catholics (dealing with the parish reorganization and clergy scandal) relate to Louise.
Saint Catherine of Siena was born in 1347 in Siena, Italy to a family of cloth dyers. At a young age she had religious visions that led her to take a vow of virginity at age 7 and join the Dominican order as a nun in her late teens. Catherine practiced extreme asceticism and had mystical visions throughout her life. She became a spiritual advisor and worked to end the Papal schism, influencing the decision to reunite the Catholic church under one head in 1415. Though her extreme religious practices took a toll on her health, Catherine was recognized for her accomplishments and canonized as a saint after her death in 1380.
Truth to Power, by Father Andrew Britz, Intro and Chapter 1Cadence PR
Truth to Power presents the best from twenty years of provocative journalism by Father Andrew Britz, a Benedictine monk at St. Peter’s Abbey in the hinterland of rural Saskatchewan, far from the centres of ecclesiastical and political influence.
Britz was editor of The Prairie Messenger, a prophetic Catholic weekly news journal that has been published by the monks since 1904. He was fearless in speaking truth to the powerful in church and society—to popes and prime ministers, capitalists and clerics. “It is easy producing a prophetic paper year in and year out,” he writes in one of the editorials published in this book. “Prophets call us to a new age.”
The new age for Britz is one that resists an imperial papacy, one in which his church honours and takes seriously the gifts of all the baptized—lay people as well as clerics, woman as well as men, and the poor, especially the poor. Britz’s world is also one where the abuses of liberal capitalism are held in check, where militarization is curtailed, where the earth and all its peoples are treated with respect, and one where all religions act in unity for the common good.
Although Britz is best known for provocative editorials, there is also a deeply contemplative dimension to his writing, the legacy of his life as a monk and a trained liturgist who is deeply steeped in church history.
In Truth to Power, Britz confronts honestly and with clarity the issues that confront us:
The papacy, the bishops, laypeople, women in the church, social justice, economic development, the environment, abortion, birth control, ecumenism, fundamentalism, Christmas, Easter, the mass, Vatican II.
see http://prairiemessenger.ca
Catherine of Siena was born in 1347 in Siena, Italy and had a vision of Christ at age 6 which led her to take a vow of virginity at age 7. She joined the Dominican order from 1364-1367 and had a vision in 1366 where Christ promised to be her spouse. Catherine engaged in extreme acts of self-mortification like barely sleeping, wearing an iron chain, and consuming only bread, water and raw vegetables. She received the stigmata invisibly in 1375. Catherine persuaded the pope to return to Rome in 1376 and influenced the reunification of the Catholic church under one head in 1415. She was declared a saint in 1461
Saint anthony mary pucci was born in good christian parents at poggioleLeonard Guiang
Saint Anthony Mary Pucci was born in 1819 in Italy and entered the Order of the Servants of Mary at age 18, where he studied philosophy and theology for six years. In 1844, he was ordained a priest and sent to Viareggio as assistant pastor, becoming pastor in 1847, a role he served for 45 years until his death. Saint Anthony was known for his humility, reserve in speaking, and dedication to serving his parishioners and the poor. He founded organizations to help the community and passed away from pneumonia in 1892 after giving his coat to a poor man. Pope John XXIII canonized him in 1962.
The document reflects on Mary as the mother of the church and what her example at the wedding at Cana and as part of the early church community after the resurrection can teach us. It examines how Mary guided the early church through discernment and helped make room for all, encouraging the church to continue welcoming all people and deepening its desire to see from God's perspective.
- Louise de Marillac (1591-1660) founded the Daughters of Charity order in 1633 alongside Vincent de Paul to serve the poor and sick in 17th century France, which faced war, famine, disease and poverty.
- Despite obstacles from her family and rejections from religious orders, Louise found her calling in serving the poor with Vincent. They established the first community of Daughters of Charity to train peasant girls to provide both corporal and spiritual assistance to the sick poor in their homes.
- The order broke barriers by having poor, uneducated women live together in community outside the cloister to carry out their spiritual mission of social justice, with peasants working alongside aristocrats
Mother Teresa was a Roman Catholic nun who founded the Missionaries of Charity order in 1950 in Calcutta, India. She dedicated her life and the order's work to serving the poorest of the poor and destitute by opening hospices, homes for people dying of HIV/AIDS, leprosy and tuberculosis patients, soup kitchens, and orphanages. Over time, the Missionaries of Charity expanded their work across India and into other countries, gaining international recognition for their selfless service to the most vulnerable. Mother Teresa received numerous honors including the 1979 Nobel Peace Prize before her death in 1997.
Talk given to the Ladies of Charity of the Diocese of Pittsburgh August 17, 2019 by Denise Troll Covey. The life of Louise de Marillac is framed within 17th Century French church politics to help contemporary Catholics (dealing with the parish reorganization and clergy scandal) relate to Louise.
Saint Catherine of Siena was born in 1347 in Siena, Italy to a family of cloth dyers. At a young age she had religious visions that led her to take a vow of virginity at age 7 and join the Dominican order as a nun in her late teens. Catherine practiced extreme asceticism and had mystical visions throughout her life. She became a spiritual advisor and worked to end the Papal schism, influencing the decision to reunite the Catholic church under one head in 1415. Though her extreme religious practices took a toll on her health, Catherine was recognized for her accomplishments and canonized as a saint after her death in 1380.
Truth to Power, by Father Andrew Britz, Intro and Chapter 1Cadence PR
Truth to Power presents the best from twenty years of provocative journalism by Father Andrew Britz, a Benedictine monk at St. Peter’s Abbey in the hinterland of rural Saskatchewan, far from the centres of ecclesiastical and political influence.
Britz was editor of The Prairie Messenger, a prophetic Catholic weekly news journal that has been published by the monks since 1904. He was fearless in speaking truth to the powerful in church and society—to popes and prime ministers, capitalists and clerics. “It is easy producing a prophetic paper year in and year out,” he writes in one of the editorials published in this book. “Prophets call us to a new age.”
The new age for Britz is one that resists an imperial papacy, one in which his church honours and takes seriously the gifts of all the baptized—lay people as well as clerics, woman as well as men, and the poor, especially the poor. Britz’s world is also one where the abuses of liberal capitalism are held in check, where militarization is curtailed, where the earth and all its peoples are treated with respect, and one where all religions act in unity for the common good.
Although Britz is best known for provocative editorials, there is also a deeply contemplative dimension to his writing, the legacy of his life as a monk and a trained liturgist who is deeply steeped in church history.
In Truth to Power, Britz confronts honestly and with clarity the issues that confront us:
The papacy, the bishops, laypeople, women in the church, social justice, economic development, the environment, abortion, birth control, ecumenism, fundamentalism, Christmas, Easter, the mass, Vatican II.
see http://prairiemessenger.ca
Catherine of Siena was born in 1347 in Siena, Italy and had a vision of Christ at age 6 which led her to take a vow of virginity at age 7. She joined the Dominican order from 1364-1367 and had a vision in 1366 where Christ promised to be her spouse. Catherine engaged in extreme acts of self-mortification like barely sleeping, wearing an iron chain, and consuming only bread, water and raw vegetables. She received the stigmata invisibly in 1375. Catherine persuaded the pope to return to Rome in 1376 and influenced the reunification of the Catholic church under one head in 1415. She was declared a saint in 1461
Saint anthony mary pucci was born in good christian parents at poggioleLeonard Guiang
Saint Anthony Mary Pucci was born in 1819 in Italy and entered the Order of the Servants of Mary at age 18, where he studied philosophy and theology for six years. In 1844, he was ordained a priest and sent to Viareggio as assistant pastor, becoming pastor in 1847, a role he served for 45 years until his death. Saint Anthony was known for his humility, reserve in speaking, and dedication to serving his parishioners and the poor. He founded organizations to help the community and passed away from pneumonia in 1892 after giving his coat to a poor man. Pope John XXIII canonized him in 1962.
The document reflects on Mary as the mother of the church and what her example at the wedding at Cana and as part of the early church community after the resurrection can teach us. It examines how Mary guided the early church through discernment and helped make room for all, encouraging the church to continue welcoming all people and deepening its desire to see from God's perspective.
- Louise de Marillac (1591-1660) founded the Daughters of Charity order in 1633 alongside Vincent de Paul to serve the poor and sick in 17th century France, which faced war, famine, disease and poverty.
- Despite obstacles from her family and rejections from religious orders, Louise found her calling in serving the poor with Vincent. They established the first community of Daughters of Charity to train peasant girls to provide both corporal and spiritual assistance to the sick poor in their homes.
- The order broke barriers by having poor, uneducated women live together in community outside the cloister to carry out their spiritual mission of social justice, with peasants working alongside aristocrats
Mother Teresa was a Roman Catholic nun who founded the Missionaries of Charity order in 1950 in Calcutta, India. She dedicated her life and the order's work to serving the poorest of the poor and destitute by opening hospices, homes for people dying of HIV/AIDS, leprosy and tuberculosis patients, soup kitchens, and orphanages. Over time, the Missionaries of Charity expanded their work across India and into other countries, gaining international recognition for their selfless service to the most vulnerable. Mother Teresa received numerous honors including the 1979 Nobel Peace Prize before her death in 1997.
St. Vincent de Paul and Blessed Frédéric Ozanam were influential figures who lived distinguished lives in service to the poor.
Both men were born in the early 1600s in France - Vincent in 1581 and Frédéric in 1813 in Milan, Italy. Each came from middle class families and experienced challenges in their youth, but went on to become highly educated and establish important charitable organizations.
Vincent founded the Congregation of the Mission and the Daughters of Charity, while Frédéric co-founded the Society of St. Vincent de Paul. Throughout their lives, both men advocated for the poor and saw charity as integral to evangelization. They were devoted to serving the less fortunate and
This document discusses families during the Holocaust and efforts to maintain family units. It profiles the stories of Marie and Rita, who were both hidden as children during the Holocaust to escape persecution. Marie was hidden in the village of Albi, France, which saved her life. Rita was separated from her family and transported between camps, but was eventually reunited with her twin sister. The document also discusses how some families were hidden together in non-Jewish homes, convents, and orphanages. In the camps, some prisoners retained family bonds or formed new relationships and families in the dire circumstances.
Giuseppina Nicoli was born in Italy in 1863 and became a Daughter of Charity. She was sent to Sardinia in 1885 where she taught young women and cared for orphans. She later served as superior of an orphanage in Sassari where she expanded charitable works. In 1914, she was sent to a nursery school in Cagliari where she cared for poor children and "basket boys" who scavenged for work. She welcomed them with motherly affection and guided them spiritually. Sister Nicoli dedicated her life to serving the poor until her death in 1924 and was beatified for her charity.
Jubilee of the Foundation of the Congregation of the Sisters of St. Charl...Loganathan Natarajan
The document celebrates the 325th anniversary of the founding of the Congregation of the Sisters of St. Charles Borromeo in Belgium in 1684. It provides background information on the founder, Fr. Adrien Bresy, and the first five sisters. It then discusses the growth and expansion of the congregation over the centuries into missions in India, Argentina, Poland, Africa, Italy and Mexico.
St. Marie Eugenie of Jesus was the foundress of the Religious of the Assumption. She was born in 1817 in Metz, France into a wealthy family. After experiencing financial difficulties and the death of her mother at a young age, she discerned a religious vocation. In 1839, with the guidance of a priest, she founded the Religious of the Assumption order dedicated to educating poor girls. Over her lifetime she expanded the order and established schools. She lived simply and was devoted to serving God. She died in 1898 and was canonized as a saint in 2007.
Frederic Ozanam founded the Society of St. Vincent de Paul in 1833 with six other friends in Paris. The Society was directed by laymen rather than priests, which caused some distrust from clergy. However, Bishop Eugene de Mazenod supported the Society, which then spread rapidly. Joseph Emmanuel Bailly, who ran a Catholic newspaper, provided meeting space and guidance for the young founders. He introduced them to Sister Rosalie Rendu, who provided the first list of families in need. The Society formalized their approach in the first Rule, likely drafted with input from Ozanam and others. The spirituality of the Society, as inspired by Ozanam, focused on sanctification through
This document provides a biography of St. John Vianney, the Curé of Ars. It describes his early life and difficulties discerning his vocation. He was ordained as a priest in 1815 and served as a curate before becoming parish priest of Ars in 1818. As parish priest of Ars, he devoted himself to prayer, preaching, and hearing confessions for long hours each day. Large crowds came to hear his instruction and seek his counsel. He lived a life of poverty, mortification, and prayer. St. John Vianney is renowned for his sanctity and pastoral work at Ars, where he helped transform the faith of the village through his preaching and confessions
Saint Elizabeth Ann Seton helped establish the first Catholic sisterhood in the United States, the Sisters of Charity, in Emmitsburg, Maryland in 1809. As a convert to Catholicism, she faced opposition from her Protestant family and friends in New York but found support from Catholic clergy like Bishop John Carroll. She was inspired to found the sisterhood to provide education to both poor and wealthy children. The sisterhood grew rapidly and adopted the rule designed by Sts. Vincent de Paul and Louise de Marillac for their order in France to give the community in America structure and stability.
St. Louise de Marillac experienced a difficult childhood and early life, losing her mother at a young age and feeling unloved by her stepmother. She felt called to religious life but was denied entrance. She married and had a son, but was widowed when her husband fell ill. On Pentecost in 1623, while in prayer, she had a spiritual experience where God reassured her and revealed his plan for her future work serving the poor in community. This experience helped her accept her circumstances and collaborating with St. Vincent de Paul to found the Daughters of Charity.
St. Elizabeth Ann Seton was a mother who founded the Sisters of Charity of St. Joseph, the first Catholic sisterhood in the United States. As a single mother, she turned to teaching to support her family after experiencing financial ruin and widowhood. She taught not only her own children but also orphaned siblings and students. The small school she started grew and had a significant influence on the development of Catholic schools in America. Throughout her life, she exhibited maternal care for her family, students, and those in need as the founder of the Sisters of Charity and through her nursing of the sick.
Elizabeth Seton founded the Sisters of Charity in 1809 after converting to Catholicism and moving from New York to Baltimore. She built a community based on collaboration and strong relationships. Through her interactions with clergy like Bishop John Carroll and priests in Baltimore, she gained encouragement and advice to establish the Sisters of Charity. She formed deep friendships with laity as well, including students and their parents. These relationships supported Elizabeth and helped her ministry to grow, establishing foundations in New York, Cincinnati, and other cities. The early Sisters of Charity developed strong bonds of loyalty and became "one heart and soul" in their ministry, laying the foundation for the order's continued growth helping the Church and society.
From the Preface to THE HISTORY OF MOTHER SETON'S DAUGHTERS THE SISTERS OF CHARITY OF CINCINNATI OHIO 1809-1917 written by PETER GUILDAY, PH. D., THE CATHOLIC UNIVERSITY OF AMERICA, WASHINGTON, D. C. November 25, 1916.
Elizabeth Ann Bayley Seton was born into a prominent Episcopalian family in New York but converted to Catholicism after her husband died in Italy. She founded the Sisters of Charity and established Catholic schools and orphanages in Baltimore, Philadelphia, and New York. Throughout her life, she faced hardship including the death of family members, poverty, and illness, but maintained a strong faith in God. She died of tuberculosis in 1821 while serving as Mother Superior of the Sisters of Charity.
The document discusses four colonial women - Marie-Joseph Angélique, Patience Boston, Madam Knight, and Elizabeth Ashbridge - and how they each sought and sometimes achieved personal freedoms within the restrictive societies of New England and New France in the 17th-18th centuries. Marie-Joseph Angélique, an enslaved woman in Montreal, attempted to escape to gain freedom but was executed for allegedly starting a fire. Patience Boston rejected Puritan society by living a rebellious lifestyle. Madam Knight demonstrated freedom of movement and expression through her travel journal. Elizabeth Ashbridge found religious and economic freedom through the Great Awakening religious movement and her work as a seamstress.
Elizabeth Seton founded the American Sisters of Charity in Emmitsburg, Maryland in 1809. She was joined by several other women who helped establish the religious community. On July 19, 1813, seventeen women became the first American Sisters of Charity by taking vows of poverty, chastity, and obedience. They lived simply and focused on educating young women and caring for the poor, establishing a legacy that continues today through their spiritual descendants.
St. Rose Philippine Duchesne was born in France in 1769 to a wealthy family and received a religious education. After joining a convent as a nun, she helped hide priests and care for the sick during the French Revolution when religious communities were outlawed. She later helped reform her convent and joined the Sacred Heart Society before moving to the United States in 1818 at age 49 to open the first Sacred Heart convent in America, establishing six in total and starting a school for Native Americans later in life. She died at age 83 and was canonized in 1988.
Charlotte Bronte was a famous 19th century English novelist best known for her novel Jane Eyre. She was born in Yorkshire, England along with her sisters Emily and Anne. All three sisters produced famous works of fiction during their short lives. Charlotte published Jane Eyre in 1847 about a woman named Jane Eyre and her journey to independence. The novel addressed themes of love, marriage, and the role of women in Victorian society through Jane's experiences and relationships. Charlotte was also influenced by her time at a harsh boarding school as a child, elements of which she included in Jane Eyre. Sadly, Charlotte and her sisters Emily and Anne all died of tuberculosis at young ages, but they left a lasting legacy through their
Margaret Louisa Aylward was born in 1810 in Waterford, Ireland to a wealthy merchant family with a long history in the city. She was educated by Quakers in Waterford and then attended the Ursuline boarding school in Thurles. In 1831 she began teaching classes in Waterford and in 1834 joined the Sisters of Charity in Dublin but left in 1836. In 1845 she co-founded the Ladies of Charity in Waterford to provide charity to the poor, with a focus on challenging Protestant proselytization of vulnerable children. The organization grew to over 100 members within 5 years under her leadership.
From the article “A Vincentian Woman Out of the Shade,” a reflection by Betty Ann McNeil, D.C., Vincentian Scholar-in-Residence, DePaul University, Division of Mission and Ministry
Virginia Woolf was a pioneering 20th century British writer and member of the Bloomsbury Group. She was born in 1882 in London and published her first novel, The Voyage Out, in 1915. Woolf suffered from mental illness throughout her life and pioneered the use of stream-of-consciousness in her novels. She committed suicide in 1941 at the age of 59 by drowning herself.
St. Vincent de Paul and Blessed Frédéric Ozanam were influential figures who lived distinguished lives in service to the poor.
Both men were born in the early 1600s in France - Vincent in 1581 and Frédéric in 1813 in Milan, Italy. Each came from middle class families and experienced challenges in their youth, but went on to become highly educated and establish important charitable organizations.
Vincent founded the Congregation of the Mission and the Daughters of Charity, while Frédéric co-founded the Society of St. Vincent de Paul. Throughout their lives, both men advocated for the poor and saw charity as integral to evangelization. They were devoted to serving the less fortunate and
This document discusses families during the Holocaust and efforts to maintain family units. It profiles the stories of Marie and Rita, who were both hidden as children during the Holocaust to escape persecution. Marie was hidden in the village of Albi, France, which saved her life. Rita was separated from her family and transported between camps, but was eventually reunited with her twin sister. The document also discusses how some families were hidden together in non-Jewish homes, convents, and orphanages. In the camps, some prisoners retained family bonds or formed new relationships and families in the dire circumstances.
Giuseppina Nicoli was born in Italy in 1863 and became a Daughter of Charity. She was sent to Sardinia in 1885 where she taught young women and cared for orphans. She later served as superior of an orphanage in Sassari where she expanded charitable works. In 1914, she was sent to a nursery school in Cagliari where she cared for poor children and "basket boys" who scavenged for work. She welcomed them with motherly affection and guided them spiritually. Sister Nicoli dedicated her life to serving the poor until her death in 1924 and was beatified for her charity.
Jubilee of the Foundation of the Congregation of the Sisters of St. Charl...Loganathan Natarajan
The document celebrates the 325th anniversary of the founding of the Congregation of the Sisters of St. Charles Borromeo in Belgium in 1684. It provides background information on the founder, Fr. Adrien Bresy, and the first five sisters. It then discusses the growth and expansion of the congregation over the centuries into missions in India, Argentina, Poland, Africa, Italy and Mexico.
St. Marie Eugenie of Jesus was the foundress of the Religious of the Assumption. She was born in 1817 in Metz, France into a wealthy family. After experiencing financial difficulties and the death of her mother at a young age, she discerned a religious vocation. In 1839, with the guidance of a priest, she founded the Religious of the Assumption order dedicated to educating poor girls. Over her lifetime she expanded the order and established schools. She lived simply and was devoted to serving God. She died in 1898 and was canonized as a saint in 2007.
Frederic Ozanam founded the Society of St. Vincent de Paul in 1833 with six other friends in Paris. The Society was directed by laymen rather than priests, which caused some distrust from clergy. However, Bishop Eugene de Mazenod supported the Society, which then spread rapidly. Joseph Emmanuel Bailly, who ran a Catholic newspaper, provided meeting space and guidance for the young founders. He introduced them to Sister Rosalie Rendu, who provided the first list of families in need. The Society formalized their approach in the first Rule, likely drafted with input from Ozanam and others. The spirituality of the Society, as inspired by Ozanam, focused on sanctification through
This document provides a biography of St. John Vianney, the Curé of Ars. It describes his early life and difficulties discerning his vocation. He was ordained as a priest in 1815 and served as a curate before becoming parish priest of Ars in 1818. As parish priest of Ars, he devoted himself to prayer, preaching, and hearing confessions for long hours each day. Large crowds came to hear his instruction and seek his counsel. He lived a life of poverty, mortification, and prayer. St. John Vianney is renowned for his sanctity and pastoral work at Ars, where he helped transform the faith of the village through his preaching and confessions
Saint Elizabeth Ann Seton helped establish the first Catholic sisterhood in the United States, the Sisters of Charity, in Emmitsburg, Maryland in 1809. As a convert to Catholicism, she faced opposition from her Protestant family and friends in New York but found support from Catholic clergy like Bishop John Carroll. She was inspired to found the sisterhood to provide education to both poor and wealthy children. The sisterhood grew rapidly and adopted the rule designed by Sts. Vincent de Paul and Louise de Marillac for their order in France to give the community in America structure and stability.
St. Louise de Marillac experienced a difficult childhood and early life, losing her mother at a young age and feeling unloved by her stepmother. She felt called to religious life but was denied entrance. She married and had a son, but was widowed when her husband fell ill. On Pentecost in 1623, while in prayer, she had a spiritual experience where God reassured her and revealed his plan for her future work serving the poor in community. This experience helped her accept her circumstances and collaborating with St. Vincent de Paul to found the Daughters of Charity.
St. Elizabeth Ann Seton was a mother who founded the Sisters of Charity of St. Joseph, the first Catholic sisterhood in the United States. As a single mother, she turned to teaching to support her family after experiencing financial ruin and widowhood. She taught not only her own children but also orphaned siblings and students. The small school she started grew and had a significant influence on the development of Catholic schools in America. Throughout her life, she exhibited maternal care for her family, students, and those in need as the founder of the Sisters of Charity and through her nursing of the sick.
Elizabeth Seton founded the Sisters of Charity in 1809 after converting to Catholicism and moving from New York to Baltimore. She built a community based on collaboration and strong relationships. Through her interactions with clergy like Bishop John Carroll and priests in Baltimore, she gained encouragement and advice to establish the Sisters of Charity. She formed deep friendships with laity as well, including students and their parents. These relationships supported Elizabeth and helped her ministry to grow, establishing foundations in New York, Cincinnati, and other cities. The early Sisters of Charity developed strong bonds of loyalty and became "one heart and soul" in their ministry, laying the foundation for the order's continued growth helping the Church and society.
From the Preface to THE HISTORY OF MOTHER SETON'S DAUGHTERS THE SISTERS OF CHARITY OF CINCINNATI OHIO 1809-1917 written by PETER GUILDAY, PH. D., THE CATHOLIC UNIVERSITY OF AMERICA, WASHINGTON, D. C. November 25, 1916.
Elizabeth Ann Bayley Seton was born into a prominent Episcopalian family in New York but converted to Catholicism after her husband died in Italy. She founded the Sisters of Charity and established Catholic schools and orphanages in Baltimore, Philadelphia, and New York. Throughout her life, she faced hardship including the death of family members, poverty, and illness, but maintained a strong faith in God. She died of tuberculosis in 1821 while serving as Mother Superior of the Sisters of Charity.
The document discusses four colonial women - Marie-Joseph Angélique, Patience Boston, Madam Knight, and Elizabeth Ashbridge - and how they each sought and sometimes achieved personal freedoms within the restrictive societies of New England and New France in the 17th-18th centuries. Marie-Joseph Angélique, an enslaved woman in Montreal, attempted to escape to gain freedom but was executed for allegedly starting a fire. Patience Boston rejected Puritan society by living a rebellious lifestyle. Madam Knight demonstrated freedom of movement and expression through her travel journal. Elizabeth Ashbridge found religious and economic freedom through the Great Awakening religious movement and her work as a seamstress.
Elizabeth Seton founded the American Sisters of Charity in Emmitsburg, Maryland in 1809. She was joined by several other women who helped establish the religious community. On July 19, 1813, seventeen women became the first American Sisters of Charity by taking vows of poverty, chastity, and obedience. They lived simply and focused on educating young women and caring for the poor, establishing a legacy that continues today through their spiritual descendants.
St. Rose Philippine Duchesne was born in France in 1769 to a wealthy family and received a religious education. After joining a convent as a nun, she helped hide priests and care for the sick during the French Revolution when religious communities were outlawed. She later helped reform her convent and joined the Sacred Heart Society before moving to the United States in 1818 at age 49 to open the first Sacred Heart convent in America, establishing six in total and starting a school for Native Americans later in life. She died at age 83 and was canonized in 1988.
Charlotte Bronte was a famous 19th century English novelist best known for her novel Jane Eyre. She was born in Yorkshire, England along with her sisters Emily and Anne. All three sisters produced famous works of fiction during their short lives. Charlotte published Jane Eyre in 1847 about a woman named Jane Eyre and her journey to independence. The novel addressed themes of love, marriage, and the role of women in Victorian society through Jane's experiences and relationships. Charlotte was also influenced by her time at a harsh boarding school as a child, elements of which she included in Jane Eyre. Sadly, Charlotte and her sisters Emily and Anne all died of tuberculosis at young ages, but they left a lasting legacy through their
Margaret Louisa Aylward was born in 1810 in Waterford, Ireland to a wealthy merchant family with a long history in the city. She was educated by Quakers in Waterford and then attended the Ursuline boarding school in Thurles. In 1831 she began teaching classes in Waterford and in 1834 joined the Sisters of Charity in Dublin but left in 1836. In 1845 she co-founded the Ladies of Charity in Waterford to provide charity to the poor, with a focus on challenging Protestant proselytization of vulnerable children. The organization grew to over 100 members within 5 years under her leadership.
From the article “A Vincentian Woman Out of the Shade,” a reflection by Betty Ann McNeil, D.C., Vincentian Scholar-in-Residence, DePaul University, Division of Mission and Ministry
Virginia Woolf was a pioneering 20th century British writer and member of the Bloomsbury Group. She was born in 1882 in London and published her first novel, The Voyage Out, in 1915. Woolf suffered from mental illness throughout her life and pioneered the use of stream-of-consciousness in her novels. She committed suicide in 1941 at the age of 59 by drowning herself.
Similar to St. Louise de Marillac and St. Elizabeth Ann Seton - Mothers (13)
Fuente: Emeric Amyot d'Inville, C.M. "Anunciar la Buena Nueva de la Salvación siguiendo las huellas de San Vicente", Vincentiana: Vol. 41: No. 4, Artículo 7.
taittreya upanishad - tradition of yoga and Upanishads, this concept of panch...Karuna Yoga Vidya Peetham
In his search towards reality or the unchanging fundamental unit of this universe, a scientist started with the external gross world of solid matter which is simple and easy to see, divide, and do experiments with.
This search led him through steps of understanding of this entire world of matter starting from elements, molecules, atoms, protons, neutrons and electrons;
He further understood that it is all packets of energy.
The atoms conglomerate together to form various chemicals; our body is therefore a permutation and combination of various chemicals. (Packets of energy in various configurations) When they join together they form molecules, cells, tissues organs, etc.
These follow certain well defined laws of nature and are controlled by nervous (electrical) and chemical (hormones) mechanisms to bring about movement and action in each and every cell.
Thus annamaya kosha is the physical frame which the grossest of the five Koshas.
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Your husband or you wife is thinking about divorce but you don't want this to happen? Order this service now to reinforce the bonds of your relationship and save your marriage. This service will make him/her realize that a divorce would be a mistake and will strengthen love and passion. With permanent results, this service will guarantee a long lasting marriage and will make you happy.
FAITHFULNESS
Your partner cheats on you? This love ritual is definitely the one you need! Your lover will dream about you every night and will realize the pain you have been suffering since he/she
LOVE CHARMS
I DO ALL THE FOLLOWING SPELLS
*Binding Your
Lesson 12 - The Blessed Hope: The Mark of the Christian.pptxCelso Napoleon
Lesson 12 - The Blessed Hope: The Mark of the Christian
SBS – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
Lucid Dreaming: Understanding the Risks and Benefits
The ability to control one's dreams or for the dreamer to be aware that he or she is dreaming. This process, called lucid dreaming, has some potential risks as well as many fascinating benefits. However, many people are hesitant to try it initially for fear of the potential dangers. This article aims to clarify these concerns by exploring both the risks and benefits of lucid dreaming.
The Benefits of Lucid Dreaming
Lucid dreaming allows a person to take control of their dream world, helping them overcome their fears and eliminate nightmares. This technique is particularly useful for mental health. By taking control of their dreams, individuals can face challenging scenarios in a controlled environment, which can help reduce anxiety and increase self-confidence.
Addressing Common Concerns
Physical Harm in Dreams Lucid dreaming is fundamentally safe. In a lucid dream, everything is a creation of your mind. Therefore, nothing in the dream can physically harm you. Despite the vividness and realness of the dream experience, it remains entirely within your mental landscape, posing no physical danger.
Mental Health Risks Concerns about developing PTSD or other mental illnesses from lucid dreaming are unfounded. As soon as you wake up, it's clear that the events experienced in the dream were not real. On the contrary, lucid dreaming is often seen as a therapeutic tool for conditions like PTSD, as it allows individuals to reframe and manage their thoughts.
Potential Risks of Lucid Dreaming
While generally safe, lucid dreaming does come with a few risks as well:
Mixing Dream Memories with Reality Long-term lucid dreamers might occasionally confuse dream memories with real ones, creating false memories. This issue is rare and preventable by maintaining a dream journal and avoiding lucid dreaming about real-life people or places too frequently.
Escapism Using lucid dreaming to escape reality can be problematic if it interferes with your daily life. While it is sometimes beneficial to escape and relieve the stress of reality, relying on lucid dreaming for happiness can hinder personal growth and productivity.
Feeling Tired After Lucid Dreaming Some people report feeling tired after lucid dreaming. This tiredness is not due to the dreams themselves but often results from not getting enough sleep or using techniques that disrupt sleep patterns. Taking breaks and ensuring adequate sleep can prevent this.
Mental Exhaustion Lucid dreaming can be mentally taxing if practiced excessively without breaks. It’s important to balance lucid dreaming with regular sleep to avoid mental fatigue.
Lucid dreaming is safe and beneficial if done with caution. It has many benefits, such as overcoming fear and improving mental health, and minimal risks. There are many resources and tutorials available for those interested in trying it.
Tales of This and Another Life - Chapters.pdfMashaL38
This book is one of the best of the translated ones, for it has a warning character for all those who find themselves in the experience of material life. Irmão X provides a shrewd way of describing the subtleties and weaknesses that can jeopardize our intentions, making us more attentive and vigilant by providing us with his wise pages, reminding us between the lines of the Master's words: "Pray and watch."
Unleash your spiritual growth journey as a truth-seeker!
Learn More:
👉https://tkg.tf/4D
Tracking "The Blessing" - Christianity · Spiritual Growth · Success
Do you ever feel like your Bible highlighting isn't quite enough to ignite lasting spiritual growth? Have you struggled to retain key takeaways from your Bible study sessions?
Discover how living in 4D can transform your highlighting into a strategic tool for spiritual development.
Learn More:
👉https://tkg.tf/4D
In this video, you'll gain insights on:
How highlighting key verses and themes can enhance memory and retention of Scripture (we see a few key ones, here!)
Studies have shown that highlighting can significantly improve information recall. Highlighting key points visually reinforces them in your mind, leading to better long-term memory.
How to personalize your Bible study through strategic highlighting. Don't just highlight everything!
This video will teach you how to strategically highlight based on what resonates with you, focusing on central themes, recurring ideas, or connections between different passages.
Watch More:
👉https://tkg.tf/4D
How connecting highlighted passages can reveal deeper biblical truths. By highlighting these connections, you can see the bigger picture and uncover the underlying messages within Scripture.
By the end of this video, you'll be equipped to unlock the hidden potential within your highlighted Bible and embark on a transformative spiritual growth journey! Don't forget to like and subscribe for more inspiring content on deepening your faith.
Note: For Christians seeking to enrich their Bible study and deepen their faith, as well as any other spiritual seeker of truth and growth.
Learn More:
👉https://tkg.tf/4D
Introduction
Mantra Yoga is an exact science. "Mananat trayate iti mantrah- by the Manana (constant thinking or recollection) of which one is protected or is released from the round of births and deaths, is Mantra." That is called Mantra by the meditation (Manana) on which the Jiva or the individual soul attains freedom from sin, enjoyment in heaven and final liberation, and by the aid of which it attains in full the fourfold fruit (Chaturvarga), i.e., Dharma, Artha, Kama and Moksha. A Mantra is so called because it is achieved by the mental process.
The Revelation Chapter 7 Working Copy.docxFred Gosnell
John witnesses the sealing of God's 144,000 witnesses, and he hears the crying out or shouting of an unnumbered multitude of those who have been saved during the great tribulation.
This is an intermission scene before opening the seventh seal. We have seen six seals opened revealing of the events that would shortly occur. The first 4 reveal what was to occur in the great tribulation during the destruction of Jerusalem by the Romans in AD70.
The fifth seal reveals the question from those slain as to when the Lord would avenge their death. The sixth seal reveals the answer to them from the One on the throne and of the Lamb which would be the punishment of their persecutors and accomplices. John sees four messengers/angels holding back the four winds of the earth & keeping them from blowing on the earth, the sea or any tree. In this figurative language, these are not heavenly messengers/angels. These represent those who are trying to restrain the word of God everywhere. Their efforts are restrained by the messenger in verse 2, preventing them from holding back the 4 winds, the spread of the gospel of Christ by His messengers/angels. These 4 winds stand on the four corners of the earth, Rome’s worldwide influence to stop its spread. But the gospel will be preached in all the earth. See the study for the Bible passages that support this. John hears the commands given relating to the sealing of the servants of God and the figurative number representing them. John sees a great multitude standing before the throne of all nations and kindreds and people and tongues who are clothed with white robes. All the messengers/angels stood around the throne and the elders and the four beasts fell before the throne and worshipped God. One of the elders asks John what those were that were wearing white robes. John said he knew and the elder identifies them. The chapter ends with his explanation.
God calls us to a journey of worshiping Him. In this journey you will encounter different obstacles and derailments that will want to sway you from worshiping God. You got to be intentional in breaking the barriers staged on your way of worship in order to offer God acceptable worship.
PHASE-IV
The very deep experience of silence helps to expand from the 3 - dimensional awareness of the body to all pervasive awareness. The bed of silence becomes deeper and more expansive - an ocean of silence with waves on it merge into complete silence called Ajapa state of the mind. This silence is the source of Creativity, Power, Knowledge and Bliss.
PHASE V
From this deep ocean of silence in the heart region, let one OM emerge as an audible sound which diffuses into the entire body and the space all around. Enjoy the beautiful vibrations.
Blink the eyes slowly, gently open the eyes and come out of meditation.
The Book of Revelation, filled with symbolic and apocalyptic imagery, presents one of its most striking visions in Revelation 9:3-12—the locust army. Understanding the significance of this locust army provides insight into the broader themes of divine judgment, protection, and the ultimate triumph of God’s will as depicted in Revelation.
Lição 12: João 15 a 17 – O Espírito Santo e a Oração Sacerdotal | 2° Trimestr...OmarBarrezueta1
Esta lição é uma oportunidade para discutirmos um assunto multo mal interpretado no contexto cristão, que é o fato de algumas pessoas pensarem que o conhecer Jesus é ter a nossa vida mudada em todas as áreas, como se Deus tivesse o dever de transportar-nos deste mundo para um outro mundo onde muitas coisas maravilhosas que desejamos seriam reais. No entanto, a nossa fé não nos tira do mundo após nos convertermos; ao invés disso, permanecemos vivendo sob as mesmas circunstâncias. O propósito de Deus não é nos tirar do mundo, mas nos livrar das ações do maligno (Jo 17.15), Sendo assim, a vida eterna não significa estar fora da realidade deste mundo, mas conhecer o único Deus verdadeiro (Jo 17.3).
Astronism, Cosmism and Cosmodeism: the space religions espousing the doctrine...Cometan
This lecture created by Brandon Taylorian (aka Cometan) specially for the CESNUR Conference held Bordeaux in June 2024 provides a brief introduction to the legacy of religious and philosophical thought that Astronism emerges from, namely the discourse on transcension started assuredly by the Cosmists in Russia in the mid-to-late nineteenth century and then carried on and developed by Mordecai Nessyahu in Cosmodeism in the twentieth century. Cometan also then provides some detail on his story in founding Astronism in the early twenty-first century from 2013 along with details on the central Astronist doctrine of transcension. Finally, the lecture concludes with some contributions made by space religions and space philosophy and their influences on various cultural facets in art, literature and film.
The Power of Actions Slideshow by: Kal-elKal-el Shows
This message, “The Power of Actions”, emphasizes just how powerful moving actions are and gives us strong actions of advice as to how we use to do with actions.
ACTIONS is EVERYTHING! They bless or they curse, lift up or known down,
embrace it or unbrace it!
St. Louise de Marillac and St. Elizabeth Ann Seton - Mothers
1. UNDERSTANDING HEARTS—
ELIZABETH SETON AND
LOUISE DE MARILLAC
excerpts from McNeil, BettyAnn D.C. (1999) "Understanding Hearts—Elizabeth Seton and Louise
de Marillac," Vincentian Heritage Journal: Vol. 20: Iss. 2,Article 5.
2. WIVES, MOTHERS
[Although they were]
formators of the charism of
charity for apostolic women,
these two foundresses
searched for and found God
as lay women. They were
wives, mothers, and widows
before they founded
communities.
3. SIMILAR EXPERIENCES
Both women had similar
experiences that led them into a
process of personal conversion.
Both experienced early
maternal loss, had half-siblings,
knew rejection by stepmothers,
relied on a favorite uncle as a
paternal figure, nursed
terminally ill husbands, coped
with parenting alone as widows,
[and] cared for children of
relatives.
4. SPIRITUAL STRENGTH
Both women sought strength
from God's Word and
sacrament, and had
formative, spiritual
experiences.
5. TEMPERAMENT
The impulsive and high-strung
Louise worried when she felt
insecure, while the high spirited
and impetuous Elizabeth dreamed
about ideals. Late in life Elizabeth
reflected on her romanticism by
writing, "all life is but a wish.”*
Louise's sense of organization
caused her to attend to everyday
details with precision, while
Elizabeth’s orderliness inclined
her to be more concerned about
future possibilities.
*Elizabeth Seton to Juliana Scott, June 1817,
Joseph B. Code, Letters of Mother Seton to Mrs.
Julianna Scott [New York: Father Salvator M.
Burgio Memorial Foundation, 1960], 261.
6. CREATIVITY
Both enjoyed the arts: Louise
painted and was well-read,
while Elizabeth played the
piano and wrote poetry.
Painting of the Good Shepherd by Louise de Marillac
7. DIPLOMACY
Both women were well
schooled in diplomacy. Louise,
ever cordial but persuasive,
could communicate her
convictions decisively and
persistently. Elizabeth, always
gracious and compassionate,
could also manifest a feisty
determination and issue spicy
remonstrances when justice or
charity warranted firmness.
DIPLOMACY
schooled in diplomacy. Louise,
persistently. Elizabeth, always
spicy
remonstrances when justice or
8. LOUISE DE MARILLAC
Born in the environs of seventeenth-
century Paris, Louise never knew the
comforting security of a mother's love
because of her out-of-wedlock birth. She
was placed at an early age, perhaps as a
preschooler, in a convent where a
paternal aunt lived. There she received
the foundation of a classical education
until her father transferred her to a
boarding home for a more practical
training in domestic arts. Active in
politics and government because of the
influential Marillac family, Louis de
Marillac remarried but his new wife did
not accept his four-year-old daughter
into their home.
9. LOUISE DE MARILLAC
At age twenty-two, Louise entered
an arranged marriage with Antoine
Le Gras. Their only son Michel-
AntoineLe Gras (1613-1696), was
always a source of concern for his
mother. After only nine years of
marriage, Louise's husband became
terminally ill approximately three
years before his death in 1625. A
religious woman, though anxious
and scrupulous, Louise met Vinand scrupulous, Louise met Vincent
de Paul (1581-1660), and involved
herself with the works of charity
which he was beginning in the
nearby parishes of Paris.
10. LOUISE DE MARILLAC
Vincent saw her potential and soon
assigned supervisory responsibilities
to Louise. Following her keen feminine
intuition, Louise recommended that
the village girls coming to volunteer in
the confraternities of charity be
trained. Her goal was for them to
provide quality service to persons who
were sick and poor. This insight led
Louise and Vincent to co-found the
Company of the Daughters of Charity,
Servants of the Sick Poor, in 1633.
That initiative became the prototype
for communities of apostolic women
not bound to the cloister.
11. ELIZABETH ANN SETON
Born an Episcopalian in New York,
Elizabeth knew the searing pain of loss
at the tender age of three. Her mother
had died and she already had been
rejected by her step-mother by the age
of four. However, her father saw that
she was educated in French, music,
literature and the arts according to the
standards of the day. Before turning
twenty, Elizabeth Bayley Seton,
married William Magee Seton
(1768-1803), in 1794. Blessed with
three daughters (Anna Maria,
Rebecca, and Catherine Charlton), and
two sons (William and Richard), the
couple was healthy and happy.
ELIZABETH ANN SETON
12. ELIZABETH ANN SETON
They enjoyed the comforts of social
status and prosperity but soon
encountered bankruptcy and illness.
When tuberculosis threatened her
husband, Elizabeth and their eldest
daughter, Anna Maria, desperately
embarked on a sea voyage for his
health. Authorities feared his disease
and quarantined the family for a
month. During that period William's
fragile health rapidly declined under
such harsh conditions, and his death
thrust Elizabeth into circumstances
that changed her life and history.
13. ELIZABETH ANN SETON
The Filicchi family, William Magee's
business associates, befriended
Elizabeth and extended gracious
hospitality to the Setons in Italy. The
Setons learned about Roman
Catholicism from them. After returning
to the United States, Elizabeth
converted to Catholicism (1805),
struggled unsuccessfully to support her
family in New York, and came to
Maryland (1808), to begin a school for
girls in Baltimore. The following year
she established the Sisters of Charity of
Saint Joseph's (1809), and founded
Saint Joseph's Academy Free School
(1810), in Emmitsburg.
14. ALL GOOD THINGS CAME
TO BE
The charism of charity first
blossomed in Louise de Marillac,
along with her own inner healing
and personal growth, as her
insecurity lessened and self-reliance
increased. Her attention to detail,
gentle persuasion, and
understanding heart helped form the
communal and service dimensions
of the Daughters of Charity. Louise
de Marillac died in Paris at age 68
and was canonized in 1934. Pope
John XXIII declared her patron of
Christian Social Workers in 1960.
15. ALL GOOD THINGS CAME
TO BE
Elizabeth Seton's steadfast hopefulness on her
own journey planted the charism of charity in
the United States. Her courageous
determination, openness to new possibilities,
dynamic vivacity, and understanding heart
shaped the Company of Charity in a new
culture. The communities of her spiritual
daughters trace their roots to the foundation
Elizabeth made in Emmitsburg, and are now
united in the Sisters of Charity Federation.
Elizabeth died in the midst of her little
community at age forty-six, and was
canonized in 1975. She is the first citizen born
in the United States to be declared a saint,
and is considered a pioneer Catholic educator
and patron of American Catholic schools.
16. Elizabeth and Louise are women who knew the hurt of childhood rejection and
adolescent conflicts, the happiness and struggles of marriage, the joys and
concerns of motherhood, the challenges of parenting alone, the anxiety of spiritual
conflict, and the love of a generous God in whose Providence they put all their
trust. God spoke to Elizabeth and Louise through events, circumstances and
companions on their journey.
17. - Proverbs 15:23
A wellspring of wisdom generates the pulse of charity,
which arises from “which arises from “the heart of one who has
understanding.”
18. Source:
McNeil, Betty Ann D.C. (1999)
"Understanding Hearts—Elizabeth Seton and Louise de Marillac,"
Vincentian Heritage Journal: Vol. 20: Iss. 2, Article 5.
Available at: Depaul University Online Library