Passah of YHVH ( Passover)

The Ruakh of
has spoken through me,
And His word is on my tongue
-
( anceint Hebrew ( R-L)
(English L-R)

PASSAH
Each person who performs the Passover
( Passah Service)
Unleavened Bread
Wine or Grape juice
Basin for washing feet
Towels for feet drying
Sandals
Staff
Rope or Belt for (Girding the lions)
Plates and Glasses for the Unleavened Bread
Fruit of the vine
Myrrh for a bitter herb
A Copy of the Scriptures for everyone
We partake in the Passover with sandals on our feet, staff in hand
and a rope or belt around our waist. This symbolizes our
willingness to quickly leave Egypt (the bonds of this world) and
the sin which enslaves us.
According to scripture .

is wise to have a regular meal prior to the service
Warning to the Unworthy
So when you come together in one place, it is not to eat the Master’s
supper. For, when you eat, each one takes his own supper first and one is
hungry, and another is drunk. Have you not houses to eat and drink in? Or
do you despise the assembly of Alpha and shame those who have not?
What shall I say to you? shall I praise you in this? I do not praise! For I
received from the Master that which I also delivered to you: that the
Master in the night in which He was delivered up took bread, and
having given thanks, He broke it and said, “Take, eat, this is My body which
is broken for you; do this in remembrance of Me.” In the same way also the
cup, after supper, saying, “This cup is the renewed covenant in My blood.
As often as you drink it, do this in remembrance of Me.” For as often as
you eat this bread and drink this cup, you proclaim the death of the
Master until He comes. So that whoever should eat this bread or drink this
cup of the Master unworthily shall be guilty of the body and blood of the
Master. But let a man examine himself and so let him eat of that bread and
drink of that cup. For the one who is eating and drinking unworthily, eats
and drinks judgment to himself, not discerning the body of the Master.
Because of this many are weak and sick among you and many sleep. For if
we were to examine ourselves, we would not be judged. But when we are
judged, we are disciplined by the Master, that we should not be
condemned with the world. So then, my brothers, when you come together
to eat, wait for one another. And if anyone is hungry, let him eat at home,
lest you come together for judgment. And the rest I shall set in order when
I come.
Washing of Feet.

There are a number of references in scripture which show that the
washing of the feet was a common act on entering the tent or house after
a journey.
And (YHVH) appeared to him by the terebinth trees of Mamrĕ,
while he was sitting in the tent door in the heat of the day. So, he lifted his
eyes and looked and saw three men standing opposite him. And when he
saw them, he ran from the tent door to meet them and bowed himself to
the ground, and said, “ ( YHVH) , if I have now found favour in Your
eyes, please do not pass Your servant by. “Please let a little water be
brought and wash your feet and rest yourselves under the tree. “And let me
bring a piece of bread and refresh your hearts and then go on, for this is
why you have come to your servant.
Then: linked to his having circumcised himself, his son, his 318 trainees,
and any sons they had. Being at least 14 years after he had taken them to
rescue Lot, a conservative estimate would place this at probably 1,000 men
and boys. In other words, he had done his part to initiate the covenant,
proving his faith genuine through his actions, so (YHVH) returns in
a fuller measure to carry out His next step. Every covenant has “ifs”, and
though it offends our modern sensitivities, (YHVH) also showed that
He had confidence in Abraham simply by asking him to do this.
He also will not ask of us anything that is impossible.
Deut. 30:10ff
if you shall obey the Voice of (YHVH) our , ALPHA to
Guard His Commandments and His laws which are written in this scroll of
the Towrah; if you turn back (YHVH) our ALPHA with all
your heart, and with all your being. For this Command which I
commanding you this day, it is not too hard for you, neither is it far off. It
is not in heaven, that you should say, “Who shall go up for us to heaven,

and bring it to us, and cause us to hear it, that we may do it?” Neither is it
beyond the sea, that you should say, “Who shall go over the sea for us, and
bring it to us, and Cause us to hear it, that we may do it?” But the Word
is very near to you, in your mouth, and in your heart, to do it. Behold, I
have set before you this day life and good, and death and evil; in that I
commanding you this day to love (YHVH) our (ALPHA)to
walk in His ways, and to Guard His Commands and His laws and His right
rulings, that you shall live and multiply, and that (YHVH) our
(ALPHA) shall bless you in the Land where you go in to possess it. But if
your heart turns away, and you will not obey, and shall be drawn away, and
worship other mighty ones, and serve them; I declare to you this day, that
you shall surely perish; you shall not prolong your days in the Land, where
you pass over the Yarden to go in to possess it. I call heavens and earth to
witnesses today against you, I have set before you life and death, the
blessing and the curse: therefore you shall choose life, that you may live,
both you and your seed; to love (YHVH) our , (ALPHA) to
obey His Voice, and to cleave to Him; for He is your life, and the length of
your days; that you may dwell in the Land which swore to your
fathers, to Abraham, to Yitshaq, and to Ya'aqob, to give them.
YHVH would not have told us to follow him if we could not actually do so.
Therefore, Mamre means "strength", setting the tone for this passage, in
which the man whose greatest strength is loving-kindness or mercy needs
to operate in the area of judgment, bringing his personality to a place of
balance and wholeness. The tent: it does not say "his tent". On the literal
level it may have been, but on a deeper level, a tent is often symbolic of a
place of spiritual learning. Sitting is a Hebrew idiom for study; the word
“Yeshiva”—a Jewish seminary—is based on the word for “sit”. Alpha
appeared to: or “ALPHA
was perceived by”. Being focused on ALPHA he had a deeper level of
Spiritual insight. "Rest" here denotes leaning against, trusting in, or
supporting oneself upon. Since it is “the tree”, not just “a tree”, it also
refers to YHVH execution stake. He is teaching them the "Gospel": after

we repent, we find rest under "the tree of strength”. Entering his rest is
also an idiom for the Sabbath
Hebrews 4
Therefore, since a promise remains of entering into His rest, let us fear lest
any of you seem to have come short of it. For indeed the Besorah was
brought to us as well as to them, but the word which they heard did not
profit them, not having been mixed with belief in those who heard it. For
we who have believed do enter into that rest, as He has said, “As I swore in
My wrath, if they shall enter into My rest....” And yet His works have come
into being from the foundation of the world. For somewhere He has said
thus about the seventh day, “And YHVH rested on the seventh day from all
His works,” and in this again, “If they shall enter into My rest...” Since
then it remains for some to enter into it and those who formerly received
the besorah did not enter in because of disobedience, He again defines a
certain day, “Today,” saying through Dawiḏ so much later, as it has been
said, “Today, if you hear His voice, do not harden your hearts.” For if
YHVH had given them rest, He would not have spoken of another day after
that. So... There remains a Sabbath-keeping for the people of ALPHA. For
the one, having entered into His rest, has himself also rested from his
works, as ALPHA rested from His own. Let us therefore do our utmost to
enter into that rest, lest anyone fall after the same example of disobedience.
YHVH promise of entering His place of rest still stands, so we ought to
tremble with fear that some of you might fail to get there. For this
Besorah-that YHVH has prepared a place of rest--has been announced to us
just as it was to them. But it did them no good because they didn't believe
what YHVH told them. For only we who believe can enter His place of rest.
As for those who didn't believe, YHVH said,
"In My anger I made a vow:
`They will never enter My place of rest,' "

even though His place of rest has been ready since the disruption of the
world. We know it is ready because the Scriptures mention the seventh
day, saying, "On the seventh day YHVH rested from all His work." But in
the other passage YHVH said, "They will never enter My place of rest." So
YHVH's rest is there for people to enter. But those who formerly heard the
Besorah failed to enter because they disobeyed YHVH. So YHVH set
another time for entering His place of rest, and that time is today. YHVH
announced this through Dawiyd a long time later in the words
already quoted:
"Today you must listen to His voice. Don't harden your hearts against
Him."
This new place of rest was not the land of Kena'an, where YHVH led them.
If it had been, YHVH would not have spoken later about another day of
rest. So there still is a Shabbath-keeping (it is therefore the duty of the
people of YHVH to keep the Shabbath.) for the people of YHVH. For all
who enter into YHVH rest will find rest from their labours, just as YHVH
rested after creating the world. Let us do our best to enter that place of
rest. For anyone who disobeys YHVH, as the people of Y’Ishra’Al did, will
fall.
(the weekly Shabbath rest is a type of the Millennial seventh-thousandth
day rest)
For the Word of ALPHA is living and working and sharper than any two-
edged sword, cutting through even to the dividing of being and spirit and
of joints and marrow and able to judge the thoughts and intentions of the
heart. And there is no creature hidden from His sight, but all are naked
and laid bare before the eyes of Him with whom isour account.
Therefore, since we have a great High Priest (Kumrea) who has passed
through the heavens, YHVH the Son of , ALPHA , let us hold fast our
confession. For we do not have a High Priest unable to sympathize with
our weaknesses, but One who was tried in all respects as we are, apart
from sin. 16Therefore, let us come boldly to the throne of favour, in order
to receive compassion and find favour for timely help

The third element is partaking of “one bread”
1 Qorinthians 10:17
And in declaring this I do not praise you, since you come together not for
the better but for the worse.
which symbolizes a unified congregation: A morsel: not a whole loaf, but a
part that is broken off. This strongly hints of Passover, when YHVH stated
that broken bread symbolized His body
Matt. 26:26,
And as they were eating, YHVH took bread and having blessed, broke and
gave it to the taught ones and said, “Take, eat, this is My body.”
that "one bread".
1 Sam 25:41
And she arose, bowed her face to the earth and said, “Here is your female
servant, a servant to wash the feet of the servants of my master.”
This may help us understand why YHVH chose one of the lowliest
Of services to demonstrate the importance of humbly serving one another
Loukas 7:36-37
one of the Pharisees asked Him to eat with him. And He went into the
Pharisee’s house and sat down to eat. And see, a woman in the city who
was a sinner, when she knew that YHVH sat at the table in the Pharisee’s
house, brought an alabaster flask of perfume. And standing behind, at His
feet, weeping, she began to wet His feet with her tears and wiping them
with the hair of her head and was kissing His feet and anointing them with
the perfume. And when the Pharisee who had invited Him saw this, he

spoke to himself, saying, “This One, if He were a prophet, would know who
and what kind of woman this is who is touching Him, for she is a sinner.”
And YHVH answering, said to him, “Shim‛on, I have somewhat to say to
you.” And he said, “Teacher, say it. “A certain creditor had two debtors. The
one owed five hundred pieces of silver and the other fifty. “And when they
were unable to repay, he forgave them both. Which of them, then, shall
love him more?” And Shim‛on answering, said, “I suppose the one whom
he forgave more.” And He said to him, “You have rightly judged.” And
turning to the woman He said to Shim‛on, “Do you see this woman? I
came into your house – you gave Me no water for My feet, but she has
wetted My feet with her tears and wiped them with the hair of her head.
“You gave Me no kiss, but she has not ceased to kiss My feet since the time
I came in. “You did not anoint My head with oil, but she anointed My feet
with perfume.“ Therefore I say to you, her many sins have been forgiven,
because she loved much. But to whom little is forgiven, he loves little.”
In YHVH gentle rebuke, we see him encouraging this act of
Yahukanon 13
with humbleness and service.
We see again in YHVH washes the feet of His Disciples on the night of
Passah (Passover)
Yahukanon 13:1-11
And before the Festival of the Passover, YHVH knowing that His hour had
come that He should move out of this world unto the Father, having loved
His own who were in the world, He loved them to the end. And supper
taking place, the devil having already put it into the heart of Yahuḏah from
Qerioth, son of Shim‛on, to deliver Him up, YHVH, knowing that the
Father had given all into His hands, and that He had come from ALPHA
and was going to ALPHA, rose from supper and laid aside His garments,

and having taken a towel, He girded Himself. After that He put water into
a basin and began to wash the feet of the taught ones, and to wipe them
with the towel with which He was girded. And so He came to Shim‛on
Kĕpha, and he said to Him, “Master, do You wash my feet?” YHVH
answered and said to him, “You do not know what I am doing now, but
you shall know after this.” Kĕpha said to Him, “By no means shall You wash
my feet, ever!” YHVH answered him, “If I do not wash you, you have no
part with Me.” Shim‛on Kĕpha said to Him, “Master, not my feet only, but
also my hands and my head!” YHVH said to him, “He who has had a bath
does not need to wash, except his feet, but is clean altogether. And you are
clean, but not all of you.” For He knew who would deliver Him up, so He
said, “You are not all clean.”
We see here that Kepha is amazed that YHVH would even want to wash his
feet. Because it is such a lowly service, he at first refused to let YHVH wash
his feet.
But then YHVH says something interesting
“If I do not wash you, you have no part with me”.
What could this mean?
According to the scriptures
Shim'own Kepha said to Him, “Master, not my feet only, but also my hands
and even my head! YHVH said to him, “He who has been bathed - to fully
immerse oneself - a Passah command) has no need to wash other than the
feet, but is completely clean; and you are clean, but not all of you. For He
knew him who would hand Him over, therefore He said, “You are not all
clean.
One interpretation would be; We are made clean in our immersion (being
immersed in the torah) and immersion we are cleansed, there is a potential
of our feet being dirtied by the worlds influence as we walk this journey

When we are cleansed in YHVHswa
Ha
Meshiakh, our feet gather the dust of
the world and we are in need of rest and cleansing. We as brothers need to
bear one another’s burdens, washing each other’s feet in YHVH, helping
one another overcome the world, which continually seeks to defile us.
YHVH in each one of us cleanses those stains. So the washing of one
another’s feet appears to be symbolic of YHVH cleansing of those stains.
YHVH said
“If I do not wash you, you have no part with me”
We need YHVH Cleansing
So when He had washed their feet and taken His garments, and sat down
again, He said to them, “Do you know what I have done to you? “You call
me Teacher and Master, and you say well, for I am. “Then if I, Master and
Teacher, have washed your feet, you also ought to wash one another’s feet
“For I gave you an example, that you should do as I have done to you.
“Truly, truly, I say to you, a servant is not greater than his master, nor is
an emissary greater than he who sent him.“ If you know these teachings,
blessed are you if you do them.
Because YHVH came has a servant to all of us, we have cleansing. It takes
the heart of a servant to reach out and cleanse another. In washing of each
other’s feet, we learn, we learn and participate in His humble service.
At this time, wash one another’s feet.
Choose someone in the group to participate in the service with
THE MASTERS SUPPER
We has believers are Y’Ishra’Al. Egypt represents the sin laden world and all
its glory. We were in bondage, in slavery to the adversary while in our sins,
haSatan is the ruler and god of this world, haSatan also tries to destroy the
predesignated children of Y’Ishra’Al (us) lest we be large in number. The

taskmasters, perhaps symbolic of demons, afflicted those in bondage. We
were also afflicted of our sins.
YHVH heard the cry of the children of Y’Ishra’Al who wanted to be
delivered from their bondage.
Shemot 3:7
And said, “I have indeed seen the oppression of My people who are in
Mitsrayim and have heard their cry because of their slave-drivers, for I
know their sorrows. And I have come down to deliver them from the hand
of the Mitsrites
[Snatch them out: This is the Ibriy word for the "catching away" in
1 Thessalonians 4:16-17,
Because the Master Himself shall come down from heaven with a shout,
with the voice of a chief messenger and with the trumpet (shofar) of
ALPHA and the dead in Messiah shall rise first. Then we, the living who are
left over, shall be caught away together with them in the clouds to meet
the Master in the air – and so we shall always be with the Master.
In which a trumpet figures prominently in the scenario]
[Vs. 16-17 from the Aramaic]
Because our Adon Himself shall come down from heaven with a command,
with the voice of the chief messenger, and with the shofar of ALPHA, and
the dead who are in the Anointed shall rise first. Then we, the living who
are left over, shall be caught away together with them in the “Column of
Cloud” for the meeting of our Adon “wherever we’re gathered”, and so we

shall always be with our Adon. ..... (this resurrection of the dead in verse
16 is on Yom Teruach - Day of Shouting/Trumpets. .... verse 17 is 10 days
later on Yom Kippur at the sounding of "The Great Shofar" ....
Matt. 24
He shall send out His Messengers with the sound of the Great Shofar [Day
of Atonement], and they shall gather together His chosen ones from the
four winds, from one end of the sky to the other.
[
YashaYahu 11:12
And He shall raise a banner for the nations and gather the outcasts of Yisra
’Al and assemble the dispersed of Yahuḏah from the four corners of the
earth.
YashaYahu 27: 12-13
And in that day it shall be that YHVH threshes, from the channel of the
River to the wadi of Mitsrayim and you shall be gathered one by one, O
children of Yisra ‘Al. And in that day it shall be that a great horn is blown
and those who were perishing in the land of Ashshur and the outcasts in
the land of Mitsrayim shall come and shall worship YHVH on the set-apart
mountain, in Yerushalayim.
YirmeYahu 23:7-8
“Therefore, see, the days are coming,” declares YHVH, “when they shall say
no more, ‘As YHVH lives who brought up the children of Yisra ‘Al out of
the land of Mitsrayim,’ but, ‘As YHVH lives who brought up and led the
seed of the house of Yisra ‘Al out of the land of the north and from all the
lands where I had driven them.’ And they shall dwell on their own soil.”

Matt. 24:31
And He shall send His messengers with a great sound of a trumpet and
they shall gather together His chosen ones from the four winds, from one
end of the heavens to the other.
Nehemyah 1:8
“Please remember the word that You commanded Your servant Mosheh,
saying, ‘If you trespass, I shall scatter you among the peoples but if you
shall turn back to Me and guard My commands and do them, though you
were cast out to the end of the heavens, I shall gather them from there and
bring them to the place which I have chosen, to make My Name dwell
there.’
[This is the gathering of His living ones - the dead were raised 10 days
earlier at Yom Teruach] (Note * 24:31: The Great Shofar is blown on Yom
Kippur (The Day of Atonement), and is representative of, and blown in
introduction of, the Jubilee Year. - the dead are raised 10 days earlier at the"
" last shofar" - Day of Trumpets (Torah and witness clarified translation)
1 Kepha: ...
those of us being protected by the Force of YHVH, and through persuasion
for a rescue ready to be disclosed during a latter feast season!
Yowm Kippuríym,
Deuteronomy 32: 42
‘I make My arrows drunk with blood, And My sword devours flesh, With
the blood of the slain and the captives, From the long-haired enemy
chiefs.

We also knew the bondage that sin had brought upon us. We too, cried out
to YHVH, YHVH delivered us in the same manner as He delivered Y’Ishra’Al
from their bondage. Pharaoh did not want to let them go out of Egypt. The
same is true of the adversary who does not want us to serve YHVH but
wants us to remain in sin and bondage Pharaoh (haSatan) tries to prevent
people from worshipping YHVH. The Egyptians worshipped idols. YHVH
showed his superiority over the dumb idols by sending 10 plagues. With the
first plague the water coming from the Nile river turned in to blood for
seven days.
But pharaoh would not heed them, as YHVH had predicted. In the same
way, YHVH has revealed to us His superiority over the gods of this world
whether they be lusts, pride , drugs, money or whatever sins might come
between us and YHVH. The following plagues were Frogs, Lice, Flies,
disease on their animals ,, Boils on man and animals, hail, locust and
darkness. In each of the plagues, YHVH spared the area in Egypt that the
Y’Ishra’Al’ities dwelt in. The last Plague, however, was an important one .
Moshah said, (plague10.) “This is what YHVH says: ‘About midnight I will
go out into the midst of Mitsrayim, and all the firstborn in the land of
Mitsrayim shall die, from the firstborn of Paraoh (the one who sits on his
throne), even to the firstborn of the female servant who is behind the mill;
and all the firstborn of livestock. There shall be a great cry throughout all
the land of Mitsrayim, such as there has not been, nor shall be any more.
Moshah said, (plague10.) “
This is what YHVH says: ‘About midnight I will go out into the midst of
Mitsrayim, and all the firstborn in the land of Mitsrayim shall die, from
the firstborn of Par'oh (the one who sits on his throne), even to the
firstborn of the female servant who is behind the mill, and all the firstborn
of livestock. There shall be a great cry throughout all the land of Mitsrayim,
such as there has not been, nor shall be any more. YHVH told Pharaoh
through Moshe first-born of cattle.‘ And there shall be a great cry
throughout all the land of Mitsrayim, such as has never been or ever be
again

But against any of the children of Yisra ’Al no dog shall move its tongue,
against man or against beast, so that you know that YHVH makes
distinction between Mitsrayim and Yisra ‘Al.’
Jewish tradition says that because the dogs remained quiet at this time,
YHVH gave them the gift of being able to sense the angel of death, and the
same tradition is extant in Mexico (another nation that places much
emphasis on death). Personal anecdotes seem to uphold this idea. But
perhaps the dogs were silent because they would not even sense the death
angel among those who had gathered as Y’Ishra’Al. Anubis, the
Mitsrayimian god of mummification was half-dog (or jackal), half-man, who
supposedly assisted in the rites by which the dead were admitted to the
underworld. They are depicted as guarding the tombs of Pharaohs. Part of
this “distinction” was also to show Mitsrayim that their god of death had
no power to protect their firstborn, while He could protect His. (4:22) Man
or beast: symbolic of the redeemed and the redeemable; elsewhere in
Scripture, dogs are seen as symbolic of the unredeemable, just as Pharaoh
had proven to be.
Compare
Tehillim 22:16, 20,
For dogs [the lawless] have surrounded Me; A crowd of evil ones have
encircled Me Deliver My life from the sword, My only life from the power
of the dog. [the lawless]
where the psalmist prays for deliverance from the power of a dog. This is a
Tehillim YHVH quoted while dying, so on that level it has a special
reference to haSatan. The word for “distinction” here means something that
Mitsrayim could not imitate—the typical term for “wonders” beyond man’s
reach. This is also a name by which YHVH is referred to
Judges. 13:18;

And the Messenger of YHVH said to him, “Why do you ask My name,
since it is wondrous?”
Y’Ishra’Al was poor and downtrodden, while Mitsrayim was powerful, but
like the many stories of a prince being willing to give up a great military
alliance to marry a commoner whom he loved, YHVH was willing to part
with Mitsrayim in order to redeem Y’Ishra’Al.
“For I am YHVH your ALPHA, the set-apart One of Yisra ’Al, your Saviour.
He pursues them, and passes by safely; He will not go by the way his feet
are familiar with.
He does not have the same kind of covenant with any other people.
Yirm. 31:31
“See, the days are coming,” declares YHVH, “when I shall make a new
covenant with the house of Yisra ‘Al and with the house of Yahuḏah,
YHVH did not make such a distinction between Jews and the “Gentiles”
(northern-kingdom Y’Ishra’Al’ites who had mixed with the nations,
Hos. 7:8
“Ephrayim mixes himself among the peoples, Ephrayim has become a cake
unturned.
(half-baked - soft dough on one side burned on the other)
Ephrayim: the Aramaic targum comes right and says this is the House of
Y’Ishra’Al. Mixing himself: mingling so that the two are confused,

indistinguishable from one another; we thus became gentiles. Not turned
over: Aramaic, eaten before it is turned. We celebrated who we were
without paying the price. Thus we were “half-baked”. YHVH wants
Y’Ishra’Al to be a light to the nations, but we didn’t let Him finish making
us mature before we exposed our pearls to the nations, and they trampled
them underfoot. Now that we have the rest of the Gospel—that YHVH
came to restore all the tribes of Y’Ishra’Al--we are being put back on the
griddle so the light they “eat of” will be something kodesh. It is time to be
mature, not children.
who were returning to Him, because they were now part of Y’Ishra’Al as
well?
Acts 15:8-9
“And ALPHA, who knows the heart, bore witness to them, by giving them
the Set-apart Spirit, as also to us, and made no distinction between us and
them, cleansing their hearts by belief.
YHVHswa
Ha
Meshiakh is referred to as the “Lamb of YHVH”. Even before
His ministry, He was spiritually called the Lamb Of YHVH
Yahukanon 1:29
The next day, he saw YHVH coming to him, and cried out, “Look here! This
is Al-Ha'Seh, Alpha, very Own Lamb, Who bears away the sin of the world!
(Yahukanon was a Lewite Priest and proclaimed YHVH as YHVH's Lamb as
is required by Torah of the Passah Lamb.)
Shemoth 34:6
YHVH passed by before him, and proclaimed, “ YHVH, YHVH a merciful
and gracious ALPHA [Mighty One], slow to anger, and abundant in loving
kindness and truth, keeping loving kindness for thousands, BEARING
AWAY perversity and rebellion and sin; but will by no means acquit the
guilty, visiting the iniquity of the fathers on the descendants, and on the
descendants' descendants, on the third and on the fourth generation.”

["This releasing and bearing away our sin is nearly always mistranslated
“forgive” in establishment translations, which means ACQUIT. For us who
believe on His Name, He paid our punishment, bearing away the
punishment Himself, further proving He is YHVH." PS for the Remnant]
1 Kepha 2:24
Who His Own Self bore our sins in His body on the execution stake, that
we, having died to sins, might live to righteousness; by Whose wounds
trickling with blood you were healed?
Bereshiyth 22:8
Abraham said, “ALPHA will provide Himself, a lamb for a burnt offering,
my son.” So they both went together. Aramaic: The Akeida (the binding of
Yitzhak) showed that YHVH provided Himself as the life that was in the
place of Yitzhak’s –
"a life for a life".
Follow the succession of days: it has prophetic significance.
MatithYahuw 3:11.
I only immerse you in water into repentance, but He who comes after me
is mightier than I, Whose sandals I am not worthy to bear. He shall
immerse you in fire and the Ruakh haQadosh.
The Hebrew strongly suggests that the day He was immersed was the
inauguration of the 40 days of repentance that precede Yom Kippur
(Teshuba). But this must be a later time. (cf. v. 32), probably six months
later (2:). [Matt. 3:11 note: Into repentance: i.e., to initiate repentance, for
Shem Tob’s version says “in the days of repentance” (t’shubah), i.e., the
traditional 40 days immediately preceding Yom Kippur. (This takes on
great significance in 4:2.... the 40 day fast of YHVH)

Other times in scriptures, YHVH is referred to as “ The LAMB”
Rev 5:11-12
I saw, and I heard something like a voice of many Messengers circling the
throne and the elders; and the number of them was ten thousands of ten
thousands, and thousands of thousands; saying with a loud voice, “Worthy
is the Lamb that has been slaughtered to receive the Power, Wealth,
Wisdom, Might, Majestic Splendour, and Blessing,
YHVH is called the Passover
1 Cor 5 .7
Purge out the old yeast that you may be a new lump, even as you are
unleavened. For indeed Ha
Meshiakh, our Passah has been offered in our
place.
In the washing of one another’s feet, we are preparing our hearts to have
the kind of humble heart needed to partake of the Ha
Meshiakh our
Passover
Shemot 12:1
YHVH spoke to Moshah and Aharon in the land of Mitsrayim, saying,
Shemot 12:2
“This month is the beginning of months to you. It is the first month of the
year to you.
www.slideshare.net/keiyah

the scriptual calendar
Deut 4:19
YashaYahu 27:12-13
It shall happen in That Day that YHVH shall thresh from the flowing
stream of the Perath to the brook of Mitsrayim; and you shall be gathered
one by one
Yirm. 3:14
Only acknowledge your iniquity, that you have transgressed against YHVH
your ALPHA and have scattered your ways to the strangers under every
green tree, and you have not obeyed My Voice,’ says YHVH.” “Return,
backsliding children,” says YHVH; “for I am married to you. I shall take you
one from a city, and two from a clan, and I shall bring you to Tsiyown
O children of Y’Ishra’Al.
It shall happen in That Day that a Great Shofar shall be blown; and those
who were perishing in the land of Ashshuwr, and those who were outcasts
in the land of Mitsrayim, shall come; and they shall worship YHVH in the
Qodesh Mountain at Yahrushalom.
and
YirmeYahu 23:7-8
Therefore, behold, the days come, says YHVH, that they shall no more say,
As YHVH lives, Who brought up the children of Y’Ishra’Al out of the land
of Mitsrayim, but, As YHVH lives, Who brought up and Who led the seed
of the House of Y’Ishra’Al out of the north country, and from all the
countries where they have been scattered. They shall dwell in their own
land.

Rev. 7:1-8;
After this, I saw four Messengers standing at the four corners of the earth,
holding the four winds of the earth, so that no wind would blow on earth,
or sea, or against any tree.
Zech. 6:1
Again I lifted up my eyes, and saw, and behold, four chariots came out
from between two mountains; and the mountains were mountains of
bronze. .... Then I asked the Messenger who talked with me, “What are
these, my Master?” 6:5 The Messenger answered me, “These are the four
Winds (Spirit) of the sky, which go forth from standing before the Master
of the whole earth.)[Trees are a picture of righteous men
Tehillim 1:3;
He will be like a tree planted by the streams of water, that brings forth its
fruit in its season, whose leaf also does not wither. Whatever he does shall
prosper.
YashaYahu 44:3;
For I shall pour water on the thirsty, and streams on the dry ground. I shall
pour My Ruakh on your seed, and My blessing on your offspring:
YirmeYahu 17:7
Blessed is the man who trusts in YHVH, and Whose trust YHVH IS.
Revelation 7:2

I saw another Messenger ascending from the rising of the sun, having the
seal of the living ALPHA. He cried with a loud voice to the four Messengers
who had been given power to harm earth and sea.
(Trumpets 1-4),
Revelation 7:3
saying, “Do not harm the earth, or the sea, or the trees, until we have
sealed the servants of our ALPHA upon their foreheads!”
Revelation 7:4
I heard the number of those who were sealed, one hundred forty-four
thousands, sealed out of every tribe of the sons of Y’Ishra’Al:
Revelation 7:5
of the tribe of Yehuda were sealed twelve thousands,
(YHVH be praised)
of the tribe of Re'uwben twelve thousands,
(behold a son)
of the tribe of Gawd twelve thousands,
(how fortunate)
Revelation 7:6
of the tribe of Asher twelve thousands,
(happy)
of the tribe of Naphtali twelve thousands,
(my wrestling)
of the tribe of Menashsheh twelve thousands,

(making to forget)
Revelation 7:7
of the tribe of Shim'own twelve thousands,
(he who hears)
of the tribe of Lewi twelve thousands,
(joined)
of the tribe of Issachar twelve thousands,
(man of hire)
Revelation 7:8
of the tribe of Zebulun twelve thousands,
(wished-for habitation)
of the tribe of Yowseph twelve thousands,
(May He add)
of the tribe of Binyamin were sealed twelve thousands.
(son of strength)
Rev 12:13-14.
When the dragon saw that he was thrown down to the earth, he
persecuted the woman [New Y’Ishra’Al] who gave birth to the male Child.
Two wings of the great eagle were given to the woman, that she might fly
into the wilderness - [of people?] to her place (she had been there
before),....
Debarim 32:11,
“Like an eagle that stirs up its nest that hovers over its young HE spread
HIS wings and caught them, HE carried them on HIS pinions.”

Matt. 24:15
“When, therefore, you see (perceive) the abomination that lays waste (the
true Belief), which was spoken of through Dani'al the prophet, standing in
the Set apart Place (let the reader understand),
[Dani'al 9:27, 11:31]
Mattiyahu 24:16-22
Then let those who are in Yahuwdah flee to the mountains. Let him who is
on the housetop (in temporary Sukkot shelters?) not go down to take out
things that are in his house. Let him who is in the field (in temporary
Sukkot shelters?) not return back to get his clothes. But woe to those who
are with child and to nursing mothers in those days! Pray that your flight
shall not be in the winter during the rainstorm, nor on a Shabbath, for
then there shall be great oppression, such as has not been from the
beginning of the world until now, no, nor ever shall be. Unless those days
had been shortened by YHVH, no flesh would have been saved. But for the
sake of the chosen ones, those days shall be shortened.
[Are these the sealed 144,000 of Y’Ishra’Al - of chp. 7:1-8? - are they the
"seed" of Y’Ishra’Al that YHVH shall use to fulfill His promises to
Y’Ishra’Al to "replant them into the land of Y’Ishra’Al - not because of
anything good they have done but to bring praise and esteem to His
Almighty Kadosh Name as stated in
Yehezqel 36:31-38 ? ...
Shemot 19:4
"You have seen what I did to the Miswrites, and how I bore you on eagles
wings, and brought you to Myself. ]......
Yehezqel 20:33-38
As I live, says the Master YHVH, surely with a mighty hand, and with an
outstretched arm, and with wrath poured out, shall I be King over you: and

I shall bring you out from the peoples, and shall gather you out of the
countries in which you are scattered, with a mighty hand, and with an
outstretched arm, and with wrath poured out; and I shall bring you into
the wilderness of the peoples, and there shall I enter into judgment with
you face to face. Like as I entered into judgment with your fathers in the
wilderness of the land of Mitsrayim, so shall I enter into judgment with
you, says the Master YHVH. I shall cause you to pass under the rod
(marking the tithe), and I shall bring you into the bond of the covenant
(covenant of blood); and I shall purge out from among you the rebels, and
those who disobey against Me;
Rev 7:1......
sealed the bondservants of our ALPHA their foreheads!
YashaYahu 54:2 ,3,814-17
“Enlarge the place of your tent, and let them stretch forth the curtains of
your habitations; don’t spare: lengthen your cords, and strengthen your
stakes. For you shall spread out on the right hand and on the left; and
your seed shall possess the nations, and make the desolate cities to be
inhabited. .... “For a small moment have I forsaken you; but with great
mercies shall I gather you. In overflowing wrath, I hid My face from you
for a moment; but with everlasting loving kindness shall I have mercy on
you,” says YHVH our Redeemer. ...... In righteousness you shall be
established: you shall be far from oppression [tribulation], for you shall not
be afraid; and from terror, for it shall not come near you. Behold, they may
gather together, but not by Me: whoever shall gather together against you
shall fall because of you “Behold, I have created the smith who blows the
fire of coals, and brings forth a weapon for his work; and I have created the
waster to destroy. No weapon that is formed against you shall prevail; and
you shall condemn every tongue that rises against you in judgment. This is
the heritage of the servants of YHVH , and their righteousness which is of
Me,” says YHVH.
Micah 4:9-10; 5;3

Now why do you cry out aloud? Is there no sovereign in you? Has your
counsellor perished, that pains have taken hold of you as of a woman in
travail? Be in pain, and labour to bring forth, daughter of Tisiyown, like a
woman in travail; for now you shall go forth out of the city, and shall dwell
in the field, and shall come even to Babel. There you shall be rescued.
There YHVH shall redeem you from the hand of your enemies. ....
5Therefore He shall abandon them until the time that she who is in labour
gives birth. (To the body of HaMeshiakh). Then the rest of His brothers
shall return to the children of Y’Ishra’Al.
(from the great tribulation - the uncountable multitude!)
.... so that she might be nourished for a time, and times, and half a time,
from the face of the serpent.
Yash. 27:12-13]
He reiterates the promise given in 16:14-15, changing “the descendants of
Y’Ishra’Al” to the more specific “seed of the House of Y’Ishra’Al”, that is, the
Northern Kingdom in particular, and its physical, not just spiritual seed.
YHVH did not forsake them and start over with someone else, but has
already begun bringing back the very same kodesh race to fulfill the calling
that our forefathers left off.
tell us that the exodus will indeed be repeated.
Shemot 12:3
Speak to all the congregation of Y’Ishra’Al, saying, ‘On the tenth day of this
month, they shall each select for themselves an animal from the flock per
ancestral house, that is, one the flock animal per household.

Per ancestral house: literally, "For a house of fathers". This is the purpose
of the slaughtered Lamb, YHVH—to build a house of living stones for his
Father to indwell. The Lamb was not to be from Mitsrayim or imported
from anywhere else, just as YHVH was from among the flock of Y’Ishra’Al.
Shemot 12:4
And if the household is too little for a flock animal, then he and his
neighbour next to his house shall take one according to the number of the
souls; according to what everyone can eat you shall make your count for
the flock animal.
Persons: literally, "souls". How much each one can eat: literally, "man
according to the mouth of his eating". Smaller families were to share one
lamb so the life of the animal would not be taken and then some of the
meat wasted, because they could not take it with them.
Shemot 12:5
Your animal from the flock shall be without blemish, a male a year old. You
shall take it from the sheep, or from the goats:
Shemot 12:6
and you shall watch over it until the fourteenth day of the same month;
and the whole assembly of the congregation of Y’Ishra’Al shall kill it at the
evening.
Watch over it: or observe it, to be sure there were no defects. YHVH was
"observed" or inspected by everyone from the day of the "triumphal entry"
until Passover: the P'rushim quit asking him questions; Pontius Pilate found
no fault in him and washed his hands of any liability; and the crucifying
soldier declared him to be necessarily the Son of YHVH. The whole
congregation: Tehillim 22 says he was surrounded by dogs (an idiom for

Gentiles), lions (the symbol of Judah), and bulls (a symbol of Ephraim or
the northern Kingdom--showing that everyone was present to kill him, and
no one group in particular can be blamed for His murder. "Between the
evenings": the word for "evening" is based on "mixture" or "transition", so
"between the evenings" could possibly mean between the sunset twilight
and the sunrise twilight. By the time of the second Temple, it was offered
between the first and second evening oblation, which translates to the
ninth hour (3:00 p.m.), which is exactly when YHVH was slain on Passover.
Why the 14th? The way to write the number 14 in Ibriy is with the letters
yod and dalet, which spell the word for “hand”. Indeed, YHVH had said He
would stretch out His Hand over Mitsrayim (3:19) and lay His Hand on it
(7:4). The Passover lamb was thus to be kept until the fullness of YHVH’s
Hand (Mashiyach) comes. YHVH, thus, is the one who strikes Mitsrayim
down
Shemot 12:7-8
They shall take some of the blood, and put it on the two doorposts and on
the lintel, on the houses in which they shall eat it.
Moshah later commanded the Y’Ishra’Alites to write the words of the Torah
on their doorposts, because the commandment would be "life" to them
Deut. 32:47
.For it is no vain thing for you; because it is your life, and through this
thing you shall prolong your days in the Land, where you go over the
Yarden to possess it.”
It would form the letter “heth”, the first letter in the Ibriy word for “life”.
Blood is where the "life of the flesh" resides (Lev. 17:14).
Shemot 12:8
They shall eat the flesh in that night, roasted with fire, and unleavened
bread. They shall eat it with bitter herbs.

Bitter herbs: possibly "bitter things", or simply "bitterness". The word for
"flesh" is basar. It can mean "meat", and because the locating of meat for
consumption is glad news for hungry people, the word basar also came to
mean "good news". It is the Hebrew equivalent of the word "gospel”. We
could also alternately translate "the life of the flesh is in the blood" as
"blood is the soul of the gospel". The glad news is about the blood of
YHVH. One reason blood is not to be eaten is that it is what makes
atonement for the soul
Lev. 17:11
For the life of the flesh is in the blood; and I have given it to you on the
altar to make atonement for your souls: for it is the blood that makes
atonement by reason of the life
His Body needs his blood in order to live spiritually. The word for "blood"
is dam, and occasionally this also refers to wine. This can explain why
YHVH said that unless we eat his flesh (the gospel) and drink his blood
(the Passover wine that symbolizes what his blood means to us), we have
no life in us.
(Yahukonan 6:53)
YHVH therefore said to them, “Most certainly I tell you, unless you [in the
Ruakh] eat the body of the Son of Adam and [in the spirit] drink His
blood, you do not have life in yourselves (Qnoma - Underlying Substance).
At this time we will partake of the bitter herbs ( myrrh) , in remembrance
of the bitterness of sin that we endured when we were in bondage
Shemot 1:14

and they made their lives bitter with hard service, in mortar and in brick,
and in all manner of service in the field, all their service, in which they
ruthlessly made them serve.
And the bitterness we have when we mourn at YHVH Death
Zechariah 12:10
I will pour on the House of Dawiyd, and on the inhabitants of
Yahrushalom, the Spirit of acceptance/favour and of supplication [begging
for favour]; and they will look on Me, Aleph wTaw, Whom they have
pierced; and they shall mourn for Him, as one mourns for His only Son,
and will grieve bitterly for Him, as one grieves over His Firstborn.
(Me is YHVH .... Him is YHVH)
At this time, take and eat a portion of the bitter herbs
Shemot 12: 9
Don’t eat it raw, nor boiled at all with water, but roasted with fire; with its
head, its legs and its inner parts.
It was not to be boiled, because YHVH had promised Noah that the world
would not be destroyed by a flood again; next time it will be by fire.
(Yahukonan the Immerser said YHVH would baptize with fire, not water.)
Its entrails: The intestines were wrapped around the head and it was called
the "crowned slaughter"; YHVH, Who is Himself called
"our Passover" (1 Corinthians 5:7) , had a crown of thorns woven for Him.
The whole animal was to be consumed. We don’t just give YHVH our head
or our knees, but all of us. The entrails are what the flesh contains. In Ibriy
“flesh” is the same as “gospel”. Though YHVH is the Head, the gospel we
partake of has to have some content as well, and it is this: “If you love Me,
keep My Commandments”.

Shemot 12:10
You shall let nothing of it remain until the morning; but that which
remains of it until the morning you shall burn with fire.
Shemot 12:11
This is how you shall eat it: with your waist girded, your shoes on your
feet, and your staff in your hand; and you shall eat it in haste: it is YHVHs
Passover.
Your belt tied: literally, "your hips bound", since loose flowing robes would
hinder quick movement if not secured tightly first. Paul links this with
truth in Eph. 6, because if we have the facts secured, we cannot be fooled.
Shoes on your feet: prepared, as seen in its connection to spreading the
glad news.
YashaYahu 52:7;
How beautiful on the mountains are the feet of him who brings good news,
who publishes shalom, who brings good news of good, who publishes
"deliverance" [YHVH], who tells Tsiyown, “your ALPHA has begun to
reign!” [His coronation!]
[Rev. 11:16-17 The twenty-four elders, who sit on their thrones before
YHVH's throne, fell on their faces and worshiped YHVH, saying:
“We give You thanks, O YHVH, ALPHA Shaddai, the One Who is and Who
was; because you have taken Your great power and reigned. ]
Ephesians 6
Children, obey your parents because you belong to the Master, for this is
the right thing to do. "Respect your father and mother." This is the first
command that ends with a promise. And this is the promise: If you respect
your father and mother, "you will live a long life, full of blessing." And now
a word to you fathers. Don't make your children angry by the way you
treat them. Rather, bring them up with the discipline and instruction

approved by YHVH.
Slaves, obey your earthly masters with deep respect and fear. Serve them
sincerely as you would serve haMashiyach. Work hard, but not just to
please your masters when they are watching. As slaves of haMashiyach, do
the will of YHVH with all your heart. Work with enthusiasm, as though
you were working for YHVH rather than for people. Remember that
YHVH will reward each one of us for the good we do, whether we are
slaves or free And in the same way, you masters must treat your slaves
right. Don't threaten them; remember, you both have the same Master in
heaven, and He has no favourites.
Finally, be strong in YHVH, and in the strength of His might. Put on all of
YHVH's armour so that you will be able to stand firm against all strategies
and tricks of the Devil. Because we do not wrestle against flesh and blood,
but against principalities, against authorities, against the world rulers of the
darkness of this age, against spiritual matters of wickedness in the
heavenlies.
[YashaYahu 24:21]
It shall happen in That Day that YHVH shall punish the army of the high
ones on high, and the kings of the earth on the earth.
Use every piece of YHVH's armour to resist the enemy in the time of evil,
so that after the battle you will still be standing firm. Stand your ground,
putting on the sturdy belt of truth and the breastplate of YHVH's
righteousness. For shoes, put on the shalom that comes from the Besorah,
so that you will be fully prepared. In every battle you will need belief as
your shield to stop the fiery arrows aimed at you by hasatan. Put on
deliverance as your helmet, and take the Sword of the Ruakh HaQodesh,
which is the Word of ALPHA. Pray at all times and on every occasion in the
Power of Ruakh HaQodesh. Stay alert and be persistent in your prayers for
all Nastarims everywhere.

And pray for me, too. Ask YHVH to give me the right words as I boldly
explain YHVH's secret plan that the Besorah is for the nations, too. I am in
chains now for preaching this message as YHVH's ambassador. But pray
that I will keep on speaking boldly for Him, as I should. Tychicus, a much-
loved brother and dependable helper in YHVH's work, will tell you all about
how I am getting along. I am sending him to you for just this purpose. He
will let you know how we are, and he will encourage you.
May YHVH give you shalom, dear brothers and sisters, and love with belief,
from ALPHA the Father and the Master YHVH haMashiyach May YHVH's
favour be upon all who love our Master YHVH haMashiyach with an
undying love.
Staff in hand: Perhaps they had to dig their shepherds’ staffs out of storage,
since they had not used them in so long. A shepherd’s staff often had
events from one’s life carved on it, so this would remind them of who they
really were. They were not to live as slaves anymore. Passover: literally,
"skipping over"; the reason for this will be seen in v..The Passover is not
the feast itself, but the sacrifice of this particular lamb, done in a particular
way as specified here. Not just any blood would do, especially not from
unclean animals; specifications of every aspect are given. Josephus adds that
Moshah got the Hebrews ready for their departure by sorting them
according to their tribes.
Shemot 12:12
For I will pass/cross through the land of Mitsrayim in that night, and will
strike all the firstborn in the land of Mitsrayim, both man and animal.
Against all the mighty ones of Mitsrayim I will execute judgments: I AM
YHVH.
Cross: or pass through, the word for “Hebrew”, so YHVH Himself became a
Hebrew here! Aram., "reveal Myself in..." Gods: Aram., "abominations". The
last of the gods of Mitsrayim was Par'oh's own son, the next "incarnation of

Ra", so to speak. He humiliated the greatest world power before killing
them.
Shemot 12:13
The blood shall be to you for a token on the houses where you are: and
when I see the blood, I will pass over you, and there shall no plague be on
you to destroy you, when I strike the land of Mitsrayim.
The houses where you are: no longer "your houses", because they are ready
to leave. The first stop in the Exodus, however, was the house. They had to
be gathered into the primary administrative unit of Y’Ishra’Al first. Skip
over: Aramaic, "spare". Plague: the word in Hebrew includes the sense of it
being a mortal blow.
Shemot 12:14
This day (Passover) shall be to you for a memorial, and you shall guard it
as a feast (#4150/2282) to YHVH: throughout your generations you shall
guard it as a feast by an ordinance forever.
Festival: the word means “moving in a circle”. Generations are from a word
for “gyration”. As the gyration of a top keeps it upright when spinning or a
ceiling fan must be balanced to spin properly, remembrance of the feast of
unleavened bread keeps our “circle” in balance. Keeping it in season
connects us to the other generations. But once we lost track of the right
season, soon the “fan” spun so wildly that it was turned off altogether for
our ancestors, but we can reclaim it.
Shemot 12:15

“‘Seven days you shall eat unleavened bread; even the first day you shall
put away leaven out of your houses, for whoever eats leavened bread from
the first day until the seventh day, that soul shall be cut off from Y’Ishra’Al.
Note that we are not just commanded to not eat leaven, but to actually eat
unleavened bread. YHVH calls himself the bread that came down from
heaven
Yahukonan 6:51-56
I AM the Living Bread [Torah] which came down out of heaven. If anyone
eats [in the Ruakh] of this Bread, he shall live forever. Yes, the Bread which
I shall give is My flesh, which I will donate for the life of the world.”
The Yahuwdiym therefore contended with one another, saying, “How can
this man give us his flesh to eat? YHVH therefore said to them, “Most
certainly I tell you, unless you [in the Ruakh] eat the body of the Son of
Adam and [in the Ruakh] drink His blood, you do not have life in
yourselves (Qnoma - Underlying Substance). He who [in the Ruakh] eats
from My body and [in the Ruakh] drinks from My blood has endless life,
and I shall raise him up at the Last Day. For truly My body is food, and
truly My blood is drink. 6:56 He who [in the Ruakh] eats My body and [in
the Ruakh] drinks My blood abides in Me, and I in him.
and equates his body with the bread of Passover. He alone was without sin,
and we must "consume" his flesh (which is true food, he says)--have a
definite part in him, not just cease from sinning. But in Hebrew "flesh" and
"good news" are the same--so what he said was that we must "consume his
glad news". Ber. 1:27 says Adam, before Hhuwah was separated out from
him, was created male and female. The root meanings of these words,
though, are “marked (or striped) and pierced”, which was true for YHVH
(Zech. 12:10; Yash. ) and is particular true of matzah; thus, it is in many
ways a picture of Him.

Shemot 12:16
In the first day there shall be to you a set apart convocation, and in the
seventh day a set apart convocation; no manner of work shall be done in
them, except that which every man must eat, that only may be done by
you.
I.e., the only permissible labour is that which has to do with the
preparation of food. A qodesh gathering: the festivals cannot be celebrated
alone, because only as we gather can we depict the reconstructed Hekal
built of living stones and the Body of HaMeshaikh with its many members.
Shemot 12:17
You shall observe the feast of unleavened bread; for in this same day have I
brought your divisions out of the land of Mitsrayim: therefore you shall
observe this day throughout your generations by an ordinance forever.
Shemot 12:18
In the first month, on the fourteenth day of the month at evening, you
shall eat unleavened bread, until the twenty first day of the month at
evening.
Shemot 12:19
Seven days shall there be no leaven found in your houses, for whoever eats
that which is leavened, that soul shall be cut off from the congregation of
Y’Ishra’Al, whether he be a foreigner, or one who is born in the land.
Cut off from the congregation: exposed to any and every threat, where
there are no guarantees of safety. And there is no covenant anywhere else.

At the very least, when in violation of the commandments, we have holes in
our spiritual armour.
Tehillim 73:21
For my being was grieved. I was embittered in my heart.
says that when one’s heart is grieved, he becomes like a beast. “Grieved” is
literally “sour”, the root word in Ibriy for “leavened bread”. This season is
one for dealing with the selfishness in ourselves before it become full-
grown into sin.
Ya'aqob 1:15
Then the lust, when it has conceived, bears sin; and the sin, when it is full
grown, brings forth death
Shemot 12:20
You shall eat nothing leavened. In all your habitations you shall eat
unleavened bread.’”
Shemot 12:21
Then Moshah called for all the elders of Y’Ishra’Al, and said to them, “Draw
out, and take lambs according to your families, and kill the Passover.
Shemot 12:22
You shall take a bunch of hyssop, and dip it in the blood that is in the
basin, and strike the lintel and the two doorposts with the blood that is in
the basin; and none of you shall go out of the door of his house until the
morning.
Shemot 12:23

For YHVH will pass through to strike the Mitsrites; and when He sees the
blood on the lintel, and on the two doorposts, YHVH will pass (skip) over
the door, and will not allow the destroyer to come into your houses to
strike you.
Shemot 12:24
You shall observe this thing for an ordinance to you and to your sons
forever.
Shemot 12:25
It shall happen when you have come to the Land which YHVH will give
you, according as He has promised, that you shall guard this service.
Shemot 12:26
It will happen, when your children ask you, ‘What do you mean by this
service?’
At this time all the children ask in unison “ What do you mean by service”?
An adult will read
Shemot 13:8
You shall tell your son in that day, saying, ‘It is because of that which
YHVH did for me when I came forth out of Mitsrayim.’
And
Shemot 12:27
that you shall say, ‘It is the slaughter of YHVHs Passover, Who passed over
the houses of the children of Y’Ishra’Al in Mitsrayim, when He struck the
Mitsrites, and spared our houses.’” The people bowed their heads and
worshiped.

An adult may say “ HaMeshaikh is our Passover and we have been spared
from death. YHVH has delivered our households by the blood of the lamb.
There are other homes in our area that do not have the blood of the lamb.
Praise YHVH for His great deliverance and His Great act of love for us. Let
us bow our heads and worship YHVH
Say/or/Sing
Tehillim 103
Praise YHVH, my being!
All that is within me, praise His Set-apart Name!
Praise YHVH, O my being,
and don’t forget all His benefits.
Who covers all your sins;
[Bereshith 3:21 "cover" [labash - H-3847] one’s nakedness.)]
Who heals all your diseases;
Who redeems your life from destruction;
Who crowns you with loving kindness and tender mercies;
Who satisfies your desire with good things,
so that your youth is renewed like the eagle’s.
YHVH executes righteous acts,
and justice for all who are oppressed.
He made known His ways to Moshah,
His deeds to the children of Y’Ishra’Al.
YHVH is merciful and kind,

slow to anger, and abundant in loving kindness.
He will not always accuse.
neither will He stay angry into the Ages.
He has not dealt with us according to our sins,
nor repaid us for our iniquities.
For as the heavens are high above the earth,
so great is His loving kindness toward those who fear Him.
As far as the east is from the west,
so far has He removed our transgressions from us.
Like a father has compassion on his children,
so YHVH has compassion on those who fear Him.
For He knows how we are made.
He remembers that we are dust.
As for man, his days are like grass.
As a flower of the field, so he flourishes.
For the wind passes over it, and it is gone.
Its place remembers it no more.
But YHVH's loving kindness is from everlasting to everlasting with those
who fear Him,
His righteousness to children’s children.
to those who guard His Covenant,
to those who remember to obey His precepts.
YHVH has established His Kisei in the heavens
His reign rules over all.
Praise YHVH, you Messengers of His,
who are mighty in strength, who fulfill His Word,
obeying the Voice of His Word.

Praise YHVH, all you armies of His,
you servants of His, who do His pleasure.
Praise YHVH, all you works of His,
in all places of His dominion.
Praise YHVH, O my being!
Shemot 12:28
The children of Y’Ishra’Al went and did so; as YHVH had commanded
Moshah and Aharon, so they did.
Shemot 12:29
It happened at midnight, that YHVH struck all the firstborn in the land of
Mitsrayim, from the firstborn of Par'oh who sat on his throne to the
firstborn of the captive who was in the dungeon; and all the firstborn of
every beast.
Shemot 12:30
Par'oh rose up in the night, he, and all his servants, and all the Mitsrites;
and there was a great cry in Mitsrayim, for there was not a house where
there was not one dead
Shemot. 12:31
He called for Moshah and Aharon by night, and said, “Rise up, get out from
among my people, both you and the children of Y’Ishra’Al; and go, serve
YHVH, as you have said!
Shemot 12:32

Take both your flocks and your herds, as you have said, and be gone; and
bless me also!”
Shemot 12:33
The Mitsrites were urgent with the people, to send them out of the land in
haste, for they said, “We are all dead men.”
Shemot 12:34
The people took their dough before it was leavened, their kneading troughs
being bound up in their clothes on their shoulders.
Given enough advance planning time, we usually “leaven” YHVHs directives.
Thus, unleavened bread is one aspect of the hurriedness (v. 11). Modern
bakers say bread begins to be naturally leavened by the yeast in the air
after only 18 minutes, so it must be baked quickly as well. Leaven is a
picture of sin--especially pride, which makes us appear to be more than we
really are.
Shemot 12:35
The children of Y’Ishra’Al did according to the word of Moshah; and they
asked of the Mitsrites jewels of silver, and jewels of gold, and clothing.
Shemot 12:36
YHVH gave the people favour in the sight of the Mitsrites, so that they let
them have what they asked. They despoiled the Mitsrites.
When we come to inherit the Promised Land, it is written that all the
wealth of the Gentiles will be ours:
YashaYahu 60:1

“Arise, shine, O Yahrushalom; for your Light [the time of your deliverance]
is come, and the Splendour of YHVH is risen on you.
YashaYahu 60:2
For, behold, darkness shall cover the earth, and gross darkness the peoples;
but YHVH shall arise on you, and His Splendour shall appear over you.
Break forth: or appear over you. This is an allusion to the exemption of the
land of Goshen from the plagues (especially the thick darkness) that came
over Mitsrayim just before the Exodus, and the pillar of fire that appeared
over the camp of Y’Ishra’Al, and again it harbingers YHVHs deliverance
which will overshadow even that Exodus.
YirmeYahu 16:14-15
YashaYahu 60:3
Nations shall come to your light, and kings to the brightness of your rising.
[Sukkot terminology]
YashaYahu 60:4
“Lift up your eyes all around, and see: they all gather themselves together,
they come to you; your sons shall come from far, and your daughters shall
be carried in the arms. [The Shofar gathering]
YashaYahu 60:5
Then you shall see and be radiant, and your heart shall thrill and be
enlarged; because the abundance of the sea shall be turned to you, the
wealth of the nations shall come to you.

YashaYahu 60:6
The multitude of camels shall cover you, the dromedaries of Midian and
Eyphah; all they from Sheba shall come; they shall bring gold and
frankincense, and shall proclaim the praises of YHVH.
YashaYahu 60:7
All the flocks of Qedar shall be gathered together to you, the rams of
N'bayowth shall minister to you; they shall come up with acceptance on My
altar; and I shall beautify the House of My renown.
[Midyan…Ephyah…Sheba…Qedar…N’bayowth: all descendants of Abraham’s
other children. He gave them all gifts (Gen. 25:5-6), but he also said he had
given everything he owned to Yitshaq, so at this time the gifts will all be
returned to Yitzhak’s house from the other children’s households.]
YashaYahu 60:8
“Who are these? Like a cloud-mass they fly, and like the doves, to their
cotes?
[24:31 He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement], and they shall gather together His chosen ones from
the four winds, from one end of the sky to the other. YashaYahu 27:12 It
shall happen in that day, that YHVH shall thresh from the flowing stream
of the River to the brook of Mitsrayim; and you shall be gathered one by
one, children of Y’Ishra’Al. 27:13 It shall happen in that day that a great
shofar shall be blown; and those who were ready to perish in the land of
Ashshuwr, and those who were outcasts in the land of Mitsrayim, shall
come; and they shall worship YHVH in the Qodesh Mountain at
Yahrushalom. [1 Kepha: ... those of us being protected by the Force of

YHVH, and through persuasion for a rescue ready to be disclosed during a
latter feast season! [Yowm Kippuríym, Deuteronomy 32: 42] &1 Thess.
4:17]
YashaYahu 60:9
Because the coastlands shall wait for Me, and the ships of Tarshiysh at
their lead, to bring your sons from far, their silver and their gold with
them, for Hashem of YHVH our ALPHA, and for the Qadosh-One of
Y’Ishra’Al, because He has made you esteemed.
YashaYahu 60:10
“Foreigners shall build up your walls, and their kings shall wait on you
[Wait on you: the form of the word in Hebrew is intense.]: for in My wrath
I struck you, but in My favour have I had mercy on you.
YashaYahu 60:11
Your gates also shall be open continually; they shall not be shut day nor
night; that men may bring to you the wealth of the nations, and their kings
led captive.
YashaYahu 60:12
For that nation and kingdom that shall not serve you shall perish; yes,
those nations shall be utterly drained dry.
[Drained dry: both by being plundered, and by receiving no rain (if they
refuse to come up to Yahrushalom for YHVHs feasts, Zech. 14:16-17).]

YashaYahu 60:13
“The importance of Lebanown shall come to you, the fir tree, the pine, and
the box tree together, to beautify the place of My Qodesh Place; and I shall
make the Place of My feet esteemed.
The importance [or esteem] of Lebanon: perhaps cedars the size of
Redwoods will grow there again after the earth’s axis shifts back to where
it was prior to 701 B.C. and Y’Ishra’Al climate is restored so it again
becomes a “land flowing with milk and honey”. No grove of trees of any
kind is to be planted near an altar to YHVH (Deut. 16:21), but as the first
time, wood from these trees can be used to help build His Hekal. Since
trees also represent people, perhaps this refers to the city of Yahrushalom
in general, or on another level, mainly to various types of people who will
stand at the Hekal during His “feet”—His pilgrimage festivals. (Ex. 23:14)
YashaYahu 60:14
The sons of those who afflicted you shall come bending to you; and all
those who despised you shall bow themselves down at the soles of your
feet; and they shall call you The City of YHVH, The Tsiyown of the Qadosh-
One of Y’Ishra’Al.

Afflict: or humble. Bowing: as Yoseph’s brothers did when he was exalted
and they were humbled. It is His people who make up His city. Though at
one time Yahrushalom refused to be gathered together under YHVH
“wings” (the corners of His garments, where there is healing), and the
Hekal
that had leprous stones had to be torn down, He said He would rebuild it
in three days. After three “days” (3,000 years), after His Kingdom is
complete, a New Yahrushalom is seen coming down from heaven. (Rev. 21-
22)
YashaYahu 60:15
“Whereas you have been forsaken and hated, so that no man passed
through you, I shall make you an eternal excellency, a joy of many
generations.
YashaYahu 60:16
You shall also suck the milk of the nations, and shall nurse from royal
breasts; and you shall know that I, AM YHVH, your Deliverer, and your
Redeemer, the Mighty One of Ya'aqob.
YashaYahu 60:17
For brass I shall bring gold, and for iron I shall bring silver, and for wood,
brass, and for stones, iron. I shall also make your officers shalom, and
righteousness your ruler.
YashaYahu 60:18
Violence shall no more be heard in your Land, desolation nor destruction
within your borders; but you shall call your walls Deliverance [YHVH], and
your gates Praise.

YashaYahu 60:19
The sun shall be no more your light by day; neither for brightness shall the
moon give light to you: but YHVH shall be to you an everlasting Light, and
your ALPHA our esteem.
This scenario is reiterated in Rev. 21:23, which places it in the “eighth
day”— the new beginning after the Mashiach’s thousand-year-long reign,
when there is a New heaven, New Earth, and New Yahrushalom.
YashaYahu 60:20
Your sun shall no more go down, neither shall your moon withdraw itself;
for YHVH shall be your everlasting Light, and the days of your mourning
shall be over.
Your sun: Aramaic, your kingdom. Gathered away: i.e., removed little by
little (waning) as it is now. Over: brought to completion; also includes the
idea of being repaid.
YashaYahu 60:21
Your people also shall be all righteous; they shall inherit the Land for
eternity, the branch [ne'tser] of My planting, the work of My hands, that I
may be esteemed.
YashaYahu 60:22
The little one shall become a thousand, and the small one a strong nation;
I, YHVH, shall bring it speedily in its proper season.” [Rev. 1:1 and 21:23 -
the eighth day]

Thousand: or clan. Speedily: until that time the fulfilment will seem to be
creeping toward us if moving at all, but when it begins (as it already has),
the “rapid succession” (Rev. 1:1) with which it comes will make our heads
spin.
Blessed be YHVH who will hasten its time.
Shemot 12:37
The children of Y’Ishra’Al travelled from Rameses to Succoth, about six
hundred thousand on foot who were men, besides children.
Ramses means "child of the sun". Today many of Y’Ishra’Al' descendants are
in transition from worship on the Day of the Sun to the festival of Sukkoth,
which symbolizes the Messianic Kingdom, the choice toward which we have
set our face instead of the paganism from which we came out. Sukkoth was
out of their way, but they went there to retrieve the bones of Yoseyf. (13:19-
20) Sukkoth means “temporary shelters”, and indeed it was only a place to
store Yoseyf’s body until it could be taken back to his homeland. Sukkoth
was also the name of the last place Ya'aqob had camped before re-entering
the Land. (Gen. 33) So it is fitting that the last resting place of his son(s)
had this name as well.
Shemot 12:38
A mixed multitude went up also with them, with flocks, herds, and even
very much livestock.

"Mixed multitude": From words meaning "a great many interwoven
together like the woof of a garment"; Aram., "many aliens". Mitsrayim was
the most cosmopolitan place in the world in that day. The Y’Ishra’Al’ites
had been enslaved, yet they remained a distinct people. Many of the
Mitsrayimians and other peoples they had enslaved also joined the
Y’Ishra’Al’ites in the Exodus, since many of them had recognized YHVH's
hand in the "great acts of judgment". YHVH accepts the sacrifice of a lamb
in exchange for a firstborn donkey, whose neck would otherwise need to be
broken. (34:20) But He never accepts the breaking of a dog’s neck in the
same way. (Yashayahu 66:3) Thus a dog symbolizes the unredeemable
Par'oh. These other Mitsrayimians, obedient to the command to sacrifice
the lamb, could be redeemed, though they must become part of Y’Ishra’Al
to be able to leave. But many Y’Ishra’Al’ites later proved to still have
Mitsrayim mixed with Y’Ishra’Alin their hearts.
Shemot 12:39
They baked unleavened cakes of the dough which they brought forth out of
Mitsrayim; for it wasn’t leavened, because they were thrust out of
Mitsrayim, and couldn’t wait, neither had they prepared for themselves any
food.
Shemot 12:40
Now the sojourning of the children of Y’Ishra’Al, who had settled in
Mitsrayim, was four-hundred thirty years.
Because of how few generations there are between Ya'aqob and Moshah, it
seems necessary for this time frame to include not just the time of slavery,
but to have begun either when Yoseyf brought his family into Mitsrayim. It
may even include their sojourning’s" before they came to Mitsrayim, which
began at birth for all of them, since the family did not settle down in
Kanaan until after all of his sons were born, and even then they still lived
as "aliens and strangers" in the Land, though it had been deeded to them.

The segmentation into 30 and 400 may represent a distinction between the
years
before they came to Mitsrayim and the years they spent there, since YHVH
had only told Abraham his descendants would be in a foreign land for 400
years. Linguistically, it is not certain whether this would include the years
Ya'aqob spent in Paddan-Aram after some of his children had been born.
But many estimate that the duration of the stay in Mitsrayim itself was 210
years to the day (v. 41) from Gen. 14:15, since "sojourning’s" refers not to
the locale, but to the way of life. (Hirsch)
Shemot 12:41
It happened at the end of four hundred thirty years, even the same day it
happened, that all the divisions of YHVH went out from the land of
Mitsrayim.
They baked unleavened cakes of the dough which they brought forth out of
Mitsrayim; for it wasn’t leavened, because they were thrust out of
Mitsrayim, and couldn’t wait, neither had they prepared for themselves any
food
. Shemot 12:42
It is a night to be much observed to YHVH for bringing them out from the
land of Mitsrayim. This is that night of YHVH, to be much observed of all
the children of Y’Ishra’Al throughout their generations.
. Shemot 12:43
YHVH said to Moshah and Aharon, “This is the ordinance of the Passover.
No foreigner shall eat of it,
. Shemot 12:44
but every man’s servant who is bought for money, when you have
circumcised him, then shall he eat of it

. Shemot . 12:45
A foreigner and a hired servant shall not eat of it.
. Shemot 12:46
In one house shall it be eaten; you shall not carry forth anything of the
flesh abroad out of the house; neither shall you break a bone of it.
Meat: literally, flesh. Though the legs of the two men crucified beside
YHVH were broken to speed their death before the Passover Shabbaton,
YHVH had already died, so he fulfilled this requirement of having no bones
broken as well. (Yahukonan 19:36) One house: The "meat" or deeper
teaching for the mature (Heb. 5:14) is not to be taken outside the spiritual
Temple made of living stones, lest "the pearls be cast before swine".
. Shemot 12:47
All the congregation of Y’Ishra’Al shall guard it.
. Shemot 12:48
When a stranger shall live as a foreigner with you, and will guard the
Passover to YHVH, let all his males be circumcised, and then let him come
near and guard it; and he shall be as one who is born in the Land: but no
uncircumcised person shall eat of it.
. Shemot 12:49
One Torah shall be to him who is born at home, and to the stranger who
lives as a foreigner among you.”
Instruction: Heb., torah--directive, teaching, but also the specific name for
the five books of Moshah. This would also apply to any in our day who are
not literal descendants of Y’Ishra’Al but have committed themselves to the

community of Y’Ishra’Al; there are no second-class citizens once one joins
the household.
. Shemot 12:50
All the children of Y’Ishra’Al did so. as YHVH commanded Moshah and
Aharon, so they did.
. Shemot 12:51
It happened the same day, that YHVH brought the children of Y’Ishra’Al
out of the land of Mitsrayim by their divisions.
YHVH said
.Yahukonan 6:48
I AM the Bread of Life.
Yahukonan 6:49
Your Fathers ate the manna in the wilderness, and they died.
Yahukonan 6:50
This is the Bread which comes down out of heaven, that anyone may eat of
it and not die.
Yahukonan 6:51
I AM the Living Bread [Torah] which came down out of heaven. If anyone
eats [in the Ruakh] of this Bread, he shall live forever. Yes, the Bread which
I shall give is My flesh, which I will donate for the life of the world.”
Yahukonan 6:52

The Yahuwdiym therefore contended with one another, saying, “How can
this man give us his flesh to eat?”
Yahukonan 6:53
YHVH therefore said to them, “Most certainly I tell you, unless you [in the
Ruakh] eat the body of the Son of Adam and [in the Ruakh] drink His
blood, you do not have life in yourselves (Qnoma - Underlying Substance).
Yahukonan 6:54
He who [in the Ruakh] eats from My body and [in the Ruakh] drinks from
My blood has endless life, and I shall raise him up at the Last Day.
Yahukonan 6:55
For truly My body is food, and truly My blood is drink.
Yahukonan 6:56
He who [in the Ruakh] eats My body and [in the Ruakh] drinks My blood
abides in Me, and I in him.
Yahukonan 6:57
As the living Father sent Me, and I live because of the Father; so he who [in
the Ruakh] feeds on Me, he shall also live because of Me.
Yahukonan 6:58
This is the Bread which came down from the One of the heavens—not as
our fathers ate the manna, and died. He who [in the Ruakh] eats This
Bread shall live forever!”
Yahukonan 6:59

He said these things in the synagogue, as He taught in Kaphar Nachuwm.
Shemoth 12:8-9
"They shall eat the flesh in that night, roasted with fire, and unleavened
bread. They shall eat it with bitter herbs. Don’t eat it raw, nor boiled at all
with water, but roasted with fire; with its head, its legs and its inner
parts.")
Yahukonan 6:60
Therefore, many of His taught ones, when they heard this, said, “This is a
hard saying! Who can understand it?”
Yahukonan 6:61
But YHVH knowing in Himself that His taught ones murmured at this, said
to them, “Does this cause you to lose trust?
Yahukonan 6:62
Then what if you would see the Son of Adam ascending to where He was
before?
Yahukonan 6:63
It is the Breath Who gives life. The flesh profits nothing. The Words that I
speak to you are Breath, and are Life.
So the word is raukh, and it is a life-giving bread for us,
READ ALOUD THE FOLLOWING ACCOUNT OF THE TAKING OF THE
BREAD AND THE FRUIT OF THE VINE.

Mark 14:22-26
As they were eating, YHVH took bread, and when He had blessed, He broke
it, and gave to them, and said, “Take, eat. This is My body which is given
for your sake. Perform this for the remembrance of Me He took the cup,
and when He had given thanks, He gave to them. They all drank of it. He
said to them, “This is My blood of the renewed covenant which for your
sake is poured out for many. Most certainly I tell you, I will no more drink
of the fruit of the vine, until that day when I drink it anew in the Reign of
Aluah.” [Millennial Kingdom] When they had sung the Hallel, they went
out to the Mount of Olives.
Matthew 26:26-30
As they were eating, YHVH took bread , gave thanks for it, and broke it. He
gave to the talmidim, and said, “Take, eat; this is My body, which is given
for your sake. Perform this for the remembrance of Me. He took the cup,
gave thanks, and gave to them, saying, “ Take this and distribute among
yourselves, all of you drink it, for this is My blood of the Renewed
Covenant, which is poured out for many for the liberation from sins. But I
tell you that I shall not drink of this fruit of the vine, until that day when I
drink it anew with you in My Father’s Reign.0 When they had sung the
Hallel , they went out to the Mount of Olives.
Loukas 22 15_20
He said to them, “I have earnestly desired to eat the Passah with you before
I suffer, but I say to you: I will not eat of it until it is fulfilled in the Reign
of YHVH. He received a cup, and when He had given thanks, He said, “Take
this, and share it among yourselves, but I tell you, I shall not drink of the
fruit of the vine, until the Reign of YHVH comes.” He took bread, and
when He had given thanks, He broke it, and gave to them, saying, “This is
My body which is given for you. Do this in memory of Me.” Likewise, He

took the cup after supper, saying, “This cup is the renewed covenant in My
blood, which is poured out for you for liberation from sins
(YHVH never ate of the "traditional" Passah supper which was on the
evening after the slaughter of the lamb. The wordings in verses 22:7-8 are
misleading. The meal they ate was the same one of Yahukonan 13:1 - which
was on the evening of the 13 of Abib - not the evening of the 14 at which
time YHVH was dead.)
1 Cor 11:23
For I received from YHVH that which also I delivered to you, that the
Master YHVH on the night in which He was betrayed took bread. When He
had given thanks, He broke it, and said, “Take, eat. This is My body, which
is broken for you. Do this in memory of Me.” In the same way He also took
the cup, after supper, saying, “This cup is the new covenant in My blood.
Do this, as often as you drink, in memory of Me.”
Take the unleavenbread give thanks to YHVH for it, and for who it
represents YHVH, asking YHVH Blessing On it: break the bread and pass
to each person at the table, then say YHVH has said
Take, Eat, this is my body which is broken for you, Do this in
remembrance of me.
Eat in haste YHVH is our Passover, which was/is sacrificed for us
Note that after partaking of the unleavenbread ( which is dry) we thirst. In
the same manner, when we read the words of YHVH we see our sin and
thus our need for YHVH’ atoning blood (symbolized by the fruit of the
vine)

Next we take the fruit of the vine, give thanks to YHVH for it and for who
it represents YHVH, asking YHVH blessing upon it. Divide it among each
person present for this service, then say as said
“This Cup is the renewed covenant in my Blood which is shed for many for
the remission of sin. This do, as often as you drink it, in remembrance of
me. Assuredly, I say unto you, I will no longer drink of the fruit of the vine
from now on until that day when I drink it new with you when the
kingdom of ALPHA comes”
Blessed is he who comes in the name of YHVH
Bless YHVH with a song of praise “, Bless YHVH my soul,
May this blessing be upon you
YHVH ( ,)
will kneel before you presenting gifts and will guard you with a hedge of
protection.
YHVH ( ,)
will illuminate the wholeness of his being toward you bringing order and
he will give you comfort and sustenance.
YHVH ( , )

will lift up his wholeness of being and look upon you and he will set in
place all you need to be whole and complete.
Bemidbar 6:23-27
I write has the raukh moves me, not looking for dissention among the true
brethren (Nätzräya) nor by the man-made religion of the world there
opinion to me is nothing,
I serve the Almighty One
And the dragon was enraged with the woman (assembly), and he went to
fight with the remnant of her seed, those guarding the commands of
ALPHA and possessing the witness of Yhvhswa
HaMessiakh.
I fail miserably yet it is all I know, I ran away many times from the father,
filled my answers with excuses, but I know,
I seek out the true Nätzräya according to scriptures, beginning with His
Sacred Calendar, endorsed by the scriptures, no one said it will be easy, yet
His reign is where my treasure is, I walk the way of the heretic, not
conforming to mans – made- god,
One thing I have learned we must read in the Hebrew perspective, not
modern day teachings, the writings of the Nätzräiym, our modern day
bibles are filled with lies, deception, they do not speak the truth they have
drawn so many away from the living waters, the truth once delivered to the
saints ( Yahudah1:3)
Baruch Haba B’shem YHVH
Blessed is He that comes in the name of YHVH
Shalom
Tel +4915901336551
keironjohn@outlook.com
©Elder Keironjohn (Keiyah)

Elder Keironjohn
Spenger str 51
D-32130 Enger
(Germany)
And I heard another voice from the heavens saying, “Come out of her, my
people, lest you share in her sins and lest you receive of her plagues

Passah of YHVH ( Passover)

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