The document is a presentation prepared at the invitation of Ruby Palchoudhuri, Chairperson of the Crafts Council of West Bengal, for an exposition celebrating the Council's 50th anniversary. It acknowledges various organizations and individuals that contributed information and resources for the presentation, which focuses on discussing traditional crafts and textiles of West Bengal.
90. Acknowledgement
Victoria & Albert Museum
National Library
India Office Library
Gurusaday Museum
Mukul Dey Archives
KUMARS antiquarian
Jyotirmoy Bhattacharya
Thank you for awarding me this subject. Two things are two be noted. Firstly it is influence not copy. Secondly sphere, gives the subject a huge space for discussion.
The story starts at Kalighat which is believed to have been having a temple from 15th. Century and it has been referred to in Mansar Bhasan composed in the 15th century.
Pats were of two kinds. The first being Sara and second Jorano. All art has a content and form. The Kalighat Pat took its content more from the Sara and the form from the Jorano Pat.
The Jorano Pat is segmented into different pictorial images along with which the narrative was a story telling with songs.
The segmented images being separated lends its form to the Kalighat as a single frame.
Since our story is with Pats I have purposefully avoided any textual narrative on my presentation, to resemble the folk narrative tradition.
the patuas who moved to Calcutta in the early 19th century were rural artisans tempted by the prospect of a growing urban market. Settling in the vicinity of the city’s famed Kali temple,
The Kalighat pats were sold in markets near Kalighat and sometimes the Potuas sold other earthen wares in their shops.
. In an Aquatint of Madam Belenos done in 1830 it is clear that Kalighat Pat was existing. Though the rendering is poor it of Siva.
Despite its link with the famous Hindu temple, the painting tradition was diverse enough in its repertoire to include subjects from other religious traditions, as well as non-religious themes.
1775. Balthazar Solvyns. Chalachitra over the idol of the Durga Ma existed but Kalioghat pai9ntings had an impact on the images and to this day it continues to be painted by the Potuas.
But other than that individually also woodblocks taken from the Kalighat images starting floating in the market. They were of gods and goddesses but also in the tradition of Kalighat made a social comment on the Babus and recent socio political happening.
They made their first appearance in the 1820s as book illustrations by the mid nineteenth century printmakers started printing the smaller prints, which often represented Kalighat paintings.
The next influence where they copied the images from the Kalighat Pat to make woodblocks and most of the time had the patuas hand paint the woodblock images to be sold in the market.
1840. Santal; Influence of Kalighat to be seen as legitimate subjects of their rural localism (see Bloch, 1999).
The next influence was in the Bottala literature
And from this the Panjika or the Bengali Almanac which was not far behind. Here is an example dated 1328 having images in woodblock printed in it.
The affair of Elokeshi Tarakeswar 1873. The other influence was on erotica; Kalighat Pat had a huge amount of erotic images and including the Elokashi Mahant love affair which was a big subject in Kalighat pats.
This impacted printing of lithography and immense amount of erotic Bottala literature which by itself became a genre and today a collector’s item.
It is interesting to note that during this time it impacted the advertisements
It is from here that it moved to lithography where it started to be copied and printed in the lithographic process. Not only in Black and White but also in colour.
Kalighat 1850. Battala 1860.Oleograph 1920
Shiva Panchanana
The Colour Litho Print in the style of Kalighat went on to impact for example Cigarette Cards. ITC then known as Imperial Tobacco Company launched the Engine brand cigarette with lithographic cards with Byjee or Singers of that day.
Kalighat impacted woodblock print influenced such visuals in the cards.
It also had an effect on mill labels which are labels of British Mills in Kolkata coming out with their cloths with their labels similar to Kalighat Pats.
Then we have the safety matches printed from Japan which was a mirror of the Kalighat Pats.
And of labels of different products such as perfumes and hair oils most of them being printed from Germany.
Then influence was not restricted to Kolkata alone, it reached Bombay and here we have postcards printed by Joshi brothers which are a reflection of Kalighat.
One of the most important influences are on the porcelain figurines of Gods and Goddesses which were made in Dresden Germany and sent to Calcutta to be sold in the open market. Here are some examples of Ganesh, Vidya and Shiva-Parvati with Ganesh riding Nandi.
The other is the most copied image of Kalighat which you will all recognize: the Kalighat Cat.
Kalighat also had an influence on wood carvings Here is an early example of an unknown artist of the image of GangaPutra on the bed of arrows.
Much latter a greater impact on Natungram, Bardhaman where they started copying the image of the Kalighat drawing. Here we have the famous wood engraver Bhakta Bhaskar and some of his work reflecting the influence of Kalighat.
The image of the gods that we worship is a direct impact of Kalighat, through the woodcuts to the chromolithograph of the Calcutta Studio and the others it went to have a deep impression on the Kumartuli artists.
Even painters owe their allegiance to the Kalighat paintings, Jamini Roy declared himself to be a Patua and for some time lived with them to understand the nuance and the brush stroke of the art. He is a self-confessed patua who even refused to sign his paintings on the line of the Kalighat patuas. During his stay with the Patuas in Kalighat he also tried his hand in clay sculpture.
Mukul De the famous Shantiniketan painter and dry-point artist wrote in his book that he was influenced by Kalighat painting and had a huge collection which he ultimately sold to W G Archer
The other self- declared follower of Kalighat was the artist Poritosh Sen.
J Lockwood Kipling, Principal of the Lahore School of Arts, father of Rudyard Kipling the famous writer had a huge collection of Kalighat Pats. In 1917 these were presented them to Victoria and Albert Museum and because of its connection an exhibition was held and exposed these to a wide audience of painters and artist.
Juan Gris the painter presented Pablo Picasso with Sara Pats and Kalighat Paintings which influenced him. 1881 - 1973
The other is the French Artist Fernand Leger who was influenced by Kalighat and there are many comparisons of his work which can be drawn to Kalighat paintings. 1881 - 1955
Nearer to home again, DK Gupta the owner publisher of Signet Press for whom Satyajit Ray did cover design was greatly influenced by Kalighat.
Amadpur Village in Memari I Tehsil, Barddhaman, West Bengal. Kalighat paintings also had influence on the motifs of Bengal architecture.
Amadpur
But Kalighat paintings did not enjoy the pride of place and it was left to some individuals to propagate the art among them the foremost was the High Court Lawyer and Art Critic Ajit Ghosh who for the first time in 1926 write an article in the magazine Rupam and also in Smithsonian Journal. His Collection was handed over to the Birlas.
. The other is Radha Prasad Gupta who wrote widely on the subject particularly in the Bengali Magazine Desh to make the Bengalese aware of it.
Along with him is the duo Subho Tagore and Nikhil Sarkar.
It is Shatulbabu as R P Gupta who introduced my father Nirmal Chandra Kumar the antiquarian, to Kalighat paintings. My father who ran an establishment on the line of British bookshops like Foyles and Beranrd Quaritch and introduced Solvyns to Kolkata was not too bent on this Bengal iconograph. Later he went on to promote Kalighat Pat extensively.
The current influence is on an artist Kalam Patua who is carrying in the tradition of Pat. His works are not copies but a takeoff from the tradition in form and content.
May 18, 2012 . historians in Scotland announced that they had found a shoe box containing rare Kalighat Paintings and photographs of Calcutta taken exactly 100 years ago and explaining the influence of these paintings.
Slowly it is full-circle and Kalighat Painting has impacted the themed puja where Kalighat is the theme.
It is in Fashion as well where Kalighat is borrowed in textile designing and the recent fashion show from NIFT in this exposition showcased it.
Calendars are designed using Kalighat Paintings .
It has entered the commercial market as a premium collector’s item in the form of jigsaw puzzle.
Today the subject is of much discussion and when I first wrote about its influence on Picasso there was a huge outcry but my paper received proper recognition when a student doing a PHD in the University of Bolagna in Italy chose to work on the subject.
Maria Gertrudis is a Dutch cultural theorist and Professor Emeritus in Literary Theory at the University of Amsterdam.
It is true that it is a sphere. It has completed the circle. The biggest influence is on the Jorano Pat where it started. The influence is to make the scroll painting into a single sheet which is the greatest tribute to the art.