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Lesson 5 for November 2, 2019
Adopted from www.fustero.es
www.gmahktanjungpinang.org
The poor are oppressed (v. 1-5)
The spirit of the law (v. 6-7)
Rebuking the sinners (v. 8-10)
The oath (v. 11-13)
Nehemiah’s example (v. 14-19)
As the wall of Jerusalem was being rebuilt, Nehemiah had to
face one sad challenge. Some people were oppressing their
brothers and sisters.
Nehemiah 5 tells the story of this issue and how Nehemiah
solved it.
THE POOR ARE
OPPRESSED (V. 1-5)
“And there was a great outcry of the
people and their wives against their
Jewish brethren.” (Nehemiah 5:1)
The oppression of the poor derived from three different circumstances:
Some people had borrowed grains to sow.
Some people had taken out a mortgage to buy grains.
Some people had made a loan to pay the king’s tax.
In all the cases, people couldn’t pay
their loans because of a bad harvest.
They had to give their children as
servants instead.
The creditors required them to pay
their loans even though they already
knew they couldn’t.
We must do whatever possible to
relieve those in need, no matter how
they became poor.
THE SPIRIT OF THE
LAW (V. 6-7)
“And I became very angry when I heard their
outcry and these words.” (Nehemiah 5:6)
God let Israel keep some customs which are
considered unfair nowadays, like slavery (Matthew
19:8). However, He gave them laws that prevented
abuse.
Hebrew slaves could serve for only six years, or until
the year of Jubilee, depending on each individual case
(Exodus 21:2;
Leviticus 25:39-40).
Therefore, the creditors in Nehemiah’s time were
exercising their right, but they were forgetting the
spirit of the law (to prevent slavery).
Nehemiah studied the case thoroughly to find a legal
argument to rebuke them. He accused them of
charging interest (see Exodus 22:25; Leviticus 25:36;
Deuteronomy 23:19).
REBUKING THE
SINNERS (V. 8-10)
“Then I said, ‘What you are doing is
not good. Should you not walk in
the fear of our God because of the
reproach of the nations, our
enemies?’” (Nehemiah 5:9)
Nehemiah tried to solve the issue in
private first (v.7). Then, he summoned
the people.
The creditors were judged in public.
Was their behavior morally acceptable?
Some of them had rescued Jews who had
been sold as slaves to pagan people. Then
how could they make their brothers and
sisters their slaves now?
Wouldn’t this give their enemies a reason
for mockery?
The creditors were ashamed and said
nothing. They couldn’t defend themselves.
THE OATH (V.
11-13)
“So they said, ‘We will restore it, and will
require nothing from them; we will do as you
say.’ Then I called the priests, and required
an oath from them that they would do
according to this promise.” (Nehemiah 5:12)
Nehemiah proposed a pact:
• To remit the debts.
• To give the possessions back.
• To give the interest back.
The creditors agreed. However,
Nehemiah thought a solid agreement
was necessary, so he called the priests
to make an oath.
This way, the creditors were legally forced
to fulfill the pact. Breaking an oath meant
breaking the law (Leviticus 19:12).
The Bible advises us to think carefully
before making a commitment (Ecclesiastes
5:5).
NEHEMIAH’S
EXAMPLE (V. 14-19)
“Moreover, from the time that I was
appointed to be their governor in the
land of Judah, from the twentieth year
until the thirty-second year of King
Artaxerxes, twelve years, neither I nor
my brothers ate the governor’s
provisions.” (Nehemiah 5:14)
As Nehemiah was writing about this
incident, he recalled how his
behavior was so different to his
miserly brothers’.
 Nehemiah didn’t collect any tax for himself during his first term
as the governor (twelve years), contrary to what the other
governors had done before.
Nehemiah’s main priority was the Lord and His work above his own
benefit.
 He provided for the restoration of his part of the wall.
 He provided for the expense of the court (150 people).
Sabbath school lesson 5, 4th quarter 2019

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Sabbath school lesson 5, 4th quarter 2019

  • 1. Lesson 5 for November 2, 2019 Adopted from www.fustero.es www.gmahktanjungpinang.org
  • 2. The poor are oppressed (v. 1-5) The spirit of the law (v. 6-7) Rebuking the sinners (v. 8-10) The oath (v. 11-13) Nehemiah’s example (v. 14-19) As the wall of Jerusalem was being rebuilt, Nehemiah had to face one sad challenge. Some people were oppressing their brothers and sisters. Nehemiah 5 tells the story of this issue and how Nehemiah solved it.
  • 3. THE POOR ARE OPPRESSED (V. 1-5) “And there was a great outcry of the people and their wives against their Jewish brethren.” (Nehemiah 5:1) The oppression of the poor derived from three different circumstances: Some people had borrowed grains to sow. Some people had taken out a mortgage to buy grains. Some people had made a loan to pay the king’s tax. In all the cases, people couldn’t pay their loans because of a bad harvest. They had to give their children as servants instead. The creditors required them to pay their loans even though they already knew they couldn’t. We must do whatever possible to relieve those in need, no matter how they became poor.
  • 4. THE SPIRIT OF THE LAW (V. 6-7) “And I became very angry when I heard their outcry and these words.” (Nehemiah 5:6) God let Israel keep some customs which are considered unfair nowadays, like slavery (Matthew 19:8). However, He gave them laws that prevented abuse. Hebrew slaves could serve for only six years, or until the year of Jubilee, depending on each individual case (Exodus 21:2; Leviticus 25:39-40). Therefore, the creditors in Nehemiah’s time were exercising their right, but they were forgetting the spirit of the law (to prevent slavery). Nehemiah studied the case thoroughly to find a legal argument to rebuke them. He accused them of charging interest (see Exodus 22:25; Leviticus 25:36; Deuteronomy 23:19).
  • 5. REBUKING THE SINNERS (V. 8-10) “Then I said, ‘What you are doing is not good. Should you not walk in the fear of our God because of the reproach of the nations, our enemies?’” (Nehemiah 5:9) Nehemiah tried to solve the issue in private first (v.7). Then, he summoned the people. The creditors were judged in public. Was their behavior morally acceptable? Some of them had rescued Jews who had been sold as slaves to pagan people. Then how could they make their brothers and sisters their slaves now? Wouldn’t this give their enemies a reason for mockery? The creditors were ashamed and said nothing. They couldn’t defend themselves.
  • 6. THE OATH (V. 11-13) “So they said, ‘We will restore it, and will require nothing from them; we will do as you say.’ Then I called the priests, and required an oath from them that they would do according to this promise.” (Nehemiah 5:12) Nehemiah proposed a pact: • To remit the debts. • To give the possessions back. • To give the interest back. The creditors agreed. However, Nehemiah thought a solid agreement was necessary, so he called the priests to make an oath. This way, the creditors were legally forced to fulfill the pact. Breaking an oath meant breaking the law (Leviticus 19:12). The Bible advises us to think carefully before making a commitment (Ecclesiastes 5:5).
  • 7. NEHEMIAH’S EXAMPLE (V. 14-19) “Moreover, from the time that I was appointed to be their governor in the land of Judah, from the twentieth year until the thirty-second year of King Artaxerxes, twelve years, neither I nor my brothers ate the governor’s provisions.” (Nehemiah 5:14) As Nehemiah was writing about this incident, he recalled how his behavior was so different to his miserly brothers’.  Nehemiah didn’t collect any tax for himself during his first term as the governor (twelve years), contrary to what the other governors had done before. Nehemiah’s main priority was the Lord and His work above his own benefit.  He provided for the restoration of his part of the wall.  He provided for the expense of the court (150 people).