1. The document discusses various Arabic words and their meanings, providing definitions and examples for terms related to concepts like fear, sending messengers, following, and turning back. 2. It also discusses parts of a story from the Quran involving Moses and how he was told to throw down his staff and it turned into a snake as one of the miracles performed for God. 3. The document analyzes the meanings and implications of various Arabic words used in the Quranic verses and story. It breaks down roots and possible interpretations to understand the original language at a deeper level.

1. THE ANT (an-
Naml)
Nun-Miim-Lam = to slander, disclose a thing maliciously, climb. Ant. namil - clever man. Name of a valley situated between Jibrin and Asqalaan a town on the seacost 12 miles
to the north of Gaza, in Sinai and namlah is the name of a tribe living in this valley. anaamil - fingers.
By the reality of The One To Serve/Allah The Beneficient The Ever Giving.
1. Clarity/Ta, Seen. These are the Evidences of the Quran—a book that
makes things clear.
2. Guidance and good news for those who are convinced.
3. Those who conduct the review/discussion, and purify and prosper, and
are certain of the end of day.
4. As for those not convinced in the end of day: The One made their actions
appear good to them, so they wander aimlessly.
5. It is they who will receive the grievous punishment, and in the end of the
day, will be the greatest losers.
6. You are receiving the Reading/Quran from an All-Wise, All-Knowing.
7. When Musa said to his family, “I have glimpsed a fire. I will bring you
some news from it; or bring you a firebrand, that you may warm
yourselves.”
8. Then, when he reached it, he was called: “Blessed is he who is within the
fire, and he who is around it, and performed for The One To Serve/Allah,
Regulator of the Worlds.
9. O Musa, it is I, The One To Serve/Allah, the Almighty, the Wise.

2. 10. “Go to your people/Throw down your staff and assemble/But when he
saw it quivering, He saw what has happened. “Change their life without
purpose/as though it were a demon, to follow closely behind and do not
turn back/he turned around not looking back. O Musa no fear indeed
not fight with contend the messeges sent forth/O Musa, do not fear; the
messengers do not fear in My presence.
Lam-Qaf-Ya = To meet, meet with, encounter, find, find out a thing, see, come across, experience, suffer from, occur, undergo, endure, lean upon, recieve, come
face to face, go in the direction of or towards.
Ayn-Sad-Waw = to strike with a stick. asiya/ya'sa - to take a stick, come together, collection, accumulation, amazing, gathering, assemblage, congregation. asa
- staff, stick, rod, supports, nation, mastery, people, party, tongue, skin, bone. idrib bi asaka al hajer - strike with your staff on the rock, go forth with your people.
Lam-Miim-Miim (lamma) = To gather, collect, amass, assemble, pick up greedily, lesser offences, unwilled offences, small faults, inadvertent sins.
Ra-Alif-Ya = to see/think/hold, in opinion of, perceive, judge, consider, know. ara'itaka / ara'itakum - do tell me thou/you (the personal pronoun Kaf is added for
emphasis and is not purely as pleonism without adding to the meaning). tara'ni is for a compound word of a verb tara followed by a pronoun ni - you see me.
badi al-ra'yi - having superficial view, outward appearance, first thought, apparently, without proper consideration. ra'yal'ain - to see with naked eye, judgement
by sight. ri'yun - outward appearance, make a show. ru'ya - vision dream. a'lam tara - behold! lo! ri'aun - hypocrisy, ostentation, to be seen. tara'a - to see one
another, consider, come in sight of one another. yura'una - they deceive hypocritically assuming a false appearance.
ha-Zay-Zay = to shake, brandish wave, thrill, stir, throb, shift, wrangle.
Kaf-Waw-Nun (Kaf-Alif-Nun) = To be, exist, happen, occur, take place, become, be such or so, originated. makaan - side, abode, purpose, status, way, condition.
makaanatun - place, way, purpose, intention, condition, ability, place of existence or being.
Jiim-Nun-Nun (root of jinn) = veiled/concealed/covered/hid/protected (e.g. cloth, armour, grave, shield), invisible, become dark/posessed, darkness of night,
bereft of reason, mad/insane/unsound in mind/intellect, confusedness. Become thick/full-grown/blossom, herbage, garden. Spiritual beings that conceal
themselves from the senses (including angels), become weak and abject, greater part of mankind, devil/demon, people who are peerless having no match or
equal, a being who is highly potent, sometimes refers to Kings because they are concealed from the common folk.
Waw-Lam-Ya = to be close, near, follow, be up to.
Dal-Ba-Ra = to turn the back, flee, follow after, be behind, become old, take a thing away, veer to the west wind, elapse (day, night), follow with respect. al-
dubur and al-dubr pl. adbaar – the back; the back or hind part of anything; the latter, or last, part, of a thing, an affair, or an event, or of anything. Back,
hinder part, the last, extremity, that which comes after, at the end of, extreme, last remnant, uttermost part. To dispose, manage, govern, consider, the issues
or results of the affairs or the case, perform or execute the affair with thought or consideration, devise or plan the affair with thought or consideration, devise
or plan the affair, regulate.
Consequence, result. 2nd Form: to consider and forecast the issues, or results, of the affair, or event, or case; to perform or execute a thing or affair with
thought and consideration; to manage, conduct, and regulate affairs;
4th Form: to die; to go away turning one’s back/to turn back/to go back/to take a backward course/to retreat/to retire/to retrograde/to decline; to go/depart
(said of the day and night); to make someone behind one’s back; 5th Form: to think, or meditate, upon a thing and endeavour to understand it; to look to
what would, or might, be the result of an issue, or affair, or event. daabir – following behind the back; following the back; following, with respect to place, and
also with respect to time, and also with respect to rank or station; the last that remains of a people or party; he who comes at the end of a people or party;
those who remain after them: and one who comes after, or follows, another. idbar = retreat, withdrawal, setting, turning away, passing by. Yudabbiru (imp.
3rd. p.m. sing. II.): He disposes, manages the affairs continuously. Adbara (prf. 3rd. p.m. sing. IV.): Turned back; drew back. Yatadabbaruuna (imp. 3rd. p.m.
plu. V.): They ponder. Yadabbaruu/Yatadabbaruu (V. acc.): They ponder. Duburun (n.): Behind; back. Adbaar (plu. of dubar.): after; backs. Idbaar (v. n. IV.):
Declinings; setting. Daabirun (act. pic.) last remnant root. Mudabbiraat (ap-der. f. plu.): Those who manage the affairs, who administer the affairs in an
excellent manner. Mudbir (ap-der. m. sing. IV): Retreating one. Mudbiriin (ap-der. m. plu. IV.): Retreating ones.
Ayn-Qaf-Ba = to succeed, take the place of, come after, strike on the heel, come at the heel, follow anyone closely. aqqaba - to endeavour repeatedly, return,
punish, requitt, retrace one's step. aqab - to die, leave offsprings, give in exchange. aqabatun - place hard to ascent. uqbun - success. ta'aqqaba - to take
careful information, shout, follow step by step. aqub - heel, son, grandson, offspring, pivot, axis. uqba - requital, result, reward, end, success. iqab (pl. aqubat)
- punishment after sin, one who puts off or reverses, who looks at the consequence or result of the affair. mu'aqqibat - who succeed each other, some thing
that comes immediately after another thing or succeeds another thing without interruption. It is a double plural feminine of mu'aqqib. The plural feminine
form indicates the frequency of the deeds, since in Arabic the feminine form is sometimes employed to impart emphasis and frequency.
Yu'aqqib (imp. 3rd. f. sing. juss. vb. II): Look back. 'Aqaba (prf. 3rd. m. sing. vb. III.): He retaliated. 'Aaqabtum (prf. 2nd. m. sing. vb. II): You punished. 'Aqibuu
(prt. m. sing. vb. III.) You punish. A'qaba (perf. 3rd. m. sing. vb. IV.): Caused to follow. 'Uqiba (pp. 3rd. m. sing. vb. III): He was punished; was made to suffer.
'Uqibtum (3rd. m. plu. vb. II ): You have been persecuted. A'qaba (prf. 3rd. m. sing. vb. IV): He has punished. 'Uqbun / 'Uqban (acc./n.): Result; Final end.
'Aqibun (n.):Posterior; Heel.
'Aqibai (n. dual): Two heels. A'qaab (n. plu.): Heels. Iqaabun (v. n.): Retribution (chastisement) that comes as a result of consequences of sins. 'Aqabatu (n.):
Steep and difficult ascent; Mountain road; Road in the upper part of a mountain or a long mountain that lies across the way; Difficult affair and path of duty.
'Uqbaa (n.): Ending. It is with final Yaa, but if added to a pronoun the final Yaa turns to Alif as 'Uqbahaa (here an Alif before Haa). 'Aqibatun (act. pic. f. sing.):
End. Al-Aaqibatu: The happy and good end. Mu'aqqibun (ap-der. vb. II): Who can reverse. Mu'aqqibaat (plu.): Those who join their duties in succession;
Successively ranged.
Kh-Waw-Fa = To fear, to be afraid/frightened/terrified, to put fear into another, diminish or lessen or take from, to take little by little from a thing, take from
the sides of a thing, slaughter or fight.
Lam-Dal-Dal = To hold an alteration with anyone, quarrel, contend violently, stubborn/rigid/contentious, withhold, hinder.
Ra-Siin-Lam = to send a messenger, bestow, let go. rasul (pl. rusul) - envoy, bearer of a message, messenger. risalat - message, commission, mission, epistle.
arsala (vb. 4) - to send. mursalat (pl. of mursalatun) - those sent forth.
11. But whoever has done wrong, and then substituted goodness in place of
bad. I am Forgiving and Merciful.

3. 12. Commence payment directly from your pocket/Put your hand inside
your pocket, make a clear agreement/and it will come out white among
it to avoid disdain bad terms/without blemish among the nine terms and
conditions to Firaun/among nine miracles to The Wicked and his people,
for they are extremists.”.”
Dal-Kha-Lam = to enter, got in, passed, to penetrate, breach, break through, invade, come upon, visit, intrude, meddle, insert, introduce, to
participate/commence/include/take part, it became comprehended/comprised in it, mix/intermingle. Have intercourse with, go into (one's wife).
Income/revenue/profit. confused/badness/unsound/corrupt, vice, deceit/guile/circumvention. A select group of close associates. A place of entrance, gate, ingoing, instrument allowing
entrance, key. Guest.
Ya-Dal-Ya = to touch, aid, do good, be beneficent, show power and superiority, a hand. By his agency/means. With a willing hand, out of hand, having financial
ability. In acknowledgement of the superior power, in ready money and not in the form of deferred payment, considering it as a favour, on account of help,
(payment should be made by the hand of the parties themselves without the intervention of a third party and without reluctance.
baina yadaihi - before him, in his presence hit, between his two hands. lill aidi - men of power (lit. gifted with hands). suqaita fi aidihim (idiomatic expression) they repented, the idea seems to
be that they hit their fingers in grief and contrition. Handy, Might, Power, Superiority, Benefit, Possession, Favour, Generosity. The idea behind those expressions is that the use of the hand is
the real source of the superiority and power. Under his authority, upper hand, arm, foreleg of a beast, handle of a tool, wing of a bird. ma qaddamat yada - that is what thou hast deserved.
Jiim-Ya-Ba = to cut out a collar of a shirt, opening at the neck and bosom of a shirt, an opening in a shirt (e.g. where the head goes through or the sleeve), pocket
(derived because Arabs often carry things within the bosom of a shirt), bosom, heart, place of entrance for a land/country, hollowed.
Kh-Ra-Jiim = To go out, go forth, depart, evade/escape/extricate oneself from, to quit/forsake, to rebel, to be foul or obscene, conspicuous, be clear (as in clear
sky as opposed to cloudy), to resolve/explain/render, educate/discipline/train well, render a thing of two mixtures (such as two colors, black and white, or to
write upon part of a tablet and leave part of it blank), make a thing to be of different kinds, contribute to a thing or cause, make an agreement,
extort/extract/produce/elicit, to exclude something or someone, to vent, surpass or excel, outstrip others, be external/extrinsic/objective
Ba-Ya-Dad =White, becoming white. Surpassing in whiteness, superiority in whiteness (e.g. whiteness of day/daylight). An egg of any bird or like an egg (also
used metaphorically). Whitening something, bleaching or whitewashing. Territory, place, quarter, tract, region, district, portions that belong to some people. Bulb of the saffron plant. Container
or receptacle. Principle place of abode, seat of power, heart of the kingdom. White smooth land.
Miim-Nun-Nun = To confer or bestow a benefit or favour to someone, to be bountiful or beneficent or gratuitous, to be reasonable (too reasonable to do that which is deemed
bad), min often means some of or among, min can be used in the sense of fi meaning in or on.
Gh-Ya-Ra = bring, convey, benefit, bestowed upon; alter or change a thing for the worse, corrupted, tainted, infected, render it ill-smelling; adjusting, repairing;
difference between two persons; become jealous; procure; other than (exclusively), except, without; lies; [a man’s] dislike of another’s participation in what
supposedly his right; care of what is sacred or inviolable to avoid suspicion of disdain; cognizanceor badge of a free non-Muslim subjects in a Muslim government;
one who puts off the furniture of his camel from off him to relieve and ease him. mughiraat - raiders.
Siin-Waw-Alif = to treat badly, do evil to disgrace, be evil/wicked/vicious, ill, anything that makes a person sad and sorrowful, bad action, mischief and corruption,
sin, evil doer, wretched or grievous, vex, annoy. su'atun (pl. suat) - corpse, external portion of both sexes, shame.
Ta-Siin-Ayn (tasa'a) = To be the ninth, nine.
Alif-Ya-Waw = sign, apparent sign, mark, indication, message, evidence, proof, miracle, communication, verse of The Quran. It properly signifies any apparent
thing inseparable from a thing not equally apparent so that when one perceives the former, he perceives the other which he cannot perceive by itself.
13. But when came to they frowned/visible on The One’s conditions, they
said, “This is obvious skillful eloquence/witchcraft.”
Ba-Siin-Ra = frown, contract one's face, grinned, looking morosely/sternly, look with intense dislike/hatred, scowl.
Siin-Ha-Ra = To turn it/him from his course, way, or manner of being. The turning of a thing from its proper manner of being to another.
Lane says that "He (an enchanter) apparently turned the thing from its proper manner of being, making what was false to appear in the form of the true, or
real; causing the thing to be imagined different from what it really was." To deceive, delude, beguile, or outwit. The producing what is false in the form of truth.
Embellishment by falsification and deceit. A kind of enchantment, or fascination which captivates the eye and the like. Skillful eloquence [something which is
praiseworthy]. Early in the morning, or the first part of day (the time of), a little before daybreak, or the false dawn. Whiteness overspreading blackness. Food
marred or spoilt. Having little milk, or large in her udder but having little milk. To guild, fascinate, bewitch, wheedle, turn anyone from, enchant, practice sorcery,
hoax, deprive of understanding.
14. And they rejected them, although their souls were certain of them, out
of extremism and pride. So see how the outcome was for the extremists.
15. And The One gave Daud and Sulaiman knowledge. They said, “Praise The
One To Serve/Allah, who has favored us over many of The One convinced
servants.”
16. And Sulaiman succeeded Daud. He said, “O people, I was taught to speak
clearly/the language of to nobleman/birds, and I was given everything.
This is indeed a real blessing.”

4. Ayn-Lam-Miim = to mark/sign/distinguish, creations/beings, world, science/learning/knowledge/information, aware/know. By means of which one knows a
thing, hence it signifies world or creation, because by it the Creator is known. alim (pl. ulama) - one who is learned/wise or knows.
Nun-Tay-Qaf = to speak, utter, articulate sounds, speak clearly.
Tay-Ya-Ra = flew, hasten to it, outstripped, become foremost, fled, love, become attached, famous, conceive, scatter/disperse, fortune.
17. Gathered Sulaiman his troops of wariors/invisibles, and able men, and
noblemen/birds—all held in strict order.
Ha-Shiin-Ra = To congregate/collect/gather together, raise from the dead, banish, drive them from one place to another, to make thin or slender or small, make
a thing sharp and pointed (e.g. spear-head and a knife).
Jiim-Nun-Dal = Collect or assemble [armies, military forces], prepare an army, Jundun [collected body of men prepared for war; auxiliaries].
Alif-Nun-Siin = to be or become sociable, companionable, conversable, inclined to company or conversation, friendly, amicable, or familiar. To be or become
cheered, or gladdened or cheerful, gay, or gladsome. To be or become at ease, or tranquil; without shrinking or aversion.
Jiim-Nun-Nun (root of jinn) = veiled/concealed/covered/hid/protected (e.g. cloth, armour, grave, shield), invisible, become dark/posessed, darkness of night,
bereft of reason, mad/insane/unsound in mind/intellect, confusedness. Become thick/full-grown/blossom, herbage, garden. Spiritual beings that conceal
themselves from the senses (including angels), become weak and abject, greater part of mankind, devil/demon, people who are peerless having no match or
equal, a being who is highly potent, sometimes refers to Kings because they are concealed from the common folk
18. Until, when they came upon the Valley of Namlah/Ants, a dweller of
Namlah/an ant said, “O people of Namlah/ants! Go into your
house/nests, lest Sulaiman and his troops crush you, without noticing.”
Nun-Miim-Lam = to slander, disclose a thing maliciously, climb. Ant. namil - clever man. Name of a valley situated between Jibrin and Asqalaan a town on the
seacost 12 miles to the north of Gaza, in Sinai and namlah is the name of a tribe living in this valley. anaamil - fingers.
Siin-Kaf-Nun = to be quiet, rest/repose/dwell/lodge, inhabit, stop/still, subside. Tranquillity, security, mercy, blessing. masakin - poor/destitute/weak/penniless,
humble/submissive, one who is in a state of lowliness/humiliation/abasement/submissiveness, one who cannot move to earn his livelihood because of his physical/mental/financial
disability. sikkin - knife, as it is cause of making still after slaughtering.
Shiin-Ayn-Ra = to know/perceive/understand, to acquaint, perceive by senses. make verses, remark, poetry, poet, verse, art of poetry, feeling, knowledge. Sirius,
which was worshipped by the Arabs in Pagan times. mark/marker/signs/rites/symbols/observances/ceremonies/practices, the obligatory ordinances/statutes of God.
a place where a thing is known to be. measure of length. sheep/goat. hair, innermost garment. trees. an indicator of people in war and in a journey, a call or
cry by means of which to know another, banner. mash'ar al-Haram - holy mosque in Muadhalifah (a place which lies between Makkah and Arafat, six miles from Kabah). The name Mash'ar
al-Haram is a compound of Mash'ar meaning the place of perception or knowledge and Haram meaning sacred. Ash'ara to make anyone understand, make known to.
19. He smiled and laughed at her words, and said, “My Regulator, direct me
to be thankful for the blessings you have bestowed upon me and upon
my parents, and to be productive that pleased You. And admit me, by
Your grace, into the company of Your virtuous servants.”
20. Then he inspected the noblemen/birds, and said, “Why do I not see the
grumbler/hoopoe? Or is he among the absentees?
ha-Dal-ha-Dal = to coo (as a dove), grumble (as a camel), dandle (as a child), throw (a thing down). hadhadatun - murmuring sound. hadaahid - patience. hudhud
- bird, hoopoe upupa, lapwing, peewit. Lane lexicon: voice, cry, sound or noise book 1 page 2883
21. I will punish him severely or slay him unless he gives me valid excuse.”
22. But he tarried to avoid suspicion remotely/did not stay for long. The
noblemen/bird said, “I have learnt something you did not know. I have
come to you from Sheba, with reliable information.
Miim-Kaf-Tha = To tarry, to tarry and wait/expect, to loiter, to stay, pause in expectation, to not haste, be slow of speech.
Gh-Ya-Ra = bring, convey, benefit, bestowed upon; alter or change a thing for the worse, corrupted, tainted, infected, render it ill-smelling; adjusting, repairing;
difference between two persons; become jealous; procure; other than (exclusively), except, without; lies; [a man’s] dislike of another’s participation in what
supposedly his right; care of what is sacred or inviolable to avoid suspicion of disdain; cognizanceor badge of a free non-Muslim subjects in a Muslim government;
one who puts off the furniture of his camel from off him to relieve and ease him. mughiraat - raiders.

5. Ba-Ayn-Dal = becoming distant, remote, far off, aloof or far away, removed, retired, withdrew to a distance, alienated, estranged, wide separation, great
distance. Possessing judgment and prudence, penetrating, effective judgment, depth or far reaching judgment. Go or going a great length or far in hostility.
23. I found a woman ruling over them, and she was given everything, and
she has an impressive dominion.
24. I found her and her people submitting to the sun, instead of The One To
Serve/Allah. Sceptic mind made their conduct appear good to them, and
diverted them from the path, so they are not guided.
25. If only they would serve The One To Serve/Allah, who brings to light the
mysteries of the universe and the earth, and knows what you conceal and
what you reveal.
26. The One To Serve/Allah — There is none to serve but The One, the
Regulator of the Sublime Trellis/Throne.”
27. He said, “We will see, whether you have spoken the truth, or whether you
are a liar.
28. Go with this letter of mine, and deliver it to them; then withdraw from
them, and see how they respond.”
29. She said, “O Counselors, a gracious letter was delivered to me.
30. It is from Sulaiman, and it is, ‘In the Name of The One To Serve/Allah, the
Gracious, the Merciful.
31. Do not defy me, and come to me submissively.’”

6. 32. She said, “O Counselors, advise me in this matter of mine. I never make
a decision unless you are present.”
33. They said, “We are people of might and great courage, but the decision
is yours, so consider what you wish to command.”
34. She said, “When authority enter a city, they devastate it, and subjugate
its dignified people. Thus they always do.
35. I am sending them a gift, and will see what the envoys bring back.”
36. When came Sulaiman, he said, “Are you supplying me with money? What
The One To Serve/Allah has given me is better than what The One has
given you. It is you who delight in your gift.
37. Go back to them. We will come upon them with troops they cannot resist,
and we will expel them from there, disgraced and humiliated.”
38. He said, “O notables, which one of you will produce/bring me her throne
before they come to me in submission?”
Alif-Taa-Waw (e.g. of "atawoo") = to come, to bring, come to pass, come upon, do, commit, arrive, pursue, put forth, show, increase, produce, pay, reach,
happen, overtake, draw near, go, hit, meet, join, be engaged or occupied, perpetrate (e.g. crime), undertake.
39. A strong one of the warrior/invisibles said, “I produce/will bring it to you
to advance/before upon your order/you rise from your seat. I am strong
and reliable enough to do it.”
Ayn-Fa-Ra = to roll on earth, hide in the dust, roll in the dust, soil with dust, roast. ifrun & afirun - wicked, mischievous. afarun - wheat boiled without grease.
ufratun - intenseness of heat. ifrit (pl. afarit) - cunning, who exceeds the bounds, one evil in disposition, wicked, malignant, stalwart, audacious, who is of large
stature, one strong and powerful, sharp, vigorous and effective in an affair, exceeding ordinary bounds therein with intelligence and sagacity, chief who wields
great authority.
Jiim-Nun-Nun (root of jinn) = veiled/concealed/covered/hid/protected (e.g. cloth, armour, grave, shield), invisible, become dark/posessed, darkness of night,
bereft of reason, mad/insane/unsound in mind/intellect, confusedness. Become thick/full-grown/blossom, herbage, garden. Spiritual beings that conceal

7. themselves from the senses (including angels), become weak and abject, greater part of mankind, devil/demon, people who are peerless having no match or
equal, a being who is highly potent, sometimes refers to Kings because they are concealed from the common folk
Alif-Taa-Waw (e.g. of "atawoo") = to come, to bring, come to pass, come upon, do, commit, arrive, pursue, put forth, show, increase, produce, pay, reach,
happen, overtake, draw near, go, hit, meet, join, be engaged or occupied, perpetrate (e.g. crime), undertake.
Qaf-Ba-Lam = to accept/admit/receive/agree, meet anyone, to face/encounter someone/something, advance/approach, correspond, counteract/
compare/requite/compensate, the front part (12:26), accept with approval, show favour.
Qaf-Waw-Miim = stand still or firm, rose/stand up, managed/conducted/ordered/regulated/superintended, established, made it straight/right,
maintain/erect/observe/perform, set up, people/community/company, abode, stature/dignity/rank. aqama - to keep a thing or an affair in a right state.
40. He who had knowledge from the Book said, “I commit to produce/will
bring it to you and before your glance returns to you bring back.” And
when he saw it assembled/settled before him, he said, “This is from the
grace of my Regulator, to test me, whether I am grateful or ungrateful.
He who is grateful, his gratitude is to his own credit; but he who is
ungrateful—my Regulator is Independent and Generous.”
Ayn-Lam-Miim = to mark/sign/distinguish, creations/beings, world, science/learning/knowledge/information, aware/know. By means of which one knows a
thing, hence it signifies world or creation, because by it the Creator is known. alim (pl. ulama) - one who is learned/wise or knows.
Alif-Taa-Waw (e.g. of "atawoo") = to come, to bring, come to pass, come upon, do, commit, arrive, pursue, put forth, show, increase, produce, pay, reach,
happen, overtake, draw near, go, hit, meet, join, be engaged or occupied, perpetrate (e.g. crime), undertake.
Ra-Dal-Dal = to send back, turn back, reject, refuse, repel, revert, restore, give back, refer, give again, take again, repeat, retrace, return to original state,
reciprocate, reply. maraddun - place where one returns. mardud - restored, averted. irtadda (vb. 8) - to return, turn again, be rendered. taradda (vb. 5) - to be
agitated, move to and fro.
Lam-Miim-Miim (lamma) = To gather, collect, amass, assemble, pick up greedily, lesser offences, unwilled offences, small faults, inadvertent sins.
41. He said, “Dislike over/Disguise her throne for her, and we shall see
whether she will be guided, or remains one of the misguided.”
Nun-Kaf-Ra = to dislike, be unacquainted with, disown, disapprove with tongue or punishment, be hard, difficult, feel a repugnance towards, make charge.
42. When she arrived, it was said, “Is your throne as like these?” She said, “as
if this is it.” “I was/We were given knowledge before her, and I am at
peace.” we were submissive.”
43. But she was prevented by what she served besides The One To
Serve/Allah; she belonged to denying people.
44. It was said to her, “Go inside the palace.” And when she saw it, she
thought it was a deep pool, and she bared her legs. He said, “It is a palace
paved with glass.” She said, “My Regulator, I have done wrong to myself,
and I submit with Sulaiman, to The One To Serve/Allah, Regulator of the
Worlds.”

8. 45. And The One sent to Thamood their brother Salleh: “serve The One To
Serve/Allah.” But they became two disputing factions.
46. He said, “O my people, why are you quick to do evil rather than good? If
only you would seek The One To Serve/Allah’s forgiveness, so that you
may be shown mercy.”
47. They said, “We consider you an ill omen, and those with you.” He said,
“Your omen is with The One To Serve/Allah. In fact, you are a people
being tested.”
48. In the city was a gang of nine who made mischief in the land and did no
good.
49. They said, “Swear by The One To Serve/Allah to one another that we will
attack him and his family by night, and then tell his guardian, 'We did
not witness the murder of his family, and we are being truthful.'“
50. They planned a plan, and The One planned a plan, but they did not
notice.
51. So note the outcome of their planning; The One destroyed them and
their people, altogether.
52. Here are their homes, in ruins, on account of their iniquities. Surely in this
is an indicator for people who know.

9. 53. And The One saved those who are convinced and were conscious.
54. And Lot, when he said to his people, “Do you commit lewdness with open
eyes?
55. Do you lust after men instead of women? You are truly ignorant people.”
56. But the only response of his people was to say, “Expel the family of Lot
from your town. They are purist people.”
57. So The One saved him and his family, except for his wife, whom The One
measured to be among the laggards.
58. And The One rained upon them a rain of brimstone. Miserable was the
rain of those forewarned.
59. Say, “Praise The One To Serve/Allah, and peace be upon The One’s
servants whom The One has selected. Is The One To Serve/Allah better,
or what they associate?”
60. Or, who created the heavens and the earth, and rains down water from
the sky for you? With it The One produces garden full of beauty, whose
trees you could not have produced. Is there another you serve beside
The One To Serve/Allah? But they are a people who equate.
61. Or, who made the earth habitable, and made rivers flow through it, and
set mountains on it, and placed a partition between the two seas? Is there
another you serve beside The One To Serve/Allah? But most of them do
not know.

10. 62. Or, who answers those in need when he prays to The One, and relieves
adversity, and makes you successors on earth? Is there another your
serving beside The One To Serve/Allah? How hardly you pay attention.
63. Or, who guides you through the darkness of land and sea, and who sends
the winds as heralds of The One’s mercy? Is there another yours to serve
beside The One To Serve/Allah? Most exalted is The One To Serve/Allah,
above what they associate.
64. Or, who originates the creation and then repeats it, and who gives you
livelihood from the sky and the earth? Is there another yours to serve
beside The One To Serve/Allah? Say, “Produce your evidence, if you are
truthful.”
65. Say, “No one in the universe or on earth knows the future except The
One To Serve/Allah; and they do not perceive when they will be
resurrected.”
66. In fact, their knowledge of the hereafter is confused. In fact, they are in
doubt about it. In fact, they are blind to it.
Alif-Kha-Ra = go backwards, retreat/recede/retire, hold back/delay/postpone/defer, last/back part of a thing. Another, other, 2nd.
What is supernova -a star that suddenly increases greatly in brightness
-as a catastrophic explosion that ejects most of its mass
-that is one of the cataclysmic event that could happen
What other -polar ice melting
cataclysmic event? -earthquake
-polarity reversal
67. Those who are not convinced say, “When we have become dust, and our
ancestors, shall we be brought out?

11. 68. We were promised that before, we and our ancestors—these are nothing
but legends of the ancients.”
69. Say, travel through the earth, and observe the fate of the guilty.”
70. But do not grieve over them, and do not be troubled by what they plot.
71. And they say, “When is this promise, if you are truthful?”
72. Say, “Perhaps some of what you are impatient for has drawn near.”
73. Your Regulator is gracious towards humanity, but most of them are not
thankful.
74. And your Regulator knows what their hearts conceal, and what they
reveal.
75. There is no mystery in the universe and the earth, but it is in a Clear Book.
76. This Quran relates to the bonded people/Israel most of what they
differ about.
77. And it is guidance and mercy for the convinced.
78. Your Regulator will judge between them by The One’s wisdom. The One
is the Almighty, the All-Knowing.

12. 79. So rely on The One To Serve/Allah. You are upon the clear truth.
80. You cannot make the dead hear, nor can you make the deaf hear the call
if they turn their backs and flee.
81. Nor can you guide the blind out of their straying. You can make no one
listen, except those who are convinced in The One’s verses; for they are
peaceful.
82. And when the Word has fallen on them, The One will bring out for them
from the earth a creature which will say to them that the people are
uncertain of The One’s revelations.
What are these? -my best bet is the computers
-if we look at the components
-they are made of metal and petroleum by-products
-and these elements and composite are mined from the earth
-that explains creatures from the earth
Sure? -definitely
-look at the second clue
-say to them that the people are uncertain of The One’s revelations
-the computers say a lot of things
-one of them is that
83. On the Day when The One gather from every community a group of
those who rejected The One’s revelations; and they will be restrained.
84. Until, when they arrive, The One will say, “Did you reject My revelations
without comprehending them? Or what is it you were doing?”
85. The Word will come down upon them for their wrongdoing, and they will
not speak.

13. 86. Do they not see that The One made the night for them to rest therein,
and the day for visibility? Surely in that are evidences for people who are
convinced.
87. On the Day when you are blown to shape/trumpet, everyone in the
universe and the earth will be horrified, except whomever The One To
Serve/Allah accords; and everyone will come before The One in humility.
88. And you see the mountains, and imagine them fixed, yet they pass, as
the passing of the clouds—the making of The One To Serve/Allah, who
has perfected everything. The One is fully informed of what you do.
89. Whoever brings a virtue will receive better than it—and they will be safe
from the horrors of that Day.
90. But whoever brings evil—their faces will be tumbled into the Fire. Will
you be rewarded except for what you used to do?
91. “I was commanded to serve the Regulator of this town, who has
sanctified it, and to that/Whom everything belongs; and I was
commanded to be of those who submit.
92. And to recite the Reading/Quran.” Whoever is guided—is guided to his
own advantage. And whoever goes astray, then say, “I am one of the
warner.”

14. 93. And say, “Praise belongs to The One To Serve/Allah; The One will show
you The One’s evidences, and you will recognize them. Your Regulator is
not heedless of what you do.”

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