The growth of Christianity in Africa over the past century has been remarkable, with the number of Christians growing from 10 million to 360 million. What began as a missionary movement from Europe and North America helped spark this growth. Now, the tables have turned and many African churches are larger and healthier than their Western counterparts. Uganda in particular saw widespread conversion upon the arrival of the first missionaries in 1882. The document proposes a new international church in Uganda oriented towards mission and discipleship, with the goal of influencing the wider Ugandan church and resourcing mission efforts in North Africa and beyond.
A presentation regarding charitable efforts in the Antiochian Archdiocese of Bosra-Hauran in Syria by Sally Buxton of St. George Cathedral in Wichita, Kansas.
A presentation regarding charitable efforts in the Antiochian Archdiocese of Bosra-Hauran in Syria by Sally Buxton of St. George Cathedral in Wichita, Kansas.
Why Orchard Lake? Overview of Challenges and OpportunitiesJoseph Serwach
A 40-page overview on the Orchard Lake Schools, with pre-kindergarten to post grad offerings, including America's oldest Polish Seminary, the Dabrowski School and an internationally known boarding and and prep high school (Orchard Lake St. Mary's) that together have produced CEOs, two men nominated for Sainthood and a Polish priest nominated for the Nobel Peace Prize. The organization's main campus is in Orchard Lake, Michigan with a smaller campus in Krakow, Poland.
Small Churches Make Good Neighbors was presented at NOC2008. Chuck Warnock offers 10 ways small churches can transform their communities, borrowing concepts from the ancient Celtic Christian abbeys in Ireland. Real life examples of churches using these techniques are presented.
Catholic Schools: Centers of the New EvangelizationJonathan Sullivan
My presentation from the 2014 National Catholic Educational Association Convention and Expo:
For fifty years the Church has exhorted the faithful to engage in a “new evangelization.” The call to be missionaries is especially relevant for Catholic schools where young people are formed as disciples of Christ. This presentation for Catholic school teachers and administrators helps focus their work in the context of the New Evangelization. Participants will gain an understanding of the New Evangelization and learn steps for integrating it into the classroom and school community.
Outreach Ideas to Help Your Church Change Your Community provides 6 practices of churches that have reached out to create positive change that reflects God's love.
I tried to turn it in on the normal Turnitin.com thing but it said it was late when I pressed upload by 11:59 so I figured I'd show you that I have it done and that I'm not lying to you in the email I sent you.
The Future of the Global Church: Ch. 2 samplegmi_org
A sample from Patrick Johnstone's book, The Future of the Global Church.
This sample is from Chapter 2, History: 20 Centuries AD.
It discusses The Church in 1900-1975 AD. [Six Slides]
Why Orchard Lake? Overview of Challenges and OpportunitiesJoseph Serwach
A 40-page overview on the Orchard Lake Schools, with pre-kindergarten to post grad offerings, including America's oldest Polish Seminary, the Dabrowski School and an internationally known boarding and and prep high school (Orchard Lake St. Mary's) that together have produced CEOs, two men nominated for Sainthood and a Polish priest nominated for the Nobel Peace Prize. The organization's main campus is in Orchard Lake, Michigan with a smaller campus in Krakow, Poland.
Small Churches Make Good Neighbors was presented at NOC2008. Chuck Warnock offers 10 ways small churches can transform their communities, borrowing concepts from the ancient Celtic Christian abbeys in Ireland. Real life examples of churches using these techniques are presented.
Catholic Schools: Centers of the New EvangelizationJonathan Sullivan
My presentation from the 2014 National Catholic Educational Association Convention and Expo:
For fifty years the Church has exhorted the faithful to engage in a “new evangelization.” The call to be missionaries is especially relevant for Catholic schools where young people are formed as disciples of Christ. This presentation for Catholic school teachers and administrators helps focus their work in the context of the New Evangelization. Participants will gain an understanding of the New Evangelization and learn steps for integrating it into the classroom and school community.
Outreach Ideas to Help Your Church Change Your Community provides 6 practices of churches that have reached out to create positive change that reflects God's love.
I tried to turn it in on the normal Turnitin.com thing but it said it was late when I pressed upload by 11:59 so I figured I'd show you that I have it done and that I'm not lying to you in the email I sent you.
The Future of the Global Church: Ch. 2 samplegmi_org
A sample from Patrick Johnstone's book, The Future of the Global Church.
This sample is from Chapter 2, History: 20 Centuries AD.
It discusses The Church in 1900-1975 AD. [Six Slides]
CHAPTER 25
A Fresh Look at Evangelism in Africa
J. N. K. Mugambi
Introduction
My intention in this essay is to review the relationship between gospel and cultures in the
process of evangelization in contemporary Africa, discerning the achievements and the
shortcomings of the missionary enterprise in this process, and anticipating the future of the
Christian faith in Africa within a challenging context characterized by rapid social change.1
The essay suggests that in general, the modern missionary enterprise, despite great
achievements in translation of the Bible and liturgical literature into African languages, has
been insensitive to the cultural integrity of African peoples, and that this attitude of
insensitivity should change to one of appreciation and sensitivity if African Christians are to
regain their dignity and integrity within the Church universal, and within the family of
nations.2 The bibliographical index of the International Review of Mission can serve as one
indicator of missionary attitudes toward the African cultural and religious heritage: there is
no index for African religion, African culture, or African religious heritage. The predominant
attitude has been that African peoples have no culture or religion worth indexing — except as
primal worldviews which could as well apply to the peoples of other cultures.3
The invasion of Africa’s living rooms and villages by the mass media from the affluent
nations of Europe and North America makes it difficult for the people of Africa, both young
and old, to affirm their cultural integrity. Newspapers, radio, television, and Internet — these
media are, generally speaking, driven by one theme alone: profit. In these media, culture is
useful only if it promotes consumerism. Advertisements are the driving force of the media,
no matter how committed the owners might be to educate, inform, and entertain their
respective audiences. The days when culture was the manifestation of a people’s integrity are
gone. Today, culture is what the transnational corporations say it is: buying and selling goods
and services in the name of progress and civilization. Christian evangelism is caught up in
this web of consumerism. Evangelists find it difficult to avoid the temptation to sell the gospel
the way business enterprises do — through aggressive marketing. If the gospel is a
commodity for sale — like cars, or color television, or the Internet — what is the role of the
Holy Spirit?
Church membership is rapidly growing in those countries and regions (especially in
Africa) which are becoming more and more pauperized, as affluence becomes chronic in
Europe and North America. Through tourism, African culture has become a commodity for
curio trade and exhibition, alongside wild flora and fauna. Evangelism in Africa has become a
Chilcote, P. W., & Warner, L. C. .
1. Source Church: Why?
There are more Anglicans in Africa than there are in England, and more Mennonites
in Africa than in all of North America. While Europe's population is sinking and its
economy is stagnating, Africa's population and economy are growing faster than any-
where else in the world.
Over the past century, the growth of the church in Africa is one of the most remark-
able (and under-appreciated) stories of God growing His church that the world has
ever seen: at the dawn of the 20th century, two-thirds of world Christians lived in
Europe. Over the next 100 years, however, the number of Christians in Africa grew
from 10 million to 360 million. Not since the early church has the world seen God at
work like that. Today, the tables have flipped: fully two-thirds of all Christians in the
world today live in the Global South.
The massive growth of the church in the Global South was, in large measure, sparked
by the great missionary movement from Europe and North America of the 19th and
early 20th century. When William Carey launched what some call "the great mis-
sionary century", he did so from a poor country called England. He was under re-
sourced, under educated, and ignored by the powerful state church in England. But
his God-given vision launched a great commission movement that changed the face
of the earth (and eternity!).
And how the earth has changed! When William Carey left for India, England was a
smaller and poorer country than Uganda is today. Today, the church in Uganda is
both large and in many ways healthy, standing strong for the authority of scripture
against the relativism in parts of the Western church.
Ugandans received the gospel with unprecedented eagerness when the first mission-
ary arrived in 1882. And they have been receiving ever since. Receiving missionar-
ies, receiving short-term teams, receiving houses and whole church buildings, receiv-
ing clothes and food from western Christians. But the faith Uganda has received is a
giving and going faith, a faith that finds its source in a missionary God who gave us
His Son and inspired generations of missionaries to go to distant places like Uganda.
Today, the flow of missionaries from "mother" churches in Europe and North Amer-
ica has declined or is in reverse. And while the need for the gospel in places North –
places like North Africa, the Middle East, and post-Christian Europe – has never been
greater, it seems that the West has had their God-appointed missions day.
Now, it is Africa’s turn. Uganda is the source of the Nile, which for thousands of
years has been a source of life as this mighty river flows north. But these lands also
need Living Water as well, the water from which many in Uganda have drunk deeply.
The church in Africa has so much to give, and the West is passing the baton to a gen-
erous and hospitable people. It’s time to (re)source mission. From Uganda.
April 2016
2. The Vision
An international church in Africa oriented towards mission and
discipleship, influencing the wider Ugandan church by example
through discipling leaders and raising mission resources for
the good of both Uganda and our neighbours to the North.
Source Church
Distinctives
An ‘glocal” church in the heart of Africa – reaching int’l &
cross-cultural people, embracing the best of Africa.
Discipling members, growing leaders – Sunday School for
adults, ReFocusing Leaders, Mission Discipleship School.
Oriented towards mission – developing & sending people
and resources cross-culturally, flowing north.
Founded on small groups – tied in turn to exegetical
teaching, practicing loving each other & our neighbours.
Elder-led, orthodox1, policy-run and accountable to a
Christian body beyond ourselves.
Influencing others – linking arms to grow a network of
churches in Entebbe/Kampala area, together building a
missional leadership/discipleship school and sourcing
mission—for the good of not just the North, but Uganda.
When and Where?
When? We plan to begin during the new int’l school year
(Sept-Oct 2016). Ultimately, though, we will begin as soon
as a core team is gathered.
Where? Either in Makindye-Munyonyo or the Kajjansi area.
April 2016
1 Holding to orthodox Christian beliefs affirmed in the Apostles and Nicene Creeds.