Asher, the tenth son of Jacob and Zilpah. An explanation of dual personality. The first Jekyll and Hyde story. For a statement of the Law of Compensation that Emerson would have enjoyed, see Verse 27.
The Epistle to Titus is one of the three pastoral epistles in the New Testament, historically attributed to Paul the Apostle. It is addressed to Saint Titus and describes the requirements and duties of presbyters/bishops.
The seventh son of Jacob and Bilhah. The jealous one. He counsels against anger saying that "it giveth peculiar vision." This is a notable thesis on anger.
The Book of Nahum is the seventh book of the 12 minor prophets of the Hebrew Bible. It is attributed to the prophet Nahum, and was probably written in Jerusalem in the 7th century BC.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Epistle to Titus is one of the three pastoral epistles in the New Testament, historically attributed to Paul the Apostle. It is addressed to Saint Titus and describes the requirements and duties of presbyters/bishops.
The seventh son of Jacob and Bilhah. The jealous one. He counsels against anger saying that "it giveth peculiar vision." This is a notable thesis on anger.
The Book of Nahum is the seventh book of the 12 minor prophets of the Hebrew Bible. It is attributed to the prophet Nahum, and was probably written in Jerusalem in the 7th century BC.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
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The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
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1.
2. अध्याय १
आशेर, याक
ू ब र जिल्पाका दश ौं छोरा।
दोहोरो व्यक्तित्वको व्याख्या। पजहलो
िेजकल र हाइड कथा। क्षजिपूजििको
कानूनको कथनको लाजि िुन इमर्िनले
रमाइलो िथे, पद 27 हेनुिहोर््।
1 आशेरलाई करारको प्रजिजलजप, उहााँले
आफ्नो िीवनको एक र्य पच्चीर् ौं वर्िमा
आफ्ना छोराहरूलाई क
े क
ु रा िनुिभयो।
2 जकनजक िब उहााँ अझै स्वस्थ हुनुहुन्थ्यो,
उहााँले जिनीहरूलाई भन्नुभयो: हे आशेरका
छोराछोरीहरू हो, जिमीहरूका बुबाको
क
ु रा र्ुन, र म जिमीहरूलाई परमप्रभुको
दृर््जिमा र्ोझो क
ु राहरू बिाउनेछु।
3 परमेश्वरले माजनर्हरूका र्न्तानहरूलाई
दुईविा िररकाहरू जदनुभएको छ, र दुई
झुकाव, र दुई प्रकारका कायिहरू, र कायिका
दुई मोडहरू, र दुईविा मुद्दाहरू।
4 यर्कारण र्बै चीिहरू दुईविा हुन्, एक
अकोको जवरुद्धमा।
5 जकनजक त्यहााँ अर्ल र खराबका दुईविा
माििहरू छन्, र यी दुईविा झुकावहरूले
हामीलाई भेदभाव िरररहेका छन्।
6 यर्कारण यजद आत्माले राम्रो झुकावमा
आनन्द जलन्छ भने, त्यर्का र्बै कायिहरू
धाजमिकिामा हुन्छन्; र यजद यो पाप िछि भने
िुरुन्तै पश्चात्ताप िदिछ।
7 जकनजक, यर्को जवचार धाजमिकिामा
राखेर, र दुष्टिालाई त्यािेर, यर्ले िुरुन्तै
दुष्टलाई परास्त िछि , र पापलाई िरैदेक्तख
उखेल्छ।
8 िर यजद यो दुष्ट झुकावमा झुक्छ भने,
यर्को र्बै कायिहरू दुष्टिामा हुन्छन्, र
यर्ले अर्ललाई िाढा लैिान्छ, र
खराबलाई िााँस्दछ, र बेजलयारद्वारा शार्न
िररन्छ; उर्ले अर्ल काम िरे िापजन उर्ले
त्यर्लाई नराम्रो बनाउाँछ।
9 जकनजक िब पजन यो अर्ल िनि थाल्छ,
उर्ले कामको मुद्दालाई उर्को लाजि
खराबीमा िोड जदन्छ, झुकावको खिाना
दुष्ट आत्माले भररएको देखेर।
10 त्यर्ोभए एक व्यक्तिले नराम्रोको खाजिर
राम्रोलाई शब्दले मद्दि िनि र्क्छ, िर
कायिको मुद्दाले दुष्टिा जनम्त्त्याउाँछ।
11 त्यहााँ एउिा माजनर् छ िर्ले आफ्नो
पालोलाई खराबमा र्ेवा िनेलाई दया
देखाउाँदैन। र यो चीिले दुईविा पक्षलाई
नुहाउाँछ, िर र्बै खराब छ।
12 अजन त्यहााँ एक िना माजनर् छ िर्ले
उर्लाई माया िछि िर्ले खराब काम िछि ,
जकनजक उर्ले आफ्नो खाजिर खराबीमा मनि
पजन रुचाउाँछ। र यर् र्म्बन्धमा यो स्पष्ट छ
जक यर्ले दुईविा पक्षलाई नुहाउाँछ, िर
र्म्पूणि एक खराब काम हो।
13 यद्यजप उहााँर्ाँि र्ााँच्चै प्रेम छ, िैपजन त्यो
दुष्ट हो िर्ले अर्ल नामको खाजिर नराम्रो
क
ु रा लुकाउाँछ, िर कमिको अन्त्य खराबीजिर
िान्छ।
14 अको चोछि , अन्याय िछि , लुि्छ, ठिी
िछि , र िररबलाई दया जदन्छ: यो पजन दुई
िुणा नुहाउने पक्ष हो, िर र्म्पूणि खराब छ।
15 िर्ले आफ्नो जछमेकीलाई धोका जदन्छ
उर्ले परमेश्वरलाई ररर् उठाउाँछ, र
र्वोच्चको जवरुद्धमा झूिो कर्म खान्छ, र
अझै िररबहरूलाई दया जदन्छ: परमप्रभु
िर्ले व्यवस्थालाई आज्ञा जदनुहुन्छ उहााँले
शून्यमा र्ेि िनुिहुन्छ र उत्तेजिि िनुिहुन्छ, र
िापजन उहााँले िरीबहरूलाई स्फ
ू जिि
जदनुहुन्छ।
3. 16 उर्ले आत्मालाई अशुद्ध पाछि , र
शरीरलाई र्मजलङ्गी बनाउाँछ। उर्ले
धेरैलाई माछि , र थोरैलाई दया िछि : यो पजन,
दुई िुणा नुहाउने, िर र्बै खराब छ।
17 अकोले व्यजभचार र व्यजभचार िछि , र
मार्ुबाि अलि रहन्छ, र िब उर्ले उपवार्
िछि उर्ले खराब काम िछि, र उर्को
धनको शक्तिले धेरैलाई जित्छ। र आफ्नो
अत्याजधक दुष्टिाको बाबिुद पजन उहााँले
आज्ञाहरू पालन िनुिहुन्छ: यर्को पजन
दुईविा पक्षहरू छन्, िर र्बै खराब छ।
18 यस्ता माजनर्हरू खरिोश हुन्। शुद्ध, -
खुर जवभाजिि िनेहरू िस्तै, िर धेरै काममा
अशुद्ध छन्।
१९ जकनजक परमेश्वरले आज्ञाहरूको
िाजलकामा यर्री घोर्णा िनुिभएको छ।
20 िर क
े जिमीहरू, मेरा छोराछोरीहरू,
जिनीहरूर्ामु भलाइ र दुष्टिाको दुईविा
अनुहारहरू नबनाऊ। िर भलाइमा मात्र
िााँजर्रहनुहोर््, जकनजक त्यहााँ परमेश्वरको
बार् छ, र माजनर्हरूले यो चाहन्छन्।
21 िर दुष्टिाबाि िाढा भाग्नुहोर््, िपाईौंका
अर्ल कामहरूद्वारा दुष्ट झुकावलाई नष्ट
िनुिहोर््। जकनजक दोहोरो अनुहार
भएकाहरूले परमेश्वरको र्ेवा िदैनन्, िर
जिनीहरूका आफ्नै अजभलार्ाहरू, िाजक
जिनीहरूले बेजलयार र आफ
ू लाई मन पने
माजनर्हरूलाई खुर्ी पानि र्क
ू न्।
22 अर्ल माजनर्हरूको लाजि, जिनीहरू
िो एकल अनुहारका छन्, जिनीहरूले
पापको लाजि दोहोरो अनुहार भएकाहरूले
र्ोचेका भए िापजन, परमेश्वरको अिाजड
ठीक छन्।
२३ जकनजक धेरैले दुष्टलाई मानि अर्ल र
नराम्रो िरी दुईविा काम िछिन्। िर र्बै
अर्ल छ, जकनभने उहााँले दुष्टलाई िरैदेक्तख
उखेल्नुभयो र नष्ट िनुिभयो।
24 एक िना माजनर्ले दयालु र अन्यायी
माजनर्लाई घृणा िछि, र व्यजभचार िने र
उपवार् िने माजनर्लाई: यो पजन दुई िुणा
पक्ष हो, िर र्म्पूणि काम राम्रो छ, जकनभने
उर्ले प्रभुको उदाहरण पछ्याउाँछ, जकनजक
उर्ले राम्रो देक्तखने क
ु रालाई स्वीकार िदैन।
वास्तजवक राम्रो रूपमा।
25 अको चाहान्छ जक जिनीहरूर्ाँि राम्रो
जदन नदेखोर््, नत्रिा उर्को शरीरलाई
अशुद्ध पानुिहोर्् र उर्को आत्मालाई
प्रदू जर्ि पानुिहोर््। यो, पजन, दोहोरो अनुहार
छ, िर र्म्पूणि राम्रो छ।
26 जकनजक त्यस्ता माजनर्हरू हाँजर्लो र
जहौंडहरू िस्तै हुन्, जकनजक िङ्गली
िनावरहरूको रूपमा जिनीहरू अशुद्ध
देक्तखन्छन्, िर जिनीहरू पूणि रूपमा शुद्ध
छन्; जकनभने जिनीहरू प्रभुको लाजि
िोर्का र्ाथ जहाँड्छन् र परमेश्वरले घृणा
िनुिहुन्छ र उहााँका आज्ञाहरूद्वारा जनर्ेध
िनुिभएको क
ु राबाि िाढा रहन्छन्,
अर्लबाि खराबलाई बचाउाँछन्।
27 जिमीहरूले देखेका छ , मेरा
छोराछोरीहरू, कर्री र्बै क
ु रामा दुईविा
छन्, एउिा अकोको जवरुद्धमा, र एउिा
अकोद्वारा लुक
े को छ: धनमा लोभ लुक
े को
छ, रमाइलो मादकिामा, हााँर्ो शोकमा,
वैवाजहक व्यवधानमा।
28 मृत्यु िीवनमा र्फल हुन्छ, मजहमाको
लाजि अपमान, रािलाई जदन र अन्धकार
उज्यालो हुन्छ। र र्बै चीिहरू जदनको
अधीनमा छन्, क
े वल चीिहरू िीवनको
अधीनमा छन्, अनुजचि चीिहरू मृत्युमुजन
4. छन्। यर्कारण अनन्त िीवनले पजन
मृत्युलाई पक्तखिरहेको छ।
२९ न ि र्त्यलाई झूि हो, न ि र्जह िलि हो
भन्न र्जक
ाँ दैन। जकनजक र्बै र्त्य ज्योजिको
मुजन छ, िर्री र्बै क
ु रा परमेश्वरको
अधीनमा छन्।
30 यर्कारण यी र्बै क
ु राहरू, मैले मेरो
िीवनमा प्रमाजणि िरें, र म परमप्रभुको
र्त्यिाबाि िाढा भइनाँ, र मैले र्वोच्चका
आज्ञाहरू खोिेाँ, मेरो र्बै शक्ति अनुर्ार
अनुहारको एकलिाका र्ाथ अर्ल क
ु रामा
जहाँडें। ।
31 यर्कारण, होजशयार रहो, मेरा
छोराछोरीहरू, प्रभुका आज्ञाहरूमा ध्यान
जदनुहोर््, अनुहारको एकलिाका र्ाथ
र्त्यको अनुर्रण िनुिहोर््।
32 जकनजक दोहोरो अनुहार भएकाहरू दुई
िुणा पापका दोर्ी छन्। जकनभने जिनीहरू
दुवैले दुष्ट काम िछि न् र जिनीहरूले त्यर्ो
िनेहरूमा खुशी हुन्छन्, छलका
आत्माहरूको उदाहरण पछ्याउाँछन्, र
माजनर्हरूको जवरुद्धमा लड्छन्।
33 त्यर्कारण, मेरा छोराछोरीहरू, क
े
जिमीहरूले परमप्रभुको व्यवस्था पालन िर,
र अर्ललाई िस्तै खराबलाई ध्यान
नजदनुहोर््। िर िे क
ु रा र्ााँच्चै राम्रो छ
त्यर्लाई हेर, र प्रभुका र्बै आज्ञाहरू पालन
िनुिहोर््, त्यर्मा िपाईौंको क
ु राकानी
िनुिहोर््, र त्यर्ैमा आराम िनुिहोर््।
34 जकनजक माजनर्हरूको पजछल्ला
छे उहरूले प्रभु र शैिानको स्वििदू िहरूलाई
भेि्दा जिनीहरूको धाजमिकिा वा अधमि
देखाउाँछन्।
35 जकनजक िब आत्मा दुुःखी भएर बाजहर
िान्छ, त्यर्लाई दुष्ट आत्माले पीडा जदन्छ,
िर्ले कामवार्ना र दुष्ट कामहरूमा पजन
र्ेवा ियो।
36 िर यजद ऊ आनन्दर्ाँि शान्त छ भने
उर्ले शाक्तन्तको दू िलाई भेि्छ र उर्लाई
अनन्त िीवनमा डोयािउाँछ।
37 मेरा छोराछोरीहरू, र्दोम िस्तो नबन,
िर्ले परमप्रभुका स्वििदू िहरूको
जवरुद्धमा पाप िरे र र्दाको लाजि नष्ट भए।
38 जकनजक मलाई थाहा छ जक जिमीहरूले
पाप िनेछ , र आफ्ना शत्रुहरूको हािमा
र्ुक्तम्पनेछ । अजन जिमीहरूको भूजम उिाड
बनाइनेछ, र जिमीहरूका पजवत्र स्थानहरू
नष्ट हुनेछन्, र जिमीहरू पृथ्वीको चारै
क
ु नामा छरपष्ट हुनेछ ।
39 अजन जिमीहरूलाई पानीझैाँ हराएर िाने
फ
ै लाविमा शून्य हुनेछ।
40 िबर्म्म र्वोच्चले पृथ्वीको भ्रमण
िनुिहुनेछ, माजनर्को रूपमा आउाँदै हुनुहुन्छ,
माजनर्हरूले खाने र जपउने र पानीमा
ड
र्यािनको िाउको भााँच्दै।
41 उहााँले इस्राएल र र्बै अन्यिाजिहरूलाई
बचाउनुहुनेछ, परमेश्वर माजनर्को
व्यक्तित्वमा बोल्दै हुनुहुन्छ।
42 त्यर्कारण, मेरा छोराछोरीहरू, यी
क
ु राहरू आफ्ना छोराछोरीहरूलाई भन,
जक जिनीहरूले उहााँको अनाज्ञाकारी छै नन्।
43 जकनजक मलाई थाहा छ जक जिमीहरू
जनजश्चि रूपमा अवज्ञाकारी हुनेछ , र जनजश्चि
रूपमा अधमी काम िनेछ , परमेश्वरको
व्यवस्थालाई ध्यान जदएर होइन, िर
माजनर्हरूका आज्ञाहरूलाई, दुष्टिाद्वारा
भ्रष्ट भएर।
44 अजन त्यर्कारण जिमीहरू मेरा भाइहरू
िाद र दानको रूपमा छरपष्ट हुनेछ , र
5. जिमीहरूले आफ्नो भूजम, क
ु ल र भार्ा जचन्न
पाउनेछै न ।
45 िर परमप्रभुले उहााँको कोमल क
ृ पाद्वारा
र अब्राहाम, इर्हाक र याक
ू बको खाजिर
जवश्वार्मा जिमीहरूलाई िम्मा िनुिहुनेछ।
46 अजन िब उहााँले जिनीहरूलाई यी
क
ु राहरू भन्नुभयो, उहााँले जिनीहरूलाई
आज्ञा जदनुभयो: मलाई हेब्रोनमा िाड्नुहोर््।
47 अजन जिनी जनदाए र राम्रो बुढेर्कालमा
मरे।
48 अजन जिनका छोराहरूले उहााँले
जिनीहरूलाई आज्ञा िनुिभएबमोजिम िरे, र
जिनीहरूले उहााँलाई हेब्रोनमा लिे र
उहााँलाई उहााँका जपिा-पुखािहरूर्ाँि िाडे।