Williams argues that if a person's character changes in the future, their present self may not be attracted to the projects of their future self. Fischer counters that what matters most is the way in which a person's character changes over time. The document concludes by stating that an immortal life does not need to consist solely of pleasurable activities to be attractive, and that the standards for an immortal existence should match those for a regular mortal life, as long as it includes a variety of experiences like pleasures, spiritual activities, and religion spaced appropriately over an infinite time period.