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Mitoloxía, Literatura e Xénero
A Odisea
Odisea
Penélope e Ulises son un matrimonio, reis
de Ítaca. Cando Ulises ten que marchar a
guerra de Troya, Penélope queda sola. Ao
rematar a guerra Ulises tarda 10 anos máis
en voltar, nos cales
Penélope adícase a coser polo día e
descoser pola noite un manto coa
escusa de non casar con ningún dos
pretendentes que ten despois da
suposta morte de Ulises.
Cando Ulises regresa a Ítaca mata a
tódolos pretendentes de Penélope.
Penélope
Caracterización psicolóxica
A caracterización de
Penélope foise axustando
e moldeando a través dos
anos, partindo da
creación do mito.
Aínda así non deixaba de
ser unha muller creada
para representar o
‘’modelo ideal’’ de
muller; unha muller
adiada tanto sentimental,
como fisicamente ao
home.
Caracterización psicolóxica
Dise de Penélope muller adicada
sentimentalmente ó seu cónxuxe
pola fidelidade cara el e pola
confianza que ela poñía no
regreso de Ulises.
Denominada nalgúns casos
sumisa polos coidados e atención
que ela lle prestaba tanto ó seu
fillo como ao pai de Ulises.
Polo cal, non deixa ser unha
muller que está sometida ao
amor romántico e a unha serie
de normas sociais,
características das sociedades
patriarcais.
Penélope
Ulises
Caracterización
psicolóxica
No mito aparece, de novo,
unha imaxe estereotipada.
Neste caso, o home ideal.
Descríbese como un home
forte, intelixente, alegre,
astuto, valente e
comprometido coa familia,
pois trata de non ir á guerra
para non descoidar á familia.
Tópicos e estereotipos de xénero
Penélope
• En Penélope atópanse
reflexados os estereotipos
de xénero típicos das
sociedais patriarcais, é dicir,
a muller aparece como a
responsable dos coidados
do fogar e das persoas
maiores da casa; así como
de serlle fiel ó seu cónxuxe
e de criar ó seu fillo.
Ulises
• Ulises aparece como
representante do prototipo
de home que está marcado
polas pautas sociais.
Dando lugar a un home
forte, seguro de sí mesmo,
persuasivo e autoritario.
Imaxe do home e da muller que
representa a mitoloxía grega
Home
• Na cultura e sociedade
da Antiga Grecia os
homes eran os que
gozaban dos privilexios
sociais; acudir a eventos
sociais, lúdicos,
políticos, etc.
Reoresentábanse aos
homes cunha
complexión forte e
musculosa e alta.
Muller
• Na Antiga Grecia as
mulleres eran as que
coidaban da casa e
non gozaban da
liberdade de poder
asistir a reunións e
demais actos sociais.
Representábanse ás
mulleres cun aspecto
moi sexualizado.
Bibliografía
Enlaces web
• http://alenarterevista.net/p
enelope-reina-de-itaca-el-
personaje-su-imagen-y-sus-
contradicciones-por-
virginia-segui/
• http://www.proyectopv.org
/3-verdad/mitosulises.htm
• http://pendientedemigracio
n.ucm.es/centros/cont/desc
argas/documento12336.pdf
Libros
• El regreso de Ulises.
Ed. Anaya
• Diccionario de mitología
clásica
ED. Alianza
• Mitología, Un viaje a los
mundos imaginarios
Lunwerg
Giovanni A.Fariña Castañeda
Juan J. Chamosa Martínez
Javier Fernández Gañete
Nerea Costa Matalobos
Zoel Otero Riveiro
Alba Treviño Trigo
Aroa Ríos Torres
Ies Antón Losada Dieguez
16/06/2016

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Mitoloxía, literatura e xénero

  • 1. Mitoloxía, Literatura e Xénero A Odisea
  • 2. Odisea Penélope e Ulises son un matrimonio, reis de Ítaca. Cando Ulises ten que marchar a guerra de Troya, Penélope queda sola. Ao rematar a guerra Ulises tarda 10 anos máis en voltar, nos cales Penélope adícase a coser polo día e descoser pola noite un manto coa escusa de non casar con ningún dos pretendentes que ten despois da suposta morte de Ulises. Cando Ulises regresa a Ítaca mata a tódolos pretendentes de Penélope.
  • 3. Penélope Caracterización psicolóxica A caracterización de Penélope foise axustando e moldeando a través dos anos, partindo da creación do mito. Aínda así non deixaba de ser unha muller creada para representar o ‘’modelo ideal’’ de muller; unha muller adiada tanto sentimental, como fisicamente ao home.
  • 4. Caracterización psicolóxica Dise de Penélope muller adicada sentimentalmente ó seu cónxuxe pola fidelidade cara el e pola confianza que ela poñía no regreso de Ulises. Denominada nalgúns casos sumisa polos coidados e atención que ela lle prestaba tanto ó seu fillo como ao pai de Ulises. Polo cal, non deixa ser unha muller que está sometida ao amor romántico e a unha serie de normas sociais, características das sociedades patriarcais. Penélope
  • 5. Ulises Caracterización psicolóxica No mito aparece, de novo, unha imaxe estereotipada. Neste caso, o home ideal. Descríbese como un home forte, intelixente, alegre, astuto, valente e comprometido coa familia, pois trata de non ir á guerra para non descoidar á familia.
  • 6. Tópicos e estereotipos de xénero Penélope • En Penélope atópanse reflexados os estereotipos de xénero típicos das sociedais patriarcais, é dicir, a muller aparece como a responsable dos coidados do fogar e das persoas maiores da casa; así como de serlle fiel ó seu cónxuxe e de criar ó seu fillo. Ulises • Ulises aparece como representante do prototipo de home que está marcado polas pautas sociais. Dando lugar a un home forte, seguro de sí mesmo, persuasivo e autoritario.
  • 7. Imaxe do home e da muller que representa a mitoloxía grega Home • Na cultura e sociedade da Antiga Grecia os homes eran os que gozaban dos privilexios sociais; acudir a eventos sociais, lúdicos, políticos, etc. Reoresentábanse aos homes cunha complexión forte e musculosa e alta. Muller • Na Antiga Grecia as mulleres eran as que coidaban da casa e non gozaban da liberdade de poder asistir a reunións e demais actos sociais. Representábanse ás mulleres cun aspecto moi sexualizado.
  • 8. Bibliografía Enlaces web • http://alenarterevista.net/p enelope-reina-de-itaca-el- personaje-su-imagen-y-sus- contradicciones-por- virginia-segui/ • http://www.proyectopv.org /3-verdad/mitosulises.htm • http://pendientedemigracio n.ucm.es/centros/cont/desc argas/documento12336.pdf Libros • El regreso de Ulises. Ed. Anaya • Diccionario de mitología clásica ED. Alianza • Mitología, Un viaje a los mundos imaginarios Lunwerg
  • 9. Giovanni A.Fariña Castañeda Juan J. Chamosa Martínez Javier Fernández Gañete Nerea Costa Matalobos Zoel Otero Riveiro Alba Treviño Trigo Aroa Ríos Torres Ies Antón Losada Dieguez 16/06/2016