The document provides an analysis of the similarities and differences between the biblical story of King David from 2 Samuel and the Greek tragedy Oedipus Rex by Sophocles. Both stories involve a king committing murder and a prophet confronting the king about his sin. However, Oedipus believes his actions were predestined by fate while David accepts responsibility. Additionally, the document analyzes character flaws that contribute to the downfall of Oedipus, his mother Jocasta, and others in the story.
This is a through analysis on the various levels of ironies embedded in Sophocle's great canon, "Oedipus Rex". The analyses traces various instances of ironies in the play.
In Greek mythology, Antigone is the daughter of Oedipus and his mother, Jocasta. The denotement of the designation is, as in the case of the masculine equipollent Antigonus, "worthy of one's parents" or "in lieu of one's parents".
Oedipus the King Essay
Oedipus The King Essay
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Oedipus The King: Summary
This is a through analysis on the various levels of ironies embedded in Sophocle's great canon, "Oedipus Rex". The analyses traces various instances of ironies in the play.
In Greek mythology, Antigone is the daughter of Oedipus and his mother, Jocasta. The denotement of the designation is, as in the case of the masculine equipollent Antigonus, "worthy of one's parents" or "in lieu of one's parents".
Oedipus the King Essay
Oedipus The King Essay
Oedipus The King Essay
Essay on King Oedipus Questions
Oedipus the King Essay
Oedipus the King Essay
Essay On Oedipus The King
Oedipus the King: A Hero Essay
Oedipus The King: Summary
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Essay about Oedipus Rex
With its popularity equivalent to the modern day version of the tale of Snow White, the title character of the Greek tragedy of Sophocles Oedipus the King can turn iron fists into timorous wimps. As an honorable king and a miracle worker, the positive attributes of Oedipus would have been worthy of taking into account had he not committed one of the greatest sins of human life and yes, this was even worse than a verbal sin. Portrayed as the protagonist and villain, Oedipus situation was destined by the supreme will of the gods and any attempt to escape the evil that the gods intimidate him with would eventually fail, because his hubris towards his power and position would instigate more castigation from the gods. Although he was...show more content...This is where dramatic irony comes to play. Oedipus thinks that he has killed a stranger, a king, the former husband of his wife and that he has escaped the impasse of his fate, since he is far away from his parents. The audience knows that Oedipus biological parents are Laius and Jocasta and that his oracle came all too soon; he kills his father during his running away and marries his mother after becoming a hero of Thebes. Had Polybus and Merope been Oedipus biological parent, Oedipus would have made a successful effort in averting his fate. However, the gods gave him ignorance so that he would not be exposed to the truth, and therefore, he would go wrong in his attempts of running from them. Ever since he became King of Thebes, Oedipus regards his power and position honorably. There are some instances where he shows too much pride, especially in his intelligence. At times he takes his heroic act saving th
English Lesson 6 timeline- 1. There needs to be 5 present scene.docxSALU18
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English Lesson 6 timeline-
1. There needs to be 5 "present scenes" and 5 "past scenes" for a total of 10 slides.
2. At the end of the powerpoint, have a bibliography that credits where you got the photos from and provide all the separate links of all the photos you used in the powerpoint (tedious I know, but the teacher wants to show that you credit your work properly)
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Piper Pugh + Mrs. Shafer + AP Literature and Composition + 23 May 2015
Everything that could go wrong in Thebes has, and the way to rid
themselves of the curse, the murderer of Laius must be punished.
This picture is of the Priest of Zeus, the priest
which praises Oedipus and asks for his help in re-
storing order in Thebes.
As people are centered around the altar and the
priest, Oedipus enters and asks the priest to
âexplain [his] mood and purport.â He explains
that âthe God of Plague/ Hath swooped upon
[their] city,â that everything that could go wrong
has. He asks Oedipus to solve this, chanting,
âUpraise, O chief of men, upraise our State!â
Just as Oedipus says that he had Creon to âinquire
of Pythian Phoebus at his Delphic shrine,â Creon
arrives, looking âjoyous,â according to the king.
Creon explains that they must look for the man
who killed the previous king, Laius, and he says
that the only clue that they have is that a band of
thieves attacked and murdered him while he was
abroad. Creon tells Oedipus that âthe godâs com-
mand is plain: Punish his takers-off, whoeâer they
be.â
Oedipus, despite some initial apprehension,
agrees to help âavenge this wrong.â
Oedipus demands that if anyone knows anything
they speak up, as he says âThebans, if any knows
the man by whom Laius, son of Labdacus, was
slain, I summon him to make clean shrift to me.â
He also threatens that if someone knows some-
thing and does not say anything, he will face the
âworst penalty.â
The chorus suggests to Oedipus that he should
speak with the prophet lord Teiresias, explaining
that âhe of all men best might guide a searcher of
this matter to the light.â
Having already been sent for, Teiresias arrives.
After a series of protests, a prophet reveals that the killer of Laius
is King Oedipus.
In the picture, the prophet Teiresias is
shown as he appears in many adapta-
tions of the play. The white cloth placed
over his eyes is used to indicate his
blindness.
The chorus suggests to Oedipus that he should
speak with the prophet lord Teiresias, explaining
that âhe of all men best might guide a searcher of
this matter to the light.â
Having already been sent for, Teiresias arrives.
Teiresias is described as being in a âmelancholy
moodâ by Oedipus and asks if he go home. Oedipus
tells him that any true patriot would not âwithhold
the word of prophecy.â
Teiresia ...
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Box # 108
Sandra Cash
Professor Bouchard
ENG 132
Paper # 5 Thoughts on âOedipus Rexâ
February 15, 2012
Thoughts on âOedipus Rexâ
While looking at this through a biblical lens, Oedipus Rex seems to be another version of
Second Samuel chapters eleven and twelve. There are some differences, but the plot of this story
is almost completely the same as in Second Samuel chapters eleven and twelve. Although, there
is the difference, since that the Greeks believed in fate instead of free will. This makes Oedipus
think he was just born for all the horrible deeds he did, and that he could never have stopped it.
The difference is that David accepts that it was by his own free will that he made a mistake and
now must accept the consequence of his mistake. Lastly, the characters in this story all have
some flaw that causes problems.
Both of these stories deal with kings, to whom a prophet comes to them to tell them that
they have committed a horrible sin that the gods or God is not pleased with them. The sin that
both the stories deal with is murder: Oedipus murders his father, and David murders Bathshebaâs
husband. Both Oedipus and David, after hearing what the prophet has to say, condemn the man,
and say that he should die. What they do not realize is that they are condemning themselves, for
the prophet is really talking about their sins, not someone elseâs.
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Now the motive of these murders differs for each story. In Oedipus Rex, Oedipus says he
murdered the man, which turns out to be his father, because of this:
âThere were three highways coming together at a place I passed; and there a
herald came toward me, and a chariot. Drawn by horses, with a man such as you describe
seated in it. The groom leading the horses forced me off the road at his lordâs command;
but as this charioteer lurched over toward me I struck him in my rage. The old man saw
me and brought his double goad down upon my head as I came abreast. He was paid
back, and more! Swinging my club in this right hand I knocked him out of his car, and he
rolled on the ground. I killed him.â (Sophocles, p. 979)
Oedipus murders his father because he nearly ran him over on the highway. David murders
Bathshebaâs husband because Bathsheba became pregnant with Davidâs child, and because he
wanted her as his wife (BibleGateway.com 1). They both then took the widow as their wife, only
Oedipus later finds out that it is his mother.
Later, once they have realized that it is their sins that the prophet talked about they both
have consequences. In Davidâs case, he asks God for forgiveness, and God does forgive him, but
David still has the consequence of losing the son that he fathered with Bathsheba. As for
Oedipus, he makes himself blind, and is sent out from Thebes. Oedipus is exiled, so that the gods
will not curse the town of Thebes for his horrible sins.
Oedipus has a couple of flaws that are his undoing. First, he is very rash, this is shown
when he accuses his brother-in-law Creon of treason. It is also shown when he explains why he
murdered the man that almost ran him off the highway. Second, he is very prideful; his pride
comes from killing the sphinx. Oedipus is not the only character in this story that has a major
flaw, which is their undoing. Oedipusâ wife, Locaste, seems to deny the truth. She hides in her
ignorance, so she will not have to deal with the fact that she has married and had kids with her
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own son. Later, once she can not deny the truth any longer, she kills herself. Even Oedipusâs
adopted parents have a flaw. Their flaw was the fact that they did not tell Oedipus that he wasnât
their biological son. If they had told him this, he might not have left them. He said he left his
parents in fear of a prophecy, that he would kill his father. Then there is the towns people, they
did not care that their king was murdered. They only cared that Oedipus had killed the sphinx;
they did not care about their king enough to find out who had murdered him. Lastly, the prophet
Teiresias also has the flaw in the sense that he did not want to tell Oedipus why Thebes will come
on hard times. He seems at first too afraid to anger Oedipus, but later when Oedipus starts to say
that Teiresias is crazy, and then in his anger he tells Oedipus his prophecy.
Oedipus Rex, if looked at through a biblical lens, seems to be a different version of David
when the prophet Nathan confronts David about Bathsheba. Part of the difference is a cultural
difference, in the sense that the Greeks believe in fate, where as in the story of David it was by
his own free will that he sinned. Lastly, the characters in this story have a flaw that is their
undoing. Their flaws seem to be shown in a way as if teaching the audience.
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Works Cited
BibleGateway.com. n.d. 16 February 2012 <http://www.biblegateway.com/passage/?
search=2%20Samuel+11&version=NIV>.
BibleGateway.com. n.d. 16 February 2012
<http://www.biblegateway.com/passage/?search=2%20Samuel%2012%20&ersion=NI>.
Sophocles. "Oedipus Rex." DiYanni, Robert. Literature: Approaches to Fictioin, Poetry,
and Drama. Boston: McGraw Hill, 2008. 959-998.