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E l i z a b e t h S e t o n ’ s F o u n d i n g C o m m u n i t y
In 1808 Elizabeth Ann Bayley
Seton, 34, was newly widowed
with
fi
ve children, newly poor,
and newly Catholic in anti-
Catholic New York. So when
Rev. William Dubourg, a
Sulpician and president of St.
Mary’s College, invited her to
open a girls’ school in Catholic
Baltimore, Maryland, she
welcomed the opportunity.
Besides increasing numbers of
students, others began joining
her in what would be the
beginnings of the American
Sisters of Charity.
Photo: Mother Seton habit (stmaryspacast.org)
The
fi
rst newcomer, highly educated
Cecilia O’Conway, was followed by
Maria Murphy, and by early June
1809 Susan Clossy and Mary Ann
Butler. At Mass on the feast of
Corpus Christi, 1809, these
fi
rst
Sisters of Charity appeared in
simple black habits with white caps.
Not long after, Rose White, a widow
with a small son; and Kitty Mullen
arrived.
Watercolor, House of the Daughters of Charity, Albany, NY, USA
With the Paca Street house now
too small, a generous donation
made property in Emmitsburg, forty
miles west, their new destination
where Sarah and Ellen Thompson
awaited them. By winter 1810 the
house was once more too small to
allow new members, but soon in
the completed “White House,” they
were welcomed again. Between
March 1810 and February 1812, ten
more were added. Under an
adapted Rule of the French
Daughters of Charity approved by
Archbishop Carroll, a novitiate was
completed, and seventeen women
became the
fi
rst vowed American
Sisters of Charity July 19, 1813.
Paca Street House, site of her first school
White House, Emmitsburg (setonshrine.org)
“At the expiration of the term of
probation, about one year and a
half, eighteen members were
admitted to the vows of Poverty,
Chastity, and Obedience… The most
impressive and joyful ceremony
took place on the 19th of July, Feast
of St. Vincent de Paul, 1813. Without
interrupting the celebrant of the
Mass, the Sisters repeated aloud,
between the Elevation of the
Sacred Host and the Elevation of
the Chalice, the words of their
consecration, vowing to God and
the whole Heavenly court to spend
their lives for the little ones of Jesus
Christ.”
- from The History of Mother Seton's
Daughters: The Sisters of Charity of
Cincinnati, Ohio, Volume 1
by Sr. Mary Agnes McCann Stone House, Emmitsburg (setonshrine.org)
These
fi
rst Sisters were
characterized by maturity and
independence. Some had
never seen a religious sister,
but the American pioneer
spirit energized them.
Whatever their expectations,
they brought a wealth of
good will and talents.
Forewarned, the community
found rudimentary conditions,
including shoveling snow
from the garret, the bedroom
with sleeping mats and only
two cots for the in
fi
rm. Five
preceded Elizabeth in death
by 1821. For
fi
nancial help
sisters took in sewing from
priests and students at
nearby Mt. St. Mary’s until the
boarding school stabilized
income in 1810.
But fervor and vision inspired
these women who followed
Elizabeth, a charismatic
leader who built a deep
spiritual foundation on Mass
and the sacraments, common
prayer, and instructions. She
cherished each individual as
letters testify: “[she] has taken
my soul in hand,” “one of the
sweetest souls,” “lived in my
very heart.”
Stone House, Emmitsburg (setonshrine.org)
Invoking the spirituality of St.
Vincent de Paul, they sought to
fi
nd God in every part of life
and persons, especially in the
poor, their
fi
rst priority. Besides
boarders in an academy, day
students attended the Free
School, and St. Joseph’s Class
received orphans, with
advanced instructions for the
more talented. Sisters taught
catechism and visited the poor
and sick, helping from their
slender supplies. White House, Emmitsburg (setonshrine.org)
By mid-century only three of
the original vow group
remained, Fanny Jordan in
Emmitsburg, Elizabeth Boyle
in New York, and Margaret
George in Cincinnati.
Exemplifying the original
diversity, each had o
ff
ered a
lifetime of dedicated service
to God’s poor. Each had
passed on to future
generations her special gifts
as part of Elizabeth Seton’s
founding circle.
Photo: William Seton had the Mortuary Chapel
built to honor his mother. (setonshrine.org)
Sisters Who Professed Vows
as First American Sisters of
Charity
July 19, 1813
Elizabeth Bayley Seton
Cecilia O’Conway
Mary Ann Butler
Susan Clossey
Catherine Mullen
Rose Landry White
Sarah Thompson
Ellen Thompson
Martina Quinn
Elizabeth Boyle
Ann Gruber
Angela Brady
Fanny Jordan
Julia Shirk
Louise Roger
Adele Salva
Margaret Farrell George
Teresa Conroy
Sources
“Elizabeth Seton’s Founding
Community” on the website of
the Sisters of Charity of Cincinnati
https://www.srcharitycinti.org/
who-we-are/archives/historical-
resources/saint-elizabeth-ann-
seton/elizabeth-setons-founding-
community/
The History of Mother Seton's
Daughters:The Sisters of Charity
of Cincinnati, Ohio,Volume 1
by Sr. Mary Agnes McCann
Images:
Depaul Image Archive
setonshrine.org
stmaryspacast.org
docarchivesblog.org

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Elizabeth Seton’s Founding Community

  • 1. E l i z a b e t h S e t o n ’ s F o u n d i n g C o m m u n i t y
  • 2. In 1808 Elizabeth Ann Bayley Seton, 34, was newly widowed with fi ve children, newly poor, and newly Catholic in anti- Catholic New York. So when Rev. William Dubourg, a Sulpician and president of St. Mary’s College, invited her to open a girls’ school in Catholic Baltimore, Maryland, she welcomed the opportunity. Besides increasing numbers of students, others began joining her in what would be the beginnings of the American Sisters of Charity.
  • 3. Photo: Mother Seton habit (stmaryspacast.org) The fi rst newcomer, highly educated Cecilia O’Conway, was followed by Maria Murphy, and by early June 1809 Susan Clossy and Mary Ann Butler. At Mass on the feast of Corpus Christi, 1809, these fi rst Sisters of Charity appeared in simple black habits with white caps. Not long after, Rose White, a widow with a small son; and Kitty Mullen arrived. Watercolor, House of the Daughters of Charity, Albany, NY, USA
  • 4. With the Paca Street house now too small, a generous donation made property in Emmitsburg, forty miles west, their new destination where Sarah and Ellen Thompson awaited them. By winter 1810 the house was once more too small to allow new members, but soon in the completed “White House,” they were welcomed again. Between March 1810 and February 1812, ten more were added. Under an adapted Rule of the French Daughters of Charity approved by Archbishop Carroll, a novitiate was completed, and seventeen women became the fi rst vowed American Sisters of Charity July 19, 1813. Paca Street House, site of her first school White House, Emmitsburg (setonshrine.org)
  • 5. “At the expiration of the term of probation, about one year and a half, eighteen members were admitted to the vows of Poverty, Chastity, and Obedience… The most impressive and joyful ceremony took place on the 19th of July, Feast of St. Vincent de Paul, 1813. Without interrupting the celebrant of the Mass, the Sisters repeated aloud, between the Elevation of the Sacred Host and the Elevation of the Chalice, the words of their consecration, vowing to God and the whole Heavenly court to spend their lives for the little ones of Jesus Christ.” - from The History of Mother Seton's Daughters: The Sisters of Charity of Cincinnati, Ohio, Volume 1 by Sr. Mary Agnes McCann Stone House, Emmitsburg (setonshrine.org)
  • 6. These fi rst Sisters were characterized by maturity and independence. Some had never seen a religious sister, but the American pioneer spirit energized them. Whatever their expectations, they brought a wealth of good will and talents. Forewarned, the community found rudimentary conditions, including shoveling snow from the garret, the bedroom with sleeping mats and only two cots for the in fi rm. Five preceded Elizabeth in death by 1821. For fi nancial help sisters took in sewing from priests and students at nearby Mt. St. Mary’s until the boarding school stabilized income in 1810.
  • 7. But fervor and vision inspired these women who followed Elizabeth, a charismatic leader who built a deep spiritual foundation on Mass and the sacraments, common prayer, and instructions. She cherished each individual as letters testify: “[she] has taken my soul in hand,” “one of the sweetest souls,” “lived in my very heart.” Stone House, Emmitsburg (setonshrine.org)
  • 8. Invoking the spirituality of St. Vincent de Paul, they sought to fi nd God in every part of life and persons, especially in the poor, their fi rst priority. Besides boarders in an academy, day students attended the Free School, and St. Joseph’s Class received orphans, with advanced instructions for the more talented. Sisters taught catechism and visited the poor and sick, helping from their slender supplies. White House, Emmitsburg (setonshrine.org)
  • 9. By mid-century only three of the original vow group remained, Fanny Jordan in Emmitsburg, Elizabeth Boyle in New York, and Margaret George in Cincinnati. Exemplifying the original diversity, each had o ff ered a lifetime of dedicated service to God’s poor. Each had passed on to future generations her special gifts as part of Elizabeth Seton’s founding circle. Photo: William Seton had the Mortuary Chapel built to honor his mother. (setonshrine.org)
  • 10. Sisters Who Professed Vows as First American Sisters of Charity July 19, 1813 Elizabeth Bayley Seton Cecilia O’Conway Mary Ann Butler Susan Clossey Catherine Mullen Rose Landry White Sarah Thompson Ellen Thompson Martina Quinn Elizabeth Boyle Ann Gruber Angela Brady Fanny Jordan Julia Shirk Louise Roger Adele Salva Margaret Farrell George Teresa Conroy
  • 11. Sources “Elizabeth Seton’s Founding Community” on the website of the Sisters of Charity of Cincinnati https://www.srcharitycinti.org/ who-we-are/archives/historical- resources/saint-elizabeth-ann- seton/elizabeth-setons-founding- community/ The History of Mother Seton's Daughters:The Sisters of Charity of Cincinnati, Ohio,Volume 1 by Sr. Mary Agnes McCann Images: Depaul Image Archive setonshrine.org stmaryspacast.org docarchivesblog.org