The document discusses the importance of building others up through encouraging words and actions. It provides several biblical passages about encouraging one another and not letting unwholesome talk come out of our mouths. It also highlights Barnabas as a key example of someone who encouraged and accepted others, including bringing Paul to the apostles and seeking out Saul to bring him to Antioch.
Part of the difficulty of faith is to not derive our identity from the world around us, but from faith in God above as we learn to take Him at His word and trust in His promises, no matter how unlikely they may seem. Luke anticipates the coming of the Messiah with the announcement of the forerunner the challenge is embracing the promise in faith
Acts 18.24-28, Acts 19.1-7 Incomplete pictureLazarou Richard
Bible Study on the Book of Acts 18:24-28, 19:1-7 on why the complete Gospel is so important. The outline for this study comes from the Life Way study on Acts.
This is the presentation from a Cafechurch Melbourne session on 3/9/2019 about the failures of Christian leadership, inspired by Marty Sampson's excellent questions. We looked at the failure of leadership in Scripture - starting with Saul the first King of Israel, then through a few more contemporary examples. We asked the questions: is Christian leadership failure somehow worse than the failure of secular leadership - and if so, why? We concluded by looking at what Jesus had to say about Christian leadership - and its contrast to how Saul lived his life.
Part of the difficulty of faith is to not derive our identity from the world around us, but from faith in God above as we learn to take Him at His word and trust in His promises, no matter how unlikely they may seem. Luke anticipates the coming of the Messiah with the announcement of the forerunner the challenge is embracing the promise in faith
Acts 18.24-28, Acts 19.1-7 Incomplete pictureLazarou Richard
Bible Study on the Book of Acts 18:24-28, 19:1-7 on why the complete Gospel is so important. The outline for this study comes from the Life Way study on Acts.
This is the presentation from a Cafechurch Melbourne session on 3/9/2019 about the failures of Christian leadership, inspired by Marty Sampson's excellent questions. We looked at the failure of leadership in Scripture - starting with Saul the first King of Israel, then through a few more contemporary examples. We asked the questions: is Christian leadership failure somehow worse than the failure of secular leadership - and if so, why? We concluded by looking at what Jesus had to say about Christian leadership - and its contrast to how Saul lived his life.
Mark depicts both Jesus and John the Baptist in their prophetic roles as those who disrupt and challenge the status quo. God is breaking in! His rule changes things. Mark shows us the impact of God's claims on the powerful and the weak.
This is the sermon PB preached last June 28, 2009. Here he talked about how to make the most of our small group experience. To hear the sermon go to the sermon page of our website. www.rlccphil.co.cc
An overview of the story of the Bible and the subsequent history of the Church. I wrote this a while ago and would do it differently now, but it still has value.
Today's Message is based on The Road to Emmaus.
Luke 24:13-35
We can remember Jesus' presence in our lives by continually listen to the preaching of the Word and partaking in the Lord's Supper together
Journey Through The Bible - The Post Exhilic Prophets, Obadiah, Haggai, Zecha...Resurrection Church
Three minor prophets of the Bible. Obadiah, virtually unknown speaks of the need to show compassion to those in trouble even those who are your enemies.Haggai reveals that the returned exiles have not put God first in their hearts and that God's chosen way to be with them was through His temple which was still in ruins. Zechariah recorded many strange visions and foretells the coming of the Messiah and the tribulations in the last days.
Encountering Jesus on the road to Emmaus, and the lesson we can learn from the two disciples' experience. Encouragement to be open in encountering Jesus on our life journey, and a call to get involved in Emmaus Road Life Groups.
Mark depicts both Jesus and John the Baptist in their prophetic roles as those who disrupt and challenge the status quo. God is breaking in! His rule changes things. Mark shows us the impact of God's claims on the powerful and the weak.
This is the sermon PB preached last June 28, 2009. Here he talked about how to make the most of our small group experience. To hear the sermon go to the sermon page of our website. www.rlccphil.co.cc
An overview of the story of the Bible and the subsequent history of the Church. I wrote this a while ago and would do it differently now, but it still has value.
Today's Message is based on The Road to Emmaus.
Luke 24:13-35
We can remember Jesus' presence in our lives by continually listen to the preaching of the Word and partaking in the Lord's Supper together
Journey Through The Bible - The Post Exhilic Prophets, Obadiah, Haggai, Zecha...Resurrection Church
Three minor prophets of the Bible. Obadiah, virtually unknown speaks of the need to show compassion to those in trouble even those who are your enemies.Haggai reveals that the returned exiles have not put God first in their hearts and that God's chosen way to be with them was through His temple which was still in ruins. Zechariah recorded many strange visions and foretells the coming of the Messiah and the tribulations in the last days.
Encountering Jesus on the road to Emmaus, and the lesson we can learn from the two disciples' experience. Encouragement to be open in encountering Jesus on our life journey, and a call to get involved in Emmaus Road Life Groups.
1 Corinthians 14, Jesus Instructed About Our Private Prayer Language; Unknown...Valley Bible Fellowship
1 Corinthians Chapter 14, Jesus Instructed About Our Private Prayer Language; Unknown Language Is A Judgment; Spiritual Maturity?; Sexist, Signs, mad, insane
If you are a Christian are you a minister, a servant of God? If not, why not? Why aren't all Christians actively serving Christ and engaged in fulfilling the "great commission"? Are academic qualifications necessary for ministry? Explain how academic degrees could be an impediment to serving Christ? How is the Pauline strategy of missions in establishing and expanding the church, different from most modern mission strategies?
Don't live out your relationship with God according to what others tell you. God wants to be closer to you than anyone else. And He will always provide everything you need. There are too many so-called church leaders who really don't care about you or God.
Christians claim that the Gospel has the power to change everyones life. This is a bold claim, can it really be that the Gospel can transform people irrespective of their background or how far they may find themselves from the teachings of Jesus?
Acts 13, Antioch Church Headquarters, minister huperetes, What languages did ...Valley Bible Fellowship
• Acts Chapter 13, The Christian Church In Antioch, New Christian Headquarters, Antioch, minister huperetes, What languages did Jesus and the apostles speak, Hebrew, Greek, Aramaic, Reading Scripture, Presenting Jesus To Jews, God's purpose, justified, Iconium, Prophetic Warnings, Cavemen, The Most Precious Thing
A simple introductory course on Church Planting. The majority of the course notes presented here are based upon J. D. Payne's Planting Apostolic Churches
Does that seem a tad harsh?
Whoever reads the Old Testament must struggle with the apparent brutality of God’s judgment found there. For many this is as far as they read. They stumble over the violent passages we call the “hard sayings.”
In this chapter I want to stare the Old Testament God right in the eye. I want to look at the most difficult, most offensive passages we can find in the Old Testament and see if we can make any sense of them.
We will look at the swift and sudden judgment that falls upon Nadab and Abihu, the sons of Aaron; we will look at God striking Uzzah dead for touching the ark of the covenant;
…we will look at the lengthy list of crimes for which God commanded capital punishment; we will look at the slaughter of women and children allegedly done under the orders of God.
Take heed. This chapter is not for the weak of stomach or of heart. We will stare into the abyss of the Most Terrible, if you are willing to read along.
Some people see these sayings as sufficient reason to reject Christianity out of hand. They seem ample reason to hold the Old Testament God in contempt. Others try to soften the blow by turning the Old Testament into a religious parable or by applying a method of scissors and paste, assigning the more brutal passages to the level of primitive myth.
Some even go so far as to argue that the Old Testament God is a different God from the New Testament God—a shadowy God with a bad temper, a kind of demonic deity whose blazing wrath is beneath the dignity of the New Testament God of love.
Genesis 2:16–17 (NIV2011) And the Lord God commanded the man, “You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.”
We have grown used to the mercy of God. We have come to expect the mercy of God. We have come to believe that we deserve the mercy of God.
We have grown used to the mercy of God. We have come to expect the mercy of God. We have come to believe that we deserve the mercy of God.
We have grown used to the mercy of God. We have come to expect the mercy of God. We have come to believe that we deserve the mercy of God.
Don’t Grumble!
Complaining is like scratching an itch.
The more you complain about your husband, the worse he gets
The more you complain about your wife, the worse she gets
The more you complain about your job, the worse it gets
The more you complain about your health, the worse you feel.
Proverbs 17:22 (NIV2011) A cheerful heart is good medicine, but a crushed spirit dries up the bones.
Exploring the Mindfulness Understanding Its Benefits.pptxMartaLoveguard
Slide 1: Title: Exploring the Mindfulness: Understanding Its Benefits
Slide 2: Introduction to Mindfulness
Mindfulness, defined as the conscious, non-judgmental observation of the present moment, has deep roots in Buddhist meditation practice but has gained significant popularity in the Western world in recent years. In today's society, filled with distractions and constant stimuli, mindfulness offers a valuable tool for regaining inner peace and reconnecting with our true selves. By cultivating mindfulness, we can develop a heightened awareness of our thoughts, feelings, and surroundings, leading to a greater sense of clarity and presence in our daily lives.
Slide 3: Benefits of Mindfulness for Mental Well-being
Practicing mindfulness can help reduce stress and anxiety levels, improving overall quality of life.
Mindfulness increases awareness of our emotions and teaches us to manage them better, leading to improved mood.
Regular mindfulness practice can improve our ability to concentrate and focus our attention on the present moment.
Slide 4: Benefits of Mindfulness for Physical Health
Research has shown that practicing mindfulness can contribute to lowering blood pressure, which is beneficial for heart health.
Regular meditation and mindfulness practice can strengthen the immune system, aiding the body in fighting infections.
Mindfulness may help reduce the risk of chronic diseases such as type 2 diabetes and obesity by reducing stress and improving overall lifestyle habits.
Slide 5: Impact of Mindfulness on Relationships
Mindfulness can help us better understand others and improve communication, leading to healthier relationships.
By focusing on the present moment and being fully attentive, mindfulness helps build stronger and more authentic connections with others.
Mindfulness teaches us how to be present for others in difficult times, leading to increased compassion and understanding.
Slide 6: Mindfulness Techniques and Practices
Focusing on the breath and mindful breathing can be a simple way to enter a state of mindfulness.
Body scan meditation involves focusing on different parts of the body, paying attention to any sensations and feelings.
Practicing mindful walking and eating involves consciously focusing on each step or bite, with full attention to sensory experiences.
Slide 7: Incorporating Mindfulness into Daily Life
You can practice mindfulness in everyday activities such as washing dishes or taking a walk in the park.
Adding mindfulness practice to daily routines can help increase awareness and presence.
Mindfulness helps us become more aware of our needs and better manage our time, leading to balance and harmony in life.
Slide 8: Summary: Embracing Mindfulness for Full Living
Mindfulness can bring numerous benefits for physical and mental health.
Regular mindfulness practice can help achieve a fuller and more satisfying life.
Mindfulness has the power to change our perspective and way of perceiving the world, leading to deeper se
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
The PBHP DYC ~ Reflections on The Dhamma (English).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma Reflections for the PBHP DYC for the years 1993 – 2012. To motivate and inspire DYC members to keep on practicing the Dhamma and to do the meritorious deed of Dhammaduta work.
The texts are in English.
For the Video with audio narration, comments and texts in English, please check out the Link:
https://www.youtube.com/watch?v=zF2g_43NEa0
What Should be the Christian View of Anime?Joe Muraguri
We will learn what Anime is and see what a Christian should consider before watching anime movies? We will also learn a little bit of Shintoism religion and hentai (the craze of internet pornography today).
The Good News, newsletter for June 2024 is hereNoHo FUMC
Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
HANUMAN STORIES: TIMELESS TEACHINGS FOR TODAY’S WORLDLearnyoga
Hanuman Stories: Timeless Teachings for Today’s World" delves into the inspiring tales of Hanuman, highlighting lessons of devotion, strength, and selfless service that resonate in modern life. These stories illustrate how Hanuman's unwavering faith and courage can guide us through challenges and foster resilience. Through these timeless narratives, readers can find profound wisdom to apply in their daily lives.
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptxBharat Technology
each chakra is studied in greater detail, several steps have been included to
strengthen your personal intention to open each chakra more fully. These are designed
to draw forth the highest benefit for your spiritual growth.
Lesson 9 - Resisting Temptation Along the Way.pptxCelso Napoleon
Lesson 9 - Resisting Temptation Along the Way
SBs – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
9. Do not let any unwholesome talk
come out of your mouths, but only
what is helpful for building others
up according to their needs, that it
may benefit those who listen.
Ephesians 4:29 (NIV)
10. What percent of our talk should NOT
be helpful in building others up?
11. What percent of our talk should NOT
be helpful in building others up?
12. What percent of our talk should NOT
be helpful in building others up?
13. Do not let any unwholesome talk
come out of your mouths, but only
what is helpful for building others
up according to their needs, that it
may benefit those who listen.
Ephesians 4:29 (NIV)
14. But encourage one another daily, as
long as it is called “Today,” so that
none of you may be hardened by
sin’s deceitfulness. Hebrews 3:13
15. And let us consider how we may
spur one another on toward love
and good deeds, not giving up
meeting together,
16. as some are in the habit of doing,
but encouraging one another—and
all the more as you see the Day
approaching. Hebrews 10:24–25
17. When he came to Jerusalem, he
tried to join the disciples, but they
were all afraid of him, not believing
that he really was a disciple.
18. But Barnabas took him and brought him
to the apostles. He told them how Saul
on his journey had seen the Lord and
that the Lord had spoken to him,
19. and how in Damascus he had preached
fearlessly in the name of Jesus. So Saul
stayed with them and moved about freely
in Jerusalem, speaking boldly in the name
of the Lord. Acts 9:26–28 (NIV)
20. The Lord’s hand was with
them, and a great
number of people
believed and turned to
the Lord. News of this
reached the church in
Jerusalem, and they sent
Barnabas to Antioch.
21. When he arrived and saw
what the grace of God had
done, he was glad and
encouraged them all to
remain true to the Lord
with all their hearts. He
was a good man, full of the
Holy Spirit and faith,
22. and a great number of
people were brought to
the Lord.Then Barnabas
went toTarsus to look
for Saul, and when he
found him, he brought
him to Antioch.
23. So for a whole year
Barnabas and Saul met
with the church and
taught great numbers
of people.The disciples
were called Christians
first at Antioch.
Acts 11:21–26 (NIV)
24. Move toward others move away
•Then Barnabas went to
Tarsus to look for Saul,
and when he found him,
he brought him to
Antioch. Acts 11:25
25.
26. Lift up when others put down
•Joseph, a Levite from
Cyprus, whom the apostles
called Barnabas (which
means “son of
encouragement”), Acts 4:36
(NIV)
27.
28. Accept when others reject
• But Barnabas took him and brought him to
the apostles. He told them how Saul on his
journey had seen the Lord and that the Lord
had spoken to him, and how in Damascus he
had preached fearlessly in the name of Jesus.
So Saul stayed with them and moved about
freely in Jerusalem, speaking boldly in the
name of the Lord.
Acts 9:27-28 (NIV2011)
29. Believe in when others don’t
• Barnabas wanted to take John, also called
Mark, with them, but Paul did not think it
wise to take him, because he had deserted
them in Pamphylia and had not continued
with them in the work.They had such a
sharp disagreement that they parted
company. Barnabas took Mark and sailed
for Cyprus, but Paul chose Silas and left,
commended by the believers to the grace of
the Lord. Acts 15:37–40 (NIV)
30.
31. Risk when others play it safe.
• When he came to Jerusalem,
he tried to join the disciples,
but they were all afraid of him,
not believing that he really was
a disciple. Acts 9:26 (NIV2011)
35. I Surrender All
Words by Judson W. Van DeVenter
Music by Winfield S. Weeden
Words and Music public domain
433
36. All to Jesus I surrender
All to Him I freely give
I will ever love and trust Him
In His presence daily live
37. I surrender all
I surrender all
All to Thee, my blessed Savior
I surrender all
38. All to Jesus I surrender
Make me, Savior, wholly Thine
Let me feel Thy Holy Spirit
Truly know that Thou art mine
39. I surrender all
I surrender all
All to Thee, my blessed Savior
I surrender all
40. All to Jesus I surrender
Lord, I give myself to Thee
Fill me with Thy love and power
Let Thy blessing fall on me
41. I surrender all
I surrender all
All to Thee, my blessed Savior
I surrender all
Editor's Notes
Years ago an experiment was conducted to measure people’s capacity to endure pain. How long could a bare–footed person stand in a bucket of ice water? It was discovered that when there was someone else present offering encouragement and support, the person standing in the ice water could tolerate pain twice as long as when no one else was present.
John C. Maxwell, Encouragement Changes Everything: Bless and Be Blessed (Nashville: Thomas Nelson, 2008).
Years ago an experiment was conducted to measure people’s capacity to endure pain. How long could a bare–footed person stand in a bucket of ice water? It was discovered that when there was someone else present offering encouragement and support, the person standing in the ice water could tolerate pain twice as long as when no one else was present.
John C. Maxwell, Encouragement Changes Everything: Bless and Be Blessed (Nashville: Thomas Nelson, 2008).
Years ago I came across a piece about someone who fell into a pit and couldn’t get out—and how others treated that person:
A subjective person came along and said, “I feel for you down there.”
An objective person came along and said, “Well, it’s logical that someone would fall down there.”
A Pharisee said, “Only bad people fall into pits.”
A mathematician calculated how the individual fell into the pit.
A news reporter wanted an exclusive story on the person in the pit.
A fundamentalist said, “You deserve your pit.”
A Calvinist said, “If you’d been saved, you’d never fallen in that pit.”
An Armenian said, “You were saved and still fell in that pit.”
A charismatic said, “Just confess that you’re not in that pit.”
A realist came along and said; “Now that’s a pit.”
A geologist told him to appreciate the rock strata in the pit.
An IRS worker asked if he was paying taxes on this pit.
The county inspector asked if he had a permit to dig the pit.
A self–pitying person said, “You haven’t seen anything until you’ve seen my pit.”
An optimist said, “Things could be worse.”
A pessimist said, “Things will get worse.”
Jesus, seeing the man, reached down and took him by the hand and lifted him out of the pit.
John C. Maxwell, Encouragement Changes Everything: Bless and Be Blessed (Nashville: Thomas Nelson, 2008).
Years ago I came across a piece about someone who fell into a pit and couldn’t get out—and how others treated that person:
A subjective person came along and said, “I feel for you down there.”
An objective person came along and said, “Well, it’s logical that someone would fall down there.”
A Pharisee said, “Only bad people fall into pits.”
A mathematician calculated how the individual fell into the pit.
A news reporter wanted an exclusive story on the person in the pit.
A fundamentalist said, “You deserve your pit.”
A Calvinist said, “If you’d been saved, you’d never fallen in that pit.”
An Armenian said, “You were saved and still fell in that pit.”
A charismatic said, “Just confess that you’re not in that pit.”
A realist came along and said; “Now that’s a pit.”
A geologist told him to appreciate the rock strata in the pit.
An IRS worker asked if he was paying taxes on this pit.
The county inspector asked if he had a permit to dig the pit.
A self–pitying person said, “You haven’t seen anything until you’ve seen my pit.”
An optimist said, “Things could be worse.”
A pessimist said, “Things will get worse.”
Jesus, seeing the man, reached down and took him by the hand and lifted him out of the pit.
John C. Maxwell, Encouragement Changes Everything: Bless and Be Blessed (Nashville: Thomas Nelson, 2008).
A study was done by psychologist Henry H. Goddard on energy levels in children. He hooked children up to a device called an ergograph to see how they would respond to the words of others. He found that when tired children were given a word of praise or commendation, the ergograph showed they experienced an immediate surge in energy. But when the children were criticized or discouraged, the device showed their energy took a sudden nosedive.
John C. Maxwell, Encouragement Changes Everything: Bless and Be Blessed (Nashville: Thomas Nelson, 2008).
As a youngster I developed a thoroughly annoying and humiliating problem of stuttering. Any person afflicted with this puzzling menace can tell you that certain letters and sounds are especially hard to say. Two troublesome letters for me were L and P. My name is Larry and I attended Plymouth-Whitemarsh junior and senior high schools in Pennsylvania.
In the ninth grade, I was elected president of our junior high student body. During an assembly of the seventh, eighth, and ninth grades—several hundred students—I was beckoned by the principal to join him on stage for the induction ceremony.
Standing nervously in front of the squirming, bored crowd, I was told to repeat after the principal the words, “I, Larry Crabb of Plymouth-Whitemarsh Junior High School, do hereby promise…” That’s how the principal said it. My version was a bit different: “I, L-L-L-L-Larry Crabb of P-P-P-P-Plymouth-Whitemarsh Junior High School, do hereby p-p-p-promise…”
The principal was sympathetically perplexed, my favorite English teacher wanted to cry, a few students laughed out loud, most were awkwardly amused, some felt bad for me—and I died a thousand deaths. I decided right then that public speaking was not for me.
A short time later, our church celebrated the Lord’s supper in a Sunday morning worship service. It was customary in our congregation to encourage young men to enter into the privilege of worship by standing and praying aloud. That particular Sunday I sensed the pressure of the saints (not, I fear, the leading of the Spirit), and I responded by unsteadily leaving my chair, for the first time, with the intention of praying.
Filled less with worship than with nervousness, I found my theology becoming confused to the point of heresy. I remember thanking the Father for hanging on the cross and praising Christ for triumphantly bringing the Spirit from the grave. Stuttering throughout, I finally thought of the word A men (perhaps the first evidence of the Spirit’s leading), said it, and sat down. I recall staring at the floor, too embarrassed to look around, and solemnly vowing never again to pray or speak aloud in front of a group. Two strikes were enough.
When the service was over, I darted toward the door, not wishing to encounter an elder who might feel obliged to correct my twisted theology. But I was not quick enough. An older Christian man named Jim Dunbar intercepted me, put his arm on my shoulder, and cleared his throat to speak.
I remember thinking to myself, “Here it comes. Oh well, just endure it and then get to the car.” I then listened to this godly gentleman speak words that I can repeat verbatim today, more than twenty years later.
“Larry,” he said, “there’s one thing I want you to know. Whatever you do for the Lord, I’m behind you one thousand percent.” Then he walked away.
Even as I write these words, my eyes fill with tears. I have yet to tell that story to an audience without at least mildly choking. Those words were life words. They had power. They reached deep into my being. My resolve never again to speak publicly weakened instantly.
Since the day those words were spoken, God has led me into a ministry in which I regularly address and pray before crowds of all sizes. I do it without stuttering. I love it. Not only death, but also life lies in the power of the tongue.
God intends that we be people who use words to encourage one another. A well-timed word has the power to urge a runner to finish the race, to rekindle hope when despair has set in, to spark a bit of warmth in an otherwise cold life, to trigger healthful self-evaluation in someone who doesn’t think much about his shortcomings, to renew confidence when problems have the upper hand.
Larry Crabb and Dan Allender, Encouragement: The Key to Caring (Grand Rapids, MI: Zondervan, 2010).
As a youngster I developed a thoroughly annoying and humiliating problem of stuttering. Any person afflicted with this puzzling menace can tell you that certain letters and sounds are especially hard to say. Two troublesome letters for me were L and P. My name is Larry and I attended Plymouth-Whitemarsh junior and senior high schools in Pennsylvania.
In the ninth grade, I was elected president of our junior high student body. During an assembly of the seventh, eighth, and ninth grades—several hundred students—I was beckoned by the principal to join him on stage for the induction ceremony.
Standing nervously in front of the squirming, bored crowd, I was told to repeat after the principal the words, “I, Larry Crabb of Plymouth-Whitemarsh Junior High School, do hereby promise…” That’s how the principal said it. My version was a bit different: “I, L-L-L-L-Larry Crabb of P-P-P-P-Plymouth-Whitemarsh Junior High School, do hereby p-p-p-promise…”
The principal was sympathetically perplexed, my favorite English teacher wanted to cry, a few students laughed out loud, most were awkwardly amused, some felt bad for me—and I died a thousand deaths. I decided right then that public speaking was not for me.
A short time later, our church celebrated the Lord’s supper in a Sunday morning worship service. It was customary in our congregation to encourage young men to enter into the privilege of worship by standing and praying aloud. That particular Sunday I sensed the pressure of the saints (not, I fear, the leading of the Spirit), and I responded by unsteadily leaving my chair, for the first time, with the intention of praying.
Filled less with worship than with nervousness, I found my theology becoming confused to the point of heresy. I remember thanking the Father for hanging on the cross and praising Christ for triumphantly bringing the Spirit from the grave. Stuttering throughout, I finally thought of the word A men (perhaps the first evidence of the Spirit’s leading), said it, and sat down. I recall staring at the floor, too embarrassed to look around, and solemnly vowing never again to pray or speak aloud in front of a group. Two strikes were enough.
When the service was over, I darted toward the door, not wishing to encounter an elder who might feel obliged to correct my twisted theology. But I was not quick enough. An older Christian man named Jim Dunbar intercepted me, put his arm on my shoulder, and cleared his throat to speak.
I remember thinking to myself, “Here it comes. Oh well, just endure it and then get to the car.” I then listened to this godly gentleman speak words that I can repeat verbatim today, more than twenty years later.
“Larry,” he said, “there’s one thing I want you to know. Whatever you do for the Lord, I’m behind you one thousand percent.” Then he walked away.
Even as I write these words, my eyes fill with tears. I have yet to tell that story to an audience without at least mildly choking. Those words were life words. They had power. They reached deep into my being. My resolve never again to speak publicly weakened instantly.
Since the day those words were spoken, God has led me into a ministry in which I regularly address and pray before crowds of all sizes. I do it without stuttering. I love it. Not only death, but also life lies in the power of the tongue.
God intends that we be people who use words to encourage one another. A well-timed word has the power to urge a runner to finish the race, to rekindle hope when despair has set in, to spark a bit of warmth in an otherwise cold life, to trigger healthful self-evaluation in someone who doesn’t think much about his shortcomings, to renew confidence when problems have the upper hand.
Larry Crabb and Dan Allender, Encouragement: The Key to Caring (Grand Rapids, MI: Zondervan, 2010).
When Rick Hoyt was born in 1962, his parents possessed the typical excited expectations of first–time parents. But then they discovered that during Rick’s birth, his umbilical cord had been wrapped around his neck, cutting off the oxygen to his brain. Later, Rick was diagnosed with cerebral palsy. “When he was eight months old,” his father, Dick, remembers, “the doctors told us we should put him away—he’d be a vegetable all his life.” But Rick’s parents wouldn’t do that. They were determined to raise him like any other child.
AN UPHILL BATTLE. Sometimes that was tough. Rick is a quadriplegic who cannot speak because he has limited control of his tongue. But Rick’s parents worked with him, encouraged him, and taught him everything they could, always including him in family activities. When Rick was ten, his life changed when engineers from Tufts University created a device that enabled him to communicate via computer. The first words he slowly and painstakingly punched out were, “Go Bruins.” That’s when the family, who had been following the NHL’s Boston Bruins in the playoffs, discovered Rick was a sports fan.
One day in school when he was fifteen, Rick found out about a fundraising 5K race (3.1 miles) intended to help a young athlete who had been paralyzed in an accident. He told his father that he wanted to participate. Dick, a lieutenant colonel in the Air National Guard (now retired), was in his late thirties and out of shape. But he wanted to encourage his son, so he agreed to run and push his son in a modified wheelchair. When they crossed the finish line (second to last), Dick recalls, Rick flashed “the biggest smile you ever saw in your life.” After the race, Rick wrote out this simple message: “Dad, I felt like I wasn’t handicapped.” After that day, their lives would never be the same again.
WORKING TOGETHER. What does a father do when his son, who has never been out of a wheelchair, says that he loves to race? He becomes his boy’s hands and feet. That’s the day “Team Hoyt” was born. Dick bought Rick a more sophisticated racing chair. Then the quadriplegic teenager and the out–of–shape dad began running together—and not just casually. Before long, they began training seriously, and in 1981, they ran in their first Boston Marathon together. After that they hadn’t missed a Boston Marathon in twenty years.
After four years of running marathons, the two decided that they were ready for another challenge: triathlons, which combine swimming, cycling, and running. That was no small challenge, especially since Dick would have to learn how to swim! But he did. Dick explained, “Rick’s the one who has motivated me because if it wasn’t for him, I wouldn’t be out there competing. What I’m doing is loaning Rick my arms and legs so he can be out there competing like everybody else.”
Of all the triathlon races in the world, one is considered the toughest—the Ironman in Hawaii. The race consists of three back–to–back legs: a 2.4 mile swim, a 112 mile bike race, and a full marathon run of 26.2 miles. It’s an excruciating test of stamina for any individual. In 1989, Dick and Rick competed in the race together. For the swimming portion, Dick towed a small boat with Rick in it. Then he biked for the 112 miles with Rick in a seat on his bicycle’s handlebars. By the time they got to the running portion, Dick was exhausted.
But Dick wasn’t going to let Rick down. All he had to do was think of the encouragement his son received when they competed. Rick’s words must have rung in his ears:
“When I’m running, my disability seems to disappear. It is the only place where truly I feel as an equal. Due to all the positive feedback, I do not feel handicapped at all. Rather, I feel that I am the intelligent person that I am with no limits.”
Lifting up his son was what made all the training and pain worthwhile. Dick loaded Rick into his running chair, and off they went to finish the Ironman. The two of them finished the race in a little over 13 hours and 43 minutes—a very strong time.
Since then, Rick has earned his college degree, and he works at Boston University helping to design computer systems for people with disabilities. And of course, he still competes with his father, who is now over 65 years old. By competing, they encourage each other. As of March 2007, Team Hoyt has completed a total of 942 races. They’ve run 65 marathons and 216 triathlons, including six races at Ironman distances. And they will keep running. “There is nothing in the world that the both of us can’t conquer together,” says Dick. That is the power of encouragement.
John C. Maxwell, Encouragement Changes Everything: Bless and Be Blessed (Nashville: Thomas Nelson, 2008).
When Rick Hoyt was born in 1962, his parents possessed the typical excited expectations of first–time parents. But then they discovered that during Rick’s birth, his umbilical cord had been wrapped around his neck, cutting off the oxygen to his brain. Later, Rick was diagnosed with cerebral palsy. “When he was eight months old,” his father, Dick, remembers, “the doctors told us we should put him away—he’d be a vegetable all his life.” But Rick’s parents wouldn’t do that. They were determined to raise him like any other child.
AN UPHILL BATTLE. Sometimes that was tough. Rick is a quadriplegic who cannot speak because he has limited control of his tongue. But Rick’s parents worked with him, encouraged him, and taught him everything they could, always including him in family activities. When Rick was ten, his life changed when engineers from Tufts University created a device that enabled him to communicate via computer. The first words he slowly and painstakingly punched out were, “Go Bruins.” That’s when the family, who had been following the NHL’s Boston Bruins in the playoffs, discovered Rick was a sports fan.
One day in school when he was fifteen, Rick found out about a fundraising 5K race (3.1 miles) intended to help a young athlete who had been paralyzed in an accident. He told his father that he wanted to participate. Dick, a lieutenant colonel in the Air National Guard (now retired), was in his late thirties and out of shape. But he wanted to encourage his son, so he agreed to run and push his son in a modified wheelchair. When they crossed the finish line (second to last), Dick recalls, Rick flashed “the biggest smile you ever saw in your life.” After the race, Rick wrote out this simple message: “Dad, I felt like I wasn’t handicapped.” After that day, their lives would never be the same again.
WORKING TOGETHER. What does a father do when his son, who has never been out of a wheelchair, says that he loves to race? He becomes his boy’s hands and feet. That’s the day “Team Hoyt” was born. Dick bought Rick a more sophisticated racing chair. Then the quadriplegic teenager and the out–of–shape dad began running together—and not just casually. Before long, they began training seriously, and in 1981, they ran in their first Boston Marathon together. After that they hadn’t missed a Boston Marathon in twenty years.
After four years of running marathons, the two decided that they were ready for another challenge: triathlons, which combine swimming, cycling, and running. That was no small challenge, especially since Dick would have to learn how to swim! But he did. Dick explained, “Rick’s the one who has motivated me because if it wasn’t for him, I wouldn’t be out there competing. What I’m doing is loaning Rick my arms and legs so he can be out there competing like everybody else.”
Of all the triathlon races in the world, one is considered the toughest—the Ironman in Hawaii. The race consists of three back–to–back legs: a 2.4 mile swim, a 112 mile bike race, and a full marathon run of 26.2 miles. It’s an excruciating test of stamina for any individual. In 1989, Dick and Rick competed in the race together. For the swimming portion, Dick towed a small boat with Rick in it. Then he biked for the 112 miles with Rick in a seat on his bicycle’s handlebars. By the time they got to the running portion, Dick was exhausted.
But Dick wasn’t going to let Rick down. All he had to do was think of the encouragement his son received when they competed. Rick’s words must have rung in his ears:
“When I’m running, my disability seems to disappear. It is the only place where truly I feel as an equal. Due to all the positive feedback, I do not feel handicapped at all. Rather, I feel that I am the intelligent person that I am with no limits.”
Lifting up his son was what made all the training and pain worthwhile. Dick loaded Rick into his running chair, and off they went to finish the Ironman. The two of them finished the race in a little over 13 hours and 43 minutes—a very strong time.
Since then, Rick has earned his college degree, and he works at Boston University helping to design computer systems for people with disabilities. And of course, he still competes with his father, who is now over 65 years old. By competing, they encourage each other. As of March 2007, Team Hoyt has completed a total of 942 races. They’ve run 65 marathons and 216 triathlons, including six races at Ironman distances. And they will keep running. “There is nothing in the world that the both of us can’t conquer together,” says Dick. That is the power of encouragement.
John C. Maxwell, Encouragement Changes Everything: Bless and Be Blessed (Nashville: Thomas Nelson, 2008).