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Una bella mujer
Audrey Hepburn comparte sus secretos de belleza en tres oraciones. Ella dice que para tener labios atractivos, ojos adorables y una figura esbelta, debes decir palabras amables, mirar lo bueno en los demás y compartir tu comida con los hambrientos. Además, enfatiza que la verdadera belleza de una mujer se refleja en su alma, bondad y pasión, no en la apariencia superficial.
Eating a snake - is that delicious? (Taste and Prejudice)
This document discusses defining the semantic field of tastiness through exploring cultural perceptions of what foods are considered tasty or disgusting. It outlines how semantic fields can be defined deductively through relevant binary oppositions. Specifically, it examines the opposition of pleasant/unpleasant as it relates to the semantic field of taste, using the example of eating snake meat to illustrate cultural prejudices that influence perceptions of tastiness.
Bulgarian grammatical neutral gender as the third social gender?
Презентация за Паисиевите четения 2018 г., 9 ноември
Markers for literacy in speaking - are they real or not?
Rhetoric conference in SU, September 28th, 2018
Do love and sex have different meanings in digital age?
The document discusses how the conceptualization of love and sex has changed over time, from ancient Greece to the modern digital age. It outlines several ancient Greek terms for love like agape, eros, and philia. It questions whether summarizing these concepts as simply 'love' is correct. It also examines examples from history like Achilles and Patroclus to analyze the nature of their relationship. The document further defines the terms sex1, sex2, and gender, noting how the distinction between biological sex and gender as a social construct emerged in 1955. Finally, it looks at how views of sex and love have evolved from medieval times to the sexual revolution to the modern AIDS era.
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Una bella mujer
Audrey Hepburn comparte sus secretos de belleza en tres oraciones. Ella dice que para tener labios atractivos, ojos adorables y una figura esbelta, debes decir palabras amables, mirar lo bueno en los demás y compartir tu comida con los hambrientos. Además, enfatiza que la verdadera belleza de una mujer se refleja en su alma, bondad y pasión, no en la apariencia superficial.
Eating a snake - is that delicious? (Taste and Prejudice)
This document discusses defining the semantic field of tastiness through exploring cultural perceptions of what foods are considered tasty or disgusting. It outlines how semantic fields can be defined deductively through relevant binary oppositions. Specifically, it examines the opposition of pleasant/unpleasant as it relates to the semantic field of taste, using the example of eating snake meat to illustrate cultural prejudices that influence perceptions of tastiness.
Bulgarian grammatical neutral gender as the third social gender?
Презентация за Паисиевите четения 2018 г., 9 ноември
Markers for literacy in speaking - are they real or not?
Rhetoric conference in SU, September 28th, 2018
Do love and sex have different meanings in digital age?
The document discusses how the conceptualization of love and sex has changed over time, from ancient Greece to the modern digital age. It outlines several ancient Greek terms for love like agape, eros, and philia. It questions whether summarizing these concepts as simply 'love' is correct. It also examines examples from history like Achilles and Patroclus to analyze the nature of their relationship. The document further defines the terms sex1, sex2, and gender, noting how the distinction between biological sex and gender as a social construct emerged in 1955. Finally, it looks at how views of sex and love have evolved from medieval times to the sexual revolution to the modern AIDS era.
Създаде ли се все пак лингвистика на речта?
Конференция "100 години "Курс по обща лингвистика" - 100 години структурализъм"
Учтивост, приемливост и "политически" коректно изразяване
Презентация на конференцията, посветена на 85-годишнината на Йордан Пенчев
Функционална грамотност за нефилолози
Функционална грамотност vs. граматична таксономия и т. нар. "комуникативен подход" в обучението по български език като роден.
Institution of communication
The document discusses communication as an institution from an anthropological perspective. It defines communication as the establishment of coded relations between a speaker and receiver where the receiver can become a speaker. An anthropological approach studies the common, unwritten laws of coexistence within communities. The document analyzes whether communication fits the criteria of an institution by examining its tools (sign systems), activities (speech acts), functions (socialization, pleasure, healing), norms (influenced by language habits), and laws (pragmatic principles of communication). It ultimately argues that communication demonstrates the arrangements to be considered an institution according to an anthropological framework.
Institution of communication
The document discusses communication as an institution from an anthropological perspective. It defines communication as the establishment of coded relations between a speaker and receiver where the receiver can become a speaker. An anthropological approach studies the common, unwritten laws of coexistence within communities. The document analyzes whether communication fits the criteria of an institution by examining its tools (sign systems), activities (speech acts), functions (socialization, pleasure, healing), norms (influenced by language habits), and laws (pragmatic principles of communication). It ultimately argues that communication demonstrates the arrangements to be considered an institution according to an anthropological framework.
Acceptable expression
Acceptable expression as zero degree (norm) in communication with positive results
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Филип: Philip(pe) or Filip?
София: Sophia or Sofia? (toponyme)
Св. София: St. Sophia or St. Sofia?Opera in cinema & cinema in opera
My presentation for the 12th IASS World Congress in Semiotic, Sofia, New Bularian University, 16-20 Sept. 2014.
The Phatic Coffee
This document discusses "phatic coffee", which is using coffee as a social tool to begin casual conversations and establish social contact. It defines phatic communication as meaningless small talk used to maintain social relationships rather than exchange information. Coffee is well-suited for phatic conversations because it is a universal, unmarked social drink that does not have strong cultural associations or imply intimacy like alcohol. Drinking coffee with someone allows interaction without commitments. The document concludes that coffee is ideal for breaking social barriers because of its neutral, global status as a casual drinking.
Semiotics of on line communications
This document summarizes different types of online communication based on their level of anonymity. It divides online communication into media, which is personal communication between individuals, and mass media, which is communication from institutions to large groups. Within media, it identifies categories from very personal and non-anonymous like video chat, to semi-official options like social network messages, to anonymous options like anonymous dating websites. Mass media involves anonymous communication from websites and social networks representing institutions.
Conversion as semiotic mechanism for urban palimpsesting
Conversion is a linguistic process where a word changes its part of speech without changing form, such as the word "work" being used as both a verb and a noun. Palimpsesting refers to changing the context or meaning of something that already exists, similar to how palimpsests involve scraping off and reusing manuscripts. The document argues that culture is palimpsested through the process of conversion, where the original meaning or paradigm of something persists but the surface level meaning changes based on new contexts and intentions.
Conversion as semiotic mechanism for urban palimpsesting
Conversion is a linguistic process where a word changes its part of speech without changing form, such as the noun "work" derived from the verb "to work". Palimpsesting refers to changing the context or meaning of something that already exists, similar to how palimpsests involve scraping off and reusing manuscripts. The document argues that culture is palimpsested through the process of conversion, where changing the paradigm or context of existing things creates different meanings. This can cause conflicts over symbolic ownership, as seen in debates over folklore and the reuse of buildings.
How to translate ''gender" and do we need to translate it?
Options for Bulgarian translation of the term "gender".
Institutio Commnicationis
This document discusses communication and institutions from an anthropological perspective. It provides models of communication from thinkers like Saussure, Buhler, and Jakobson. Communication is defined as establishing coded relations between a speaker and receiver, with the receiver becoming a potential new speaker. The key aspects of an institution according to Malinowski are the people, norms, tools, activities, and functions. An anthropological approach studies the common unwritten laws that govern coexistence in communities. Communication possesses the characteristics of an institution, with language serving as the tool to transform personal experience into something social. Norms are shaped by the language of a society and different languages represent distinct social realities. The common unwritten laws of communication are equivalent
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Създаде ли се все пак лингвистика на речта?
Конференция "100 години "Курс по обща лингвистика" - 100 години структурализъм"
Учтивост, приемливост и "политически" коректно изразяване
Презентация на конференцията, посветена на 85-годишнината на Йордан Пенчев
Функционална грамотност за нефилолози
Функционална грамотност vs. граматична таксономия и т. нар. "комуникативен подход" в обучението по български език като роден.
Institution of communication
The document discusses communication as an institution from an anthropological perspective. It defines communication as the establishment of coded relations between a speaker and receiver where the receiver can become a speaker. An anthropological approach studies the common, unwritten laws of coexistence within communities. The document analyzes whether communication fits the criteria of an institution by examining its tools (sign systems), activities (speech acts), functions (socialization, pleasure, healing), norms (influenced by language habits), and laws (pragmatic principles of communication). It ultimately argues that communication demonstrates the arrangements to be considered an institution according to an anthropological framework.
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Acceptable expression
Acceptable expression as zero degree (norm) in communication with positive results
Re-transliteration of cyrillic letters by latins in greek proper names in Bul...
Re-transliteration of cyrillic letters by latins in greek proper names in Bul...New Bulgarian University
Филип: Philip(pe) or Filip?
София: Sophia or Sofia? (toponyme)
Св. София: St. Sophia or St. Sofia?Opera in cinema & cinema in opera
My presentation for the 12th IASS World Congress in Semiotic, Sofia, New Bularian University, 16-20 Sept. 2014.
The Phatic Coffee
This document discusses "phatic coffee", which is using coffee as a social tool to begin casual conversations and establish social contact. It defines phatic communication as meaningless small talk used to maintain social relationships rather than exchange information. Coffee is well-suited for phatic conversations because it is a universal, unmarked social drink that does not have strong cultural associations or imply intimacy like alcohol. Drinking coffee with someone allows interaction without commitments. The document concludes that coffee is ideal for breaking social barriers because of its neutral, global status as a casual drinking.
Semiotics of on line communications
This document summarizes different types of online communication based on their level of anonymity. It divides online communication into media, which is personal communication between individuals, and mass media, which is communication from institutions to large groups. Within media, it identifies categories from very personal and non-anonymous like video chat, to semi-official options like social network messages, to anonymous options like anonymous dating websites. Mass media involves anonymous communication from websites and social networks representing institutions.
Conversion as semiotic mechanism for urban palimpsesting
Conversion is a linguistic process where a word changes its part of speech without changing form, such as the word "work" being used as both a verb and a noun. Palimpsesting refers to changing the context or meaning of something that already exists, similar to how palimpsests involve scraping off and reusing manuscripts. The document argues that culture is palimpsested through the process of conversion, where the original meaning or paradigm of something persists but the surface level meaning changes based on new contexts and intentions.
Conversion as semiotic mechanism for urban palimpsesting
Conversion is a linguistic process where a word changes its part of speech without changing form, such as the noun "work" derived from the verb "to work". Palimpsesting refers to changing the context or meaning of something that already exists, similar to how palimpsests involve scraping off and reusing manuscripts. The document argues that culture is palimpsested through the process of conversion, where changing the paradigm or context of existing things creates different meanings. This can cause conflicts over symbolic ownership, as seen in debates over folklore and the reuse of buildings.
How to translate ''gender" and do we need to translate it?
Options for Bulgarian translation of the term "gender".
Institutio Commnicationis
This document discusses communication and institutions from an anthropological perspective. It provides models of communication from thinkers like Saussure, Buhler, and Jakobson. Communication is defined as establishing coded relations between a speaker and receiver, with the receiver becoming a potential new speaker. The key aspects of an institution according to Malinowski are the people, norms, tools, activities, and functions. An anthropological approach studies the common unwritten laws that govern coexistence in communities. Communication possesses the characteristics of an institution, with language serving as the tool to transform personal experience into something social. Norms are shaped by the language of a society and different languages represent distinct social realities. The common unwritten laws of communication are equivalent
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Power By Speaking
- 1. Власт чрез говорене Борислав Георгиев Клуб “Лингвистика” Югоизточноевропейски център за семотични изследвания Нов български университет