This document discusses the effects of stress on various aspects of individual life and society. Stress can negatively impact the mind by causing tension, anxiety, worry, and lack of confidence. It can also lead to physical issues like headaches, ulcers, high blood pressure, and changes in appetite or sleep patterns. Socially, the accumulation of individual stress can manifest as larger problems in society like wars, terrorism, crimes, and environmental destruction. However, the document maintains an optimistic tone, encouraging readers not to be afraid of these effects and to work to understand and overcome stress through techniques of total stress management.
M A R A T H I, M A H A T M A G A N D H I A N D N A M A S M A R A N D R ...ahoskeri
1) The document discusses political leaders who try to elevate themselves by invoking concepts like Marathi identity and language, while opponents try to appear broad-minded.
2) As a common man, the author feels torn between protecting his self-respect and livelihood, and embracing a unifying attitude.
3) The solution lies not in reacting viciously but in overcoming obstacles within and without through individual and collective growth.
Triumph Over Time Dr Shriniwas Janardan Kashalikarahoskeri
The document discusses overcoming suffering and the effects of time through namasmaran, or the chanting and remembering of God's name. It states that namasmaran leads to enhanced brain function and the ability to rise above perceived time. This allows one to view past experiences, present events, and future worries from a fourth dimensional perspective and reduces the physiological effects of memories and concerns. With continued practice of namasmaran, one can achieve feats like premonition and clairvoyance, transcending the three dimensions and merging with cosmic consciousness beyond the constraints of time.
The Power Of Namasmaran Dr Shriniwas Janardan Kashalikarahoskeri
The document discusses the power of Namasmaran (remembrance of the divine name). It addresses common questions about what benefits are gained from the practice. It argues that Namasmaran does not guarantee any specific gains and that practitioners still experience difficulties. Instead, Namasmaran serves to remind us of our true nature and identity beyond physical limitations, helping us overcome fear, insecurity, anxiety and feelings of helplessness. By realizing our inherent power and ownership through the practice, the usual questions about expected benefits become meaningless.
Physical health is indicated by attributes like strength, coordination, posture, and endurance. In aging populations, good memory, senses, sleep, mood, and skin are also indicators. However, the most important sign of wellbeing is being connected to one's true or cosmic self through a process called anusandhan. This state appears to have a benevolent, enlightening effect on the universe. Whether the practice of namasmaran can help achieve this mental state of objective wellbeing is for readers to experience.
Namasmran is remembering the name of God, one's guru, or great souls through chanting, singing, or silently. It is a way to reconnect one's physiological self with one's true spiritual self. Namasmran is considered the highest form of yoga and meditation as it is a culmination of all spiritual practices and aims to unify individual consciousness with objective cosmic consciousness. Regular practice of namasmran can help rise above commercial and material concerns and manifest higher purpose in one's life. It is an ocean of bliss that is beyond full description.
I M P O R T A N C E O F M A N A G I N G S T R E S S D Rahoskeri
This document discusses the importance of effectively managing stress. It states that to manage stress, one must understand its nature, causes, effects, and principles of management. For more effective management of conceptual stress, it is essential to improve one's views, feelings, and actions by studying issues relevant to one's field. Ineffective management of stress can have adverse effects not just on individuals but on society as well, similar to an infectious disease. Therefore, effective stress management is vitally important for one's own well-being and that of society.
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikarahoskeri
This document summarizes Dr. Shriniwas Kashalikar's study of the Bhagavad Gita over 20 years. It describes his early experiences finding contradictions in the text. Despite this, he felt compelled to continue studying and memorizing the entire work. Over time, his understanding deepened as he saw connections between verses. He now feels called to share insights from studying this profound work, which deals with topics from the molecular to the cosmic. However, he acknowledges complete understanding is impossible, as the Gita is a journey of enlightenment beyond intellectual comprehension.
This document discusses the concept of Namasmaran, which is remembering the name of God, a guru, or other holy figures through chanting or meditation. The author states that Namasmaran helps to reconnect one's physiological self with their true spiritual self. It is described as a form of yoga that can culminate all other meditation practices by funneling individual consciousness towards universal cosmic consciousness. Namasmaran is presented as a means to liberation that is accessible to people of all traditions and beliefs. The author encourages sharing their books on holistic health and stress management that discuss these concepts further.
Yoga and superjoy can lead to a union at physical, emotional, intellectual, and spiritual levels that overcomes differences and disputes. The highest union is a spiritual one between a true guru and disciple that dissolves contradictions like theism and atheism. Regular remembrance of God's name through NAMASMARAN can help achieve this spiritual union within oneself and between a master and student, which the world needs to encompass all differences.
W H Y H O L I S T I C M E D I C I N E D R S H R I N I W A S K A S H A L ...ahoskeri
The document discusses why holistic medicine is important. It notes that people have experienced the benefits of treatments like yoga, Ayurveda, and allopathy. More importantly, it is realized that different modalities of treatment, even those not considered formal treatments like music and clothing, work together in complementary and synergistic ways. Since the overall purpose of medicine is to promote holistic health, eradicate disease, and reduce misery, skills and knowledge from all areas including science, technology, commerce, art, politics, and philosophy should be combined to achieve this goal.
Shri Narayan Dev Walaval Dr Shriniwas Kashalikarahoskeri
The document discusses temples of kuladaivata or kuladevata deities in India. These deities are worshipped by different family groups and have temples in various villages. People periodically assemble at these temples to worship the deities according to local customs and traditions. The document argues that these deities are divine conduits to ultimate truth. It also states that temple visits provide rejuvenation, enabling people to rise above petty concerns. The document advocates for more frequent worship and engagement at these temples through practices like namasmaran in order to reap holistic social benefits and rejuvenation.
The document discusses the root causes of child labor and stress. It argues that the root cause is educational policies that are disconnected from productive skills and real-life needs. Students in mainstream education are cut off from productive domains and the education system relies too heavily on technology and books rather than practical skills. This leads children to drop out of unproductive education systems and become vulnerable to child labor. It suggests child labor can be stopped by making education nurture productive domains in addition to cognitive, psychomotor and affective domains. This requires decision makers to have a more objective and global perspective through the amalgamation of spiritualism and materialism.
The document discusses the importance of addressing socioeconomic factors in stress management and mental illness. It states that political and spiritual leaders will fail if they do not participate in socioeconomic, political, and other community issues. The document criticizes government alcohol promotion policies, saying they will lead to mass suicide and exponentially increasing suffering for future generations. It argues that reorienting people to their cosmic consciousness through meditation should be the goal of all policies and a firm rejection of alcohol promotion proposals.
Being a Brahmana is a continuous process of conscious and unconscious evolution through practices like chanting names of God. This evolution leads to the blossoming of one's perspectives, thoughts, feelings and behaviors in a way that benefits individuals and society. As one progresses as a Brahmana, holistic approaches to politics, economics, education, health, agriculture and more become reality, helping vitalize, promote, regulate and harmonize the different elements of society as envisioned by Saint Dnyaneshwar of Maharashtra.
Technology Siddhi And Maya Dr Shriniwas Janardan Kashalikarahoskeri
Technology has enabled many feats that were previously thought impossible. In spiritual traditions, these types of achievements are called "siddhis". The philosophy of Adwaita views both the internal and external universe as "maya", meaning its changing and fleeting nature makes it relatively real but not absolutely real. Technology validates this perspective by demonstrating that what we see is limited and that realities like electromagnetic waves are invisible to the naked eye. It also shows that every situation, person, success, and moment are transient. However, technology can also create illusions and delusions that lead to paranoid feelings, as seen with exaggerated presentations in movies and advertisements, especially for young minds. While technology can reveal maya, it can also create more
World Politics Dr Shriniwas Janardan Kashalikarahoskeri
The document discusses a vision for world politics that promotes individual and global blossoming through cosmic consciousness. It outlines several areas that could be improved to more fully realize this vision, including adopting practices that promote holistic health, education focused on practical skills, integrating religious institutions more fully into society, and revising laws and policies to be less punitive and more restorative. Overall, the document proposes changes across many sectors of society aimed at fostering greater unity, well-being, and global cooperation.
Culture And Language Dr Shriniwas Kashalikarahoskeri
The document discusses words in Indian languages related to nature and animals that are derived from Sanskrit. Words for mother cow, holy basil plant, mother Ganga river, mother earth, rain god, wind god, and water god convey a sense of adoration, love, respect and worship. In contrast, words used in other societies for cow meat, pork, and chicken convey only craving for the utility of killing and eating these animals, reflecting this craving in the language of those societies.
Ghosts And Namasmaran Dr Shriniwas Kashalikarahoskeri
This document discusses ghosts, spirits, and the practice of namasmaran. It argues that modern medical experts do not fully understand phenomena attributed to entities like ghosts due to an incomplete understanding of the mind. Regardless of whether such phenomena are described using modern or traditional terms, the focus should be on conquering them. The author believes that practicing namasmaran, or remembrance of the divine, in accordance with one's own tradition can help minimize mental and other problems. Namasmaran enables people to overcome issues categorized as unexplainable and helps with individual and social blossoming when practiced widely.
Vision Of Global Blossoming Dr Shriniwas Kashalikarahoskeri
This document outlines a vision for individual and global blossoming through various means such as practicing remembrance of God from childhood, promoting vegetarianism, and redefining holistic health. Some key aspects of this vision include holistic education that combines spiritual empowerment with practical skills; religious places incorporating educational and productive activities; early morning routines to promote oral and dental health; sponsoring the memorization of hymns; and establishing laws that are formative rather than vindictive and conducive to holistic health and well-being. The vision also involves researching and teaching Sanskrit for the benefit of mankind and including the teachings of saints and reformers in curriculums.
More About Equality Dr Shriniwas Kashalikarahoskeri
The document discusses the concept of equality and Namasmaran. It argues that imposing uniformity on things like culture, food, and salaries stems from misguided trends and does not lead to true equality. True equality embraces diversity and creating an environment where all can blossom to their full potential. It describes Namasmaran as remembering the name of God, gurus, or other holy figures through practices like chanting, music, or silently. Namasmaran helps reunify one's true self and physiological being and leads to unification with cosmic consciousness. It represents the culmination or peak of all yoga practices and meditation techniques. The benefits of Namasmaran can only be realized through persistent practice.
Morbidity Of Media Dr Shriniwas Kashalikarahoskeri
1) Media constitute the eyes and nerves of society, determining what it sees, feels, and how it responds.
2) Today, the eyes/media are under enormous stress and strain from rapidly changing, complicated, confusing and disturbing world events.
3) The conscience of society intends to instruct the eyes/media to maintain their health through the practice of remembrance of God's name, so that society can see, feel and respond appropriately.
This document discusses the effects of stress on various aspects of individual life and society. Stress can negatively impact the mind by causing tension, anxiety, worry, and lack of confidence. It can also lead to physical issues like headaches, ulcers, high blood pressure, and changes in appetite or sleep patterns. Socially, the accumulation of individual stress can manifest as larger problems in society like wars, terrorism, crimes, and environmental destruction. However, the document maintains an optimistic tone, encouraging readers not to be afraid of these effects and to work to understand and overcome stress through techniques of total stress management.
M A R A T H I, M A H A T M A G A N D H I A N D N A M A S M A R A N D R ...ahoskeri
1) The document discusses political leaders who try to elevate themselves by invoking concepts like Marathi identity and language, while opponents try to appear broad-minded.
2) As a common man, the author feels torn between protecting his self-respect and livelihood, and embracing a unifying attitude.
3) The solution lies not in reacting viciously but in overcoming obstacles within and without through individual and collective growth.
Triumph Over Time Dr Shriniwas Janardan Kashalikarahoskeri
The document discusses overcoming suffering and the effects of time through namasmaran, or the chanting and remembering of God's name. It states that namasmaran leads to enhanced brain function and the ability to rise above perceived time. This allows one to view past experiences, present events, and future worries from a fourth dimensional perspective and reduces the physiological effects of memories and concerns. With continued practice of namasmaran, one can achieve feats like premonition and clairvoyance, transcending the three dimensions and merging with cosmic consciousness beyond the constraints of time.
The Power Of Namasmaran Dr Shriniwas Janardan Kashalikarahoskeri
The document discusses the power of Namasmaran (remembrance of the divine name). It addresses common questions about what benefits are gained from the practice. It argues that Namasmaran does not guarantee any specific gains and that practitioners still experience difficulties. Instead, Namasmaran serves to remind us of our true nature and identity beyond physical limitations, helping us overcome fear, insecurity, anxiety and feelings of helplessness. By realizing our inherent power and ownership through the practice, the usual questions about expected benefits become meaningless.
Physical health is indicated by attributes like strength, coordination, posture, and endurance. In aging populations, good memory, senses, sleep, mood, and skin are also indicators. However, the most important sign of wellbeing is being connected to one's true or cosmic self through a process called anusandhan. This state appears to have a benevolent, enlightening effect on the universe. Whether the practice of namasmaran can help achieve this mental state of objective wellbeing is for readers to experience.
Namasmran is remembering the name of God, one's guru, or great souls through chanting, singing, or silently. It is a way to reconnect one's physiological self with one's true spiritual self. Namasmran is considered the highest form of yoga and meditation as it is a culmination of all spiritual practices and aims to unify individual consciousness with objective cosmic consciousness. Regular practice of namasmran can help rise above commercial and material concerns and manifest higher purpose in one's life. It is an ocean of bliss that is beyond full description.
I M P O R T A N C E O F M A N A G I N G S T R E S S D Rahoskeri
This document discusses the importance of effectively managing stress. It states that to manage stress, one must understand its nature, causes, effects, and principles of management. For more effective management of conceptual stress, it is essential to improve one's views, feelings, and actions by studying issues relevant to one's field. Ineffective management of stress can have adverse effects not just on individuals but on society as well, similar to an infectious disease. Therefore, effective stress management is vitally important for one's own well-being and that of society.
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikarahoskeri
This document summarizes Dr. Shriniwas Kashalikar's study of the Bhagavad Gita over 20 years. It describes his early experiences finding contradictions in the text. Despite this, he felt compelled to continue studying and memorizing the entire work. Over time, his understanding deepened as he saw connections between verses. He now feels called to share insights from studying this profound work, which deals with topics from the molecular to the cosmic. However, he acknowledges complete understanding is impossible, as the Gita is a journey of enlightenment beyond intellectual comprehension.
This document discusses the concept of Namasmaran, which is remembering the name of God, a guru, or other holy figures through chanting or meditation. The author states that Namasmaran helps to reconnect one's physiological self with their true spiritual self. It is described as a form of yoga that can culminate all other meditation practices by funneling individual consciousness towards universal cosmic consciousness. Namasmaran is presented as a means to liberation that is accessible to people of all traditions and beliefs. The author encourages sharing their books on holistic health and stress management that discuss these concepts further.
Yoga and superjoy can lead to a union at physical, emotional, intellectual, and spiritual levels that overcomes differences and disputes. The highest union is a spiritual one between a true guru and disciple that dissolves contradictions like theism and atheism. Regular remembrance of God's name through NAMASMARAN can help achieve this spiritual union within oneself and between a master and student, which the world needs to encompass all differences.
W H Y H O L I S T I C M E D I C I N E D R S H R I N I W A S K A S H A L ...ahoskeri
The document discusses why holistic medicine is important. It notes that people have experienced the benefits of treatments like yoga, Ayurveda, and allopathy. More importantly, it is realized that different modalities of treatment, even those not considered formal treatments like music and clothing, work together in complementary and synergistic ways. Since the overall purpose of medicine is to promote holistic health, eradicate disease, and reduce misery, skills and knowledge from all areas including science, technology, commerce, art, politics, and philosophy should be combined to achieve this goal.
Shri Narayan Dev Walaval Dr Shriniwas Kashalikarahoskeri
The document discusses temples of kuladaivata or kuladevata deities in India. These deities are worshipped by different family groups and have temples in various villages. People periodically assemble at these temples to worship the deities according to local customs and traditions. The document argues that these deities are divine conduits to ultimate truth. It also states that temple visits provide rejuvenation, enabling people to rise above petty concerns. The document advocates for more frequent worship and engagement at these temples through practices like namasmaran in order to reap holistic social benefits and rejuvenation.
The document discusses the root causes of child labor and stress. It argues that the root cause is educational policies that are disconnected from productive skills and real-life needs. Students in mainstream education are cut off from productive domains and the education system relies too heavily on technology and books rather than practical skills. This leads children to drop out of unproductive education systems and become vulnerable to child labor. It suggests child labor can be stopped by making education nurture productive domains in addition to cognitive, psychomotor and affective domains. This requires decision makers to have a more objective and global perspective through the amalgamation of spiritualism and materialism.
The document discusses the importance of addressing socioeconomic factors in stress management and mental illness. It states that political and spiritual leaders will fail if they do not participate in socioeconomic, political, and other community issues. The document criticizes government alcohol promotion policies, saying they will lead to mass suicide and exponentially increasing suffering for future generations. It argues that reorienting people to their cosmic consciousness through meditation should be the goal of all policies and a firm rejection of alcohol promotion proposals.
Being a Brahmana is a continuous process of conscious and unconscious evolution through practices like chanting names of God. This evolution leads to the blossoming of one's perspectives, thoughts, feelings and behaviors in a way that benefits individuals and society. As one progresses as a Brahmana, holistic approaches to politics, economics, education, health, agriculture and more become reality, helping vitalize, promote, regulate and harmonize the different elements of society as envisioned by Saint Dnyaneshwar of Maharashtra.
Technology Siddhi And Maya Dr Shriniwas Janardan Kashalikarahoskeri
Technology has enabled many feats that were previously thought impossible. In spiritual traditions, these types of achievements are called "siddhis". The philosophy of Adwaita views both the internal and external universe as "maya", meaning its changing and fleeting nature makes it relatively real but not absolutely real. Technology validates this perspective by demonstrating that what we see is limited and that realities like electromagnetic waves are invisible to the naked eye. It also shows that every situation, person, success, and moment are transient. However, technology can also create illusions and delusions that lead to paranoid feelings, as seen with exaggerated presentations in movies and advertisements, especially for young minds. While technology can reveal maya, it can also create more
World Politics Dr Shriniwas Janardan Kashalikarahoskeri
The document discusses a vision for world politics that promotes individual and global blossoming through cosmic consciousness. It outlines several areas that could be improved to more fully realize this vision, including adopting practices that promote holistic health, education focused on practical skills, integrating religious institutions more fully into society, and revising laws and policies to be less punitive and more restorative. Overall, the document proposes changes across many sectors of society aimed at fostering greater unity, well-being, and global cooperation.
Culture And Language Dr Shriniwas Kashalikarahoskeri
The document discusses words in Indian languages related to nature and animals that are derived from Sanskrit. Words for mother cow, holy basil plant, mother Ganga river, mother earth, rain god, wind god, and water god convey a sense of adoration, love, respect and worship. In contrast, words used in other societies for cow meat, pork, and chicken convey only craving for the utility of killing and eating these animals, reflecting this craving in the language of those societies.
Ghosts And Namasmaran Dr Shriniwas Kashalikarahoskeri
This document discusses ghosts, spirits, and the practice of namasmaran. It argues that modern medical experts do not fully understand phenomena attributed to entities like ghosts due to an incomplete understanding of the mind. Regardless of whether such phenomena are described using modern or traditional terms, the focus should be on conquering them. The author believes that practicing namasmaran, or remembrance of the divine, in accordance with one's own tradition can help minimize mental and other problems. Namasmaran enables people to overcome issues categorized as unexplainable and helps with individual and social blossoming when practiced widely.
Vision Of Global Blossoming Dr Shriniwas Kashalikarahoskeri
This document outlines a vision for individual and global blossoming through various means such as practicing remembrance of God from childhood, promoting vegetarianism, and redefining holistic health. Some key aspects of this vision include holistic education that combines spiritual empowerment with practical skills; religious places incorporating educational and productive activities; early morning routines to promote oral and dental health; sponsoring the memorization of hymns; and establishing laws that are formative rather than vindictive and conducive to holistic health and well-being. The vision also involves researching and teaching Sanskrit for the benefit of mankind and including the teachings of saints and reformers in curriculums.
More About Equality Dr Shriniwas Kashalikarahoskeri
The document discusses the concept of equality and Namasmaran. It argues that imposing uniformity on things like culture, food, and salaries stems from misguided trends and does not lead to true equality. True equality embraces diversity and creating an environment where all can blossom to their full potential. It describes Namasmaran as remembering the name of God, gurus, or other holy figures through practices like chanting, music, or silently. Namasmaran helps reunify one's true self and physiological being and leads to unification with cosmic consciousness. It represents the culmination or peak of all yoga practices and meditation techniques. The benefits of Namasmaran can only be realized through persistent practice.
Morbidity Of Media Dr Shriniwas Kashalikarahoskeri
1) Media constitute the eyes and nerves of society, determining what it sees, feels, and how it responds.
2) Today, the eyes/media are under enormous stress and strain from rapidly changing, complicated, confusing and disturbing world events.
3) The conscience of society intends to instruct the eyes/media to maintain their health through the practice of remembrance of God's name, so that society can see, feel and respond appropriately.
Animal Sacrifice And Namasmaran Dr Shriniwas Kashalikarahoskeri
The document discusses the history and evolution of animal sacrifice. It explains that in early societies, hunting and killing animals for food or protection was necessary for survival and seen as a sign of bravery. Over time, as food sources became more abundant, animal sacrifice in religious ceremonies became unnecessary and seen as a sign of baser instincts rather than bravery. The document argues that today, animal sacrifice is a brutal and retrogressive tradition that is unnecessary given alternatives and signifies the worst form of ignorance and fanaticism. A truly enlightened person would choose vegetarian options over cruel and unnecessary killing of animals.
Happy New Year Dr Shriniwas Janardan Kashalikarahoskeri
Dr. Shriniwas Kashalika wishes all readers and friends a wonderful new year in 2010. He expresses gratitude for the tolerance and affection shown to him. Through his work, millions were able to freely read and download his books and articles on Namasmaran, Geeta, and Vishnusahasranam. He plans to wake early on New Year's Day to thank God for linking him with others and these spiritual texts, which help people rise above conflicts and come together in harmony.
Namasmaran And Romance Dr Shriniwas Janardan Kashalikarahoskeri
The document discusses the concept of Namasmaran and how it relates to everyday life and romance. It was initially thought that Namasmaran was something only for people who had resigned from active life, but it is becoming clear that it is actually a process of conscious evolution that makes individuals more objective, considerate, and able to react understandingly. Namasmaran can play a pivotal role in enriching everyday life and blossoming and immortalizing romance throughout one's life if embraced from a young age.
New Study Of Bhagavad Gita Dec 22 Dr Shriniwas Janardan Kashalikarahoskeri
Dr. Shriniwas Kashalikar discusses statements in the Bhagavad Gita implying that even the worst sinners can achieve emancipation. He addresses potential concerns that this could demoralize righteous individuals or promote a condescending attitude towards forgiveness.
He argues that the Gita does not encourage sinning but aims to avert dangerous guilt complexes that prevent self-improvement. It offers cosmic solutions to all equally through practices like Namasmaran, though individual benefits depend on one's level of evolution. Namasmaran reveals our inner potentials for crime but also helps forgive ourselves and others in a non-destructive, corrective way through universal blossoming. This reconciles apparently contradictory G
Namasmaran Is Life Of Life Dr Shriniwas Janardan Kashalikarahoskeri
This document discusses NAMASMARAN, which it describes as the life of life in the individual and cosmos. It states that a lack of NAMASMARAN leads to self-betrayal, torture, deception, degradation, debility, unawareness, contempt, and destruction. The document emphasizes that NAMASMARAN should be the top priority in life and says it is the core that everything revolves around, and that life is lifeless without it.
This Is Dharma Dr Shriniwas Janardan Kashalikarahoskeri
DHARMA represents a transcendent, all-knowing, all-present, and all-powerful superconscious phenomenon that unites and harmonizes the universe, knowledge, realization, and intellectual, emotional, instinctual, and physical behavior of all people and living beings, leading to cosmic consciousness. It is not a religion or science, but encompasses both, incorporating all religions, regions, and inhabitants of the universe. When more people live according to DHARMA's principles of individual and universal blossoming, from birth to death, DHARMA prevails over ADHARMA in the world.
Linga Pooja Dr Shriniwas Janardan Kashalikarahoskeri
The document discusses the meaning and significance of linga pooja or worship of the lingam. It states that there are three basic phenomena in the universe: formation, maintenance, and destruction, similar to anabolism, catabolism, and metabolism. However, from an Advaita philosophical perspective, these are mere contingencies and the true substratum or field in which they appear is beyond time and is Shiva. Lingam represents this supreme being. It goes on to say that stories from the Linga Purana about Brahma and Vishnu should not be taken literally, and linga worship signifies remembering one's true nature, since doing so directly is difficult. Specific days and places
This document discusses the causes of stress and how to defeat it. Stress is caused by the internal struggle between our soul's desires and temptations towards things like romance, radicalism, indulgence, sex, fame and success. The Hindu dharma incorporates physical, emotional and intellectual needs to help people achieve self-realization. When people rebel against this way of life due to ignorance, they may become atheist, convert religions, become bohemian, or pursue illegal activities, all of which can lead to unhappiness and stress. Repeatedly remembering God's name, or Namasmaran, can help reorient one's perspective and existence towards self-realization and blossoming, thus decisively defeating
This document discusses the indescribable nature of spiritual experiences like self-realization. It explains that intellectual explanations of concepts like the beginning of the universe differ from spiritual explanations based on direct knowing and being. Descriptions of Brahman and the soul can seem erroneous without direct experience of the state of being. Similarly, concepts like love, peace, and a kind God are difficult to understand without experiencing them. True understanding comes from direct experience rather than lame explanations. Anxiety can be overcome through regular practice of remembrance of God and complete wakefulness, which allows one to transcend time and defective perceptions of past, present and future.
My Stress Dr Shriniwas Janardan Kashalikarahoskeri
1) The document discusses how corruption is ubiquitous and exists in varying degrees based on one's perspective and surroundings.
2) It states that corruption stems from degraded perspectives, thinking, feelings, and existence, and that the corruption of leaders influences individuals.
3) The corruption of international and national laws, traditions, media, and activities without concern for global welfare contributes to an individual's corruption according to their surroundings.
4) To overcome stress and corruption of perspective, the author advocates practicing NAMASMARAN, or remembrance of the divine name.