This document contains quotes from several Arab scholars throughout history on a variety of topics:
Ibn Khaldun notes that history often repeats itself and that merchant-owned businesses will surpass those owned by rulers. While nations can suffer physical defeats, psychological defeats mark their end. Dynasties also rarely last beyond three generations.
Other quotes discuss forgetting one's desires to focus on God, how knowledge and ignorance are perceived, how illness affects the body and sin affects the heart, the role of justice in a city, how ignorance breeds fear and violence, and how tax revenue changes over a dynasty's lifespan.
Ibn Khaldun also comments on how prejudice can obscure critical thinking and allow falsehoods to
The experimental or laboratory proof of the rebirth; through science; needs an accurate identification, definition and understanding of individual consciousness; as a separate entity. Because; we have to show; birth (easy), death (easy) and the individual consciousness and its relation to the individual who is born and dead; that “persists” after death (very difficult; unless we have a gadget that can capture the existence of individual consciousness).
The experimental or laboratory proof of the rebirth; through science; needs an accurate identification, definition and understanding of individual consciousness; as a separate entity. Because; we have to show; birth (easy), death (easy) and the individual consciousness and its relation to the individual who is born and dead; that “persists” after death (very difficult; unless we have a gadget that can capture the existence of individual consciousness).
The farewell address of Prophet Muhammad was indeed addressed to all humankind at all times and for all generations. It encompasses many aspects of life (general and specific).
He laid down the foundation of morality, chastity, modesty, justice, equality, brotherhood, and accountability. He abolished economic exploitation, human enslavement, paganism, transgression, international law and all systems that contradict with the system of Allah (God).
Furthermore, Muslim international law also dealt long ago, before the Dutch lawyer Hugo Grotius (d. 1645ad) who is considered to be the father of international law.
Extracted from many resources such as : "Thematic Analysis of Values in the Public Communication of Prophet Muhammad" by Mr ALI ZOHERY, Ph.D
A Dissertation Submitted to the Faculty of the Graduate School of HOWARD UNIVERSITY for the degree of DOCTOR OF PHILOSOPHY Department of Communication and Culture Washington, DC, August 2004
The real problem in Pakistan and in general, is conflict between the poor and the rich;between falsehood and justice.Instead of fixing attention upon changing the economical system at its very root and in principle,the energy of the nation is spent and exhausted in the secondary disputes of corruption and elections.
The farewell address of Prophet Muhammad was indeed addressed to all humankind at all times and for all generations. It encompasses many aspects of life (general and specific).
He laid down the foundation of morality, chastity, modesty, justice, equality, brotherhood, and accountability. He abolished economic exploitation, human enslavement, paganism, transgression, international law and all systems that contradict with the system of Allah (God).
Furthermore, Muslim international law also dealt long ago, before the Dutch lawyer Hugo Grotius (d. 1645ad) who is considered to be the father of international law.
Extracted from many resources such as : "Thematic Analysis of Values in the Public Communication of Prophet Muhammad" by Mr ALI ZOHERY, Ph.D
A Dissertation Submitted to the Faculty of the Graduate School of HOWARD UNIVERSITY for the degree of DOCTOR OF PHILOSOPHY Department of Communication and Culture Washington, DC, August 2004
The real problem in Pakistan and in general, is conflict between the poor and the rich;between falsehood and justice.Instead of fixing attention upon changing the economical system at its very root and in principle,the energy of the nation is spent and exhausted in the secondary disputes of corruption and elections.
Мировая политика как черное и белое: Иран и Израиль, или как люди становятся жертвами намеренно проецируемых на них заблуждений
Содержание
Введение
I. Каждый сектантский подход и каждая сектантская мысль являются порочной ошибкой и нетерпимым поступком
II. Политическая ситуация и международные отношения не определяют природу режимов, правительств и государств
III. Когда дело касается мировых дел, не существует шахматной доски с «черными» и «белыми» клетками
IV. Все СМИ сообщают одну и ту же ложь, меняя только «шахматные наборы»
V. Достоинство иранцев и палестинцев является наиболее спорным вопросом
VI. Вера в обещания, данные врагами, замаскированными под друзей, может оказаться смертельной
VII. Военные и фермеры против королевской семьи и аятолл
VIII. Нет никакой разницы между Ираном и Египтом, когда дело доходит до раболепия по отношению к крупным колониальным схемам
Contents
Introduction
I. Every sectarian approach and every sectarian thought are a vicious mistake and an intolerable act.
II. Political situations and international relations do not define the nature of regimes, governments, and states.
III. When it comes to world affairs, there is no such thing as a chessboard with "black" and "white" squares.
IV. All mass media report the same lies, changing only the «chess sets».
V. The dignity of the Iranians and the Palestinians is a most controversial subject.
VI. Believing promises given by enemies disguised as friends may be lethal.
VII. Military and farmers against the royals and the ayatollahs
VIII. There is no difference between Iran and Egypt when it comes to servility toward major colonial schemes.
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Muslim Philosophers
1. The past resembles the future more than one drop of water
resembles another.
Ibn Khaldun
2. Businesses owned by responsible and organized
merchants shall eventually surpass those owned by
wealthy rulers.
Ibn Khaldun
3. Throughout history many nations have suffered a
physical defeat, but that has never marked the end of a
nation. But when a nation has become the victim of a
psychological defeat, then that marks the end of a nation.
Ibn Khaldun
4. The term of life of a dynasty does not normally exceed three
generations. For in the first generation are still preserved the
characteristic features of rough, uncivilized rural life, such as
hard conditions of life, courage, ferocity, and partnership in
authority.
Therefore the strength of the 'Asabiya is maintained ...
Asabiya (social solidarity)
Ibn Khaldun
5. Ikhlaas is to forget the vision of creation by constantly
looking at the Creator.
Al-Jahiz
7. “Knowledge is the conformity of the object and the intellect”
Ibn Rushd
8. How can the heart travel to God,
when it is chained by its desires?
Ibn Arabi
9. The ignorant one does not see his ignorance as he
basks in its darkness; nor does the knowledgeable one
see his own knowledge, for he basks in its light
Ibn Arabi
10. The body's weakness comes from illnesses,
while the heart's weakness comes from sins.
And just as the body does not taste the delights of food
when it is ill, the heart does not taste the delights of
worship when it is sinful.
Dhul-Nun al-Misri
11. “A just city should favor justice and the just, hate tyranny
and injustice, and give them both their just deserts.”
Al-Farabi
12. Ignorance leads to fear, fear leads to hate, and hate leads
to violence. This is the equation.
Ibn Rushd
13. At the beginning of a dynasty, taxation yields a large
revenue from small assessments.
At the end of the dynasty, taxation yields a small revenue
from large assessments.
Ibn Khaldun
14. If the soul is impartial in receiving information, it devotes to
that information the share of critical investigation the
information deserves, and its truth or untruth thus becomes
clear.
However, if the soul is infected with partisanship for a
particular opinion or sect, it accepts without a moment's
hesitation the information that is agreeable to it.
Prejudice and partisanship obscure the critical faculty and
preclude critical investigation.
The results is that falsehoods are accepted and transmitted.
Ibn Khaldun
15. The past resembles the future more than one drop of
water resembles another.
Ibn Khaldun
