1) The document is a prayer called "Mass on the World" written by Teilhard de Chardin while in China.
2) In the prayer, Teilhard de Chardin offers the entire world and all its labors, sufferings, growth, and diminishment to God.
3) He sees Christ's incarnation spreading throughout the entire cosmos, making all of matter incarnate with God's divine fire and transforming the universe into living flame.
Mass on the World.Teilhard de Chardin..pptxHildaGeraghty
A meditation by Teilhard on the cosmic Eucharist. In the desert of China without bread or wine the world becomes his altar. Beautiful presentation of how T. prays the Mass.
Pay attention throughout all the slides, and the hidden keys within.
Put all the jigsaw puzzle pieces of gold together. You might miss the hidden messages at first so keep going over the slides very carefully, you will be surprised by what may suddenly jump out at you. Be your eyes opened. From Kenneth Andre of Spirit. And remember this, everything I do is for a reason!
Pay attention throughout all the slides, and the hidden keys within.
Put all the jigsaw puzzle pieces of gold together. You might miss the hidden messages at first so keep going over the slides very carefully, you will be surprised by what may suddenly jump out at you. Be your eyes opened. From Kenneth Andre of Spirit. And remember this, everything I do is for a reason!
Mass on the World.Teilhard de Chardin..pptxHildaGeraghty
A meditation by Teilhard on the cosmic Eucharist. In the desert of China without bread or wine the world becomes his altar. Beautiful presentation of how T. prays the Mass.
Pay attention throughout all the slides, and the hidden keys within.
Put all the jigsaw puzzle pieces of gold together. You might miss the hidden messages at first so keep going over the slides very carefully, you will be surprised by what may suddenly jump out at you. Be your eyes opened. From Kenneth Andre of Spirit. And remember this, everything I do is for a reason!
Pay attention throughout all the slides, and the hidden keys within.
Put all the jigsaw puzzle pieces of gold together. You might miss the hidden messages at first so keep going over the slides very carefully, you will be surprised by what may suddenly jump out at you. Be your eyes opened. From Kenneth Andre of Spirit. And remember this, everything I do is for a reason!
Pay attention throughout all the slides, and the hidden keys within.
Put all the jigsaw puzzle pieces of gold together. You might miss the hidden messages at first so keep going over the slides very carefully, you will be surprised by what may suddenly jump out at you. Be your eyes opened. From Kenneth Andre of Spirit. And remember this, everything I do is for a reason!
This is a presentation by Rev. Chad Rimmer, for the International Church of Copenhagen, a "Green Church" among the Danish National Council of Churches. It provides a visual and Biblical tour of the climate crisis, our relationship to the whole of creation, and encouragement to respond to our calling to serve and till the garden.
CHAPTER I PLEIADES AND ORION
CHAPTER II ICE-MORSELS
CHAPTER III. GRASS
CHAPTER IV. THE TREES OF THE LORD.
CHAPTER V. CORN
CHAPTER VI. BLASTING AND MILDEW
CHAPTER VIL THE LEAF
CHAPTER VIIL THE TEACHING OF THE EARTH
Lord's work through Jakob Lorber containing a collection of impressive narrations referring to the conditions of death and existence in the beyond of a few representative persons: a famous man, a rich man, a scholar, a young mundane woman, a general, a pope, a ministry, a poor man etc.
The one God is the triune
God. And the wonder of it is, that anyone
can experience it, but no man can grasp it
with his mind and distinctly express it with
his tongue. It is as with life, and as with love,
which everyone has and no man can explain.
And more than this, for it is itself both life
and love. Before that which is at once the
source and object of our life and love, we stand
encompassed and maintained.
Here Teilhard tackles the problem of evil, and how it is intrinsic to an imperfect, unfinished world in evolution. Here the crucifed and risen Christ takes on cosmic meanings. He shows what a new Christian humanism would be like, where people would be motivated to build the world in a union with God and the cosmos.
Here Teilhard tackles the problem of evil, an essential aspect of freedom. In this context the crucified and risen Christ takes on cosmic dimensions. He shows what a new Christian humanism would look like, motivating people to live their work in union with God and the cosmos, building its progress towards the omega point of total union.
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Pay attention throughout all the slides, and the hidden keys within.
Put all the jigsaw puzzle pieces of gold together. You might miss the hidden messages at first so keep going over the slides very carefully, you will be surprised by what may suddenly jump out at you. Be your eyes opened. From Kenneth Andre of Spirit. And remember this, everything I do is for a reason!
This is a presentation by Rev. Chad Rimmer, for the International Church of Copenhagen, a "Green Church" among the Danish National Council of Churches. It provides a visual and Biblical tour of the climate crisis, our relationship to the whole of creation, and encouragement to respond to our calling to serve and till the garden.
CHAPTER I PLEIADES AND ORION
CHAPTER II ICE-MORSELS
CHAPTER III. GRASS
CHAPTER IV. THE TREES OF THE LORD.
CHAPTER V. CORN
CHAPTER VI. BLASTING AND MILDEW
CHAPTER VIL THE LEAF
CHAPTER VIIL THE TEACHING OF THE EARTH
Lord's work through Jakob Lorber containing a collection of impressive narrations referring to the conditions of death and existence in the beyond of a few representative persons: a famous man, a rich man, a scholar, a young mundane woman, a general, a pope, a ministry, a poor man etc.
The one God is the triune
God. And the wonder of it is, that anyone
can experience it, but no man can grasp it
with his mind and distinctly express it with
his tongue. It is as with life, and as with love,
which everyone has and no man can explain.
And more than this, for it is itself both life
and love. Before that which is at once the
source and object of our life and love, we stand
encompassed and maintained.
Here Teilhard tackles the problem of evil, and how it is intrinsic to an imperfect, unfinished world in evolution. Here the crucifed and risen Christ takes on cosmic meanings. He shows what a new Christian humanism would be like, where people would be motivated to build the world in a union with God and the cosmos.
Here Teilhard tackles the problem of evil, an essential aspect of freedom. In this context the crucified and risen Christ takes on cosmic dimensions. He shows what a new Christian humanism would look like, motivating people to live their work in union with God and the cosmos, building its progress towards the omega point of total union.
Here Teilhard describes the new humanism that has taken over the world, and how many Christians feel uneasy with it. He shows how Christ is in fact organic to the universe, as its alpha and omega, and that the science and faith world views can be perfectly integrated into a single whole.
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2. “Teilhard’s Mass on the World
reminds us
that our lives are integral to Christ,
who is coming to fullness
at the heart of the universe.
3. As we contemplate his words
let us prayerfully reflect
on the great mystery of God’s love
incarnate,
calling us to participate
in the Christification
of self and world.” Ilya Delio
18. Lord, grant me
the mystic presence
of all those whom
the light is now
awakening to the new day.
19. One by one,
Lord, I see and
I love all those whom
you have given to me
to sustain
and charm my life.
20. One by one I remember also
those who make up
the other beloved family
which has gradually
surrounded me,
its unity fashioned
out of the most
disparate elements,
with affinities of the heart,
of scientific research,
and of thought.
21. And again, one by one, I call before
me the whole vast anonymous army
of living humanity, those who
surround me and support me,
though I do not know them.
Those who come, and those who go.
22.
23. Above all, those who in office,
laboratory and factory,
through their vision of truth,
or despite their error,
truly believe
in the progress
of earthly reality,
and who today
will take up again
their impassioned
pursuit
of the light.
25. All the things in the world to which
this day will bring increase,
all those that will diminish,
and all those too that will die,
all of them, Lord,
I try to gather into my arms
so as to hold them out to you in
offering.
40. Upon all that in the world of human flesh
is now about to be born,
or to die beneath the rising sun,
I will call down the Fire.
Fire, the Source of being.
41. We cling tightly to the illusion
that fire comes forth from the depths of the
earth…
42. but in the beginning was Power,
intelligent, loving, energising.
43. In the beginning was the Word,
utterly able to master and mould whatever
might come into being
in the world of matter.
44.
45. In the beginning there was no
cold and dark,
there was the Fire.
46. You, my God, are the inmost depths,
the stability of that eternal milieu
out of time or space,
in which our cosmos
gradually comes into being…
47. and grows slowly to its final completion,
as it loses those boundaries so vast
to our eyes.
63. And over every dead work
which waits ready, to corrode,
to wither, to cut down,
speak again your commanding words,
which tell
the supreme mystery of faith…
67. I am here.
It is done.
Once again the Fire has entered the Earth.
Without earthquake or thunderclap
the Flame has lit up the whole world
from within.
68. All things are individually and collectively
penetrated and flooded by it,