Marvels of media dr[1]. shriniwas kashalikar
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The document discusses the influence of media on people's lives and how it can be both beneficial and harmful depending on how much importance one gives to it. It notes that if the media becomes too important in one's life, it can prejudice people with unrealistic views. While the media tries to portray itself as all-powerful heroes, people need to understand that the media should serve them and not dictate to them. With the right perspective of not worshipping or despising the media, one can appreciate its capabilities and help it develop for the betterment of society. The document recommends the practice of NAMASMARAN for inner empowerment to have the right view of the media.
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M A R V E L S O F M E D I A D R[1]
The document discusses the influence of media on life and society. It notes that media can both benefit and harm depending on how it is used and the importance placed on it. If media assumes too much importance, it can prejudice people with unrealistic views. However, media people often try to portray themselves as all-powerful heroes when in reality they are also influenced by others. To properly understand and utilize media, people must ensure media serves them rather than dictating to them. With the right perspective, people can appreciate media's capabilities while avoiding worship or despise of it. Inner empowerment through practices like NAMASMARAN can help achieve the right viewpoint on media.
Stress and media_dr._shriniwas_kashalikar
The document discusses the stress faced by media personnel due to rapidly changing world events and how it affects society. It states that regular practice of NAMASMARAN can help media people overcome stress and morbidity, remain balanced and serve society in a beneficial way. It also talks about how the media can influence society both positively and negatively, and how practicing NAMASMARAN can empower individuals to appreciate media's role without giving it undue importance.
Stress and media dr. shriniwas kashalikar
The document discusses the stress faced by media personnel due to rapidly changing world events and how it affects society. It states that regular spiritual practice like NAMASMARAN can help media overcome stress and morbidity, maintain health, and guide society appropriately. It also warns about the "curse in disguise" of fame and money corrupting media people and inflating their ego if they don't remain grounded through spiritual practice. Finally, it says that the media should serve society, not dictate to it, and spiritual empowerment can help people appreciate media's role without undue importance or glorification.
Stress emplyment and unemplyment dr shriniwas kashalikar
Sometimes; it appears that this is explicit promotion of NAMASMARAN and “readers may find it monotonous and repetitive”!
This is actually because; we have NO CNVICTION. This in turn is because; we have not gone to the root of problems and have no serious concern, thinking, study and insight in the scope and power of NAMASMARAN as a pragmatic universal solution!
Stress emplyment and unemplyment dr shriniwas kashalikar
Total Stress Management needs holistic approach to employment and not a mere outcry for employment of unproductive or often socially harmful nature..
Soliloquy of a media person dr shriniwas kashalikar
An honest media person laments that while the media is meant to present reality and a vision of future progress, it is often distracted by glamour, politics, and personal temptations. Media people get caught up in these pressures and lose sight of their goal of furthering humanity's blossoming. However, the author notes that through remembering one's true self via namasmran (meditation), media people can protect themselves from illusions and delusions and get back to their purpose.
S O L I L O Q U Y O F A M E D I A P E R S O N D R S H R I N I W A S K ...
A media person reflects that while the media aims to be factual and realistic by portraying the future blossoming of humanity, it can be easily distracted and misled by glamour, politics, and personal temptations. Media personalities are exposed to these influences as part of their job and can lose sight of their vision. However, the media person notes that remembering one's true self through reflection can protect against these distorting illusions and allow one to fulfill the media's role of convincingly portraying a positive future for all people.
Chris Sallen
Chris Sallen is the Director of Sales at UXPin. He shared principles for responsibility at work, authentic communication, resolving conflicts constructively, and turning agreements into action. Sallen notes that work-life balance is about life, not separating work and life. An employee culture is more powerful than managers realize and is genetic, hereditary, neurotic, and anxious. To truly reflect one's humanity, employee culture should be treated with respect and empathy rather than seen as a business tactic. Recommended reading includes books by Stan Slap on committed managers and fine-tuning employee culture and a book by Fred Kofman on conscious business.
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M A R V E L S O F M E D I A D R[1]
The document discusses the influence of media on life and society. It notes that media can both benefit and harm depending on how it is used and the importance placed on it. If media assumes too much importance, it can prejudice people with unrealistic views. However, media people often try to portray themselves as all-powerful heroes when in reality they are also influenced by others. To properly understand and utilize media, people must ensure media serves them rather than dictating to them. With the right perspective, people can appreciate media's capabilities while avoiding worship or despise of it. Inner empowerment through practices like NAMASMARAN can help achieve the right viewpoint on media.
Stress and media_dr._shriniwas_kashalikar
The document discusses the stress faced by media personnel due to rapidly changing world events and how it affects society. It states that regular practice of NAMASMARAN can help media people overcome stress and morbidity, remain balanced and serve society in a beneficial way. It also talks about how the media can influence society both positively and negatively, and how practicing NAMASMARAN can empower individuals to appreciate media's role without giving it undue importance.
Stress and media dr. shriniwas kashalikar
The document discusses the stress faced by media personnel due to rapidly changing world events and how it affects society. It states that regular spiritual practice like NAMASMARAN can help media overcome stress and morbidity, maintain health, and guide society appropriately. It also warns about the "curse in disguise" of fame and money corrupting media people and inflating their ego if they don't remain grounded through spiritual practice. Finally, it says that the media should serve society, not dictate to it, and spiritual empowerment can help people appreciate media's role without undue importance or glorification.
Stress emplyment and unemplyment dr shriniwas kashalikar
Sometimes; it appears that this is explicit promotion of NAMASMARAN and “readers may find it monotonous and repetitive”!
This is actually because; we have NO CNVICTION. This in turn is because; we have not gone to the root of problems and have no serious concern, thinking, study and insight in the scope and power of NAMASMARAN as a pragmatic universal solution!
Stress emplyment and unemplyment dr shriniwas kashalikar
Total Stress Management needs holistic approach to employment and not a mere outcry for employment of unproductive or often socially harmful nature..
Soliloquy of a media person dr shriniwas kashalikar
An honest media person laments that while the media is meant to present reality and a vision of future progress, it is often distracted by glamour, politics, and personal temptations. Media people get caught up in these pressures and lose sight of their goal of furthering humanity's blossoming. However, the author notes that through remembering one's true self via namasmran (meditation), media people can protect themselves from illusions and delusions and get back to their purpose.
S O L I L O Q U Y O F A M E D I A P E R S O N D R S H R I N I W A S K ...
A media person reflects that while the media aims to be factual and realistic by portraying the future blossoming of humanity, it can be easily distracted and misled by glamour, politics, and personal temptations. Media personalities are exposed to these influences as part of their job and can lose sight of their vision. However, the media person notes that remembering one's true self through reflection can protect against these distorting illusions and allow one to fulfill the media's role of convincingly portraying a positive future for all people.
Chris Sallen
Chris Sallen is the Director of Sales at UXPin. He shared principles for responsibility at work, authentic communication, resolving conflicts constructively, and turning agreements into action. Sallen notes that work-life balance is about life, not separating work and life. An employee culture is more powerful than managers realize and is genetic, hereditary, neurotic, and anxious. To truly reflect one's humanity, employee culture should be treated with respect and empathy rather than seen as a business tactic. Recommended reading includes books by Stan Slap on committed managers and fine-tuning employee culture and a book by Fred Kofman on conscious business.
M A R V E L S O F M E D I A D R[1]
The document discusses the influence of media on life and society. It notes that media can both benefit and harm depending on how it is used and the importance placed on it. If media assumes too much importance, it can prejudice people with unrealistic views. However, media people often try to portray themselves as all-powerful heroes when in reality they are also influenced by others. To properly understand and utilize media, one must ensure it serves them rather than dictating to them. With the right perspective, people can appreciate media's capabilities while avoiding worship or despise of it. Inner empowerment through practices like NAMASMARAN can help achieve the right viewpoint on media.
M A R V E L S O F M E D I A D R[1]
The document discusses the influence of media on life and society. It notes that media can both benefit and harm depending on how it is used and the importance placed on it. If media assumes too much importance, it can prejudice people with unrealistic views. However, media people often try to project themselves as all-powerful heroes. To properly understand and utilize media, people must serve the media rather than be dictated to by it. With the right perspective, people can appreciate media's capabilities while avoiding worship or despise of it. Inner empowerment through practice can help people blossom along with positive development of media.
M A R V E L S O F M E D I A D R[1]
The document discusses the influence of media on life and society. It notes that media can both benefit and harm depending on how it is used and the importance placed on it. If media assumes too much importance, it can prejudice people with unrealistic views. However, media people often try to project themselves as all-powerful heroes. To properly understand and utilize media, people must serve the media rather than be dictated to by it. Regular spiritual practice like NAMASMARAN can provide inner empowerment to appreciate media's potential benefits while avoiding worship or despising it.
Soliloquy of a media person dr shriniwas kashalikar
An honest media person would acknowledge that while the media is meant to report facts and realities, it can be influenced by temptations, vested interests, and petty politics. Media personalities are exposed to glamour and power that can mislead them and cause them to lose sight of blossoming humanity. However, remembering one's true self through namasmarn, or reflection, can protect media workers from delusions and allow them to fulfill their role of envisioning a better future despite challenges.
Soliloquy of a media person dr shriniwas kashalikar
An honest media person laments that while the media is meant to provide a factual yet realistic perspective, focusing on a blossoming future amid apparent confusion, it is difficult not to get distracted by glamour, politics, and personal temptations. Media personalities are exposed to these pressures and can lose sight of their vision, instead misguiding others. However, remembering one's true self through namasmarn, or remembrance, can protect media persons from illusions and delusions, and help maintain a realistic hope.
Soliloquy of a media person dr shriniwas kashalikar
An honest media person laments that while the media is meant to present reality and a vision of future progress, it is often distracted by glamour, politics, and personal temptations. Media people get caught up in these pressures and lose sight of their goal of furthering humanity's blossoming. However, the author notes that through remembering one's true self via namasmarn, or meditation, media people can protect themselves from illusions and focus on their higher purpose, just as everyone else can.
S O L I L O Q U Y O F A M E D I A P E R S O N D R S H R I N I W A S K ...
An honest media person would admit that [1] it is difficult to remain factual and realistic while also envisioning a positive future, as media are influenced by instincts, interests, pressures, and glamour. [2] Media people are caught up in the daily politics of power and opportunism, losing sight of blossoming humanity. [3] However, remembering one's true self through NAMASMARAN can protect media from being misled and help maintain a realistic hope while performing their job amid a changing environment.
S O L I L O Q U Y O F A M E D I A P E R S O N D R S H R I N I W A S K ...
An honest media person would admit that [1] it is difficult to remain factual and realistic while also envisioning a positive future, as media are influenced by instincts, interests, pressures, and glamour. [2] Media people get caught up in petty politics and lose sight of blossoming humanity. [3] However, remembering one's true self through namasmarn can protect media from delusions and help maintain a realistic hope and visionary outlook.
Soliloquy of a media person dr shriniwas kashalikar
This document is a soliloquy by a media person reflecting on the role and challenges of the media. The media needs to portray reality beyond surface appearances and convincingly express people's aspirations. However, media people like others are influenced by instincts, passions, interests and pressures, and risk being enamored by glamour instead of focusing on blossoming visions. Caught in politics and opportunism, the media risks spreading weaknesses through powerful outlets and losing sight of its role. However, remembering one's true self through reflection can protect media people from illusions and help focus on their higher purpose.
Leadership and democracy dr shriniwas kashalikar
Hence it is said; “To prevent VINASHA; avoid the company of those, who forget, deny or denounce God i.e. self; and/or malign their motherland, guru, mother and father! Such avoidance; whether physical, mental or intellectual; is possible; only through the unshakable and steadfast persistence in the practice of NAMASMARAN.
Is it not possible to successfully tread through the four progressive stages of traditional stress management and prevent VINASHA in some other simpler ways and/or through some short cuts? This question is more difficult than; “Is it possible to shorten the period of gestation in womb?”
Stress and propaganda dr. shriniwas kashalikar
1) Propaganda and the desire to avoid being ignored causes much stress, especially in fields involving public attention like politics, entertainment, and marketing.
2) The addiction to propaganda has affected even wise people, who feel lost without it.
3) A lack of understanding total stress management has made people weak and disconnected from their inner selves, relying on propaganda for survival instead of their own abilities.
Stress and propaganda dr. shriniwas kashalikar
In short; the propaganda per se; is not bad. But the slavery of propaganda in preference to or at the cost of pursuit of excellence; has definitely given rise to stress in all the walks of life.
Unemployment and namasmaran dr shriniwas kashalikar
They are convinced that; how much ever monotonous, repetitive and propagandist it may appear; NAMASMARAN being the fountainhead of individual and universal welfare; and already being prevalent world over in most religions; has to be promoted, popularized and universalized; with top priority; while being in its practice.
LEADERSHIP DR SHRINIWAS KASHALIKAR
In democracy, citizens have the opportunity to become leaders and empower themselves and others. While democracy has some flaws, it should not be opposed but rather continuously criticized and improved to blossom further. Studying concepts like holistic health and stress management can help citizens develop a broad perspective and contribute meaningfully to strengthening democracy at individual, social, and governmental levels.
D E M O C R A C Y & S T R E S S M A N A G E M E N T D R S H R I N I W A S...
Democracy and Stress Management
The document discusses democracy and how individual spiritual practices like meditation can help transform selfish interests into a universal perspective of welfare. It states that a healthy democracy is based on the noble aspirations of the people, not their petty greed. Regular spiritual practices like meditation can help leaders and policymakers connect to their true selves and make decisions with benevolent intentions for all. To evolve a healthy global democracy, the document argues that individuals must transform selfishness into a motivation for universal welfare.
D E M O C R A C Y & S T R E S S M A N A G E M E N T D R S H R I N I W A S...
Democracy and Stress Management
The document discusses democracy and how individual spiritual practices like meditation can help transform selfish interests into a universal perspective of welfare. It states that a healthy democracy is based on the noble aspirations of the people, not their petty greed. Regular spiritual practices like meditation can help leaders and policymakers connect to their true selves and make decisions with benevolent intentions for all. To evolve a healthy global democracy, facilitating this transformation from individual pettiness to universal welfare is needed. The document suggests that regular remembrance of God's name through meditation may be a practical means to achieve this goal.
D E M O C R A C Y & S T R E S S M A N A G E M E N T D R S H R I N I W A S...
Democracy and Stress Management
The document discusses democracy and how individual spiritual practices like meditation can help transform selfish interests into a universal perspective of welfare. It states that a healthy democracy is based on the noble aspirations of the people, not their petty greed. Regular spiritual practices like meditation can help leaders and policymakers connect to their true selves and make decisions with benevolent intentions for all. To evolve a healthy global democracy, the document argues that individuals must transform selfishness into a motivation for universal welfare, and meditation may help facilitate this.
Democracy & Stress Management Dr Shriniwas Kashalikar
Democracy and Stress Management
The document discusses democracy and how individual spiritual practices like meditation can help transform selfish interests into a universal perspective of welfare. It states that a healthy democracy is based on the noble aspirations of the people, not their petty greed. Regular spiritual practices like meditation can help leaders and policymakers connect to their true selves and make decisions with benevolent intentions for all. To evolve a healthy global democracy, the document argues that individuals must transform selfishness into a motivation for universal welfare.
D E M O C R A C Y & S T R E S S M A N A G E M E N T D R S H R I N I W A S...
Democracy and Stress Management
The document discusses democracy and how individual spiritual practices like meditation can help transform selfish interests into a universal perspective of welfare. It states that a healthy democracy is based on the noble aspirations of the people, not their petty greed. Regular spiritual practices like meditation can help leaders and policymakers connect to their true selves and make decisions with benevolent intentions for all. To evolve a healthy global democracy, the document argues that individuals must transform selfishness into a motivation for universal welfare.
D E M O C R A C Y & S T R E S S M A N A G E M E N T D R S H R I N I W A S...
Democracy and Stress Management
The document discusses democracy and how individual spiritual practices like meditation can help transform selfish interests into a universal perspective of welfare. It states that a healthy democracy is based on the noble aspirations of the people, not their petty greed. Regular spiritual practices like meditation can help leaders and policymakers connect to their true selves and make decisions with benevolent intentions for all. To evolve a healthy global democracy, the document argues that individuals must transform selfishness into a motivation for universal well-being, and meditation may help facilitate this.
Stress religion and rationality dr. shriniwas kashalikar
This document discusses the relationship between rationality, religion, and defining what is "good". It argues that science and technology focus only on solving physical problems and increasing comfort, but do not address deeper human values. Religions try to answer this but cannot provide perfect guidance. Rationalists and religious people also struggle to understand each other due to differences in how the brain processes information. A holistic approach is needed that uses both rational and religious thinking to define "good" in a way that rejuvenates and inspires people. Repeating names of God (Namasmarn) is presented as one way to achieve this holistic perspective.
Stress phala and maya dr. shriniwas janardan kashalikar
The document discusses the causes of stress. It states that one of the major causes is the inability to cope with the results or fruits of our actions, as our actions are associated with feelings. Failure can hurt our intellectual esteem, concerns, or honor. We feel hurt not just by criticism of our beliefs and loved ones, but even criticism of pets or possessions. Anticipated results like money, honor or awards are associated with our pride, so not achieving them causes feelings of insult, humiliation or dejection. Thus, poverty, disease or loss alone do not cause pain or misery - the insult of failure and feeling undeserving or incapable is a major cause of agony. Detachment from the results or fruits of
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M A R V E L S O F M E D I A D R[1]
The document discusses the influence of media on life and society. It notes that media can both benefit and harm depending on how it is used and the importance placed on it. If media assumes too much importance, it can prejudice people with unrealistic views. However, media people often try to portray themselves as all-powerful heroes when in reality they are also influenced by others. To properly understand and utilize media, one must ensure it serves them rather than dictating to them. With the right perspective, people can appreciate media's capabilities while avoiding worship or despise of it. Inner empowerment through practices like NAMASMARAN can help achieve the right viewpoint on media.
M A R V E L S O F M E D I A D R[1]
The document discusses the influence of media on life and society. It notes that media can both benefit and harm depending on how it is used and the importance placed on it. If media assumes too much importance, it can prejudice people with unrealistic views. However, media people often try to project themselves as all-powerful heroes. To properly understand and utilize media, people must serve the media rather than be dictated to by it. With the right perspective, people can appreciate media's capabilities while avoiding worship or despise of it. Inner empowerment through practice can help people blossom along with positive development of media.
M A R V E L S O F M E D I A D R[1]
The document discusses the influence of media on life and society. It notes that media can both benefit and harm depending on how it is used and the importance placed on it. If media assumes too much importance, it can prejudice people with unrealistic views. However, media people often try to project themselves as all-powerful heroes. To properly understand and utilize media, people must serve the media rather than be dictated to by it. Regular spiritual practice like NAMASMARAN can provide inner empowerment to appreciate media's potential benefits while avoiding worship or despising it.
Soliloquy of a media person dr shriniwas kashalikar
An honest media person would acknowledge that while the media is meant to report facts and realities, it can be influenced by temptations, vested interests, and petty politics. Media personalities are exposed to glamour and power that can mislead them and cause them to lose sight of blossoming humanity. However, remembering one's true self through namasmarn, or reflection, can protect media workers from delusions and allow them to fulfill their role of envisioning a better future despite challenges.
Soliloquy of a media person dr shriniwas kashalikar
An honest media person laments that while the media is meant to provide a factual yet realistic perspective, focusing on a blossoming future amid apparent confusion, it is difficult not to get distracted by glamour, politics, and personal temptations. Media personalities are exposed to these pressures and can lose sight of their vision, instead misguiding others. However, remembering one's true self through namasmarn, or remembrance, can protect media persons from illusions and delusions, and help maintain a realistic hope.
Soliloquy of a media person dr shriniwas kashalikar
An honest media person laments that while the media is meant to present reality and a vision of future progress, it is often distracted by glamour, politics, and personal temptations. Media people get caught up in these pressures and lose sight of their goal of furthering humanity's blossoming. However, the author notes that through remembering one's true self via namasmarn, or meditation, media people can protect themselves from illusions and focus on their higher purpose, just as everyone else can.
S O L I L O Q U Y O F A M E D I A P E R S O N D R S H R I N I W A S K ...
An honest media person would admit that [1] it is difficult to remain factual and realistic while also envisioning a positive future, as media are influenced by instincts, interests, pressures, and glamour. [2] Media people are caught up in the daily politics of power and opportunism, losing sight of blossoming humanity. [3] However, remembering one's true self through NAMASMARAN can protect media from being misled and help maintain a realistic hope while performing their job amid a changing environment.
S O L I L O Q U Y O F A M E D I A P E R S O N D R S H R I N I W A S K ...
An honest media person would admit that [1] it is difficult to remain factual and realistic while also envisioning a positive future, as media are influenced by instincts, interests, pressures, and glamour. [2] Media people get caught up in petty politics and lose sight of blossoming humanity. [3] However, remembering one's true self through namasmarn can protect media from delusions and help maintain a realistic hope and visionary outlook.
Soliloquy of a media person dr shriniwas kashalikar
This document is a soliloquy by a media person reflecting on the role and challenges of the media. The media needs to portray reality beyond surface appearances and convincingly express people's aspirations. However, media people like others are influenced by instincts, passions, interests and pressures, and risk being enamored by glamour instead of focusing on blossoming visions. Caught in politics and opportunism, the media risks spreading weaknesses through powerful outlets and losing sight of its role. However, remembering one's true self through reflection can protect media people from illusions and help focus on their higher purpose.
Leadership and democracy dr shriniwas kashalikar
Hence it is said; “To prevent VINASHA; avoid the company of those, who forget, deny or denounce God i.e. self; and/or malign their motherland, guru, mother and father! Such avoidance; whether physical, mental or intellectual; is possible; only through the unshakable and steadfast persistence in the practice of NAMASMARAN.
Is it not possible to successfully tread through the four progressive stages of traditional stress management and prevent VINASHA in some other simpler ways and/or through some short cuts? This question is more difficult than; “Is it possible to shorten the period of gestation in womb?”
Stress and propaganda dr. shriniwas kashalikar
1) Propaganda and the desire to avoid being ignored causes much stress, especially in fields involving public attention like politics, entertainment, and marketing.
2) The addiction to propaganda has affected even wise people, who feel lost without it.
3) A lack of understanding total stress management has made people weak and disconnected from their inner selves, relying on propaganda for survival instead of their own abilities.
Stress and propaganda dr. shriniwas kashalikar
In short; the propaganda per se; is not bad. But the slavery of propaganda in preference to or at the cost of pursuit of excellence; has definitely given rise to stress in all the walks of life.
Unemployment and namasmaran dr shriniwas kashalikar
They are convinced that; how much ever monotonous, repetitive and propagandist it may appear; NAMASMARAN being the fountainhead of individual and universal welfare; and already being prevalent world over in most religions; has to be promoted, popularized and universalized; with top priority; while being in its practice.
LEADERSHIP DR SHRINIWAS KASHALIKAR
In democracy, citizens have the opportunity to become leaders and empower themselves and others. While democracy has some flaws, it should not be opposed but rather continuously criticized and improved to blossom further. Studying concepts like holistic health and stress management can help citizens develop a broad perspective and contribute meaningfully to strengthening democracy at individual, social, and governmental levels.
D E M O C R A C Y & S T R E S S M A N A G E M E N T D R S H R I N I W A S...
Democracy and Stress Management
The document discusses democracy and how individual spiritual practices like meditation can help transform selfish interests into a universal perspective of welfare. It states that a healthy democracy is based on the noble aspirations of the people, not their petty greed. Regular spiritual practices like meditation can help leaders and policymakers connect to their true selves and make decisions with benevolent intentions for all. To evolve a healthy global democracy, the document argues that individuals must transform selfishness into a motivation for universal welfare.
D E M O C R A C Y & S T R E S S M A N A G E M E N T D R S H R I N I W A S...
Democracy and Stress Management
The document discusses democracy and how individual spiritual practices like meditation can help transform selfish interests into a universal perspective of welfare. It states that a healthy democracy is based on the noble aspirations of the people, not their petty greed. Regular spiritual practices like meditation can help leaders and policymakers connect to their true selves and make decisions with benevolent intentions for all. To evolve a healthy global democracy, facilitating this transformation from individual pettiness to universal welfare is needed. The document suggests that regular remembrance of God's name through meditation may be a practical means to achieve this goal.
D E M O C R A C Y & S T R E S S M A N A G E M E N T D R S H R I N I W A S...
Democracy and Stress Management
The document discusses democracy and how individual spiritual practices like meditation can help transform selfish interests into a universal perspective of welfare. It states that a healthy democracy is based on the noble aspirations of the people, not their petty greed. Regular spiritual practices like meditation can help leaders and policymakers connect to their true selves and make decisions with benevolent intentions for all. To evolve a healthy global democracy, the document argues that individuals must transform selfishness into a motivation for universal welfare, and meditation may help facilitate this.
Democracy & Stress Management Dr Shriniwas Kashalikar
Democracy and Stress Management
The document discusses democracy and how individual spiritual practices like meditation can help transform selfish interests into a universal perspective of welfare. It states that a healthy democracy is based on the noble aspirations of the people, not their petty greed. Regular spiritual practices like meditation can help leaders and policymakers connect to their true selves and make decisions with benevolent intentions for all. To evolve a healthy global democracy, the document argues that individuals must transform selfishness into a motivation for universal welfare.
D E M O C R A C Y & S T R E S S M A N A G E M E N T D R S H R I N I W A S...
Democracy and Stress Management
The document discusses democracy and how individual spiritual practices like meditation can help transform selfish interests into a universal perspective of welfare. It states that a healthy democracy is based on the noble aspirations of the people, not their petty greed. Regular spiritual practices like meditation can help leaders and policymakers connect to their true selves and make decisions with benevolent intentions for all. To evolve a healthy global democracy, the document argues that individuals must transform selfishness into a motivation for universal welfare.
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Democracy and Stress Management
The document discusses democracy and how individual spiritual practices like meditation can help transform selfish interests into a universal perspective of welfare. It states that a healthy democracy is based on the noble aspirations of the people, not their petty greed. Regular spiritual practices like meditation can help leaders and policymakers connect to their true selves and make decisions with benevolent intentions for all. To evolve a healthy global democracy, the document argues that individuals must transform selfishness into a motivation for universal well-being, and meditation may help facilitate this.
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D E M O C R A C Y & S T R E S S M A N A G E M E N T D R S H R I N I W A S...
D E M O C R A C Y & S T R E S S M A N A G E M E N T D R S H R I N I W A S...
D E M O C R A C Y & S T R E S S M A N A G E M E N T D R S H R I N I W A S...
Democracy & Stress Management Dr Shriniwas Kashalikar
Democracy & Stress Management Dr Shriniwas Kashalikar
D E M O C R A C Y & S T R E S S M A N A G E M E N T D R S H R I N I W A S...
D E M O C R A C Y & S T R E S S M A N A G E M E N T D R S H R I N I W A S...
D E M O C R A C Y & S T R E S S M A N A G E M E N T D R S H R I N I W A S...
D E M O C R A C Y & S T R E S S M A N A G E M E N T D R S H R I N I W A S...
More from urjita
Stress religion and rationality dr. shriniwas kashalikar
This document discusses the relationship between rationality, religion, and defining what is "good". It argues that science and technology focus only on solving physical problems and increasing comfort, but do not address deeper human values. Religions try to answer this but cannot provide perfect guidance. Rationalists and religious people also struggle to understand each other due to differences in how the brain processes information. A holistic approach is needed that uses both rational and religious thinking to define "good" in a way that rejuvenates and inspires people. Repeating names of God (Namasmarn) is presented as one way to achieve this holistic perspective.
Stress phala and maya dr. shriniwas janardan kashalikar
The document discusses the causes of stress. It states that one of the major causes is the inability to cope with the results or fruits of our actions, as our actions are associated with feelings. Failure can hurt our intellectual esteem, concerns, or honor. We feel hurt not just by criticism of our beliefs and loved ones, but even criticism of pets or possessions. Anticipated results like money, honor or awards are associated with our pride, so not achieving them causes feelings of insult, humiliation or dejection. Thus, poverty, disease or loss alone do not cause pain or misery - the insult of failure and feeling undeserving or incapable is a major cause of agony. Detachment from the results or fruits of
Stress and acting dr. shriniwas kashalikar
This document discusses the importance of remembering God's name (Namasmarn) for managing stress and blossoming individually and globally. It argues that talking, writing, and promoting Namasmarn is urgent to counteract the influence of acting in films, politics, and everyday life that distracts and intoxicates people. Regular practice of Namasmarn can help materialize consensus on global welfare issues and allow individual and regional characteristics to flourish without harming society.
Punishment and prayashchitta dr. shriniwas kashalikar
Punishment is judgmental and can include legal and non-legal forms, while sins stem from incorrect perception, feelings, and intentions, manifesting as errors, mistakes, misdeeds, and crimes that harm oneself or others. Prayashchitta refers to any action that leads to realizing the Truth, which is a state of unity, benevolence, and connection beyond words. Reciting names of the divine can wake one up to realize this Truth.
Stress and politics dr. shriniwas kashalikar
This document discusses the role of philanthropists in politics and how their involvement can help promote individual and global well-being. It argues that philanthropists who participate in policymaking can help address public welfare issues. The document also outlines several proposals for how society could be restructured to promote holistic health, such as incorporating spiritual practices into all aspects of life, replacing examinations with skills assessments, and encouraging eco-friendly transportation. The overall goal is to evolve policies and systems that nurture well-being and compassion on both individual and global scales.
Stress spiritualism and materialism dr. shriniwas janardan kashalikar
The document discusses the shortcomings of both spiritualism and materialism in managing stress. Spiritual discourses on TV promise emancipation but are individualistic, utopian, and escapist, cutting people off from reality and aggravating rather than relaxing stress. Material efforts take fragmented approaches and offer superficial solutions that do not address root problems or satisfy one's soul. Neither extreme asceticism nor indulgence can offer holistic stress management for individuals and society. True spiritualism and materialism that ensure total stress management spring from remembrance of the divine name as explained in the author's books.
Stress and time dr. shriniwas janardan kashalikar
Stress and lack of time can prevent us from spiritual growth and realizing our cosmic nature. When we are not living in cosmic consciousness, we focus only on worldly concerns and are unable to see the global awakening of consciousness. Regular namasmaran, or remembrance of the divine, allows us to see individual and global progress towards unity and participate in plans that foster global well-being.
Stress and respect dr. shriniwas janardan kashalikar
Stress and inner turmoil can arise from both inner and outer influences, compelling us to respond. However, regularly practicing NAMASMARAN (remembrance of the divine) can help overcome these influences by opening our "inner eyes of wisdom" to recognize higher values of enlightenment. Without this practice, we risk being misled by superficial or harmful outer forces and values that take us away from our true selves and spread confusion. NAMASMARAN helps unite us globally by focusing on our shared higher source and allowing consensus on important issues.
Unconditoned happiness dr. shriniwas k ashalikar
The document discusses the state of unconditioned happiness exemplified by saints. It summarizes that this state is not one of depression, surrender, or indifference, but rather a "trans-physical, trans-physiological and trans-psychological" state where one has risen above perceptions and influences of the senses, endocrine and nervous systems. In this state, individuals appear unaffected by situations but can still interact and manifest wisdom in various subtle forms, including through scriptures or actions. Unconditioned happiness is a hallmark of evolved consciousness, not indolence or ignorance.
Global stress dr. shriniwas kashalikar
The document discusses the possible role of NAMASMARAN (remembrance of the divine name) in total stress management. It hypothesizes that through the regular practice of NAMASMARAN, one can ascend from their petty self to their cosmic self. This merging with the cosmic self would provide a holistic perspective and help rectify issues associated with TAMAS (indiscriminate violence), RAJAS (subtle exploitation), and SATVA (self-contented but insufficient kindness). The document concludes that more widespread practice of NAMASMARAN could help achieve total stress management on a larger scale.
Stress and true self dr. shriniwas kashalikar
This document discusses the concepts of individual self and true self. The individual self is defined by physical and mental experiences that are limited by individual physiology. The true self exists beyond these limitations and dimensions. Through the regular practice of NAMASMARAN (remembrance of the divine name), the veils of the individual self are lifted and the universal true self is revealed. When the true self surfaces, one's cognition, emotions, and behaviors transcend individual limits and become aligned with the universal whole. This transition from individual to true self can occur gradually depending on one's openness to surrendering the ego. While the true self is beyond description, it can be realized through practices like NAMASMARAN and living
Stress and brahma dr. shriniwas kashalikar
This document discusses the misconception of thinking "I am Brahma" without also recognizing one's responsibilities to society. It argues that while on a spiritual level we are all Brahma, we must also acknowledge our human aspects of having a body, mind, and place within society. True spiritualism requires both inner reflection through practices like Namasmaran as well as active participation in society through pursuing one's duties. Only by gradually transcending our human limitations through such practices can we reach a state of truly being Brahma without merely declaring it.
Stress god and we dr. shriniwas kashalikar
The document discusses the misinterpretation and misunderstanding of concepts like "I am Brahma" and God. It states that misunderstanding these concepts can lead to inaction, helplessness, and false beliefs. It argues that God is an internal experience of self-realization, not something to be believed in externally. The document says that practicing NAMASMARAN, or remembrance of the divine name, can help people become self-sufficient by finding their true self and gaining a holistic perspective. NAMASMARAN also frees people from rigid beliefs by helping them understand that needs and circumstances vary between individuals and societies.
Dr. kashalikar shriniwas
Dr. Shriniwas Kashalikar was born in 1951 in Maharashtra, India. He received his medical education from BJ Medical College in Pune. Along with his brothers, he established a hospital in the remote village of Adeli, where he worked for three years. He then furthered his studies in philosophy and science at GS Medical College in Mumbai, earning an MD in human physiology. While working there, he also helped slum dwellers, mill workers, and visually impaired people. He has written over 40 books in Marathi, English, and Hindi on various subjects related to medicine, spirituality, and social issues. Currently, he focuses on interdisciplinary research in total stress management.
The fetters and the freedom dr. shriniwas kashalikar
It argues that when mediocre leaders emerge, their idiosyncrasies can influence masses in detrimental ways, leading to unrest. To overcome this, one should practice Namasmaran to free oneself from mediocrity and express views with confidence despite social inertia. Namasmaran helps unify individual consciousness with cosmic consciousness by reorienting one's being to their true self. It is a meditation practice and "yoga of yoga" that leads to spiritual fulfillment beyond what words can describe.
Stress and revolution dr. shriniwas kashalikar
The document discusses the concept of revolution. It states that as individual and social development progresses, concepts like "god", "freedom", and "revolution" change meanings. It describes how individual pursuits and social struggles revolve around goals like survival, procreation, establishing supremacy, or defending one's life and values. Methods of revolution include warfare but also non-violent actions like public education, non-cooperation, and protests. The culmination is a sense of global unity and holistic policies across all fields of life, allowing individuals to transcend and find cosmic consciousness.
To pushkar w ith love dr. shriniwas kashalikar
The author has doubts about NAMASMARAN (remembering the name of God) to a diminishing extent. While convinced it is the fundamental solution, the author is not completely satisfied unless it leads to beneficial social and political change. The author believes true personal liberation cannot exist without social revolution. Doubt remains as global problems persist and signs of change through NAMASMARAN have not manifested fully in beneficial policies across all fields. The author advocates for NAMASMARAN and subsequent globally beneficial programs and policies implemented by leaders and followed by people.
Stress selfishness and selflessness dr. shriniwas janardan kashalikar
This document discusses stress that arises from selfishness and the transition to selflessness. It argues that practicing and propagating the remembrance of God's name (Namasmaran) can help expedite the stressful transition from selfishness to selflessness by reducing cravings and desires. Propagating Namasmaran amounts to promoting selflessness over dehumanizing forces and helps create an environment where all needs are optimally fulfilled to facilitate the shift from selfishness to considering others.
Stress and selfishness dr. shriniwas kashalikar
Stress arises from selfish desires and cravings that are never fully satisfied. As humans, we are able to make choices but this also leads to conflicts and dilemmas that produce stress. One way to help transition from selfishness to selflessness is through the regular practice and promotion of Namasmaran, chanting the name of the divine. By focusing on Namasmaran, which is not as strong a drive as physiological needs, it can help burn away selfishness and allow selflessness and cosmic consciousness to grow in one's heart and in society.
Namasmaran is life of life dr. shriniwas janardan kashalikar
The document discusses the importance of NAMASMARAN, which it describes as the life of life in the individual and cosmos. It states that a lack of NAMASMARAN leads to self-betrayal, torture, deception, degradation, debility, unawareness, contempt, and destruction. The document emphasizes that NAMASMARAN should be the top priority in life and is the core that everything revolves around. It further shares the perspective of Brahmachaitanya Shri Gondavalekar Maharaj that NAMASMARAN must be cared for even more than one's own life.
More from urjita (20)
Stress religion and rationality dr. shriniwas kashalikar
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Stress phala and maya dr. shriniwas janardan kashalikar
Stress phala and maya dr. shriniwas janardan kashalikar
Punishment and prayashchitta dr. shriniwas kashalikar
Punishment and prayashchitta dr. shriniwas kashalikar
Stress spiritualism and materialism dr. shriniwas janardan kashalikar
Stress spiritualism and materialism dr. shriniwas janardan kashalikar
Stress and respect dr. shriniwas janardan kashalikar
Stress and respect dr. shriniwas janardan kashalikar
The fetters and the freedom dr. shriniwas kashalikar
The fetters and the freedom dr. shriniwas kashalikar
Stress selfishness and selflessness dr. shriniwas janardan kashalikar
Stress selfishness and selflessness dr. shriniwas janardan kashalikar
Namasmaran is life of life dr. shriniwas janardan kashalikar
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Marvels of media dr[1]. shriniwas kashalikar
- 1. MARVELS OF MEDIA Dr. Shriniwas Kashalikar
- 2. Life is tremendously influenced through print, electronic and various other forms of media; by many individuals and organizations to serve their purpose. Sometimes this influence has been beneficial and sometimes harmful. If the media assume excessive importance in your life, then the media can prejudice you in one way or another. It can stupefy you with illusions of utopian heavens or dread of unrealistic hells!
- 3. This is why sometimes the media appear to be the heroes of the spiritual renaissance and other times they appear to be villains of destruction! The media people and their beneficiaries try to project and market themselves as all powerful heroes of all times! Even the so called intellectual and spiritual leaders (because of their inherent weakness) are subdued by media! You have to understand that the media have to serve you and not
- 4. dictate! Then only it is possible to allocate the right position to media which they deserve. By doing this you can (without worshipping and without despising) appreciate the innate marvels of media (which are lost in superficiality and pettiness) and help them blossom along with the whole world! For this inner empowerment of yours; you require to practice NAMASMARAN. You need not believe but you may try and verify!